Arion 9.3 Text Winter 2002
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Ancient Egyptian Religion I: General Concepts and the Heliopolitan Gods
Ancient Egyptian Religion I: General Concepts and the Heliopolitan Gods Shawn C. Knight Spring 2009 (This document last revised March 18, 2009) 1 The nature of Egyptian religion (intro) The Egyptian idea of \deity" is a difficult one to pin down. The most frequently used word for deity, ' 4 ntr (or nTr), resembles the English word god in that it can be used as either a common noun, referring to one of numerous divine beings, or as a proper noun, referring to the Supreme Being. Much more problematic than the word used, however, are the details of what the gods do and even who they are. Gods become conflated with one another; most notably, there are (at least) two gods named Horus, designated \Elder" and \Younger", and they share a number of traits, often being confused (deliberately or mistakenly). The gods usurp one another's roles, or delegate their roles to others, with astounding frequency. It is Set's role to protect the sun god from the serpent of chaos|except when Horus has that function. The Supreme Being is Re-Atum, except when he is Amun-Re, except when he is simply Re or simply Atum or . Adding still further to the complication is the local character of Egyptian religion. Every nome had a patron god, and while some of the gods patronized more than one nome, there was plenty of variety. We have already considered this to some degree: we have noted Thebes, for example, as having Amun for a patron, and observed that the military rise of the Thebans in the Middle and New Kingdoms were responsible for the enrichment and empowerment of Amun's cult. -
The Medici Aphrodite Angel D
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2005 A Hellenistic masterpiece: the Medici Aphrodite Angel D. Arvello Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Arvello, Angel D., "A Hellenistic masterpiece: the Medici Aphrodite" (2005). LSU Master's Theses. 2015. https://digitalcommons.lsu.edu/gradschool_theses/2015 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. A HELLENISTIC MASTERPIECE: THE MEDICI APRHODITE A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The School of Art by Angel D. Arvello B. A., Southeastern Louisiana University, 1996 May 2005 In Memory of Marcel “Butch” Romagosa, Jr. (10 December 1948 - 31 August 1998) ii ACKNOWLEDGMENTS I wish to acknowledge the support of my parents, Paul and Daisy Arvello, the love and support of my husband, Kevin Hunter, and the guidance and inspiration of Professor Patricia Lawrence in addition to access to numerous photographs of hers and her coin collection. I would also like to thank Doug Smith both for his extensive website which was invaluable in writing chapter four and for his permission to reproduce the coin in his private collection. -
Chastity and Phallic Worship
CHASTITY AND PHALLIC WORSHIP. BY THE EDITOR. CHASTITY is regarded as the virtue of virtues, and rightly so, for the future of mankind depends on it. Chastity is the characteristic feature that distinguishes the Teutonic peoples, and to it Tacitus does not hesitate to attribute the native vigor of the race. While there was so little prudery among the inhabitants of ancient Germany that the two sexes enjoyed bathing together in the river, actions of indecency were severely punished and early marriage was held in contempt. Tacitus wrote his book on Germany with the avowed purpose of giving his countrymen a warning, and setting them an example in the undefiled Northern races; and his words sound to the his- torian like a prophecy ; for the sturdy sons of this chastest of all the nations have overrun the earth. Had they not been fighting too much among themselves, had they not been exterminated in many of their too easily acquired new homes by the lack of both concentrated effort and political foresight, the old world would be by this time predominantly Germanic. But even as matters stand now, the Goths having lost again all the territories in Southern and Western Europe, especially Italy and Spain, and also Africa, the Teutons are practically still in possession of the world. Central Europe, i. e., Germany, Austria, Holland, Denmark, Sweden, and Norway, further England with its colonies, and North America are predominantly of Teutonic blood, and they hold in their hands the balance of power. What is the rest of the world— all the Romance nations, the Slavic nations, and the Orientals— in comparison to their united strength? On a close scrutiny of their rise to power we need not hesitate to say that their success is due to their family life, the relative purity of their morality, the mental and physical health resulting therefrom ; in a word, to chastity. -
The Art and Artifacts Associated with the Cult of Dionysus
