Detroit Syrian an Inheritance of Pain and Secrets
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
No. 151-October-2020
California State University, Fresno Armenian Studies Program Non-Profit and Armenian Students Organization U.S. Postage 5245 N. Backer Ave. M/S PB 4 PAID Fresno, CA 93740-8001 Permit No. 262 Change Service Requested FRESNO, CA HYE SHARZHOOM Armenian Action nd ՀԱՅ ՇԱՐԺՈՒՄ 42 Year October 2020 Vol. 42, No. 1 (151) Ethnic Supplement to The Collegian Dr. Joseph I. Castro Chosen as Artsakh Attacked by Azerbaijan on Sept. 27 Eighth Chancellor of the CSU Azerbaijan Targets Civilians and Churches native and first Mexican American to be appointed to oversee the 23-campus system. Castro will succeed Timothy P. White who is retiring after leading the university since late 2012. “The California State University provides unprecedented and transformational opportunities for students from all backgrounds to earn a high-quality college degree and to better their families, their Dr. Joseph I. Castro communities and the industries in Photo: ASP Archive which they become leaders. There CSU PUBLIC AFFAIRS is no other institution that makes DEPARTMENT AND NEWS SOURCES this great of an impact on the entire state – the CSU is key to a The California State University growing and thriving California,” (CSU) Board of Trustees has said Castro. “I am truly grateful appointed Joseph I. Castro, Ph.D., for and excited about this unique to serve as the eight Chancellor and wonderful opportunity, and of the California State University I look forward to working with system. Castro has served as the the talented faculty, staff and The 19th century Holy Savior (Ghazanchetsots) Cathedral in Shushi was damaged in an eighth president of California presidents of the 23 campuses Azeri attack on October 8. -
Constructions and Instrumentalization of the Past: a Comparative Study on Memory Management in the Region
CBEES State of the Region Report 2020 Constructions and Instrumentalization of the Past A Comparative Study on Memory Management in the Region Published with support from the Foundation for Baltic and East European Studies (Östersjstiftelsen) Constructions and Instrumentalization of the Past A Comparative Study on Memory Management in the Region December 2020 Publisher Centre for Baltic and East European Studies, CBEES, Sdertrn University © CBEES, Sdertrn University and the authors Editor Ninna Mrner Editorial Board Joakim Ekman, Florence Frhlig, David Gaunt, Tora Lane, Per Anders Rudling, Irina Sandomirskaja Layout Lena Fredriksson, Serpentin Media Proofreading Bridget Schaefer, Semantix Print Elanders Sverige AB ISBN 978-91-85139-12-5 4 Contents 7 Preface. A New Annual CBEES Publication, Ulla Manns and Joakim Ekman 9 Introduction. Constructions and Instrumentalization of the Past, David Gaunt and Tora Lane 15 Background. Eastern and Central Europe as a Region of Memory. Some Common Traits, Barbara Trnquist-Plewa ESSAYS 23 Victimhood and Building Identities on Past Suffering, Florence Frhlig 29 Image, Afterimage, Counter-Image: Communist Visuality without Communism, Irina Sandomirskaja 37 The Toxic Memory Politics in the Post-Soviet Caucasus, Thomas de Waal 45 The Flag Revolution. Understanding the Political Symbols of Belarus, Andrej Kotljarchuk 55 Institutes of Trauma Re-production in a Borderland: Poland, Ukraine, and Lithuania, Per Anders Rudling COUNTRY BY COUNTRY 69 Germany. The Multi-Level Governance of Memory as a Policy Field, Jenny Wstenberg 80 Lithuania. Fractured and Contested Memory Regimes, Violeta Davoliūtė 87 Belarus. The Politics of Memory in Belarus: Narratives and Institutions, Aliaksei Lastouski 94 Ukraine. Memory Nodes Loaded with Potential to Mobilize People, Yuliya Yurchuk 106 Czech Republic. -
The Cost of Memorializing: Analyzing Armenian Genocide Memorials and Commemorations in the Republic of Armenia and in the Diaspora
