"Making Mongols" Pamela Kyle Crossley of the Diverse Processes
"Making Mongols" Pamela Kyle Crossley Of the diverse processes of identity formation in very late Ming and early Qing eras, the emergence of the "Mongols" bears a striking resemblance to the emergence of the "Manchus," in this way: It shows, more overtly than many other cases examined in this volume, the persistent and deliberate imprint of the state. To a certain degree this is an artifact of the documentation. The Mongols, like the Manchus but unlike the Yao, Dan or She, were the objects of direct historicizing by the Qing, with extensive narrative, linguistic and geographical treatises devoted to them written and published under imperial sponsorship in the later seventeenth and eighteenth centuries. These projects and the administrative programs that paralleled them could be influential in the identity choices of the individuals to whom they applied. Nevertheless the evidence is manifest that in the instances of the Manchus and the Mongols the pressures exerted by the Qing court were not decisive in determining affiliation, sentiment or behavior. "Ethnicity," for these groups, was in the end a product of dynamics that can be compared to the processes producing the same kinds of phenomena among the less directly documented peoples of central and southern China: stability of affective connection to the institutions of the state, local scenarios promoting greater or lesser degrees of integration, and coherence of communities.1 Thus making a distinction between the peoples sponsored by, or incorporated into the conquest elite of, the Qing empire (that is, the Manchus, Mongols, hanjun primarily) and other peoples of the early Qing era should be recognized as primarily an invention of the empire, for its own purposes.2 Becoming bannermen, or objects of state historiography, cannot be shown to have produced more enduring or more consolidated concepts of identities among these groups; perhaps, on the contrary, it only subjected them to more systematic cultural stereotyping and social fragmentation.
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