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Pamti Vojtcha Keglera PAMCTI VOJTCCHA KEGLERA aneb NCKTERÉ NOTATA KRÁLOVSKÉHO HORNÍHO A SVOBODNÉHO MCSTA HORY KUTNÉ SEPSANÁ OD VOJTCCHA KEGLERA Starého vína jsem nemiloval, starých penDz nenachoval, ale starý pamDtD rád spisoval. Aby minulé vDci k zapomenutí nepTišly anobrž nDkdy na své svDtlo došly pTíbDhy další sepsal jsem tohoto mDsta jichžto vDc jest pravdivá a jistá Jestili to kdo následovati bude vlastenské pochvaly nabyde Ty pak potomku milý m\j na mnD za6asto pamatuj snad tato moje práce obveselí mysl i srdce PodDkování Vydavatel dDkuje pracovník\m Státního okresního archivu Kutná Hora za svolení k publikování a všestrannou pomoc pTi pTípravD vydání tDchto pamDtí. Název: PamDti VojtDcha Keglera aneb NDkteré notata královského horního a svobodného mDsta Hory Kutné, sepsaná od VojtDcha Keglera. Autor: VojtDch Kegler. Vydal: Vydavatelství a nakladatelství Martin Bartoš - Kuttna, 17. listopadu 97, 284 01 Kutná Hora ([email protected]) roku 2009 (63. publikace). Vydání první. ISBN 978-80-86406-54-1 /1/ Disputatio, qva prodatur mulieres non esse homines. D D Auditores honorandissimi. Cum ergo nec in novo nec in Pam ti Vojt cha Keglera Veteri testamento reperiatur Mulierem dici vel appellari hominem, ergo revera Mulieres non esse homines nemo negare Kniha I. præsumat. Qvod igitur Mulier nec semel nec unqvam in sacra scriptura dicatur homo, verum est, qvia dixit Deus in principio Mundi faciam adjutorium sibi similem (sunt enim verba DEI), id est Adamo homini, ut Adamo homini, ergo ex rei natura Mulieres non sunt homines. Asspimantur verba DEI faciamus adjutorium si[bi] similem atqvi DEVS non dixit faci[amus] ei hominem similem sed adjutorium […]reciprocum. Ergo visis his mulieres no[n] su[nt] homines, probatur ulterius. Verum est non esse bonum, hominem esse solum, faciamus ergo ei adjutorium simile sibi ergo sed qvare adjutorium, Vrgetur objectio. I. Faber non potest cudere gladium nisi habeat adjutorium malleum. Sartar non potest nere nisi habeat adjutorium acum & homo etiam non potest generare hominem, nisi habeat Mulierem. Sed malleus non est faber, acus non est sartor. Ergo etiam nec Mulier est homo. /1'/ Probatur ulterius hoc assertum Verbis DEI, dixit enim Deus dabimus ei Mulierem sed De[…] non dixit dabimus ei hominem ergo conseqvea est Vera. 2 Dixit DEVS faciamus hominem nempem Adamum in singulari et non dixit faciamvs homines in plurati ergo Mulieres non dicendæ sunt homines. Vnde urgetur. Ille est homo, qvi ad Imaginem DEI est conditus. Sed Mulier variata in creatione corporis sui non est condita ad imaginem DEI. Ergo nec dicenda et appellanda est homo. Confirmatur, qvia nullibi in sacra Scriptura legitur, qvod Mulier sit ad imaginem DEI condita ergo conseqventia iterum vera. Ait S. Paulus Vir est imago Dei [et similis] DEI. Mulier autem gloria viri […] Mullieri detrahitur imago DEI ergo mulier negatur esse homo. Mulier si fuisset similis Adamo homini, seqveretur in /VnitTní strana pTední desky/ paradiso duos peccasse homines atqvi Apostolus Domini Paulus Proprietas mulierum. dicit per vnum hominem intrasse Peccatum & non per duos ergo ex his duobus tantum fuit vnus homo nempe Adamus et non Eva. Mulier est Angelus in accessu, Dæmon in recessu fætor in lecto Hinc si duo homines peccassent, duo etiam Christi fuissent bubo in fenestra pica in porta capra in horto serpens in domo necessarii. Sed Christvs /2/ Venit tantum unus et qvidem Vir et fax Sathanæ fætens rosa dulce Venenum urit Vultu, visu, risu, satisfecit pro nobis ergo Adam tantum fuit homo et Eva non fuit cute cultu, viri na ufragium, Domus tempestas, qvietis impe homo nec mulieres sunt homines. dimentum, Vitæ captivitas, voluntaria pugna, animal malitiosum Ex Relatis