Globalization and 'Africanization' of Contemporary Pop Music

Total Page:16

File Type:pdf, Size:1020Kb

Globalization and 'Africanization' of Contemporary Pop Music Covenant University Journal of Politics & Internationall Affairs. Vol. 6 No. 1, Dec. 2018 An Open Access Journal Available Online Globalization and ‘Africanization’ of Contemporary Pop Music: Implications for History and Theory Okoli Al Chukwuma (Ph.D)1 & Atelhe George Atelhe (Ph.D)2 1Department of Political Science, Federal University Lafia, Nigeria, 2Department of Political Science, University of Calabar, Nigeria, [email protected] [email protected] Abstract: Globalization is the essence of the contemporary world order. As a dynamic evolutionary process, globalization identifies both with homogenization and hybridization of cultures. The process of globalization has been associated with the paradoxes of globalism and localism: the global is getting rather localized while the local is becoming increasingly globalized. The impact of globalization on aspects of world‟s civilizations has been tremendous. With reference to popular culture, the influence has been far- reaching. This influence has often been described as westernization in view of its western predilection. But whilst contemporary popular culture has been overly reflecting the dynamic of western cultural homogenization, its pop music component tends to have been corresponding to an „Africanized hybridization‟. This has been exemplified in some inter-related tendencies, viz: (i) African artists are currently dominating the pop music art worldwide (ii) African sound-scapes feature very prominently and predominantly in the music (iii) African ethno-musicological heritage find copious and profound expression in the prevailing genres. The study thus explores how globalization tends to be transforming contemporary pop music into a sort of an Africanized pattern. Relying on a discursive descriptive analysis, the study problematizes this „Africanization‟ tendency, drawing its implications for the history, theory, and praxis of cultural globalization. Capitalizing on the global exploits of Afro- pop, Reggae/Ragga and Hip-hop/Rap, the paper posits that the influence of globalization on contemporary African popular music is promising; adumbrating a prospect of an African cultural renaissance in the era. Keywords: Africanization, Cultural Globalization, Homogenization, Hybridization, Pop Music. 41 Okoli Al Chukwuma & Atelhe George Atelhe CUJPIA (2018) 6(2) 41-53 1. Introduction More elaborately, Agawu and Agawu .Globalization is evidently the essence (2016:305-306) opine: of the contemporary world order. It is One can nowadays attend mega the consummation of the age-long concerts in parks, on college transformation of the world into global campuses, and in community society, based on advances in theatres and dance halls in communication, transportation, and Berlin, Paris, Toronto, Moscow, Madrid, Melbourne, Rio, Atlanta, information technologies (Onu, 2004; and New York and observe Okoli, 2017). The world in the Twenty- thousands of (mostly) non- first Century is thus characterized by African youths dancing “the integration of humanity and the enthusiastically to African compression of temporal and spatial beats…Nowadays, recorded dimensions of human interaction African music can be heard on worldwide”, (Chirila-Donciu, n.d), such any number of radio or TV that economic, political, ecological and shows, accessed at various socio-cultural “events in one part of the internet sites, including YouTube, world quickly come to have and of course listened to in the personal listening libraries of significance for people in other parts of millions of young people strapped the world” (William, 2009: para 1). to iPods. This is nothing less than The impact of globalization has been an explosion of African music radically tremendous in all facets of the onto the world stage. contemporary society: politics, The paper examines the seeming economy, environment and culture. ascendancy of African pop music on the Within the sphere of culture, world stage in the era of globalization. globalization has brought about wide Among other things, the paper ranging global exchanges and diffusion problematizes this apparent seeming in the areas of education, sports, „Africanization‟ of contemporary pop religion, ideology, and popular culture. music against the backdrop of the The dynamics of globalization has theory, history and praxis of cultural vigorously transformed how cultural globalization. products are made, circulated and 2. Methodology, Scope and Structure consumed. It has equally transformed of the Paper how the associated capital is generated This paper is exploratory and and appropriated (Varboord & discursive. It utilizes a thematic Brandellero, 2016). approach to advance its discourse, The transformative impact of relying wholly on theoretical and globalization in the arena of popular empirical insights generated from culture is immanently evident on the secondary sources. Within the wider field of music. From the perspective of frame of cultural globalization, the African music, Agawu and Agawu locus of the study resides in the (2016:305) interestingly observe that discursive episteme that interrogates the the impacts of globalization “have impact of globalization on the process combined to make African music more of cultural production, but also and more audible and less and less consumption. By cultural production it avoidable in many parts of the world”. is meant “the conscious creation of cultural artistic services and goods for 42 Okoli Al Chukwuma & Atelhe George Atelhe CUJPIA (2018) 6(2) 