INTERNATIONAL JOURNAL FOR HISTORY, CULTURE AND MODERNITY www.history-culture-modernity.org Published by: Uopen Journals Copyright: © The Author(s). Content is licensed under a Creative Commons Attribution 4.0 International Licence eISSN: 2213-0624 The Cost of Memorializing: Analyzing Armenian Genocide Memorials and Commemorations in the Republic of Armenia and in the Diaspora Sabrina Papazian HCM 7: 55–86 DOI: 10.18352/hcm.534 Abstract In April of 1965 thousands of Armenians gathered in Yerevan and Los Angeles, demanding global recognition of and remembrance for the Armenian Genocide after fifty years of silence. Since then, over 200 memorials have been built around the world commemorating the vic- tims of the Genocide and have been the centre of hundreds of marches, vigils and commemorative events. This article analyzes the visual forms and semiotic natures of three Armenian Genocide memorials in Armenia, France and the United States and the commemoration prac- tices that surround them to compare and contrast how the Genocide is being memorialized in different Armenian communities. In doing so, this article questions the long-term effects commemorations have on an overall transnational Armenian community. Ultimately, it appears that calls for Armenian Genocide recognition unwittingly categorize the global Armenian community as eternal victims, impeding the develop- ment of both the Republic of Armenia and the Armenian diaspora. Keywords: Armenian Genocide, commemoration, cultural heritage, diaspora, identity, memorials HCM 2019, VOL. 7 Downloaded from Brill.com10/05/202155 12:33:22PM via free access PAPAZIAN Introduction On 24 April 2015, the hundredth anniversary of the commencement of the Armenian Genocide, Armenians around the world collectively mourned for and remembered their ancestors who had lost their lives in the massacres and deportations of 1915.1 These commemorations took place in many forms, including marches, candlelight vigils, ceremo- nial speeches and cultural performances. -
Annual Report of the Armenian Evangelical 'Bethel' Church In
1 ARMENIAN EVANGELICAL BETHEL CHURCH MINISTER: REV. HAROUTUNE SELIMIAN JANUARY 2017 OFFICE OF THE MINISTER ALEPPO-SYRIA Christmas Musical Concert at Bethel Church Under the auspices of Rev. Haroutune Selimian, President of the Armenian Evangelical Community in Syria, a musical concert was held on Sunday 1st of January 2017, at the Armenian Evangelical Bethel Church. Attending it were the President of the Armenian Evangelical Community, the representative and the head of the Armenian Orthodox and Catholic Churches, pastors, clergy and lay-men of the churches, directors of schools, representatives of cultural centers and foundations, as well as a large number of other guests. The concert began with Mrs. Shoghig Shahinian Giragosian’s words of welcome who proceeded to introduce the evening's performers, Mrs. Shoghagat Selimian (Musical Conductor & Pianist), Zani Pambukian (Flutist) and Armani Hera Selimian (Singer) who presented Christmas music and songs, arranged by Shoghagat Apartian- Selimian. It was to be an evening that could only be rivalled by the angels themselves singing at the birth of our Lord Jesus Christ. Once more the traditional Christmas hymns gave the audience the joy of the Lord. At the end of the Concert Rev. Haroutune Selimian took the opportunity to thank the talented musicians and expressed his heartfelt gratitude. He said. “We live in a world of violence, not peace. It’s all we’ve ever been familiar with. For almost as long as human beings have been around and have had to live together, our planet has been characterized by conflict, chaos, disharmony, and violence. 2 It is important to understand that peace is more than just the absence of conflict. -
Peace in Caucasus
APRIL 23, 2016 Mirror-SpeTHE ARMENIAN ctator Volume LXXXVI, NO. 40, Issue 4434 $ 2.00 NEWS The First English Language Armenian Weekly in the United States Since 1932 INBRIEF Gymnast Houry Gebeshian Qualifies for Olympics RIO DE JANEIRO, Brazil — Armenian- American gymnast Houry Gebeshian will be the first female gymnast to represent Armenia at the Olympics, after placing 21st out of 36 competitors and qualifying at the Pre- Olympic Test Event in Rio on April 17. Gebeshian was born in Auburndale, Mass. in 1989, Armenian Genocide Commemoration Billboards Installed in Massachusetts but obtained Armenian citi- zenship in 2010 to be eligi- WATERTOWN — Peace of Art, Inc. continues its annual leaders and dignitaries, including French President Francois ble to compete for Armenia. Armenian Genocide commemoration campaign in various Hollande, Russian President Vladimir Putin, the presidents of She lives in Cleveland, Ohio. Massachusetts cities during the month of April with digital bill- Serbia and Cyprus. Together they placed their roses into the She was admitted to this final qualifier due to boards dedicated to the 101st anniversary of the Armenian main Centennial wreath. It would have been wonderful to see a strong performance at the first round in the Genocide. “On April 24, 2015 at the Tsitsernakaberd Armenian the U.S. president himself in attendance, placing a rose in 2015 World Championships at Glasgow last Genocide memorial in Yerevan, I participated in the 100th memory of the 1.5 million Armenian Christian victims of 1915 October. anniversary of the Armenian Genocide. I witnessed Armenian to 1923,” Said Daniel Varoujan Hejinian, president and Gebeshian has a GoFundMe page children presenting a yellow rose to each of the many foreign founder of Peace of Art, Inc. -
