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Why Susie Sells Seashells by the Seashore: Implicit Egotism and Major Life Decisions
ATTITUDES AND SOCIAL COGNITION Why Susie Sells Seashells by the Seashore: Implicit Egotism and Major Life Decisions Brett W. Pelham, Matthew C. Mirenberg, and John T. Jones State University of New York at Buffalo Because most people possess positive associations about themselves, most people prefer things that are connected to the self (e.g., the letters in one’s name). The authors refer to such preferences as implicit egotism. Ten studies assessed the role of implicit egotism in 2 major life decisions: where people choose to live and what people choose to do for a living. Studies 1–5 showed that people are disproportionately likely to live in places whose names resemble their own first or last names (e.g., people named Louis are disproportionately likely to live in St. Louis). Study 6 extended this finding to birthday number preferences. People were disproportionately likely to live in cities whose names began with their birthday numbers (e.g., Two Harbors, MN). Studies 7–10 suggested that people disproportionately choose careers whose labels resemble their names (e.g., people named Dennis or Denise are overrepresented among dentists). Implicit egotism appears to influence major life decisions. This idea stands in sharp contrast to many models of rational choice and attests to the importance of understanding implicit beliefs. What role do people’s thoughts and feelings about themselves important role in major life decisions. For example, only a handful play in their important day-to-day decisions and behaviors? Con- of studies have examined whether self-regulation processes influ- temporary research on the self-concept suggests many answers to ence people’s choice of relationship partners. -
Relationships and the Self: Egosystem and Ecosystem
C HAPTER 4 RELATIONSHIPS AND THE SELF: EGOSYSTEM AND ECOSYSTEM Jennifer Crocker and Amy Canevello Most social scientists assume that people are funda- Crocker & Canevello, 2008, 2012b;ASSOCIATION Crocker, mentally self-interested, that they do what they Olivier, & Nuer, 2009). We first describe this perceive to be advantageous to themselves (Miller, system in general terms that apply to most, if not all, 1999). Unsurprisingly, this view pervades research types of relationships. Then, because romantic rela- on the self, in which people are depicted as self- tionships are the focus of a great deal of interest and enhancing and self-protective, seeking validation research, we describe the principles of romantic and affirmation, and taking credit for successes but relationships driven by egosystem motivation. dodging blame for failures. Perhaps more surprising, We next describe an emerging alternate view, in this view also pervades a great deal of research on which people have the capacity to transcend self- relationships, which presumably involve shared interestPSYCHOLOGICAL and care deeply about people and things bonds between people and feelings such as close- beyond themselves, which we call ecosystem motiva- ness, caring, affection, or love. Many researchers tion (Crocker, 2008; Crocker & Canevello, 2008, assume that people in relationships, as in the rest of 2012b; Crocker et al., 2006). In relationships, their lives, are fundamentally self-centered and people driven by ecosystem motivation seek to pro- self-serving. In this view, people want to AMERICANbe in rela- mote the well-being of the relationship partner not tionships to promote their own ends, ©they use rela- out of selfish motives to obtain benefits in return, tionship partners to satisfy their own needs, and but because they care about the partner or because they sacrifice and compromise in relationships to both people care about the well-being of someone or keep their relationship partners happy so they can something beyond themselves. -
Purpose and Process in Teaching Literature Gregory Grene Submitted in Partial Fulfillment of the Requiremen
Readings of Reading: Purpose and Process in Teaching Literature Gregory Grene Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2021 © 2020 Gregory Grene All Rights Reserved Abstract Readings of Reading: Purpose and Process in Teaching Literature Gregory Grene What do we hope to teach in teaching literature, and how can we best serve that purpose? These are questions that are no less urgent than they are fundamental, and should, in fact, be constantly in our minds as we engage in our practice. This discussion will entail a conversation between the theories behind, and the process of, teaching literature to adolescents, with a series of observations and thoughts rooted in specific texts and classes. I will start by querying how we define our mission, and then situate this debate in its historical context. I will look at how current influences are affecting this mission, before examining in a more granular sense how we attempt to trace progress and process. I will root this discussion in both theory and practice, utilizing my own teaching and extant student artifacts. I will argue that the elliptical nature of the process means that our assessment must be multifaceted, and that a mirror elliptical approach on our end can yield richer understandings, for both teacher and students. Table of Contents Acknowledgments .......................................................................................................................... -