41-53 both purely aesthetic and personal framework of the paper. Next is the purposes, and commercial purposes examination of the nexus between (Breton1982, cited in Dube, globalization and contemporary pop 1996:99).The crux of the globalization- music from the standpoint of the rising cultural production discourse is to profile of some African popular musical understand how cultural flows (cultural genres on the world stage. This is products and capital) arising from followed by a section on the globalization emanate and circulate implications of the outcome of the from point of production to that of analysis for history, theory and praxis. consumption. More pertinently, the The last section is the conclusion, discourse is also concerned with which winds up the paper. ascertaining the interests of who are 3. Conceptual Clarifications served in the process (cf. Deloumeaux, Three basic terms constitute the 2016). conceptual thrust of this papers namely As a veritable example of cultural globalization, Africanization and goods, pop music nicely fits into the popular music. This section considers cultural production schemata, within the these concepts in turn in an effort to wider remit of cultural globalization situate their operational meanings in the discourse (Deloumeaux, 2016).So, to context of the present discourse. properly appreciate and situate the stake 3.1 Globalization: This refers to the of Africa in the globalizing arena of pop transformation of the world into a music, it is germane to ask fundamental global society, characterized by questions regarding whose identity, interconnectivity and inter-dependence values, and/or interests are being (cf. Onu, 2004). According to McLean promoted thereof. Here, the analytical and McMillan: posers adverted to in Bender (2001) are Globalization is about the universal found opposite: i. Who are the process offset of processes which ambassadors? ii. In what language do generate a multiplicity of linkages they communicate? iii. What images of and inter-connections which African/Black culture convey? iv. What transcend the states and societies stereotypes do they further or dispel? v. which make up the modern world In what ways is Africa beneficiaries of system. It involves a dramatic the global exposure and visibility? increase in the density and depth of economic, ecological and societal The aforementioned questions, among interdependence, with „density‟ others, would form the points of referring to the increased number, reference in the course of the paper. range and scope of cross border The remainder of the paper is broadly transactions; and „depth‟ to the organized in five sections. Following degree to which that interdependence the foregoing is a section on conceptual affects and is affected by, the ways in clarifications, whereby the key terms which societies are organized domestically (2003:223). that constitute the conceptual thrust of the paper are considered in an effort to Globalization is characterized by the situate their operational meanings. This dynamics and dialectics of spatial and is in turn followed by a theoretical temporal integration on the worldwide discourse on globalization and culture, and regional scales (Penalver, 2002; designed to dovetail into the theoretical Chirila-Donciu, n.d). It is a dynamic 43 Okoli Al Chukwuma & Atelhe George Atelhe CUJPIA (2018) 6(2) 41-53 and complex phenomenon with contemporaneous music with broad, multifaceted expressions in the realms immediate and implicitly transient of politics, economy, environment, and attractiveness which appeals to a mass culture (Okoli, 2017). This paper is audience. Such music is quite receptive concerned with the cultural dimension to people since they are familiar with its of globalization, which has to do with idioms and does not require guided the socio-cultural manifestations of the listening”. globalizing trend. Pop music is an important aspect of the 3.2 Africanization: The concept of contemporary global popular culture „Africanization‟ is applied
Recommended publications
  • Arab Idol": a Palestinian Victory, at Last*
    Volume 11, Number 7 April 30, 2017 "Arab Idol": A Palestinian Victory, At Last* Ronni Shaked and Itamar Radai From the left: Mohammed Assaf, Yacoub Shahin, and Ameer Dandan in "Arab Idol" finale, 25.2.2017. Source: "Arab Idol" website: http://www.mbc.net/ar/programs/arab-idol-s4.html On February 27, 2017, Palestinians in the West Bank, the Gaza Strip and the diaspora, as well as the Palestinian citizens of the State of Israel, sat captivated by the broadcast of the finale of the fourth season of the reality television show, "Arab Idol." Held in Beirut, the final round of the Arab Idol competition featured two Palestinian contestants, Yacoub Shahin of Bethlehem in the Palestinian Authority and Ameer Dandan from the Galilee town of Majd al-Krum in Israel, along with a third finalist from Yemen.1 1 The Israeli Hebrew press portrayed the Arab Idol finals as "a competition between an Israeli and a Palestinian," however Dandan was enlisted to the program and presented himself during 1 When Shahin was declared the winner, widely known as "Mahbub al-ʿArab" ("Darling of the Arabs/Beloved one of the Arabs"), it touched off a celebration in Bethlehem’s Manger Square. Thousands of the city's residents had gathered in the plaza outside of the Church of the Nativity, with Palestinian pennants in their hands and the distinct Palestinian symbol, the black and white checkered Palestinian kufiyya (headdress/scarf), on their shoulders. On the east side of Manger Square, the municipality had set-up a big screen for a public viewing of the show's finale.