Speaking to One Another: Personal Memories of the Past in Armenia and Turkey
Speaking to One Another: Personal Memories of the Past in Armenia and Turkey Wish they hadn’t left L E Y L A N EYZİ Whom to forgive? What to forgive? H R A N U S H K HARATYAN- A RAQELYAN Published by: Institut für Internationale Zusammenarbeit Des Deutschen Volkshochschul-Verbandes (dvv international) ISBN 978-3-88513-780-1 Project coordinators: Matthias Klingenberg, Vanya Ivanova, Nazaret Nazaretyan Editor (Turkey section): Liz Erçevik Amado Editor (Armenia section): Nouneh Dilanyan Translator from Armenian to English: Samvel Simonyan Design & Layout: Maraton Dizgievi Cover photo: © Parajanov Museum Yerevan Photographs (Turkey section): © Sibel Maksudyan Print: MAS Matbaacılık A.Ş. Hamidiye Mahallesi, Soğuksu Caddesi, No: 3 Kağıthane-İstanbul-Türkiye +90 212 294 10 00 • [email protected] Opinions expressed in papers published under the names of individual authors do not necessarily reflect those of the Pub- lisher and editors. This publication, or parts of it, may be reproduced provided the source is duly cited. The Publisher asks to be furnished with copies of any such reproductions. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. © 2010 dvv international dvv international Obere Wilhelmstraße 32 – 53225 Bonn Federal Republic of Germany Tel: +49/228-975 69-0 Fax: +49/228-975 69-55 [email protected] www.dvv-international.de For further -
HAYK's SPIRIT IS IMMORTAL More Than 4500-Year-Old Roots of The
HAYK’S SPIRIT IS IMMORTAL Danielyan E. L. Doctor of Sciences (History) ETERNAL GLORY AND HONOR TO THE HEROES AND THEIR COMRADES-IN-ARMS WHO SACRIFICED THEIR LIVES FOR THE FREEDOM AND INDEPENDENCE OF THE FATHERLAND More than 4500-year-old roots of the Armenian Army are hallowed by the freedom struggle of the Armenian nation for the defence of the Fatherland against foreign invaders. The Armenian liberation torch sanctified by Hayk Nahapet (Patriarch) passed over from Hayots Dzor1 to Avarayr, Zeytun, Sasun, Sardarapat and has reached Artsakh. The heroes sacrificing their lives for the liberation of the Fatherland are immortalized. Hayk Lake Van 1 Մովսէս Խորենացի, Պատմութիւն Հայոց, Երևան, 1991, էջ 32-37: The year 2008 marked the 4500th anniversary of the victory of the Armenian Patriarch Hayk against Bel at the battle of Hayots Dzor (on the shore of Lake Van). Thе calendar calculation of the date based on the periodicity of “Hayk’s Cycle” of the “Ancient Armenian era” was done by the famous Armenologist Ghevond Alishan (1820-1901) (Ալիշան Ղ., Յուշիկք հայրենեաց Հայոց, հ. Ա, Վենետիկ, 1920, էջ 85). There was no leap-year in the ancient Armenian era, since a year was always considered to consist of 365 days; hence the year and the date were movable. Thus 1460 years, according to the Julian calendar, amount to 1461 years, according to the Armenian Calendar. By such periodicity of the “Cycle of Hayk”, 2492 BC denotes the year of Hayk’s victory. The beginning of the victorious year was Navasard 1 (=August 11). New discoveries connected with the observations of the starry sky (the 6th millennium BC - Zorats kar (Karahunj), the first half of the 3rd millennium BC - Metsamor), archaeological excavations and petroglyphs in the Armenian Highland, bear witness to the deep Haykian roots, and that the glorious victory of Hayk symbolized the beginning of a very important new epoch of the Armenian history. -
Armenian Terrorism: a Reappraisal
