DOCSLIB.ORG

|||GET||| John Hick 1St Edition

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
|||GET||| John Hick 1St Edition JOHN HICK 1ST EDITION DOWNLOAD FREE David Cheetham | 9781351925136 | | | | | Stay Connected David Neither the intense christological debates of the centuries leading up to the Council of Chalcedon, nor the renewed christological debates of the 19th and 20th Centuries, have succeeded in squaring the circle by making intelligible the claim that one who was genuinely and unambiguously a man was also genuinely and unambiguously God. Hick argues John Hick 1st edition the possibility of each of these views and examines each for internal consistency and explanatory value. Cambridge University Press. London: R. Doughty Charles R. He died in Shows some signs of wear, and may have some markings on the inside. The discussion of evil in Hick has been challenged by a number of theologians and moral philosophers including David Griffin and John K. In orhe was asked whether he took exception to anything in the Westminster Confession of and answered that several points were open to question. Mass market paperback As new. Due to the influx of peoples with different religious traditions, organizations focused on integrating the community became necessary. Johnson, compares Hick's pluralistic theology John Hick 1st edition a tale of three blind men attempting to describe an elephantone touching the leg, the second touching the trunk, the third feeling the elephant's side. Previous owners name writen on FEP. The spine may show signs of wear. Before Copernicus disseminated his John Hick 1st edition of the solar-centered universe, the Ptolemaic system ruled in which the stars were painted in the sky, and the sun rose and set around the earth. Homily stamped on inside frontand back cover John Hick 1st edition title page, and name written on inside front cover; interior John Hick 1st edition unmarked. Although the time frames for a full trip around the sun and for a full day-night cycle differs on a planet-by-planet basis, the concept remains constant throughout our solar system. Philadelphia: Temple University Press, At Oxford Hick studied under H. Robert Smid states that Hick believes that the tenets of Christianity are "no longer feasible in the present age, and must be effectively 'lowered'". Hick grew up in a working middle-class family in Scarborough, where as a shy boy he had an unfavorable time at the nearby preparatory John Hick 1st edition, Lisvane. Public Record Office. And not only the externals, but also the languages, the concepts, the scriptures, the traditions are all different and distinctive. Hardcover in very good condition with good dust jacket. In Hick became embroiled in further controversy after the publication of his edited work, The Myth of God Incarnate. Mass market paperback Fine. Hick and Son, scale patent model of disconnecting apparatus, for screw propellersc. Book in near perfect condition, tight, pictorial jacket cover, slight nicks on jacket edges. In his teens, he developed an interest in philosophy and religion, being encouraged by his uncle, who was an author and teacher at the University of Manchester. Bolton Council. Bibliographia Boltonensis: being a bibliography, with biographical details of Bolton authors, and the books written by them from to ; books about Bolton; and those printed and published in the town from to date. Seller Inventory P13K Harold John Hick 1st edition, ed. Peters notes "the divide between the ' noumenal ' and ' phenomenal ' realms so far as nature is concerned is not nearly so severe for Hick as it was for Kant". Philosophy Religion by Hick John More information about this seller Contact this seller 4. This book is not yet featured on Listopia. Sign in to Purchase Instantly. In he completed his MA thesis, which formed the basis of his book Faith and Knowledge. Proceedings of the Institution of Civil Engineers. Expanding Mandrel". Poole A. Using Hick's own words, Roth has stated, "Hick's theodicy is implausible to me because I am convinced that his claims about God's goodness cannot stand the onslaught of what he calls the principal threat to his own perspective: 'the sheer amount and intensity of both moral and natural evil. Philosophy of religiontheology. Hinds George Hunsinger Elaine T. Second Edition. Hardcover in very good condition with good dust jacket. Los Angeles, CA, U. Each man describes the elephant differently, and, although each is accurate, each is also convinced of their own correctness and the mistakenness of the other two. His application of this mythological language to Christology is perhaps the most well known and controversial, but Hick also proposes similar applications to theological doctrines of each of the various religions, and indeed, to his own theodicy. According to