Alana Koontz The Art and Artifacts Associated with the Cult of Dionysus Alana Koontz is a student at University of Wisconsin-Milwaukee graduating with a degree in Art History and a certificate in Ancient Mediterranean Studies. The main focus of her studies has been ancient art, with specific attention to ancient architecture, statuary, and erotic symbolism in ancient art. Through various internships, volunteering and presentations, Alana has deepened her understanding of the art world, and hopes to do so more in the future. Alana hopes to continue to grad school and earn her Master’s Degree in Art History and Museum Studies, and eventually earn her PhD. Her goal is to work in a large museum as a curator of the ancient collections. Alana would like to thank the Religious Studies Student Organization for this fantastic experience, and appreciates them for letting her participate. Dionysus was the god of wine, art, vegetation and also widely worshipped as a fertility god. The cult of Dionysus worshipped him fondly with cultural festivities, wine-induced ritualistic dances, 1 intense and violent orgies, and secretive various depictions of drunken revelry. 2 He embodies the intoxicating portion of nature. Dionysus, in myth, was the last god to be accepted at Mt Olympus, and was known for having a mortal mother. He spent his adulthood teaching the cultivation of grapes, and wine-making. The worship began as a celebration of culture, with plays and processions, and progressed into a cult that was shrouded in mystery. Later in history, worshippers would perform their rituals in the cover of darkness, limiting the cult-practitioners to women, and were surrounded by myth that is sometimes interpreted as fact. -
A Unique Representation of Hypospadias in Ancient Greek Art
URO-histORy A unique representation of hypospadias in ancient Greek art Konstantinos Laios, PhD; Marianna Karamanou, MD, MSc; George Androutsos, MD, PhD History of Medicine Department, Medical School, University of Athens, Greece Cite as: Can Urol Assoc J 2012;6(1):e1-2. http://dx.doi.org/10.5489/cuaj.11155 Williams considered that this phallus was in reality a vase, which could be filled up with two other fragments. ypospadias, a congenital defect in the develop- He compared it with perfume vases in the shape of male ment of the penis and urethra, was well-described genitalia known from eastern Greece and Attica. He noted Hin ancient Greek medical literature. that Athenian potters in late 6th and early 5th century BC Aristotle, in 4th century BC, was the first to describe it. He were forming male genitals as a foot in cups. About its use, pointed out the false impression that boys have of male and he believed that it was a special drinking vessel dedicated female genitalia due to the fact they urinate seated: “there to Aphrodite and used in religious ceremonies.5 have been instances of boys in whom the termination of the On the surface of this 14.6 cm phallus, we observe a penis has not coincided with the passage through which variety of decorations, such as an eye on the glans, a broken the residue from the bladder passes out, so that the passage meander, red tongues alternating with white ones and the came too low; and on this account they sit in order to pass posterior part of a goat’s leg seen in the lower left. -
Invention of Hysteria : Charcot and the Photographic Iconography of the Salpêtrière / Georges Didi-Huberman ; Translated by Alisa Hartz
Invention of Hysteria This page intentionally left blank Invention of Hysteria Charcot and the Photographic Iconography of the Salpêtrière Georges Didi-Huberman Translated by Alisa Hartz The MIT Press Cambridge, Massachusetts London, England Originally published in 1982 by Éditions Macula, Paris. ©1982 Éditions Macula, Paris. This translation ©2003 Massachusetts Institute of Technology All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including photocopying, recording, or infor- mation storage and retrieval) without permission in writing from the publisher. This book was set in Bembo by Graphic Composition, Inc. Printed and bound in the United States of America. Cet ouvrage, publié dans le cadre d’un programme d’aide à la publication, béné- ficie du soutien du Ministère des Affaires étrangères et du Service Culturel de l’Ambassade de France aux Etats-Unis. This work, published as part of a program of aid for publication, received sup- port from the French Ministry of Foreign Affairs and the Cultural Services of the French Embassy in the United States. Library of Congress Cataloging-in-Publication Data Didi-Huberman, Georges. [Invention de l’hysterie, English] Invention of hysteria : Charcot and the photographic iconography of the Salpêtrière / Georges Didi-Huberman ; translated by Alisa Hartz. p. cm. Includes bibliographical references and index. ISBN 0-262-04215-0 (hc. : alk. paper) 1. Salpêtrière (Hospital). 2. Hysteria—History. 3. Mental illness—Pictorial works. 4. Facial expression—History. -
Domestic Religious Practices
