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The Impossibility of the Pluralistic Hypothesis of John Hick As a Ground for the Christian Relationship with the Non-Christians
Est Ag 43 (2008) 83-134 The impossibility of the pluralistic hypothesis of John Hick as a ground for the Christian relationship with the non-christians. 11°. Cf Estudio Agustinano 44 (2009) 439-503. 4. THE IMPOSSIBILITY OF THE PLURALISTIC HYPOTHESIS AS A BASIS FOR INTER-RELIGIOUS DIALOQUE Introduction Having giving a detailed elaboration of the position of Hick, it is now a moment to see if it can be a guiding principle for the Christians in their relations with the non-Christians and especially, to the great world reli gions especially Judaism, Hinduism, Islam and Buddhism.1 It is possible in this chapter to refer to some of the already mentioned Hickian ideas espe cially in the moment of clarification or elaboration of the difficult related to the thought. No doubt, the position of Hick has provoked different reactions and even polemical ones academically due to fact that his position has some how been very radical in comparison to other pluraliste something that is in Hick’s awareness. “I realize that, however that what I’m going to say can only appear as an undermining of faith, as a heresy or apostasy, to many at the more con- 1 Cf. X Hick, The Rainbow of Faiths, 12. 84 K. ASENGA servative end of Christianity spectrum. It is also true that some of posi tions taken by a very conservative Christian on the issue strike others of us as no longer tenable.”2 It is also true that there are many arguments against Hick but it is not easy to put all of them here or to evaluate all the deficiencies in the hypothesis proposed by him. -
POSTMODERN OR PROPOSITIONAL? Robert L
TMSJ 18/1 (Spring 2007) 3-21 THE NATURE OF TRUTH: POSTMODERN OR PROPOSITIONAL? Robert L. Thomas Professor of New Testament Ernest R. Sandeen laid a foundation for a contemporary concept of truth that was unique among evangelicals with a high view of Scripture. He proposed that the concept of inerrancy based on a literal method of interpretation was late in coming during the Christian era, having its beginning among the Princeton theologians of the late nineteenth and early twentieth centuries. He ruled out their doctrines related to inspiration because they were based on rational thinking which he taught was absent from earlier Christian thought. Subsequent evaluations of Sandeen’s work have disproved his assumption that those doctrines were absent from Christianity prior to the Princeton era. Yet well-known Christian writers have since built on Sandeen’s foundation that excludes rationality and precision from an interpretation of Scripture. The Sandeenists criticize the Princetonians for overreacting in their response to modernism, for their use of literal principles of interpretation, for defining propositional truth derived from the Bible, and for excluding the Holy Spirit’s help in interpretation. All such criticisms have proven to be without foundation. The Princetonians were not without fault, but their utilization of common sense in biblical interpretation was their strong virtue. Unfortunately, even the Journal of the inerrantist Evangelical Theological Society has promoted some of the same errors as Sandeen. The divine element in inspiration is a guarantee of the rationality and precision of Scripture, because God, the ultimate author of Scripture, is quite rational and precise, as proven by Scripture itself. -
Christian Afterlife
A contribution to the Palgrave Handbook on the Afterlife, edited by Benjamin Matheson1 and Yujin Nagasawa. Do not cite without permission. Comments welcome. CHRISTIANITY AND THE AFTERLIFE Joshua R. Farris, Houston Baptist University https://www.academia.edu/21851852/CHRISTIANITY_AND_THE_AFTERLIFE “I remain confident of this: I will see the goodness of the Lord in the land of the living.” (Psalm 27:13) “I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain.” (Philippians 1:20-21) “As all Christians believe in the resurrection of the body and future judgment, they all believe in an intermediate state. It is not, therefore, as to the fact of an intermediate state, but as to its nature that diversity of opinion exists among Christians.” (Charles Hodge, Systematic Theology, Part IV. Ch. 1 “State of the Soul after Death,” 724) Lisa is a middle-aged female who has worked all of her life as a server in a cafe. One day, while its rainy and cold, she has a car accident with an 18-wheeler truck. The truck slams into the side of her car pressing her against the side rails. She loses a lot of blood and is rushed to the hospital. Her husband meets her there. Realizing that it is too late and that death is near, he comforts her with these words, “your pain will be gone soon.” June is 90 years old. -