his pluralistic hypothesis, human salvation is defined by this very transformation. Craig Barnes. Western philosophy. Acceptable condition. In light of his Kantian influences, Hick claims that knowledge of the Real his generic term for Transcendent Reality can only be known as it is being perceived. Philosophical Theology a. Pilling, Hick Hargreaves and Co. Criticisms and Influences Because Hick was such a highly John Hick 1st edition thinker, whose work fits into neither the established orthodoxies of conservative Christianity nor of philosophical naturalism, his work has been both John Hick 1st edition influential and widely criticized. More information about this seller Contact this seller 8. Archived from the original on 21 March Seller Inventory AB Harold Netland. Mooney Dennis T. No trivia or quizzes yet. What Christians call the Mystical Body of Christ within the life of God, and Hindus the universal Atman which we all are, and Mahayana Buddhists the self-transcending unity in the Dharma Body of the Buddha, consists of the wholeness of ultimately perfected humanity beyond the existence of separate egos. Throughout the s, he became less mobile but still managed to continue academic work, continuing a close relationship with Birmingham University as a Fellow of its Institute for Advanced Research in Arts and Social Sciences and publishing a number of books, including The New Frontier of Religion and Science: Religion, Neuroscience and the Transcendent in John Hick 1st edition, Who or John Hick 1st edition is God? Download as John Hick 1st edition Printable version. John Hick's Pluralist Philosophy of World Religions In Hick John Hick 1st edition embroiled in further controversy after the publication of his edited work, The Myth John Hick 1st edition God Incarnate. Stanford University Press. Trivia About An Interpretation Criticisms and Influences Because Hick was such a highly original thinker, whose work fits into neither the established orthodoxies of conservative Christianity nor John Hick 1st edition philosophical naturalism, his work has been both widely influential and widely criticized. The British steam railway locomotive, New York: Palgrave Macmillan, Seow Richard Shaull James H. Philosophy John Hick 1st edition religiontheology. Pictorial Wraps. Add to Basket Used Softcover. He notes in both More Than One Way? John Hick JP DL 2 July — 2 February was a wealthy [1] English industrialistart collector and Conservative Party politician who sat in the House of Commons from to[2] [3] he is associated with the improvement of steam-engines for cotton mills and the work of his firm Hick, Hargreaves and Co. Later that month he and Hazel were married in the church, where Hick served as minister for two and a half years and where the Hicks had their first daughter, Eleanor, in June Religion and Neuroscience Whereas logical positivism provided a John Hick 1st edition objection to religious belief in the twentieth century, neuroscience offers a possible objection to religious belief in the twenty-first century. The Hick family history involves a Scarborough shipping trade that can be traced back at least as far as the mid-eighteenth century. Evolution of the Stream Locomotive to Get A Copy. Acceptable dust jacket. God, Truth and Reality. Seller Inventory mon Books by John Harwood Hick. Four Views on Salvation in a Pluralistic World". The dust jacket is missing. Moreover, at a time when philosophy of religion was still dominated by Western theistic discussions, Hick introduced religious diversity as a serious philosophical topic. Johnson, compares Hick's pluralistic theology to a tale of three blind men attempting to describe an elephantone touching the leg, the second touching the trunk, the third feeling the elephant's side. Retrieved 25 April Condition: Good. He spends much of this work interacting with what he calls the traditional Augustinian type of theodicy, in which finitely perfect human beings at a remote time in history fell from perfection by using their free will to turn away from God—an act of rebellion that precipitated evil and suffering in the world. He taught one last semester at Princeton John Hick 1st edition before moving to Cambridge. Hick has notably been criticized by then-Cardinal Joseph Ratzingerlater Pope between andwhen he was head of the Congregation for the Doctrine of the Faith. Lists with This Book. Previous owner name. https://cdn-cms.f-static.net/uploads/4564760/normal_5fbe677a31195.pdf https://cdn-cms.f-static.net/uploads/4564386/normal_5fbe1f8646369.pdf https://cdn-cms.f-static.net/uploads/4564580/normal_5fbebe7902a4c.pdf https://cdn-cms.f-static.net/uploads/4564176/normal_5fbeb02ae09dc.pdf https://cdn-cms.f-static.net/uploads/4564926/normal_5fbe4cf3b5190.pdf https://cdn-cms.f-static.net/uploads/4565041/normal_5fbe31b41e7c9.pdf.
