DOCSLIB.ORG

3. the Fear of God in Isaiah: a General Overview

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
3. the Fear of God in Isaiah: a General Overview Otero, Juan José (2020) The fear of God in Isaiah. MTh(R) thesis. http://theses.gla.ac.uk/81460/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] The Fear of God in Isaiah By Juan José Otero A Thesis Submitted for the Degree of Master of Theology at the University of Glasgow in partnership with Edinburgh Theological Seminary 2020 The Fear of God in Isaiah Table of Contents Abstract .............................................................................................................. 5 General Abbreviations ....................................................................................... 6 Acknowledgements ............................................................................................ 7 Introduction ........................................................................................................ 8 1. Basis for the present research ............................................................... 8 2. A brief note on authorship .................................................................. 10 3. The fear of God in Isaiah: a general overview ................................... 12 4. One Century into the fear of God ....................................................... 13 Chapter 1: Semantic range of ‘fear’ and ‘dread’.............................................. 16 1. 1 Seven Types of Meaning ................................................................. 16 1. 2. Current debates on Semantical range ............................................. 22 1. 3 Five Hebrew terms .......................................................................... 24 25 .................................................... מֹורָ א (môrāʾ (noun – fear 1 .3 .1 29 ............................................... יִרְ אָ ה (yı̂ rʾâ (noun - fear, awe 2 .3 .1 30 ........................................ פַחַד (pāḥaḏ (verb – to fear, dread 3 .3 .1 33 .....................................................ירא (yāreʾ (verb – to fear 4 .3 .1 36 ................................................. ערץ (aratz (verb - to terrify 5 .3 .1 1. 4 Additional Hebrew ‘fear’ words in Isaiah ....................................... 37 1. 5 Fear of God in Isaiah as translated by the Septuagint ..................... 40 1. 6 Conclusions from our survey of the terminology relating to fear in Isaiah ................................................................................................................ 43 Chapter 2: Exploration of Selected Passages in Isaiah .................................... 47 2. 1 Exploration of Isaiah 2:6-22 ............................................................ 47 2. 1. 1 The argument of the context .............................................. 48 2. 1. 2 A brief semantic analysis on the fear of God ..................... 51 2. 1. 5 God’s wrath in judgement on the day of the Lord ............. 53 2. 1. 7 The fear of God upon the godly and the ungodly .............. 57 2. 2 Exploration of Isaiah 6:1-12 ............................................................ 60 2. 2. 1 The argument of the context .............................................. 60 2. 2. 2 The prophet’s fear of God .................................................. 62 2. 2. 3 The nuances of the fear of God .......................................... 64 2. 2. 4 A case for “Stages” in the fear of God ............................... 67 2. 2. 5 Forgiveness in God alone ................................................... 68 2. 3 Exploration of Isaiah 8:12-13 .......................................................... 70 2. 3. 1 The argument of the context .............................................. 70 2. 3. 2 Conspiracy Theories in Isaiah 8:5-8 .................................. 71 2. 3. 3 To fear God alone: Isaiah 8:11-14 ..................................... 72 2 2. 3. 4 The nuances of the fear of God .......................................... 77 2. 4 Exploration of Isaiah 11 .................................................................. 78 2. 4. 1 The argument of the context .............................................. 79 2. 4. 2 On unity .............................................................................. 81 2. 4. 3 The grandest discontinuity of the kingly office ................. 83 2. 5 Exploration of Isaiah 25:3 ............................................................... 98 2. 5. 1 The argument of the context .............................................. 98 2. 5. 2 God’s universal love ........................................................ 102 2. 5. 3 Nuances of the fear of God .............................................. 103 2. 6 Exploration of Isaiah 29:13 and 29:23 .......................................... 104 2. 6. 1 The argument of the context ............................................ 104 2. 6. 2 The nuances in the false fear of God of Isaiah 29:13 ....... 105 2. 6. 3 The nuances of the fear of God in the “promise” (29:23) 108 2. 7 Exploration of Isaiah 33:6 ............................................................. 110 2. 7. 1 The argument of the context ............................................ 110 2. 7. 2 Fear analysed in Isaiah 33 ................................................ 112 2. 7. 3 The nuances of the fear of God ........................................ 114 2. 8. Exploration of Isaiah 50:10 .......................................................... 