4 Classical Music's Coarse Caress
The End of Early Music This page intentionally left blank The End of Early Music A Period Performer’s History of Music for the Twenty-First Century Bruce Haynes 1 2007 3 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2007 by Bruce Haynes Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Haynes, Bruce, 1942– The end of early music: a period performer’s history of music for the 21st century / Bruce Haynes. p. cm. Includes bibliographical references and index. ISBN 978-0-19-518987-2 1. Performance practice (Music)—History. 2. Music—Interpretation (Phrasing, dynamics, etc.)—Philosophy and aesthetics. I. Title. ML457.H38 2007 781.4′309—dc22 2006023594 135798642 Printed in the United States of America on acid-free paper This book is dedicated to Erato, muse of lyric and love poetry, Euterpe, muse of music, and Joni M., Honored and Honorary Doctor of broken-hearted harmony, whom I humbly invite to be its patronesses We’re captive on the carousel of time, We can’t return, we can only look behind from where we came. -
Origins of Narcissism in Children
Origins of narcissism in children Eddie Brummelmana,b,1, Sander Thomaesb,c, Stefanie A. Nelemansd, Bram Orobio de Castrob, Geertjan Overbeeka, and Brad J. Bushmane,f aResearch Institute of Child Development and Education, Department of Educational Sciences, University of Amsterdam, Amsterdam 1001 NG, The Netherlands; bDepartment of Developmental Psychology, Utrecht University, Utrecht 3584 CS, The Netherlands; cCenter for Research on Self and Identity, Department of Psychology, University of Southampton, Southampton SO17 1BJ, England; dResearch Centre Adolescent Development, Department of Youth and Family, Utrecht University, Utrecht 3584 CS, The Netherlands; eDepartment of Communication and Psychology, The Ohio State University, Columbus, OH 43210-1339; and fDepartment of Communication Science, VU University Amsterdam, Amsterdam 1081 HV, The Netherlands Edited by Susan T. Fiske, Princeton University, Princeton, NJ, and approved February 12, 2015 (received for review November 7, 2014) Narcissism levels have been increasing among Western youth, and (9) and “are under a compulsion to ascribe every perfection to contribute to societal problems such as aggression and violence. the child—which sober observation would find no occasion to The origins of narcissism, however, are not well understood. Here, do” (10). Consequently, children might internalize the belief that we report, to our knowledge, the first prospective longitudinal they are special individuals who are entitled to privileges. In evidence on the origins of narcissism in children. We compared contrast, psychoanalytic theory holds that children are likely to two perspectives: social learning theory (positing that narcissism is grow up to be narcissistic when their parents lack warmth toward cultivated by parental overvaluation) and psychoanalytic theory them (11, 12). -
The Dirty Dozen: a Concise Measure of the Dark Triad
Psychological Assessment © 2010 American Psychological Association 2010, Vol. 22, No. 2, 420–432 1040-3590/10/$12.00 DOI: 10.1037/a0019265 The Dirty Dozen: A Concise Measure of the Dark Triad Peter K. Jonason Gregory D. Webster University of West Florida University of Florida There has been an exponential increase of interest in the dark side of human nature during the last decade. To better understand this dark side, the authors developed and validated a concise, 12-item measure of the Dark Triad: narcissism, psychopathy, Machiavellianism. In 4 studies involving 1,085 participants, they examined its structural reliability, convergent and discriminant validity (Studies 1, 2, and 4), and test–retest reliability (Study 3). Their measure retained the flexibility needed to measure these 3 independent-yet-related constructs while improving its efficiency by reducing its item count by 87% (from 91 to 12 items). The measure retained its core of disagreeableness, short-term mating, and aggressiveness. They call this measure the Dirty Dozen, but it cleanly measures the Dark Triad. Keywords: Dark Triad, narcissism, Machiavellianism, psychopathy, measurement The Dark Triad is a term used to describe a constellation of quiring scores on each measure to be standardized (Jonason, Li, three socially undesirable personality traits: narcissism, psychop- Webster, & Schmitt, 2009). athy, and Machiavellianism (Paulhus & Williams, 2002). Research Second, assessing the Dark Triad’s 91 items is inefficient, on the Dark Triad has increased exponentially over the last decade. time-consuming, and may cause response fatigue in some partic- An analysis of Google Scholar hit counts for “Dark Triad” in ipants. When studying the Dark Triad and one or more other scientific works reveals an explosive increase from one in 2002 to measures of interest (e.g., self-esteem, Big Five personality traits), at least 38 in 2009. -
Impulsivity and the Self-Defeating Behavior of Narcissists