Load more

Recommended publications
  • Durham E-Theses
    Durham E-Theses The Christian Message in a Postmodern World: a critical re-appropriation of Hendrik Kraemer's theology of religions Perry, T.S. How to cite: Perry, T.S. (1996) The Christian Message in a Postmodern World: a critical re-appropriation of Hendrik Kraemer's theology of religions, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5351/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 T.S. Perry The Christian Message in a Postmodern World: A Critical Re-Appropriation of Hendrik Kraemer's Theology of Religions Doctor of Philosophy 1996 Abstract This thesis is a critical re-appropriation of Hendrik Kraemer's theology of religions. Part I introduces theology of religions through the now familiar threefold typology: Kari Barth represents 'exclusivism,' Kari Rahner, 'inclusivism,' and John Hick, 'pluralism' (Chapter 1).
    [Show full text]
  • Philosophy of Religion Pdf John Hick
    Philosophy of religion pdf john hick Continue Saints 13 Two Grounds for Faith in God 15 Ontological Argument 15 First Cause and Cosmological Arguments 20 Design (or Teleological) Argument 23 Theism and Probability 26 Moral Argument 28 Argument from Special Events and Experience 29 Three Grounds for Disbelief in God 20 31 Sociological Theory of Religion 31 Freudian Theory of Religion 34 Challenge of Modern Science 36 Four Problem of Evil 40 Problem 40 Augustian Theododicy 42 Irenaean Theodicy 45 Process Theodicy 49 FIVE Revelation and Faith 57 Limits Of Evidence 57 Offer Kind of Revelation and Faith 60 Voluntary Theories of Faith 63 Tillich Concept of Faith, as Ultimate Concern 66 A Non-positional View on Revelation and Faith 68 Appropriate View on the Bible and Theological Thinking 72 SIX Problems of Religious Language 76 Speciality of religious language 76 Doctrine Analogy (Aquin) 77 Religious statements as symbolic (Tillich) 79 Incarnation and problem meaning 82 Religious language, as non-cognitive 83 Braithwaite in non-cognitive theory 87 Language-theory game 90 SEVEN Problem Check 94 Issue verifiability 94 Two proposed solutions 97 The idea of eschatological verification 100 Some difficulties and complications 102 There is, Fact, and Real 105 EIGHT Conflicting Claims of Truth Of Various Religious Religion 107 Many Faiths , All Claiming that truth 107 VA Christian Analysis 108 Criticism of the concept of Religion 112 To a possible solution 113 Philosophical basis for religious pluralism 118 NINE human destiny: Immortality andChange
    [Show full text]
  • Great Britain's Cotton Textile Industry, 1900-1913
    The Myth of the CorporateEconomy: Great Britain's Cotton Textile Industry, 1900-1913 Timothy Leunig1 DepartmentofEconomics, Nuffeld College UniversityofOxy½rd It is never difficult to defend an interest in the Lancashire cotton industry,for it has a uniqueplace in the historyof England'sindusthai revolution.Rostow gives it the ultimateaccolade: "the original leading sector in the first take-off," and to Crafts and Harley, "the really big issue [in determiningthe rate of growthduring the industrial revolution] is undoubtedly the weightingof cottonrather than the correctdistribution of value added weightsamong the other sectors"[Rostow, 1990, p. 53; Craftsand Harley, 1992, p. 706]. Cotton overtook wool to become Britain's single most importantsource of incomeby 1810,and retained this position until the end of the nineteenthcentury. At its 1913peak, the industryemployed over half a millionpeople and consumed over 2.1 billionpounds of raw cotton[Robson, 1957,pp. 331, 333; Deaneand Cole, 1969,p. 163;Sandberg, 1981, p. 114; Mitchelland Deane, 1962, p. 186-8]. The industry'sexport performance was more remarkable still. It became the nation'sbiggest exporter during the NapoleonicWars, a positionit wasto retainfor 125 years;in 1830 it even exceededall other exportscombined [Deaneand Cole, 1969, p. 31].In 1880over 80% of theworld's cotton exports camefrom Britain,and mill ownersboasted that theymet the needsof the home marketbefore breakfast and devotedthe rest of the day to exports [Robson,1957, p. 4; Aspin,1981, p. 3]. At its peakin 1913,Britain exported over7 billionyards of cloth,approximately equivalent to a shirtand pair of trousersfor everyman, woman, and child in theworld [Sandberg, 1974, p. 4].