Gunter 5/13/09 6:51 PM Page 109 The Journal of Conflict Studies Armenian Terrorism: A Reappraisal by Michael M. Gunter ABSTRACT This article reappraises the strategic impact of Armenian terrorism in the twentieth century. From 1973 to 1985, Armenian terrorists earned a deadly and infamous international reputation by murdering Turkish diplomats or members of their families, along with many other non-involved third parties killed in the crossfire, during 188 terrorist operations worldwide. By the mid-1980s, however, Armenian terrorists had fallen into mindless but deadly internal fighting that resulted in the deaths of several of their leading mem- bers. Yet even with the benefit of 20 years of hindsight, it remains dif- ficult to assess definitively the strategic influence exerted by Armenian terrorism. It was an excellent example of how one person’s terrorist can be viewed by some as another’s freedom fighter. In seek- ing revenge for past perceived wrongs and in pursuit of the goal of an independent state, Armenian terrorism also shared common characteristics with such other ethnic-based terrorist movements as the Irish and Palestinians. Although by practically all conventional standards of measurement its ultimate strategic impact was virtually nil, some might still argue that Armenian terrorism did help preserve the memory of what many call the twentieth-century’s first or forgot- ten genocide. INTRODUCTION Tacitly supported by many Armenians and others throughout the world as legitimate revenge for what most observers viewed as genocide1 in the First World War, Armenian terrorism in the twentieth century was an excellent exam- ple of how one person’s terrorist can be viewed by some as another’s freedom fighter. -
Download Operation Nemesis: the Assassination Plot That
OPERATION NEMESIS: THE ASSASSINATION PLOT THAT AVENGED THE ARMENIAN GENOCIDE DOWNLOAD FREE BOOK Eric Bogosian | 288 pages | 25 Jun 2015 | Little, Brown & Company | 9780316292085 | English | New York, United States Book Review: ‘Operation Nemesis: The Assassination Plot That Avenged the Armenian Genocide’ Categories : non-fiction books History books about the Armenian Genocide European history book stubs Middle Eastern history book stubs Turkish history stubs Armenian history stubs. Very informative book. The new civilization will be created by the Turkish race. Eric Bogosian. Latest posts by Rupen Janbazian see all. The version by Sahak Sahakyan also has a music video. The book is full of fascinating detail, including horrifying accounts of genocide, and allows you an understanding of the frustration with undelivered justice that led to Operation Nemesis. Bogosian openly writes about how the ARF aimed to exploit the assassination strategically to bring international attention to the Armenian Genocide, a reality rarely written about in the past. Glendale: Center for Armenian Remembrance. Overall, well-conceived, measured, and readable. In response an American, Alice Washburn Manning, came to Turkey and founded a organization for the prevention of cruelty to animals. They were a small group of men Starving mothers would reach distant villages and abandon their children in the streets hoping for the best. The Armenian Operation Nemesis: The Assassination Plot That Avenged the Armenian Genocide was carried out under the orders of the Ottoman Empire, the legal system of the Ottoman Empire was based on Sharia law laws dictated by the religion of Islamand an Ottoman Sultan not only considered himself to be the leader of an empire, similar to any other monarch, but also the Caliph, the leader of all of the world's Muslims, even though most of the world's Muslims lived outside of his empire. -
The Foundation of the Armenian
THE FOUNDATION OF THE ARMENIAN REVOLUTIONARY FEDERATION AND ITS ACTIVITIES IN THE OTTOMAN EMPIRE IN VIEW OF RUSSIAN ARCHIVAL SOURCES (1890-1915)* (RUS ARŞİV BELGELERİ IŞIĞINDA ERMENİ DEVRİMCİ FEDERASYONUNUN KURULUŞU VE OSMANLI İMPARATORLUĞU’NDAKİ FAALİYETLERİ (1890-1915)) Olga BYKOVA HERGÜL PhD Candidate, Ural State University (Ural Federal University - UrFU) Abstract: Established in 1890, the Armenian Revolutionary Federation (ARF - Dasnaktsutyun) is a prominent Armenian nationalist organization that sought to attain an independent Armenia. Like other Armenian nationalist organizations, the ARF engaged in propaganda and agitation to draw the world’s attention towards the Armenian Question. However, ARF was set apart from other Armenian nationalist organizations by its radical mentality and scale of its aggressive acts. In this context, the organization resorted to actions that can be described as terrorism. When examined, Russian archival documents belonging to the years 1890-1915 demonstrate that ARF was heavily involved in forming armed groups for inciting rebellions in the Ottoman Empire. When the First World War began, the ARF decided to side with the Russian Empire to the detriment of the Ottoman Empire. Eventually, the organization’s activities and the agitation of the Ottoman Armenians came to represent a serious security threat to the Ottoman Empire. This would eventually lead the Ottoman government to take the radical decision to relocate Ottoman Armenians away from sensitive areas to other parts of the Empire. This article demonstrates that, with the help of Russian archival sources, the ARF’s actions had dire consequences for both Ottoman Armenians and Muslims. According to the article, it can be argued that the unbalanced and adventuristic methods of ARF damaged the Armenians more than anyone else did. -