    [Show full text]
  • Christians and Jews in Muslim Societies
    Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol.
    [Show full text]
  • Song, State, Sawa Music and Political Radio Between the US and Syria
    Song, State, Sawa Music and Political Radio between the US and Syria Beau Bothwell Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Beau Bothwell All rights reserved ABSTRACT Song, State, Sawa: Music and Political Radio between the US and Syria Beau Bothwell This dissertation is a study of popular music and state-controlled radio broadcasting in the Arabic-speaking world, focusing on Syria and the Syrian radioscape, and a set of American stations named Radio Sawa. I examine American and Syrian politically directed broadcasts as multi-faceted objects around which broadcasters and listeners often differ not only in goals, operating assumptions, and political beliefs, but also in how they fundamentally conceptualize the practice of listening to the radio. Beginning with the history of international broadcasting in the Middle East, I analyze the institutional theories under which music is employed as a tool of American and Syrian policy, the imagined youths to whom the musical messages are addressed, and the actual sonic content tasked with political persuasion. At the reception side of the broadcaster-listener interaction, this dissertation addresses the auditory practices, histories of radio, and theories of music through which listeners in the sonic environment of Damascus, Syria create locally relevant meaning out of music and radio. Drawing on theories of listening and communication developed in historical musicology and ethnomusicology, science and technology studies, and recent transnational ethnographic and media studies, as well as on theories of listening developed in the Arabic public discourse about popular music, my dissertation outlines the intersection of the hypothetical listeners defined by the US and Syrian governments in their efforts to use music for political ends, and the actual people who turn on the radio to hear the music.
    [Show full text]
  • Music for a New Day Artist Bio
    Music for a New Day Artist bio Fariba Davody: Fariba Davody is a musician, vocalist, and teacher who first captured public eye performing classical Persian songs in Iran, and donating her proceeds from her show. She performed a lot of concerts and festivals such as the concert in Agha khan museum in 2016 in Toronto , concerts with Kiya Tabassian in Halifax and Montreal, and Tirgan festival in 2017, 2018, 2019, and 2021 in Toronto. Fariba opened a Canadian branch of Avaye Mehr music and art school where she continues to teach. Raphael Weinroth-Browne: Canadian cellist and composer Raphael Weinroth- Browne has forged a uniQue career and international reputation as a result of his musical creativity and versatility. Not confined to a single genre or project, his musical activities encompass a multitude of styles and combine influences from contemporary classical, Middle Eastern, and progressive metal music. His groundbreaking duo, The Visit, has played major festivals such as Wave Gotik Treffen (Germany), 21C (Canada), and the Cello Biennale Amsterdam (Netherlands). As one half of East-meets-West ensemble Kamancello, he composed “Convergence Suite,” a double concerto which the duo performed with the Windsor Symphony Orchestra to a sold out audience. Raphael's cello is featured prominently on the latest two albums from Norwegian progressive metal band Leprous; he has played over 150 shows with them in Europe, North America, and the Middle East. Raphael has played on over 100 studio albums including the Juno Award-winning Woods 5: Grey Skies & Electric Light (Woods of Ypres) and Juno-nominated UpfRONt (Ron Davis’ SymphRONica) - both of which feature his own compositions/arrangements - as well as the Juno-nominated Ayre Live (Miriam Khalil & Against The Grain Ensemble).