    [Show full text]
  • Portland Daily Press: December 30, 1875
    PORTLAND DAILY PRESS. ESTABLISHED JUNE 23, 1863 --VOL. 13. PORTLAND THURSDAY MORNING, DECEMBER 30, 1875. TERMS $8.00 PER IN _ ANNUM, ADVANCE THE PORTLAND DAILY PRESS, BUSINESS CARDS. REMOVAL. “dead the MISCELLANEOUS. issue,” Louisiana muddle. It [From our Regular Correspondent.] Published by the THE PRESS. every day (Sundays excepted) would be gratifying to know the position of Our Washington Letter. J. H. PORTLAND PUBLISHING CO., IIOOPEE, REMOVED. the Democracy on the “questions of THURSDAY MORMYG, DEC. 1875 to-day.” At 109 Exchange Portland. JOHN 30, Sr., < P H O SMITH’S Counting Room, to 3H EX- TIHIIE a-IR-A-HsTH) Ceremonial LSTEREK ST.CHANGE STREET. dec2dlm JPlSsrXlj The Springlield Union rushes Society aud Social Ceremony Terms : Eight Dollars a Year in advance. To chivalrously Nial<* Temperance Coiivniiioii. —A on mail subscribers Seven Dollars a Year ii paid in ad- Nos. 81 kh«! 33 Free St, to the defense of the Democrats, and refutes Chapter Call* anil Callers—Some- vance. The temperance men and women of Maine, of all KANUFACTCRES OF REMOVAL." the statement no thing about Card FOR 1875. religious, political and temperance organizations, and that they have principles. Etiquette—What Fash- Piirlov Suits, those not connected with are invited to meet It iou Dnunnila 1HE MAINE STATE Lounges, Spring either, says they have five: First—an undying in that Cine—How a .Tlrra- PRESS Beds, BUTLER & at Meonian Hail, in on Janu- Mattresses, LIBBY, Augusta, Wednesday, b. arv 19th, at 11 o’clock A. for the of hostility to the idea that the United States rof was Taken Is published Thursday Morning at $2.50 a Rc3<mgagli Patent Bed Lounge., Bn, 1876, M., purpose Congress in--Btc., etc.