UCLA UCLA Encyclopedia of Egyptology Title Domestic religious practices Permalink https://escholarship.org/uc/item/7s07628w Journal UCLA Encyclopedia of Egyptology, 1(1) Author Stevens, Anna Publication Date 2009-12-21 Peer reviewed eScholarship.org Powered by the California Digital Library University of California DOMESTIC RELIGIOUS PRACTICES الممارسات الدينية المنزلية Anna Stevens EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Stevens 2009, Domestic Religious Practices. UEE. Full Citation: Stevens, Anna, 2009, Domestic Religious Practices. In Willeke Wendrich and Jacco Dieleman (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf63v 1010 Version 1, December 2009 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf63v DOMESTIC RELIGIOUS PRACTICES الممارسات الدينية المنزلية Anna Stevens Religion im Alltag Pratiques religieuses privées Domestic religious practices—that is, religious conduct within a household setting—provided an outlet especially for expressing and addressing the concerns of everyday life. They can be traced throughout Egyptian dynastic history, in textual sources such as spells of healing and protection, offering and dedicatory texts, and private letters, and in cult emplacements and objects from settlement sites. Protective divinities such as Bes, Taweret, and Hathor were favored, along with ancestors who could be deceased kin, local elite, or royalty. State-level deities were also supplicated. Central practices were offering and libation, and conducting rites of protection and healing, while there was also strong recourse to protective imagery. -
THE DIONYSIAN PARADE and the POETICS of PLENITUDE by Professor Eric Csapo 20 February 2013 ERIC CSAPO
UCL DEPARTMENT OF GREEK AND LATIN HOUSMAN LECTURE UCL Housman Lecture THE DIONYSIAN PARADE AND THE POETICS OF PLENITUDE by Professor Eric Csapo 20 February 2013 ERIC CSAPO A.E. Housman (1859–1936) Born in Worcestershire in 1859, Alfred Edward Housman was a gifted classical scholar and poet. After studying in Oxford, Housman worked for ten years as a clerk, while publishing and writing scholarly articles on Horace, Propertius, Ovid, Aeschylus, Euripides and Sophocles. He gradually acquired such a high reputation that in 1892 he returned to the academic world as Professor of Classics at University College London (1892–1911) and then as Kennedy Professor of Latin at Trinity College, Cambridge (1911–1936). Housman Lectures at UCL The Department of Greek and Latin at University College London organizes regular Housman Lectures, named after its illustrious former colleague (with support from UCL Alumni). Housman Lectures, delivered by a scholar of international distinction, originally took place every second year and now happen every year, alternating between Greek and Roman topics (Greek lectures being funded by the A.G. Leventis Foundation). The fifth Housman lecture, which was given by Professor Eric Csapo (Professor of Classics, University of Sydney) on 20 February 2013, is here reproduced with minor adjustments. This lecture and its publication were generously supported by the A.G. Leventis Foundation. 2 HOUSMAN LECTURE The Dionysian Parade and the Poetics of Plenitude Scholarship has treated our two greatest Athenian festivals very differently.1 The literature on the procession of the Panathenaea is vast. The literature on the Parade (pompe) of the Great Dionysia is miniscule. -
Greek Sculpture Archaic Kore 660 BC to 590 BC • Archaic Period • All Female Youth Sculptures Were Called Kore
Greek Sculpture Archaic Kore 660 BC to 590 BC • Archaic Period • All female youth sculptures were called Kore. • Made of marble • Would have been painted with bright colors and decorated. • Archaic smile-corners of her mouth slightly lifted. • Hair is carved down the back showing Egyptian influence. • Would have been found in and around temples holding an offering in her outstretched hand. • The Kore were always clothed. • Not meant to house the soul or KA at death but may have been used as graver markers. • Represented the ideal female youth. • Flesh would have been painted lighter than the male kouros. Kouros 660 BC to 590 BC • 1st appearance coincides with trade with Egypt. • Usually a votive statue (representing a hero or athlete) or a grave marker. • Represented the god Apollo. • All male statues were called kouros and were nude. • Represented the ideal male youth. • Flesh would have been painted brown or red. classical The Discus Thrower by Myron • 480-440 BC • Roman copy of a Greek sculpture. • Shows an athlete in motion performing the Olympic event discus throwing. • Athletes performed nude • Romans copied all the Greek sculptures. Venus de Milo 150 BC • Classical Period • Sculpted by Alexandros of Antioch • Statue of Aphrodite (Venus) • Located at the Louvre museum in Paris • Found on the island of Milos in 1820 • Milos means “apple” in Greek • Would have been painted and adorned with jewelry • Made of marble • 6’8 feet tall • The arms were lost in transport. • Her face is neutral and drapery is realistic • Known for perfect graceful proportions Doryphorus (the spear bearer) 450 BC-415 BC • Polykleitos of Argos • Bronze • Known for his sculptures of young athletes • Known only through Roman copies • Perfect proportions • Idealized • Classical period • Contrapposto stance Hellenistic The Seated Boxer 225 BC • Votive statue- commemorated a known boxer. -
Chapter 5 Th a F a I G E Art of Ancient Greece (Iron Age)