Personality and Social Psychology Review Copyright © 2006 by 2006, Vol. 10, No. 2, 154–165 Lawrence Erlbaum Associates, Inc. Impulsivity and the Self-Defeating Behavior of Narcissists Simine Vazire Department of Psychology The University of Texas at Austin David C. Funder Department of Psychology University of California, Riverside Currently prominent models of narcissism (e.g., Morf & Rhodewalt, 2001) primarily explain narcissists’self-defeating behaviors in terms of conscious cognitive and affec- tive processes. We propose that the disposition of impulsivity may also play an impor- tant role. We offer 2 forms of evidence. First, we present a meta-analysis demonstrat- ing a strong positive relationship between narcissism and impulsivity. Second, we review and reinterpret the literature on 3 hallmarks of narcissism: self-enhancement, aggression, and negative long-term outcomes. Our reinterpretation argues that impulsivity provides a more parsimonious explanation for at least some of narcissists’ self-defeating behavior than do existing models. These 2 sources of evidence suggest that narcissists’ quest for the status and recognition they so intensely desire is thwarted, in part, by their lack of the self-control necessary to achieve those goals. Narcissists are a puzzle. Their bragging and arro- This article begins by proposing that the widely ac- gance interferes with the attainment of the status and cepted cognitive–affective processing model presented recognition they so poignantly desire. Why do they by Morf and Rhodewalt (2001) be extended to include continually undermine themselves in this way? The re- dispositional impulsivity. We then review the empirical search literature appears to have achieved some con- evidence for our proposal by presenting a sensus about the nature of sub-clinical narcissism1 meta-analysis of the relationship between narcissism with respect to underlying cognitive, social, and affec- and impulsivity, including unpublished results from tive processes (e.g., Morf & Rhodewalt, 2001). -
Intellectual Humility and the Curse of Knowledge
Forthcoming in Arrogance and Polarization. Eds. A. Tanesini and M. Lynch. Routledge. Intellectual Humility and the Curse of Knowledge Michael Hannon University of Nottingham This chapter explores an unappreciated psychological dimension of intellectual humility. In particular, I argue there is a plausible connection between intellectual humility and epistemic egocentrism. Epistemic egocentrism is a well-known cognitive bias – often called ‘the curse of knowledge’ – whereby an agent attributes his or her own mental states to other people. I hypothesize that an individual who exhibits this bias is more likely to possess a variety of traits that are characteristic of intellectual humility. This is surprising because intellectual humility is often regarded as an antidote to cognitive biases, whereas I claim that a particular cognitive bias (namely, the curse of knowledge) may help foster an intellectual virtue. Introduction Intellectual humility is widely considered a virtue.1 Although there is no consensus within philosophy or psychology on a precise definition of intellectual humility, it has been linked to an assortment of desirable traits. For example, intellectual humble people have been said to: not think too highly of themselves; not ascribe to themselves greater excellence than they possesses; show low concern for how special their talents are; take complaints and criticism seriously; generously acknowledge the contributions of others; and not demand special treatment, even 1 For example, see Church and Barrett (2016), Hazlett (2012), Roberts and Wood (2003), Samuelson et al. (2015), Tanesini (2018), and Whitcomb et al. (2017). when deserving. This virtue has been studied by philosophers, psychologists, and theologians, and it seems to involve a mix of cognitive, emotional, behavioural, and motivational components. -
The Unquiet Dead: Race and Violence in the “Post-Racial” United States
The Unquiet Dead: Race and Violence in the “Post-Racial” United States J.E. Jed Murr A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2014 Reading Committee: Dr. Eva Cherniavsky, Chair Dr. Habiba Ibrahim Dr. Chandan Reddy Program Authorized to Offer Degree: English ©Copyright 2014 J.E. Jed Murr University of Washington Abstract The Unquiet Dead: Race and Violence in the “Post-Racial” United States J.E. Jed Murr Chair of the Supervisory Committee: Professor Eva Cherniavksy English This dissertation project investigates some of the ways histories of racial violence work to (de)form dominant and oppositional forms of common sense in the allegedly “post-racial” United States. Centering “culture” as a terrain of contestation over common sense racial meaning, The Unquiet Dead focuses in particular on popular cultural repertoires of narrative, visual, and sonic enunciation to read how histories of racialized and gendered violence circulate, (dis)appear, and congeal in and as “common sense” in a period in which the uneven dispensation of value and violence afforded different bodies is purported to no longer break down along the same old racial lines. Much of the project is grounded in particular in the emergent cultural politics of race of the early to mid-1990s, a period I understand as the beginnings of the US “post-racial moment.” The ongoing, though deeply and contested and contradictory, “post-racial moment” is one in which the socio-cultural valorization of racial categories in their articulations to other modalities of difference and oppression is alleged to have undergone significant transformation such that, among other things, processes of racialization are understood as decisively delinked from racial violence. -
Implicit and Explicit Self-Esteem in Relation to the Dark Triad