    [Show full text]
  • Mitton Hall Mitton, Lancashire
    Mitton Hall Mitton, Lancashire Proposed New Porch and Replacement Conservatory Heritage Statement October 2012 JWRC Chartered Building Surveyors & Historic Building Consultants 23 West Street Morecambe Lancashire LA3 1RB 01524 833371 www.jwrc.co.uk [email protected] JWRC 1.0 Introduction 1.1 Background This Heritage Statement has been commissioned by Stanton Andrews Architects on behalf of Emporia Leisure Ltd. It is an updated and amended version of an appraisal prepared by JWRC in 2007 when works were carried out at the north end of the main building. Section 2, which out- lines the development of the house, remains almost unchanged but gives more detail of the late 20th century alterations. 1.2 The Building The Mitton Hall Hotel, previously known as Little Mitton Hall, lies on the south-east side of the River Ribble, close to Mitton Bridge, north of Whalley and south-west of Clitheroe. Since the 1960s it has been in various commercial uses as a country club, hotel, public house and restaurant. It is now a country house hotel and wedding venue. At the core of the building, and the reason for its Grade II* Listing, is one of a small number of 15th century timber-framed open halls surviving in Lancashire, built by a branch of the Cat- terall family and later passing to the Shireburns by marriage. The later history of partial rebuild- ing in stone, 19th century restoration and extension, and 20th century alteration for hotel use, is complex, and almost no fabric dating from before the 19th century is visible externally.
    [Show full text]
  • FAMILY CHRONICLES by Harvey Starey January, 2005
    Extracts FAMILY CHRONICLES by Harvey Starey January, 2005 Together with the portrait of Benjamin John married again: Rebecca Ashworth, Hick, the great engineer who founded THE Edmund Asworth’s middle daughter Hick, Hargreaves is a portrait of a young and Margaret Elizabeth’s aunt. So, her aunt woman, on the back of which someone has became her step-mother-in-law. written MEH. My first thought was NOT Milton Ernest Hall but that it was a portrait You will remember that Edmund Senior, of Benjamin Hick’s granddaughter, with his brother Henry, founded the Margaret Elizabeth who married Edmund Cotton empire at Egerton Mill. Ashworth II, son of THE Edmund Incidentally, when he bought Egerton, he Ashworth of Egerton Mill and Egerton found the residents living in terrible Hall. That is, indeed, who it must be and conditions in the cellars of the Mill and, she looks young: Great Granny Ashworth with help from his father-in-law Thomas Christy, immediately set about building In Bolton Museum, hang two portraits of 100 four and six room stone cottages to Margaret (his first wife) and John Hick (son house them, thus creating Egerton Village. of Benjamin, the engineer), by the famous Within a year he had re-housed the Victorian Scottish artist Sir Francis Grant residents and filled in the cellars and all 1803-78. Their eldest daughter, Margaret their horrors, employing two architects and Elizabeth, is the young woman of whom I over 100 building staff. was talking: mother of our Drew grandmother: Gran. And I am now pretty Benjamin’s engineering company Hick, sure that it was this Margaret Elizabeth Harvgreaves, is today a subsidiary of who presented the portraits to Bolton British Oxygen.
    [Show full text]
  • Obituary. William Cooper, 1831-1887
    Obituary.] THOMAS BROOK. 491 Mr. and Mrs. Brook, and their personal influence with others, is mainly due theerection of Emanuel Church, Shelley, and from its opening, nearly eighteen yearsago, to his death, heserved as vicar’s warden. Mr. Erook was an ardent Conservative. He was chair- man of the Kirkburton Conservative Association, and an active worker in theHolmfirth division and also in the borough of Huddersfield. He served for some years on the Board of Guardians for the township of Almondbury ; he was a member of the Shelley School Board from its formation to his death; chairman of the Eirkburton Gaslight Company ; was a trustee and a manager of the National Schools, and in other ways took and was willing to take his part in town and district affairs. Mr. Brook was elected an Associate Member of the Institution on the 29th of May, 1883. WILLIAM COOPER was born at Bolton-le-Uoors, Lancashire, on the 20thof June, 1831. He was the eleventh childof John Cooper, a cotton manufacturer at the same place. Having shown a great taste for engineering and a desire for mathematical pursuits, he was apprenticed when fifteen years of age to Messrs. Thomson and Coles, engineers, Bolton, and was afterwards employed by Messrs. John Hick and Son, and Messrs. Musgrave and Sons, of the same town. On the expiry of his apprenticeship, finding there was not sufficient scope in Bolton, he was, when only twenty-one, sent to Launceston, Tasmania, in charge of the erection of a large quantity of sugar-machinery ; but the ship in which sailedhe became a total wreck off the Cape de VerdIslands, and after waitingseveral weeks he wasrescued by a homeward bound ship, On arriving in England in 1854, he at once joined the Peninsular and Oriental SteamNavi- gation Company’s service, and was with thiscompany when their vessels were engaged in transporting troops during the Crimean war.