115 2. 8. 1 The argument of the context ............................................ 115 2. 8. 2 The God-fearing Servant .................................................. 116 2. 8. 3 Obedience and the God-fearing Servant .......................... 118 2. 9 Exploration of Isaiah 57:11 ........................................................... 121 2. 9. 1 The argument of the context ............................................ 121 2. 9. 2 Idolatry and the fear of God ............................................. 123 2. 9. 3 The nuances of the fear of God ........................................ 124 2. 10 Exploration of Isaiah 59:19 ......................................................... 125 2. 10. 1 The argument of the context .......................................... 125 2. 10. 2 To fear God’s name ........................................................ 126 2. 10. 3 The nuances of the fear of God ...................................... 128 2. 11 Exploration of Isaiah 63:17 ......................................................... 129 2. 11. 1 The argument of the context .......................................... 129 2. 11. 2 The fear of God in Isaiah’s prayer ................................. 132 2. 12 Exploration of Isaiah 66:1-5 ........................................................ 133 2. 12. 1 The argument of the context .......................................... 133 2. 12. 2 Trembling at God’s word ............................................... 135 2. 12. 3 The nuances of the fear of God ...................................... 136 2. 13 The fear of God in Isaiah: summary of points ............................. 139 2. 14 Recurrent Subjects ....................................................................... 141 Chapter 3: Isaiah’s fear of God in relationship to other theological themes in Isaiah .............................................................................................................. 142 3. 1 Fear of God and Wisdom ..................................................... 142 3. 2 Fear of God and Idolatry ...................................................... 145 3. 3 Isaiah’s three pillars: justice, righteousness and holiness .... 152 3. 4 Fear of God and Judgement ................................................. 155 3. 5 Fear of God and Knowledge of Yahweh.............................. 158 3 3. 6 Fear of God linked to Peace ................................................. 160 3. 7 Fear of God and the Coming King ....................................... 163 Chapter 4 Final Analysis ................................................................................ 171 4. 1 Should ‘fear’ still be included in the fear of God? ........................ 172 4. 2 Reverence is also present in the Old Testament ............................ 174 4. 3 Rereading the fear of God in a Peruvian context........................... 178 Conclusion ..................................................................................................... 184 Appendix 1: Bibliography .............................................................................. 187 4 Abstract This dissertation examines the role of the fear of God in relation to the prophecy of Isaiah. The fear of God is widely known as the motto and principle regent of the Sages writings, nonetheless it is hardly known as a constant force in the writings of the prophet Isaiah, even equalising Proverbs in references to it. The latter situation is addressed to correct it as the book presents an unprecedented plethora of contexts, situations and usages of the fear of God. In view of
Load more

Recommended publications
  • Divine Designation in the Use of the Bible: the Quest for an 'All-Powerful God' (The Omnipotence of God) in a Pastoral Minis
    HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 14 Original Research Divine designation in the use of the Bible: The quest for an ‘all-powerful God’ (the omnipotence of God) in a pastoral ministry of human empowerment Author: In our exposure to weakness, vulnerability, loss, anguish and different forms of impairment, the 1 Daniel J. Louw following pastoral theological questions arises: What is meant by divine almightiness within the Affiliation: human need for spiritual strength, empowerment, encouragement and well-being? The epithet 1Department of Practical of almightiness (omnipotence, pantokratōr) gave birth to fictitious and speculative associations, Theology, Faculty of even fear and anxiety: The paralyzing fear of God Almighty – divine intoxicating and spiritual Theology, Stellenbosch pathology. Instead of a pantokratōr-definition of God, a paraklēsis-infinition of God is proposed. University, Stellenbosch, South Africa This paradigm shift is based on the hermeneutical insight, namely, that the El Shadday of Yahweh is based on the respect in Jewish hermeneutics to render God not as a personified substance, but Corresponding author: as an ‘operating verb’ – hjh. In the verbing of God, El Shadday points to encouragement, Daniel Louw empowerment and a kind of pity and comfort based on the passio Dei. [email protected] Contribution: How one perceives the power of God, determines the practice of Christian Dates: Received: 13 Feb. 2020 devotion and spirituality. Therefore, the emphasis on the notion of ‘God Almighty’ (omnipotence Accepted: 10 Sept. 2020 of God) and its link to the notion of the ‘weakness of God’ as exposed in the basic outline for a Published: 09 Dec.