    [Show full text]
  • Khamis-Lina-Edward-Social-Media-And-Palestinian-Youth
    The Journal of Development Communication SOCIAL MEDIA AND PALESTINIAN YOUTH CULTURE: THE IMPACT OF NEW INFORMATION AND MEDIA TECHNOLOGIES ON CULTURAL AND POLITICAL DEVELOPMENT IN PALESTINE Lina Edward Khamis n the last decades Palestinians witnessed a failure to reactivate the peace Iprocess, coupled with the expansionist policies of the current Israeli government, the quest of a two-state solution, is fast disappearing. Barriers to development imposed by the continuing occupation and the separation wall. The consequences of the Palestinian condition as a stateless nation, and nonexistence were evidenced in the lack of communication among people, the distance from places of leisure, culture and social disintegration with all the limitations of life that are accompanied with it. The Palestinians had to invent and create an immediate solution to come alive and adapt to the current situation or else run the risk of engendering a well known form of social pathology. In a country were institutional forms of government are lacking; ‘popular culture has developed on social media platforms free from the governmental authority and power. Facebook provides a free space for self-expression, creativity, civic initiative, anti-politics and the freedom of communication with international society.’ Recent statistics indicate that Palestinian youth are one of the largest users of social media in the Arab World, mainly Facebook (PCBS, 2015). The onset of the use of social media heralded an interest, by scholars in re-defining the lynchpins of democracy in Palestine and the importance of social media in that equation. The effect of new media on emotional life, empathy, political participation, and social mobilisation had a major impact on these deliberations.
    [Show full text]
  • Wikkedwillissaga : the Nine Lives of Wicked William Ebook
    WIKKEDWILLISSAGA : THE NINE LIVES OF WICKED WILLIAM PDF, EPUB, EBOOK John Lorna Campbell | 120 pages | 19 Jun 2015 | Grace Note Publications | 9781907676635 | English | Edinburgh, United Kingdom Wikkedwillissaga : The Nine Lives of Wicked William PDF Book Sarpy Moses F. Where do you think the characters in your book -- or rather the people they represent -- will be 20 years from now? We could ask there, we said. There are few points which author should have ore explored that Islam doesn't prohibit aesthetic pleasures or sense of beauty but it prevents from it because several reasons acts of anti-Islamic customs like idol-worship or in context of prophet's PCBUH times when there were munafiqin Arab idol worshipers who pretended to be Muslims. About Turkey she says, "Life here is very hard. Nature, art, foraging, craft, heritage, bread-making, RSPB guided walks, textile workshops, basket-making , drystone walling, island history lectures and local music are some of the 60 events planned. I felt that Islam was a much more familiar culture -- theologically, textually and artistically. It has gone from playing on a rocky pitch in its early days to competing in international tournaments. See All - Shop by Topic. All teaching was in mandarin, and the uigur students were taught to despite their tongue and Islamic culture. In other words, the focus on the heroic, personalized aspects of travel conceals the fact that it is a class activity, enabled by financial status and cultural knowledge. Available on. Log discs and short lengths of branches made the hob and cooker knobs. Bernhard Eder.
    [Show full text]
  • Shabab Live Bridging the Gap Youth and Broadcasters in Arab Countries
    Shabab Live www.shabablive.com Bridging the gap Youth and Broadcasters in Arab countries A focus group survey in Morocco, Algeria, Tunisia, Lebanon, Jordan and Palestine Conducted by Commissioned under Arab World for Research Shabab Live and Development A joint project of DW Akademie, Al Khatt and AL-JANA, funded by the European Union and supported by Germany’s Federal Foreign Office A joint project of Funded by the Supported by European Union Imprint PUBLISHER Deutsche Welle 53110 Bonn, Germany RESPONSIBLE Carsten von Nahmen, Head of DW Akademie AUTHOR Arab World for Research and Development (AWRAD) DESIGN Al Khatt PUBLISHED March 2019 © 2019/DW Akademie All rights reserved. Licensed to the European Union under conditions. Disclaimer This publication was produced with the financial support of the European Union and the Federal Foreign Office. Its contents are the sole responsibility of Arab World for Research and Development (AWRAD) and do not necessarily reflect the views of the donors or the project partners. Executive summary This study serves as the corner stone for Shabab Live, a joint project of DW Akademie, Al Khatt, and AL-JANA, funded by the EU and supported by the Federal Foreign Office. Shabab Live aims to strengthen youth participation in broadcasting media in six countries of the Arab region – Morocco, Algeria, Tunisia, Lebanon, Palestine and Jordan. The project connects youth with NGOs and various TV and radio broadcasters. With the support of the project, young people, supported by NGOs, may produce content, voice their concerns and reach a wider audience via established broadcasters, who will give youth a say in designing their television and radio programs targeting youth.