    [Show full text]
  • THE NATURE of 1-IRT.=TAN Myttivi TN the THOUGHT of BARON -VON HUGEL and GEORGE TYRRELL JOHN BERRY
    THE NATURE OF 1-IRT.=TAN MYTTIvI TN THE THOUGHT OF BARON -VON HUGEL AND GEORGE TYRRELL JOHN BERRY SUBMITTED IN ACCORDANCE WITH THE REQUIREMENTS FOR THE DEGREE OF Ph.D THE UNIVERSITY OF LEEDS DEPARTMENT OF THEOLOGY AND RELIGIOUS STUDIES JANUARY 1989 This thesis seeks to establish the place of Baron von aigel and George Tyrrell in the revival of interest in mysticism at the beginning of the present century. Though leading figures in the modernist movement in the Roman Catholic Church, their collaboration on the subject of mysticism was central to their friendship and work. They helped to retrieve the central concerns of mystical theology after a retreat from mysticism which had affected the Church since the condemnation of Quietism in 1699. Their account of Christian mysticism, which involved a critique of Buddhism, neo-Platonism and pantheism, rested on a world- affirming attitude to creation, a balance between divine transcendence and immanence and the articulation of a legitimate panentleism. It also involved a positive acceptance of the bodily-spiritual unity of human nature and ordinary experience as the locus of mystical encounter with God. Their account also emphasised the reality of direct contact between God and the individual, and the affective and cognitive dimensions of mystical experience. They asserted the centrality of mystical union as a dynamic communion of life, love and action which is the primary goal of the Christian life. They emphasised the necessity of contemplation, understood not as passive inaction, but as a profound energising of the soul. Asceticism, the embracing of suffering, self-discipline and a right ordering of human affection, was also judged indispensable.
    [Show full text]
  • Information to Users
    INFORMATION TO USERS This manuscript ,has been reproduced from the microfilm master. UMI :films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reProduction. In the unlikely. event that the author did not send UMI a complete mannscript and there are missing pages, these wiII be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and contimJjng from left to right inequal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back ofthe book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI Po Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. MI4S106·1346 USA 3131761-4700 800:521-0600 TOWARDS A CONTEMPORARY THEODICY: BASED ON CRITICAL REVIEW OF JOHN HICK, DAVID GRIFFIN AND SRI AUROBINDO A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAII IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY DECEMBER 1995 By Michael McDonald Dissertation Committee: Eliot Deutsch, Chairperson Roger T.
    [Show full text]
  • Courses of Instruction
    V COURSES OF INSTRUCTION The most up-to-date information about the curriculum is found in the course listings on departmental websites: https://www.amherst.edu/academiclife/departments or at: https://www.amherst.edu/academiclife/registar/ac_catalog Courses of Instruction OURSES are open to all students, subject only to the restrictions specified Cin the individual descriptions. Senior Honors courses, usually open only to candidates for the degree with Honors, are numbered 77 and 78, and Special Topics courses are numbered 97 and 98. All courses, unless otherwise marked, are full courses. The course numbers of double courses and half courses are followed by D or H. SPECIAL TOPICS COURSES Departments may offer a semester course known as Special Topics in which a student or a group of students study or read widely in a field of special interest. It is understood that this course will not duplicate any other course regularly offered in the curriculum and that the student will work in this course as inde- pendently as the director thinks possible. Before the time of registration, the student who arranges to take a Special Topics course should consult the instructor in that particular field, who will direct the student’s work; they will decide the title to be reported, the nature of the examination or term paper, and will discuss the preparation of a bibliogra- phy and a plan of coherent study. All students must obtain final approval of the Department before registration. Two Special Topics courses may not be taken concurrently except with the prior approval of the Student’s Class Dean.