    [Show full text]
  • A Treatise on the Fear of God by John Bunyan
    A Treatise on the Fear of God by John Bunyan Showing, What it is, and how distinguished from that which it is not so. Also, Whence it comes; who has it; what are the effects; and what the privileges of those that have it in their hearts. "And whosoever will, let him take the water of life freely."—Revelation 22:17 L O N D O N, Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. Table of Contents 1. Advertisement by the Editor 2. The Epistle To The Reader 3. This Word Fear as taken for God Himself 4. Of this word Fear, as it is taken for the Word of God 5. Of Several sorts of Fear of God in the Heart of the Children of Men 6. Of the Grace of Fear More Immediately Intended in the Text 7. Of the Privileges of them that thus do Fear the Lord 8. The Use of this Doctrine ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"—the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle so vastly important, all the subtle malignity of Satan has been directed, if possible to mislead the very elect; while the ungodly and impenitent fall under his devices. To the mind enlightened by Divine truth, the difference between a filial fear of offending God and the dread of punishment is very plain. Still, by the devil's sophistry, some of the most pious Christians have been puzzled and bewildered.
    [Show full text]
  • Concept of God in Islam12p.Indd
    Answers to common questions on Islam The Concept of GOD in Islam Answers to common questions on Islam The first part of the Muslim confession of faith (the shahada) is the basis for the concept of God in Islam. The Muslim bears witness that: “There is no god but God”, or “no divinity, but the (one) Divinity”. The revealed Scripture of Islam, the Qur’an, is like a vast commentary on this simple statement, drawing from it all its implications for human life and thought. This conception of the Deity is strictly monotheistic and Unitarian. God alone has absolute being, totally independent and totally self-sufficient. Whatever exists or ever could exist does so by His will. He has no “partner” either in creating the universe or in maintaining it in existence. He is not only the “First Cause” but also ultimately, the only cause, and He is Himself uncaused. The Qur’an tells us: “Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begets not, nor is He begotten; And there is none like unto Him.” (Al¬Qur’an 112:14-) It tells us also that: “When He wills a thing to be, He but says unto it - Be!; and it is.” (Al-Qur’an 16:40) A further implication of the first part of the shahada is that there can be no power, force or agency in the heavens or on earth which is independent of God. Everything that exists - and everything that happens - is subject to His control; there is nothing that can compete with Him or that escapes His grasp, nothing that does not bear witness to His creative power and majesty.
    [Show full text]
  • Fear of the Lord in Union with Christ: Spiritual Fruit and Root
    FEAR OF THE LORD IN UNION WITH CHRIST: SPIRITUAL FRUIT AND ROOT The Fear of the LORD in the Writings of John Calvin (1509-1564) and Richard Sibbes (1577-1635) REV. CHARLES R. BIGGS BS/CH/HOM 902 THM: INTRODUCTION TO REFORMED SPIRITUALITY DR. STEPHEN MYERS PURITAN REFORMED THEOLOGICAL SEMINARY GRAND RAPIDS, MICHIGAN FALL 2016 Contents Thesis ............................................................................................................................................................ 2 John Calvin (1509-1564): True Piety ............................................................................................................. 2 John Calvin and True Piety in the Fear of the Lord ....................................................................................... 7 Fear of the Lord: A Benefit of Union with Christ .......................................................................................... 8 Fear of the Lord: Develops a Life of Repentance and Faith ........................................................................ 10 Fear of the Lord: A Fear of Sweetness and Delight for God’s children ....................................................... 11 Fear of the Lord: A Humble Reception and Obedience to God’s Word...................................................... 13 Summary of Calvin’s Understanding of Fear of the Lord ............................................................................ 15 Richard Sibbes (1577-1635): An Affectionate Theologian .........................................................................