Chapter 5 The Art of A nci ent G reece (Iron Age) Famous Greeks: Playwriters: Aeschylus (“father of Greek tragedy”), Sophocles (Antigone, Oedipus), Euripides, Aristophanes (Comedies. Lysistrata) Philosophers: Heraclitus (“You can never step into the same river twice”) Plato,,, Socrates, Aristotles Mathematicians and scientists: Archimedes, Pythagoras, Aristotles, Euclid Authors and poets: Homer (Odyssey and Iliad), Sappho of Lesbos, Aesop Historians: Herodotus ("The Father of History,"). Thucydides The Greek World GtiPid(9Geometric Period (9-8th c. BCE) Early Geometric Krater. C. 800 BCE Krater A bowl for mixing wine and water Greek key or Meander An ornament consisting of interlocking geometric motifs. An ornamental pattern of contiguous straight lines joined usually at right angles. Geometric krater, from the Dipylon cemetery, Athens, Greece, ca. 740 BCE. Approx. 3’ 4 1/2” high. Metropolitan Museum of Art, New York. Geometric krater, from the Dipylon cemetery. Detail. Hero and Centaur (Herakles and Nessos? Achilles and Chiron?) ca. 750–730 BCE. Bron ze, a pprox. 4 1/2” high. Metropolitan Museum of Art, New York. Geometric krater, from the Dipylon cemetery, Athens, Greece, ca. 740 BCE. Approx. 3’ 4 1/2” high. Hero and Centaur (Herakles and Nessos? Achilles and Chiron?) ca. 750–730 BCE. Bronze, approx. 4 1/2” high. Greek Vase Painting Orientalizing Period (7th c. BCE) Pitcher (olpe) Corinth, c. 600 BCE Ceramic with black-figure decoration, height 11½ " British Mus . London Rosette: A round or oval ornament resembling a rose Comppyarison: Assyrian.. Lamassu, ca. 720–705 BCE. Pitcher (olpe) Corinth, c. 600 BCE Ceramic with black-figure decoration, height 11½" British Mus. -
Venus De Milo’ in 19Th-Century France
Lathers 1 Marie Lathers Case Western Reserve University October 2003 **Not for citation or reproduction without consent of author** Venus Restored: The ‘Venus de Milo’ in 19th-Century France Normally slides would accompany this talk If they hang around long enough, works of art all become objects of restoration. I thus begin my talk with a discussion of the term restoration and its multiple meanings during the decades surrounding the French Revolution of 1789. The talk is divided into three sections: after the first, I present in “Discovery of Venus” a brief history of the Venus de Milo, a work of art brought to France in 1821 and that illustrated the several meanings of “restoration” at the time. In the third section, “Reception and Deception,” I examine the reassessment of the statue in the late 19th century, one that turned a “classical” work of the 4th century BCE into a “Hellenistic” one of the 1st to 2nd centuries BCE. In this last section I also analyze the reception of the statue by the public and, briefly, its appearance in literature. I. Restoration At least three discourses privileged the term restoration during the late 18th and early 19th centuries: that of the nascent discipline of art history; that of the equally nascent national and public art museum; and that of the political regime of 1815-30 called the Restoration. The second use of the term links the first and third: the museum is the site on which art history and politics collide and collaborate. Lathers 2 A. Art history. As Frances Haskell and Nicholas Penny note in their study Taste and the Antique, the European restoration of found works of statuary was first systematic in Italy in the 1520s and 30s. -
Twisted: Literal & Phenomenal
Twisted: Literal & Phenomenal Ramiro Diaz-Granados Design Faculty, Southern California Institute of Architecture Principal, Amorphis Twist: To form (something) into a particular shape by all but been exhausted in the past two decades of archi- taking hold of one or both ends and turning them; Turn or tectural production. Examples abound worldwide and at bend into a specified position or in a specified direction; To various scales, and not for unwarranted reasons. A sim- move one’s body so that the shoulders and hips are facing ple twist to a material, form, or body can yield powerful in different directions; Cause to rotate around something effects. The dance craze “the twist” became an overnight that remains stationary; To wring or wrench so as to dislo- sensation throughout the U.S. and Europe when, in one cate or distort; To alter the meaning of: pervert; To cause to summer of the late 1950s, Chubby Checker performed take on moral, mental, or emotional deformity. it on Dick Clark’s “American Bandstand.”4 The main part of its appeal to teens and young adults is that it perverted ‘Turn,’ ‘bend,’ ‘distort,’ ‘pervert.’ These terms are but some what was considered socially acceptable movement be- of the ones selected from definitions of the word twist tween male and female: the gyrating and twisting action found in the Oxford and Merriam-Webster dictionaries. of the body on the dance floor suggested sexual activity “The French translations are: tordre, torquere. Torquere and desire, which dislocated the metaphysic of dancing. (similar to the English torque/torsion) means to turn, to In architecture, a specific kind of dislocation occurs in turn around, to torture.