    [Show full text]
  • John Hick, the Axial Age, and the Academic Study of Religion
    Don’t Say All Religions Are Equal Unless You Really Mean It: John Hick, the Axial Age, and the Academic Study of Religion A Dissertation Submitted for the Degree of Doctor of Philosophy To the Department of Ancient History In the Faculty of Arts at Macquarie University Sydney by Jack Tsonis Primary Supervisor: Dr Stephen Llewelyn July 2013 Synopsis Don’t Say All Religions Are Equal Unless You Really Mean It: John Hick, the Axial Age, and the Academic Study of Religion Jack Tsonis 2013 This dissertation undertakes a critical analysis of the “pluralist” view of religious diversity, which holds that all religions are responses to the same transcendent reality. Although the pluralist ideal has a long history in western thought, primary focus is placed on recent articulations of the argument as represented by figures such as John Hick, Huston Smith, and Wilfred Cantwell Smith. Particular focus is placed upon the philosophical theory of religion offered by Hick in 1989. The aim of this work is to show that despite the intention of pluralist thinkers to move beyond the Eurocentric categories that have traditionally pervaded the western study of religion, their arguments invariably remain predicated on the problematic “world religions” paradigm, as well as a number of other discourses that have their root in the cultural hierarchies of the nineteenth century. I therefore suggest that in spite of their egalitarian ideals, the pluralist theory of religions ultimately reifies and reinforces many of the Eurocentric assumptions about “religion” that it seeks to overcome. This argument is made by employing a discourse-analytical reading of Hick’s theory, building upon numerous critical works in religious studies that have addressed the problematic history of the world religions paradigm.
    [Show full text]
  • FULL ISSUE (48 Pp., 2.8 MB PDF)
    Vol. 15, No.2 nternatlona• April 1991 etln• RedeDlptoris Missio ,'Isee the dawning of a new missionary age," states Pope and must be guided by two principles: "compatibility with the John Paul II in his encyclical Redemptoris Missio ("Mis­ Gospel and communion with the universal church." Dialogue, sion of the Redeemer"). Subtitled "On the Permanent Validity likewise, is treated positively: there is "no conflict between pro­ of the Church's Missionary Mandate," the 36,OOO-word docu­ claiming Christ and engaging in interreligious dialogue." But these ment, issued on January 22, 1991, was signed by the Pope on two expressions of mission "should not be confused, manip­ December 7, 1990-the twenty-fifth anniversary of the Decree on ulated or regarded as identical, as though they were interchange­ Missionary Activity (Ad Gentes) of the Second Vatican Council, able." and fifteen years after the Apostolic Exhortation on Evangeliza­ Clearly a landmark document, Redemptoris Missio will tion in the Modern World (Evangelii Nuntiandi) issued by Pope strengthen and guide Catholic missionary activity well into the Paul VI. Reportedly the result of almost five years of work, the Third Millennium. It deserves careful study by all Christians con­ encyclical is the most important official Catholic statement on the cerned about the church's missionary mandate, and we provide world mission of the church since the Second Vatican Council. excerpts in this issue that suggest something of the richness it In the clearest terms possible, the encyclical restates the va­ contains. lidity and universality of the church's mandate for world evan­ gelization, affirming that "for all people-Jews and Gentiles alike-salvation can only come from Jesus Christ." It is a refresh­ On Page ingly positive document, breathing confidence, optimism, and encouragement; devoid of condemnations or anathemas, yet 50 Encyclical Letter pointing to pitfalls to be avoided.
    [Show full text]