    [Show full text]
  • Babel and Bible. Third and Last Lecture
    BABEL AND BIBLE. THIRD AND LAST LECTURE/ BY FRIEDRICH DELITZSCH. EVERY man who faces the facts with an unprejudiced mind will admit that the meaning of the idea of "sin," or, in other words, the sum of all that man is in duty bound before God and man to do or to avoid, is entirely the same in Babel as in the Old Testament. And the same agreement may be noted with reference to the coii- scqucnces of sin. No sin is hidden from the divine eye. none remains unpunished. The consequence of sin is the wrath of God which acts upon the sinner like a spell and works itself out in punishment of sickness and misery, poverty and persecution, destruction and death.^- The idea common to both Old and New Testaments that sickness and want are the wages of sin is exactly the Babylonian view, and, I might add, it is fortunate that this is the case. For it justifies us to a greater degree in investigating the problem as to whether or not the relation of cause and effect between sickness and sin may still be accepted in the light of later knowledge. With penitent confession and tearful prayers the devout Baby- lonian seeks to appease God's wrath and to propitiate the heart of God, while he clings firmly to his confidence in God's fatherly compassion. All the Old Testament prayers from the depths of wretchedness and sin, as Ps. vi. i, "O Yahveh, rebuke me not in thine anger, neither chasten me in thy hot displeasure ;" the cry, "O Lord, how long?" all the expressions of longing for freedom from the bondage of sin, and at the same time for an end to illness, misery and persecution, as well as for the bless' ig of length of * Translated from the German by Lydia Gillingham Robinson.
    [Show full text]
  • No Fear of God in Old Testament
    No Fear Of God In Old Testament Samuel wambles his whirrs hyphenating remorselessly, but roseate Byram never trumpet so seasonally. Conventual Husain tripled, his albugo unwish hysterectomized edifyingly. Structured Graig mapped his humanization prologuise unmindfully. For your own good witches, of fear is an to fear; for your brethren of delivering us slipping up to He serves on the board of American Baptist Home Mission Societies. Thanks Aryn, I have not read this book. Scriptures and try to figure this out. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. So much more in no fear of god old testament? Our answer is simple and consistent: we adopted them because we love them. The old testament god fear no of old testament is. We quoted five Scriptures above that spoke of the fear of the Lord as a strong motivator to shun evil and live a godly life. He is with us always, to the very end of the age. Gabeburough, trying her best to make a fresh start. Yirat Adonai to be very interesting. Gospel of the Son of His love reveals the righteousness of God! Tom, very good thought. Drift snippet included twice. Bible Verses about shock of God more of home Great God. He will NOT quit sanctifying us when, in our opinion, we are good enough. This language likely echoes the ministry of the old covenant priests, who were to pursue the holiness of God with humility and devotion. Because they know which i will save; they need to him is the lord causes us to the consequences of the prophets, we learn how we.
    [Show full text]
  • Fear of God--Holiness
    WORLD WIDE MINISTRIES FEAR OF GOD: Holiness PEOPLE REACHING PEOPLE Don Krider, Director World Wide Ministries "...SPEAKING THE TRUTH IN LOVE…” EPH.4:11-16 FEAR OF GOD 1 DK FEAR OF GOD TABLE OF CONTENTS CHAPTER 1 Pages 3-18 CHAPTER 2 Pages 19-34 CHAPTER 3 Pages 35-49 CHAPTER 4 Pages 50-64 CHAPTER 5 Pages 65-74 CHAPTER 6 Pages 75-89 CHAPTER 7 Pages 90-98 FEAR OF GOD 2 DK THE FEAR OF GOD CHAPTER 1 I had been seeking the Lord for a lot of years, trying to find out really what the problem is in the church, and then one day as I was praying, the Lord began to show me something. The real problem with the church is that they DO NOT FEAR GOD. The fear of the Lord is reverence. It is not just coming before the Lord and being quiet and being timid, but it is knowing that God is a terrible God, though He is a loving God. THE REVERENCE WE SHOULD HAVE FOR HIM IS A REVERENCE THAT WE WOULD RATHER PLEASE GOD AT ANY COST THAN TO PLEASE MEN. We are entering into a time when everyone of us can be used mightily by God, but we need to move in the fear of God; not in the way that we think that it ought to be, but in the way that fear really operates. Not the fear of men, not the spirit of fear, but the reverence of the living God. You will know when you have come into the fear of God.