He Takes Back the Ticket . . . for Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ Christian Kettler Friends University, [email protected]
Journal for Christian Theological Research Volume 8 Article 4 2003 He Takes Back the Ticket . For Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ Christian Kettler Friends University, [email protected] Follow this and additional works at: http://digitalcommons.luthersem.edu/jctr Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Kettler, Christian (2003) "He Takes Back the Ticket . For Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ," Journal for Christian Theological Research: Vol. 8 , Article 4. Available at: http://digitalcommons.luthersem.edu/jctr/vol8/iss2003/4 This Article is brought to you for free and open access by Digital Commons @ Luther Seminary. It has been accepted for inclusion in Journal for Christian Theological Research by an authorized editor of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. Journal for Christian Theological Research 8 (2003) 37–57 He Takes Back the Ticket…For Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ Christian D. Kettler Friends University 1. The dilemma is stated well by Ivan in Dostoyevsky’s The Brothers Karamazov. In his argument with his saintly brother Alyosha, Ivan makes it clear that he is all too aware of the absurdity of believing in the providence of God in a world of needless suffering, especially the suffering of children. So, in disgust, he returns the ticket of “eternal harmony” to God. 2. Do we dare keep the ticket ourselves today? How can we do that in all honesty? My proposal, building upon Karl Barth’s argument that providence should proceed from Christology, considers the biblical emphasis of what T. -
¼ PHILOSOPHY of RELIGION.Pdf
ACONCISE ENCYCLOPEDIA of the PHILOSOPHY OF RELIGION other books in the same series A Concise Encyclopedia of Judaism, Dan Cohn-Serbok, ISBN 1–85168–176–0 A Concise Encyclopedia of Hinduism, Klaus K. Klostermaier, ISBN 1–85168–175–2 A Concise Encyclopedia of Christianity, Geoffrey Parrinder, ISBN 1–85168–174–4 A Concise Encyclopedia of Buddhism, John Powers, ISBN 1–85168–233–3 A Concise Encyclopedia of the Baha´’ı´ Faith, Peter Smith, ISBN 1–85168–184–1 A Concise Encyclopedia of Islam, Gordon D. Newby, ISBN 1–85168–295–3 related titles published by oneworld Ethics in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–247–3 The Fifth Dimension, John Hick, ISBN 1–85168–191–4 Global Philosophy of Religion: A Short Introduction, Joseph Runzo, ISBN 1–85168–235–X God: A Guide for the Perplexed, Keith Ward, ISBN 1–85168–284–8 God, Faith and the New Millennium, Keith Ward, ISBN 1–85168–155–8 Love, Sex and Gender in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–223–6 The Meaning of Life in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–200–7 The Phenomenon of Religion, Moojan Momen, ISBN 1–85168–161–2 ACONCISE ENCYCLOPEDIA of the PHILOSOPHY OF RELIGION ANTHONY C. THISELTON A CONCISE ENCYCLOPEDIA OF THE PHILOSOPHY OF RELIGION Oneworld Publications (Sales and Editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com # Anthony C. Thiselton 2002 All rights reserved. Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–301–1 Cover design by Design Deluxe Typeset by LaserScript, Mitcham, UK Printed and bound in the United Kingdom by Bell & Bain Ltd, Glasgow NL08 Contents Preface and acknowledgements vi A Concise Encyclopedia of the Philosophy of Religion 1 Chronology 329 Index of names 337 Preface and acknowledgements Aims, scope and target readership he following selection of subject entries has been shaped in the light of Tmany years of feedback from my own students. -
Who Or What Is God, According to John Hick?
Topoi (2017) 36:571–586 DOI 10.1007/s11245-016-9395-y Who or What is God, According to John Hick? Daniel Howard-Snyder1 Published online: 7 May 2016 Ó Springer Science+Business Media Dordrecht 2016 Abstract I summarize John Hick’s pluralistic theory of the 22; Hick 2010b, 27).1 His own answer arises out of his world’s great religions, largely in his own voice. I then ‘‘pluralistic theory’’ of ‘‘the world’s great religions,’’ which focus on the core posit of his theory, what he calls ‘‘the he introduces by way of several alleged facts. Real,’’ but which I less tendentiously call ‘‘Godhick’’. The first alleged fact is ‘‘the religious ambiguity of the Godhick is supposed to be the ultimate religious reality. As universe, the fact that it can be understood and experienced such, it must be both possible and capable of explanatory both religiously and naturalistically’’; the total publically and religious significance. Unfortunately, Godhick is, by available evidence does not settle the matter (Hick 2004a, definition, transcategorial, i.e. necessarily, for any crea- xvii, 1989, 73–125). Despite this ambiguity, it is ‘‘entirely turely conceivable substantial property F, it is neither an F rational for those who experience religiously to trust their nor a non-F. As a result, Godhick is impossible, as shown by religious experience and to base their living and believing the Self-Identity Problem, the Number Problem, and the on it,’’ a conclusion Hick draws from the ‘‘critical trust Pairing Problem. Moreover, even if Godhick is possible, it principle,’’ according to which ‘‘it is rational to trust our faces the Insignificance Problem. -