© 2014 WUPJ, September 2014, Volume 2 Personality Implicit and Explicit Self-Esteem in Relation to the Dark Triad Lauren Stenason* Individuals with characteristics encompassing the three domains of the Dark Triad (psychopathy, Machiavellianism, and narcissism) are often thought to possess inflated levels of self-esteem however, there has been controversy as to whether this inflated self-esteem represents their true underlying level of self-esteem. The present study investigated the relationships between the Dark Triad, explicit, and implicit self-esteem. Participants consisted of 231 individuals from The University of Western Ontario with an age range of 17 to 45 years (M = 19.390, SD = 2.908). 81% of participants were female and 19% of participants were male. Participants completed an online survey consisting of the Short Dark Triad, Rosenberg Self- Esteem Scale, and the Name Letter Task. The analysis revealed that Machiavellianism showed a weak negative correlation with last name initial. However, Machiavellianism and explicit self-esteem were not significantly correlated with first name initial. Narcissism showed a moderate positive correlation with explicit self-esteem and a weak positive correlation with last name initial but no significant relationship between narcissism and first name initial. Psychopathy did not reveal any significant correlations with either explicit or implicit self-esteem. Multiple regression analysis revealed that narcissism and psychopathy added significantly to the prediction of explicit self-esteem. Self-esteem is involved in many domains The components of the Dark Triad are regarding personality, psychological disorders, considered maladaptive personality traits that and overall mental health. Different types of include narcissism, psychopathy, and personality characteristics involve varying Machiavellianism. -
Threatened Egotism, Narcissism, Self-Esteem, and Direct and Displaced Aggression: Does Self-Love Or Self-Hate Lead to Violence?
Journal of Personality and Social Psychology Copyright 1998 by the American Psychological Association, Inc. 1998, Vol. 75, No. 1, 219-229 0022-3514/98/S3.00 Threatened Egotism, Narcissism, Self-Esteem, and Direct and Displaced Aggression: Does Self-Love or Self-Hate Lead to Violence? Brad J. Bushman Roy F. Baumeister Iowa State University Case Western Reserve University It has been widely asserted that low self-esteem causes violence, but laboratory evidence is lacking, and some contrary observations have characterized aggressors as having favorable self-opinions. In 2 studies, both simple self-esteem and narcissism were measured, and then individual participants were given an opportunity to aggress against someone who had insulted them or praised them or against an innocent third person. Self-esteem proved irrelevant to aggression. The combination of narcissism and insult led to exceptionally high levels of aggression toward the source of the insult. Neither form of self-regard affected displaced aggression, which was low in general. These findings contradict the popular view that low self-esteem causes aggression and point instead toward threat- ened egotism as an important cause. How do people's thoughts and feelings about themselves in- of personal and social problems (e.g., California Task Force, fluence their propensities to perform acts of aggression against 1990). Consistent with this view, it has been widely asserted others? Multiple answers to this question can be suggested. For that low self-esteem is a cause of violence (e.g., Kirschner, decades, clinical psychologists have subscribed to a conven- 1992; Long, 1990; Oates & Forrest, 1985; Schoenfeld, 1988; tional view that low self-esteem underlies aggression. -
Our Vulnerable Dark Side—Two Laboratory Approaches
International Journal of Environmental Research and Public Health Article Our Vulnerable Dark Side—Two Laboratory Approaches Lena Lämmle 1,* and Matthias Ziegler 2 1 Department of Psychology, Medical School Hamburg, Faculty of Human Sciences, MSH Medical School Hamburg, 20457 Hamburg, Germany 2 Department of Psychology, Faculty of Life Sciences, Humboldt-Universität zu Berlin, 10117 Berlin, Germany; [email protected] * Correspondence: [email protected] Abstract: The Dark Triad of personality has been associated with aggression against others as a reaction to perceived provocations. However, previous work has also shown that such responsive aggression even occurs if it means harming oneself. The first of two laboratory studies aimed to investigate whether this relation between the Dark Triad and self-harming behavior also occurs in situations where no others are affected but self-harm is likely. The second laboratory study considered two different settings in a within-participants design in order to analyze the stability of self-harming behavior and to what extent the Dark Triad constructs influence this behavior. The sample for study 1 consisted of 151 students (45.7% female) with a mean age of 21.40 years (SD = 2.19); the sample for study 2 consisted of 251 students (76.0% female) with a mean age of 22.21 years (SD = 3.90). Aside from the Dark Triad’s common core, depending on how self-harm was triggered (ego-threat (mainly narcissism), being alone with one’s own thoughts (mainly psychopathy), or reward condition (mainly Machiavellianism)), the Dark Triad traits differed in their responsiveness but were stable over the last two conditions, thereby suggesting a vulnerable side of the Dark Triad.