    [Show full text]
  • Scrupulosity: a Cognitive–Behavioral Analysis and Implications for Treatment
    Journal of Obsessive-Compulsive and Related Disorders 3 (2014) 140–149 Contents lists available at ScienceDirect Journal of Obsessive-Compulsive and Related Disorders journal homepage: www.elsevier.com/locate/jocrd Scrupulosity: A cognitive–behavioral analysis and implications for treatment Jonathan S. Abramowitz n, Ryan J. Jacoby University of North Carolina at Chapel Hill, Campus Box 3270 (Davie Hall), Chapel Hill, NC 27599, United States article info abstract Article history: Scrupulosity involves obsessive religious doubts and fears, unwanted blasphemous thoughts and images, as Received 11 September 2013 well as compulsive religious rituals, reassurance seeking, and avoidance. This article provides a comprehensive Received in revised form review of the nature of scrupulosity, including (a) a detailed clinical description, (b) information about how to 29 December 2013 differentiate scrupulosity from normal religious practice, (c) cross cultural aspects of scrupulosity, and (d) the Accepted 30 December 2013 relationships between scrupulosity and religiosity. Next, evidence is presented in support of scrupulosity as a Available online 4 February 2014 presentation of obsessive compulsive disorder (OCD), and a cognitive–behavioral model of scrupulosity Keywords: extending current models of OCD is outlined. In this model, the influenceofreligiononthemisinterpretationof Scrupulosity unacceptable intrusive thoughts, the ways in which symptom content depends on one's religious identification, OCD and the role of intolerance of uncertainty are emphasized. Finally treatment implications are discussed for Obsessions applying exposure and response prevention and cognitive techniques to the specific concerns relevant to Compulsions Religion scrupulosity. Thought–action fusion & 2014 Elsevier Inc. All rights reserved. 1. Introduction of the problem. The application of this conceptual model to the treatment of scrupulosity is also described.
    [Show full text]
  • The Power of God. Four Proposals for an Anthropological Engagement
    PROGRAMMATIC textsNo. 13, 2019 The power of God. Four proposals for an anthropological engagement Samuli Schielke, Leibniz-Zentrum Moderner Orient -words.2 The ethnographic works that I have con بسم الله الرحمن الرحيم In the name of the All-Merciful God sulted (see footnote 1) show that their authors are well aware of the role of God in the lives of the In most Muslim-majority contexts in the world, people they converse with and write about. God is this pious formula is the customary way to begin present in ethnographies conducted among Mus- a speech, a work, or a transaction. This is so also lims, but until recently has not been the focus of in Egypt, which I know better than other contexts. anthropological debates and theories about Islam But in the world of academia (including parts of or those about the lives of Muslims. This absence the Egyptian scene),1 speaking and writing in the is the more striking since other disciplines such as name of God can be seen as odd. Although many theologies, religious studies, and intellectual his- academics do have a relation of faith with the mon- tory do not have a comparable blind spot regard- otheist God of the Qur’an, He appears out of place ing the divine. A similar absence or marginality in an academic text. has been noted by Jon Bialecki (2014) in anthro- Islam without the subject of human submission pologies of Christianity, although God became a and worship, the One God, makes as little sense as topic of enquiry earlier in that field.