A Critical Evaluation of John Hick's Religious Pluralism in Light of His Eschatological Model
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2009 A Critical Evaluation of John Hick's Religious Pluralism in Light of His Eschatological Model Haejong Je Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Je, Haejong, "A Critical Evaluation of John Hick's Religious Pluralism in Light of His Eschatological Model" (2009). Dissertations. 70. https://digitalcommons.andrews.edu/dissertations/70 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT A CRITICAL EVALUATION OF JOHN HICK’S RELIGIOUS PLURALISM IN LIGHT OF HIS ESCHATOLOGICAL MODEL by Haejong Je Adviser: John T. Baldwin ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: A CRITICAL EVALUATION OF JOHN HICK’S RELIGIOUS PLURALISM IN LIGHT OF HIS ESCHATOLOGICAL MODEL Name of researcher: Haejong Je Name and degree of faculty adviser: John T. Baldwin, Ph.D. Date approved: April 2009 Introduction to the Problem The philosophy of John Hick, who is famous for his religious pluralism, has received vigorous study in terms of its epistemology, authority, the concept of God, and Christology. However, less attention has been given to his pareschatology. As explained below, initial investigation shows that there is a need for in-depth study of Hick’s religious philosophy in this area. -
Philosophy of Religion Pdf John Hick
Philosophy of religion pdf john hick Continue Saints 13 Two Grounds for Faith in God 15 Ontological Argument 15 First Cause and Cosmological Arguments 20 Design (or Teleological) Argument 23 Theism and Probability 26 Moral Argument 28 Argument from Special Events and Experience 29 Three Grounds for Disbelief in God 20 31 Sociological Theory of Religion 31 Freudian Theory of Religion 34 Challenge of Modern Science 36 Four Problem of Evil 40 Problem 40 Augustian Theododicy 42 Irenaean Theodicy 45 Process Theodicy 49 FIVE Revelation and Faith 57 Limits Of Evidence 57 Offer Kind of Revelation and Faith 60 Voluntary Theories of Faith 63 Tillich Concept of Faith, as Ultimate Concern 66 A Non-positional View on Revelation and Faith 68 Appropriate View on the Bible and Theological Thinking 72 SIX Problems of Religious Language 76 Speciality of religious language 76 Doctrine Analogy (Aquin) 77 Religious statements as symbolic (Tillich) 79 Incarnation and problem meaning 82 Religious language, as non-cognitive 83 Braithwaite in non-cognitive theory 87 Language-theory game 90 SEVEN Problem Check 94 Issue verifiability 94 Two proposed solutions 97 The idea of eschatological verification 100 Some difficulties and complications 102 There is, Fact, and Real 105 EIGHT Conflicting Claims of Truth Of Various Religious Religion 107 Many Faiths , All Claiming that truth 107 VA Christian Analysis 108 Criticism of the concept of Religion 112 To a possible solution 113 Philosophical basis for religious pluralism 118 NINE human destiny: Immortality andChange -
Do Muslims and Christians Worship the Same God: a Philosophical Approach
Abilene Christian University Digital Commons @ ACU Electronic Theses and Dissertations Electronic Theses and Dissertations 8-2020 Do Muslims and Christians Worship the Same God: A Philosophical Approach Zachary W. Casey [email protected] Follow this and additional works at: https://digitalcommons.acu.edu/etd Part of the Philosophy of Language Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Casey, Zachary W., "Do Muslims and Christians Worship the Same God: A Philosophical Approach" (2020). Digital Commons @ ACU, Electronic Theses and Dissertations. Paper 241. This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at Digital Commons @ ACU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ ACU. ABSTRACT In this thesis I probe the question of whether Muslims and Christians worship the same God primarily through the discipline of philosophy of language. Though a multifaceted question at its core (e.g., theological, historical), the question directly ties into how language operates in relation to God. That is, the ways in which Muslims and Christians make predications of God have a significant role in delineating whether they worship the same God. By working from the perspective of predication, I argue that Muslims and Christians refer to but do not worship the same God. In this sense, Muslims and Christians refer to the same God with the use of generic predicates (e.g., God is good); however, they do not worship same God given that worship entails the use of specific predicates (e.g., God is Triune). -