    [Show full text]
  • Sprungbrett Oder Krise? Das Erlebnis Castingshow-Teilnahme
    Sprungbrett oder Krise? 48 Maya Götz, Christine Bulla, Caroline Mendel Sprungbrett oder Krise? Das Erlebnis Castingshow-Teilnahme Landesanstalt für Medien Nordrhein-Westfalen (LfM) Zollhof 2 40221 Düsseldorf Postfach 103443 40025 Düsseldorf Telefon V 021 1/77007-0 Telefax V 021 1/72 71 70 E-Mail V [email protected] LfM-Dokumentation Internet V http://www.lfm-nrw.de ISBN 978-3-940929-28-0 Band 48 Sprungbrett oder Krise? Das Erlebnis Castingshow-Teilnahme Sprungbrett oder Krise? Das Erlebnis Castingshow-Teilnahme Eine Befragung von ehemaligen TeilnehmerInnen an Musik-Castingshows Maya Götz, Christine Bulla, Caroline Mendel Ein Kooperationsprojekt des Internationalen Zentralinstituts für das Jugend- und Bildungsfernsehen (IZI) und der Landesanstalt für Medien Nordrhein-Westfalen (LfM) Impressum Herausgeber: Landesanstalt für Medien Nordrhein-Westfalen (LfM) Zollhof 2, 40221 Düsseldorf www.lfm-nrw.de ISBN 978-3-940929-28-0 Bereich Kommunikation Verantwortlich: Dr. Peter Widlok Redaktion: Regina Großefeste Bereich Medienkompetenz und Bürgermedien Verantwortlich: Mechthild Appelhoff Redaktion: Dr. Meike Isenberg Titelbild: Collage © Wild GbR Lektorat: Viola Rohmann M. A. Gestaltung: disegno visuelle kommunikation, Wuppertal Druck: Börje Halm, Wuppertal April 2013, Auflage: 1.000 Exemplare Nichtkommerzielle Vervielfältigung und Verbreitung ist ausdrücklich erlaubt unter Angabe der Quelle Landesanstalt für Medien Nordrhein-Westfalen (LfM) und der Webseite www.lfm-nrw.de Inhaltsverzeichnis Vorwort 8 Zusammenfassung 9 Einleitung 11 1 Das System Castingshow
    [Show full text]
  • The Influence of Hip Hop on Zimbabwe's Urban Culture INFLUENCE of HIP HOP on ZIMBABWE’S URBAN CULTURE
    Sabeta aka Mau Mau: The Influence of Hip Hop on Zimbabwe's Urban Culture INFLUENCE OF HIP HOP ON ZIMBABWE’S URBAN CULTURE . The Influence of Hip Hop on Zimbabwe’s Urban Culture Shingirayi Sabeta aka Mau Mau Shingirayi Sabeta aka Mau Mau is one of the pioneers of Hip Hop in Zimbabwe. His debut single “Mau Mau” was released in 1997 and he followed his success with two albums, Mfecane (2001) and Coup D’Etat (2002). His early recordings defined Shona rap and was acclaimed for its politically conscious lyrics. Today, Shingirayi produces Gospel Hip Hop and his latest album appeared in 2010. The following piece is a transcription of his presentation at the Hiphop Symposium that took place at the University of Zimbabwe on February 27th, 2013, which is a personal reflection about the Zimbabwean Hip Hop scene, its beginnings in the 1980s and the directions it is currently taking. We live in a world that is dominated and heavily influenced by one thing that none of us can escape: mass media. If you live in a city or town in Zimbabwe it means that on a daily basis you will be exposed to what is going on globally through newspapers, magazines, radio, television, the computer and now – your mobile phone. So you effectively have the world on tap: just a click away. And just as Western culture as a whole filters to us here in Zimbabwe through mass media, so does the sub-culture of Hip Hop. Most of us know Hip Hop as a type of music, a dance, a style of dress, a way of speaking, an attitude.
