The Role of Sengwer Religious Worldview in The
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INVOLVING THE MARGINALISED: THE ROLE OF SENGWER RELIGIOUS WORLDVIEW IN THE CONSERVATION OF NATURAL ENVIRONMENTAL RESOURCES IN EMBOBUT FOREST, KENYA BY KING’ASIA MAMATI 1SAAC A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN RELIGIOUS STUDIES SCHOOL OF ARTS AND SOCIAL SCIENCES, DEPARTMENT OF PHILOSOPHY, THEOLOGY AND RELIGION, MOI UNIVERSITY 2018 ii DECLARATION Declaration by the candidate This thesis is my original work and has not been presented for award of any degree in any other University. No part of this thesis may be reproduced without prior written Permission of author and/or Moi University SIGNATURE …………………………… DATE ………………………… KING’ASIA ISAAC MAMATI SASS/PGR/04/14 DECLARATION BY SUPERVISORS This thesis has been submitted for examination with our approval as University Supervisors SIGNATURE……………………………… DATE ……………………… PROF: EMILY J CHOGE KERAMA DEPARTMENT OF PHILOSOPHY, THEOLOGY AND RELIGION MOI UNIVERSITY SIGNATURE …………………………….. DATE……………………… DR: SIMON GISEGE OMARE DEPARTMENT OF PHILOSOPHY, THEOLOGY AND RELIGION MOI UNIVERSITY iii DEDICATION I dedicate this thesis to my grandmothers Rhodah and Mary and my loving parents Mr John Mamati Juma and Mama Zippy Nandako Mamati for their love and support for education that got me here. iv ACKNOWLEDGEMENT First I owe deep and sincere gratitude to God for guiding me this far. His grace was sufficient throughout this study. I explicitly acknowledge and thank my indefatigable Supervisors; Prof. Emily Choge Kerama and Dr. Simon Gisege Omare for their constructive criticism, guidance, suggestions, insights and inspirations which enabled me to finish this tedious task. I extend my earnest gratitude to my parents Mr. John Juma Mamati and Mrs. Zippy Nandako Mamati, for the encouragement and sacrifice during my study. I commend my siblings, Wycliffe, Hillary, Grace, Prudence and Marvel for accepting to go through the financial strain. I also acknowledge the role played by my spiritual parents Vicar, Richard Masai and Mama Agnes Masai for their advices and prayers. My appreciation also goes to members of the department of Philosophy, Religion and Theology at Moi University. I would like to send my heartfelt appreciation to my mentors Dr. Simon Omare, Prof. Jack Nandi, Mr. Moses Abwire, Dr. Mohammed Mraja, Dr. Hassan Ndzovu, Mr. Brown Henry Wanjala and Mr. Naftali Indeche for their encouragement. I am also grateful to my classmates, Moses, Eudia, Philomena and Joan. My sincere thanks and appreciation goes to all my informants who provided meaningful insights that made it possible to undertake this study. To you all and sundry who played a role in my studies the space couldn‘t allow me to mention you but I say thank you and God bless you all. v ABSTRACT The environmental crisis bedevilling the universe is a concern to many people. The aberration and destruction of the hitherto aesthetic environment threatens human existence on earth. This study sought to seek for ways of involving indigenous people‘s religious knowledge to solve the current problem of unwise utilization of natural environmental resources. Specifically, the main objective of this study was to explore the Sengwer religious worldview on the conservation natural environmental resources of Embobut forest. The specific objectives include: to determine the Sengwer religious worldview on natural environment resources in Embobut forest, to explore the influence of the Sengwer religious worldview on the conservation of natural resources in Embobut forest and to find out the challenges faced by Sengwer community in conserving natural environmental resources in Embobut forest. The study employed human relation theory and the social functional theory. It utilized qualitative methods since it sought to explore the attitudes and beliefs of Sengwer towards environment. The target populations for the study were Sengwer who reside within the Cherangany water catchment area and living within Embobut Forest. Thirty Participants who were knowledgeable about the Sengwer culture and who were living within the forest were purposefully sampled. Snowball sampling was also used to get research participants. Field data was collected through observation, interviews and focus group discussions. Data collected was analyzed through qualitative method and presented in a thematic form. Findings from the research show that the indigenous beliefs and practices of the Sengwer have an active role to play in the conservation of the natural resources in Embobut forest by controlling the utilization of resources and through creating awareness on the existence of certain natural environmental resources. It was established that, the Sengwer ensured sustainable utilization of natural resources through taboos, totems and beliefs systems attached to various flora, fauna and avifauna. The control and utilization of natural resource was done by creating awareness among members of the community and transmitted the very important environmental knowledge to young generation through oral literature therefore developing a positive environmental attitude to the young ones. The austere punishment by the Supreme Being through Illat and the council of elders acted as a deterrent and caveat to those who would be destroyers of the natural environmental resources. It was found out that the Sengwer have faced a variety of challenges in their attempt to conserve the forest. They include: Colonial and post-colonial government oppression, modern religions, population growth and development initiatives. Despite the challenges, they have come up with various initiatives in order to cope up with these challenges. The study recommends for a holistic approach towards promoting natural environmental resource conservation. The study shows that the Sengwer traditional religious knowledge on environment promoted a healthy and harmony relationship between human beings and the environment. Therefore, indigenous beliefs and practices of the local people have a crucial role to play in mitigating the current environmental crisis facing the world. Hence, there is need for a synergy of both African religion and modern ways to deal with the environmental crisis. vi LIST OF ABBREVIATIONS AND ACRONYMS ASL: Above sea level FGDs: Focused Group Discussions. GOK: Government of Kenya NGO: Non-Government Organization UNDP: United Nation Development Program UNEP: United Nations Environmental Program UNCED: United Nations Conference on Environment and Development UNESCO: United Nations Educational, Scientific and Cultural Organization UNCCD: United Nations Convention to Combat Desertification USAID: United States Agency for International Development WWF: World Wildlife Fund WCC: World council of churches SCIC: Sengwer Cultural and Information Centre vii TABLE OF CONTENTS DECLARATION ....................................................................................................................... ii DEDICATION .......................................................................................................................... iii ACKNOWLEDGEMENT ........................................................................................................ iv ABSTRACT ............................................................................................................................... v LIST OF ABBREVIATIONS AND ACRONYMS .................................................................. vi TABLE OF CONTENTS ......................................................................................................... vii LIST OF TABLE AND FIGURES ........................................................................................... xi OPERATIONAL DEFINITION OF TERMS.......................................................................... xii CHAPTER ONE: INTRODUCTION ........................................................................................ 1 1.0 BACKGROUND TO THE STUDY .................................................................................... 1 1.1 Statement of the problem ..................................................................................................... 7 1.2 Research questions ............................................................................................................... 9 1.3 Objectives of the study ....................................................................................................... 10 1.4 Significance of the study .................................................................................................... 10 1.5 The scope of the study ....................................................................................................... 11 1.6 Limitations of the study. .................................................................................................... 11 1.7 Literature review ................................................................................................................ 12 1. 8 Theoretic framework ......................................................................................................... 23 1.9.0 Research methodology .................................................................................................... 26 1.9.1 Sources of data ............................................................................................................ 26 1.9.2 Research design .......................................................................................................... 27 1.9.3 Sampling Procedure. ..................................................................................................