Great Britain's Cotton Textile Industry, 1900-1913
The Myth of the CorporateEconomy: Great Britain's Cotton Textile Industry, 1900-1913 Timothy Leunig1 DepartmentofEconomics, Nuffeld College UniversityofOxy½rd It is never difficult to defend an interest in the Lancashire cotton industry,for it has a uniqueplace in the historyof England'sindusthai revolution.Rostow gives it the ultimateaccolade: "the original leading sector in the first take-off," and to Crafts and Harley, "the really big issue [in determiningthe rate of growthduring the industrial revolution] is undoubtedly the weightingof cottonrather than the correctdistribution of value added weightsamong the other sectors"[Rostow, 1990, p. 53; Craftsand Harley, 1992, p. 706]. Cotton overtook wool to become Britain's single most importantsource of incomeby 1810,and retained this position until the end of the nineteenthcentury. At its 1913peak, the industryemployed over half a millionpeople and consumed over 2.1 billionpounds of raw cotton[Robson, 1957,pp. 331, 333; Deaneand Cole, 1969,p. 163;Sandberg, 1981, p. 114; Mitchelland Deane, 1962, p. 186-8]. The industry'sexport performance was more remarkable still. It became the nation'sbiggest exporter during the NapoleonicWars, a positionit wasto retainfor 125 years;in 1830 it even exceededall other exportscombined [Deaneand Cole, 1969, p. 31].In 1880over 80% of theworld's cotton exports camefrom Britain,and mill ownersboasted that theymet the needsof the home marketbefore breakfast and devotedthe rest of the day to exports [Robson,1957, p. 4; Aspin,1981, p. 3]. At its peakin 1913,Britain exported over7 billionyards of cloth,approximately equivalent to a shirtand pair of trousersfor everyman, woman, and child in theworld [Sandberg, 1974, p. 4]. -
Portland Daily Press: December 30, 1875
PORTLAND DAILY PRESS. ESTABLISHED JUNE 23, 1863 --VOL. 13. PORTLAND THURSDAY MORNING, DECEMBER 30, 1875. TERMS $8.00 PER IN _ ANNUM, ADVANCE THE PORTLAND DAILY PRESS, BUSINESS CARDS. REMOVAL. “dead the MISCELLANEOUS. issue,” Louisiana muddle. It [From our Regular Correspondent.] Published by the THE PRESS. every day (Sundays excepted) would be gratifying to know the position of Our Washington Letter. J. H. PORTLAND PUBLISHING CO., IIOOPEE, REMOVED. the Democracy on the “questions of THURSDAY MORMYG, DEC. 1875 to-day.” At 109 Exchange Portland. JOHN 30, Sr., < P H O SMITH’S Counting Room, to 3H EX- TIHIIE a-IR-A-HsTH) Ceremonial LSTEREK ST.CHANGE STREET. dec2dlm JPlSsrXlj The Springlield Union rushes Society aud Social Ceremony Terms : Eight Dollars a Year in advance. To chivalrously Nial<* Temperance Coiivniiioii. —A on mail subscribers Seven Dollars a Year ii paid in ad- Nos. 81 kh«! 33 Free St, to the defense of the Democrats, and refutes Chapter Call* anil Callers—Some- vance. The temperance men and women of Maine, of all KANUFACTCRES OF REMOVAL." the statement no thing about Card FOR 1875. religious, political and temperance organizations, and that they have principles. Etiquette—What Fash- Piirlov Suits, those not connected with are invited to meet It iou Dnunnila 1HE MAINE STATE Lounges, Spring either, says they have five: First—an undying in that Cine—How a .Tlrra- PRESS Beds, BUTLER & at Meonian Hail, in on Janu- Mattresses, LIBBY, Augusta, Wednesday, b. arv 19th, at 11 o’clock A. for the of hostility to the idea that the United States rof was Taken Is published Thursday Morning at $2.50 a Rc3<mgagli Patent Bed Lounge., Bn, 1876, M., purpose Congress in--Btc., etc. -
The Universal Dimension: William Loftus Hare's Pivotal Contribution To
Quaker Studies Volume 10 | Issue 2 Article 8 2006 The niU versal Dimension: William Loftus Hare's Pivotal Contribution to London Yearly Meeting Tony Adams [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Adams, Tony (2006) "The nivU ersal Dimension: William Loftus aH re's Pivotal Contribution to London Yearly Meeting," Quaker Studies: Vol. 10: Iss. 2, Article 8. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol10/iss2/8 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKER STUDIES 10/2 (2006) [256-280) ADAMS THE UNIVERSAL DIMENSION 257 ISSN 1363-013X UNIVERSALISM WITHIN FRIENDS From the outset, universalism was a significant feature of the Quaker faith. The pos sibility of salvation beyond the particularism of the Jewish race that had been voiced by Amos (9:7), and by Paul's assertions (Rom. 9-1 1) that the special call oflsrael was not a privilege but a responsibility, which he envisaged as a re-integration of all man THE UNIVERSAL DIMENSION: kind in Christ, was taken up seriously. The divine power or principle of the Holy WILLIAM LOFTUS HARE'S PIVOTAL CONTRIBUTION Spirit was said by George Fox to have been active not only during Old Testament times in Jewish society, but in other cultures too.