    [Show full text]
  • The Dynamics of Having a Fear of God in the Walk of the Believer
    LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY THE DYNAMICS OF HAVING A FEAR OF GOD IN THE WALK OF THE BELIEVER A Thesis Project Submitted to Liberty University Baptist Theological Seminary in partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By Leon Davis Lynchburg, Virginia May 7, 2014 Copyright © 2014 by Leon Davis All rights reserved LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET __________________________________ GRADE __________________________________ MENTOR Dr. Charlie Davidson Director, Doctor of Ministry Program Associate Professor of Chaplaincy _________________________________ READER Dr. David W. Hirschman Acting Dean Assistant Professor of Religion ABSTRACT THE DYNAMICS OF HAVING A FEAR OF GOD IN THE WALK OF THE BELIEVER Leon Davis Liberty University Baptist Theological Seminary, 2014 Mentor: Dr. Charlie Davidson Guaranteed immunity from Hell appears to have adversely affected the motivation of the believer. A possible correlation exists between the believer’s knowledge of having eternal security and a lack of having a fear of God. This lack of godly fear has manifested itself in various types of presumptive behavior, among which includes non-compliance to clearly stated biblical commandments and directives, the removal of the repentance requirement for the convert, and biblical illiteracy. Consulting commentary of Early Church Fathers, theologians throughout the New Testament church age, along with current research data, and completed surveys from believers, this project will probe the validity of this correlation. The presentation of corroborative findings which will be presented throughout this project will clearly indicate that the church is on a slippery slope of hyper-grace, and only the re-introduction of the concept of having a fear of God will place her back on solid ground.
    [Show full text]
  • The Fundamentals of Tawheed (Islamic Monotheism) Abu Ameenah Bilal Philips
    The Fundamentals of Tawheed (Islamic Monotheism) Abu Ameenah Bilal Philips The Muslim scholar Abu Ameenah Philips has kindly agreed to let MSA-USC display three chapters (1, 2, and 10) from his book "The Fundamentals of Tawheed (Islamic Monotheism)". This book is highly recommended reading for those who would like to learn about the basis of Islam: there is no being worthy of worship except Allah (God), and Allah is Absolutely One and Absolutely Unique. We note also that a Muslim is further obligated to accept the Prophet Muhammad (saws) as Allah's final prophet to humanity. 1. CHAPTER ON THE CATEGORIES OF TAWHEED Literally Tawheed means "unification" (making something one) or "asserting oneness", and it comes from the Arabic verb (wahhada) which itself means to unite, unify or consolidate.1 However, when the term Tawheed is used in reference to Allaah (i.e. Tawheedullaah2), it means the realizing and maintaining of Allaah's unity in all of man's actions which directly or indirectly relate to Him. It is the belief that Allaah is One, without partner in His dominion and His actions (Ruboobeeyah), One without similitude in His essence and attributes (Asmaa wa Sifaat), and One without rival in His divinity and in worship (Ulooheeyah/'Ebaadah). These three aspects form the basis for the categories into which the science of Tawheed has been traditionally divided. The three overlap and are inseparable to such a degree that whoever omits any one aspect has failed to complete the requirements of Tawheed. The omission of any of the above mentioned aspects of Tawheed is referred to as "Shirk" (lit.
    [Show full text]
  • Proverbs on the Fear of God
    Proverbs on the Fear of God (Isaiah 11:1–5) "1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. 2 And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD. 3 And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide disputes by what his ears hear, 4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. 5 Righteousness shall be the belt of his waist, and faithfulness the belt of his loins." This text predicts what will happen when the Holy Spirit “rests” upon Jesus, the Messiah. It mentions the fear of God twice. In fact, Proverbs mentions the fear of God over 20 times. In total the Bible mentions the fear of God over 100 times. The point of Isaiah’s prophecy is that Jesus is the summation—or personification—of the Proverbs Man. Because the Holy Spirit rested on Jesus he exuded six fruits—wisdom, understanding, counsel, might, knowledge, and the fear of God. Then the prophet adds a seventh. Jesus didn’t just possess the fear of God. He actually delighted in the Fear of God. If Jesus, the perfect man, delighted in the fear of God, so should we.
    [Show full text]