Syrian-Armenian Archive: Individual Research Exploration
preservation . education . justice Syrian-Armenian Archive: Individual Research Exploration Note to Teachers: This is an assignment outline for students in a social studies, history, or research class who are interested in getting exposure to introductory archival use and research. The assignment should ideally be a long-weekend or a vacation assignment in order to give students adequate time to explore the archive and answer their chosen question thoughtfully, but the length of the written response assignment can be adjusted to fit your curriculum needs. This assignment might be a good addition to your pre-established lessons or curriculum covering any of the following: • Research Methods • Primary and Secondary Sources • Archives • Social Awareness and Refugees • Contemporary Middle Eastern studies • Ottoman Empire History Content warning: Please note that this archive contains personal descriptions of violence and disturbing events in the context of genocide, displacement, and conflict. Primary Objective: Students will practice learning from an archive in order to write their own essays in response to introductory research questions. Additional objectives: Students will be able to: • Explain a bit about Armenians and the Syrian Armenian experience --------------------------------------------------------------------------------------------- Introduction of Assignment Duration: Approx. 10 minutes In order to introduce the assignment, introduce the following information: Ask: Does anyone know about Armenia, or Armenian people? Look for answers that cover the following, or give the following information as an answer: • Armenians are a group of people, just like Ghanaian people, German people, or Korean people, for example. • Over 100 years ago, they were the victims of a Genocide, which means lots of them were killed because of who they were, in this case, it was because they were Armenians. -
Armenian Genocide Refugees, the League of Nations, and the Practices of Interwar Humanitarianism
Keith David Watenpaugh Between Communal Survival and National Aspiration: Armenian Genocide Refugees, the League of Nations, and the Practices of Interwar Humanitarianism In Aleppo, Syria, home to the largest community of descendants of survivors of the Armenian Genocide in the Middle East, a map greets visitors at the entrance of the Karen Jeppe Jemaran (preparatory high school), showing the boundaries of the medieval kingdom of Armenia overlaid with the borders of ‘‘Wilsonian Armenia,’’ a geographical construction drawn by the American president as the victors of World War I divided the Ottoman Empire among themselves. This map (fig. 1), which Wilson presented to the Paris Peace Conference in 1920, has become an epitomizing image of a lost homeland, affixed to the walls of Armenian schools, cultural centers, and churches throughout the world. For diasporan Armenians, it is a reminder of a nation-state once promised them in the wake of an attempt to destroy them as a people, then briefly established and finally lost as the principle of national self- determination was sacrificed by the League of Nations and the United States, Britain, and France in the face of the military and political ascendancy of the Republic of Turkey and its integration into the international order.1 It is also a stark reminder of the real limits of American power in the interwar period, even at the very apex of that power in the early 1920s.2 While the relationship between Armenians and Armenia and the League of Nations, especially in the League’s first decade, bears out a history in which Armenian national aspirations were abandoned, shifting and evolving member states’ attitudes and League policies still affected the status, position, and even survival of Armenian refugee communities and individuals.