    [Show full text]
  • Newsletter 01/2013 (July)
    Newsletter 01/2013 (July) Bab Al Shams in Ezarriya Town Lands (Maale Adomim), settlement in the background, March 20, 2013/ Photo by Fadi Arouri. Dear friends of the Heinrich-Böll-Stiftung, We are happy to present the third edition of our newsletter informing you about our work during the first half of 2013. The year started with a protest village in an area designated for new Israeli settlements. The village in the “E1 corridor” was called Bab al-Shams and created worldwide attention. This was a new step on the path of unarmed civil resistance. In April, HBS brought young activists from the West Bank to talk about their struggle to Berlin. Find more about this topic in the newsletter. Meanwhile, Salam Fayyad stepped down as Prime Minister, Palestinian reconciliation failed as well as US efforts to revive negotiations. In the second half of the year, an anniversary will be commemorated by Palestinians and Israelis with little enthusiasm: 20 years of Oslo. HBS will provide room for discussion of Palestinian perspectives on a “Peace Process” which produced lots of process, but no peace. Recently, much more attention was devoted to Muhammed Assaf wining Arab Idol, every Friday and Saturday for the past months the Westbank and Gaza were watching a new Palestinian symbol of unity emerge. If you read German, you can read our new HBS blog (called Heinrich of Arabia, an ironic reference to Lawrence) on this and other topics, with contributions from HBS offices across the region. As always, we thank you for your interest and encourage you to keep in touch with us and visit our office.
    [Show full text]
  • A Third "Cultural" Intifada? Written by Dasha Tanner
    A Third "Cultural" Intifada? Written by Dasha Tanner Conflict is understood and experienced through both the head and the heart. The head translates conflict in a logical manner: statistics, dates, important people, important places, and important battles. However, logic and reason only take a person so far; the heart must compensate for the rest. What cannot be understood through books and facts must instead be communicated through truths and emotions. The Israeli- Palestinian conflict is a daily struggle of resilience now manifesting itself in a third intifada, a struggle that is emerging as a cultural movement. and Learning from the first and second intifadas, which were characterized by politics and violence, this current movement is about rebuilding homes, lives, villages, families, international and individual identities. Most importantly, it is highlighted through various art movements. Art is a way to connect with Palestinian identity, to nonviolently channel frustrations, and to individually and collectively resist the Israeli occupation of Palestine. Art is a way to cope with past trauma, almost therapeutically. Art is a nonviolent umbrella tool for action. It challenges the foundations of oppression, and power hierarchies. It is a language spoken beyond borders and boundaries. Art engages the heart, and expresses the human side of conflict. Art challenges the stifling silence. However, before understanding the specifics of a possible third “cultural” intifada in Palestine, the power of culture must first be adequately understood within the context of conflict. Then, coupled with the general emerging themes of such a resistance movement, one can finally begin to roughly sketch the outline for what exactly a “cultural” intifada would entail.
    [Show full text]
  • Religion and Violence
    Religion and Violence Edited by John L. Esposito Printed Edition of the Special Issue Published in Religions www.mdpi.com/journal/religions John L. Esposito (Ed.) Religion and Violence This book is a reprint of the special issue that appeared in the online open access journal Religions (ISSN 2077-1444) in 2015 (available at: http://www.mdpi.com/journal/religions/special_issues/ReligionViolence). Guest Editor John L. Esposito Georgetown University Washington Editorial Office MDPI AG Klybeckstrasse 64 Basel, Switzerland Publisher Shu-Kun Lin Assistant Editor Jie Gu 1. Edition 2016 MDPI • Basel • Beijing • Wuhan ISBN 978-3-03842-143-6 (Hbk) ISBN 978-3-03842-144-3 (PDF) © 2016 by the authors; licensee MDPI, Basel, Switzerland. All articles in this volume are Open Access distributed under the Creative Commons Attribution license (CC-BY), which allows users to download, copy and build upon published articles even for commercial purposes, as long as the author and publisher are properly credited, which ensures maximum dissemination and a wider impact of our publications. However, the dissemination and distribution of physical copies of this book as a whole is restricted to MDPI, Basel, Switzerland. III Table of Contents List of Contributors ............................................................................................................... V Preface ............................................................................................................................... VII Jocelyne Cesari Religion and Politics: What Does God Have To Do with It? Reprinted from: Religions 2015, 6(4), 1330-1344 http://www.mdpi.com/2077-1444/6/4/1330 ............................................................................ 1 Mark LeVine When Art Is the Weapon: Culture and Resistance Confronting Violence in the Post-Uprisings Arab World Reprinted from: Religions 2015, 6(4), 1277-1313 http://www.mdpi.com/2077-1444/6/4/1277 .........................................................................
    [Show full text]