Adamo adscribitur peccatum hoc ideo qvia ille & malum necessarium. est dignior Eva, sed Eva illa Adamo similis non est, ergo nec Nedávej moci ženD svý nad sebou, aby pánem tvým nebyla. dicenda est homo. Ucházej pTed ženou frejovnou, aby v osidla její nepadl. Adamus homo est Generis Masculini tantum, ergo masculi NepTivykuj zpDvu ženy, aby tD svým dráždDním nelapila. sunt tantum homines et non fæminæ. Nepas o6i po dDve6kách, abys nebyl zapálen milostí jejich. Homo derivatur ab hümo qvia ex ea primus homo Adamus NepTidržuj se nevDstek, aby si o sv\j statek nepTišel. conditus est, qvo modo ergo Mulier potest esse homo qvæ ex OdvraZ tváT svou od krásy ženské a nevyhledávej ji, neb mnozí huma creata non est. se po ní zbláznili a žádost od ní srdce jak oheN rozpaluje. Sed Replicatur et evertitur objectio. Nesedej s ženami cizími, nehoduj s nimi, aby k nim srdce tvé Verum est qvod Christus appellatur filius ho(mi)nis atqvi nepTipadlo a tvoji smyslové aby omámeni nebyli. Christus fuit Mariæ filius. Ergo Maria est homo. Fors arrunctatio laboris mei Lectorem Distinqvo Mariæ fuit filius gratia DEI Concedo, Natura recreare & ei prodesse poterit. Nego. Adalber. Kegler. Contradistin. Dixit Angelus Gabri: Ave Gratia plena benedicta inter Mulieres. Ergo Maria gratia fuit homo et non Fide Deo dic sæpe preces peccare ca[veto,] alia. sis humilis pacem dilige magna […]uge Maria enim dicitur juste homo, qvia peperit absqve Viro et multa audi dic pauca tace secreta, minori complevit opus Viri. parcito, majori cedito, ferto pacem Filius gratia tantum est DEVS ergo etiam mater homo Propria fac non differ opus Sic Æqvus egens gratia tantum erit propter genitum Christum. parta luere pati disce memento mori. /2'/ Qvod Mulierem nec tangere nec ducere sit bonum, Verbis Urbs Treviris anti DEI comprobatur. qvissima in curia habet Seqv. Inscriptionem Dixit enim Christvs qvi vult esse salvus et vitam æternam Treviris ante Roman stetit annis Mille trecentis. ingredi uxorem relinqvas. Sed Christus nunqvam uxorem duxit Carcer dicitur mala mansio ac tonuræ Species et morti et apostoli ductas resecerunt. Ergo mulierem tangere et ducere companitur propter Sqvateram bonum non est. Sed Vrgentur objectiones 3 Verba evangelii sunt Mulier cum peperit hominem gaudet, fundamento všechny dluhy takto vynalezeny byly: qvod homo natvs est. Ergo hoc gaudium et hic homi non poterit 1. Summa rac(ionu)m všech dluh\v pTed rebellí z\stalo 42315 kp retorqveri ad fæminas. 56 gr 4 den & Vlterius dicit Christus qvi Crediderit, salvus erit et qvi 2. Zase dluh\v v rebellii bylo zdDlaných 34050 kp baptizatus erit atqvi Christus non dicit qvæ crediderit, qvæ 3. Zase po rebellíi zdDlaných 4350 kp baptizata erit, salva erit. Ergo revera fæminæ non sunt homo. 4. Obec kuttnoh. za komorou 6eskou k prætendírování mDla Insuper Christus dixit Thomæ pone digitos ad latus meum 21322 kp 32 gr 6 den Mariæ Magda. autem dixit Mulier noli me tangere. Ergo 5. PTi té slav. commissí byla pTednešena [specifi]catí statk\v Christus plus honoravit Thomam hominem qvam Mariam Magd. obecních pTed rebellií [se vyn]acházejících a co po vítDzství Mulierem. confis[círo]vaných v possessu poz\stává, totiž: ves KTesetice Sed Mulieres discent Christus in Resurrectione sua ostendit s tvrzí, ves Perštenice s zámkem rozboTeným, Chrast celá, se Mulieribus. Ergo Christus pertinet revera ad Mulieres. tvrz Bykánec s dvorem poplužním. Replicatur Christus in nativitate ostendit se bovi et asino, /4'/ O svDtD, jeho velikosti. ergo pertinet ad eos etc. [Vypis]ujou u6ení lidi, že svDta okršlek svDta v sobD obsahuje /3/ Vrgetur tamen Mulieres clamant et loqvun[tur] qvia pTes pDt tisíc mil a vypravují, že okrouhlost jeho tu velikost v habent rationem [et a]nimam rationalem, ergo s[un]t homines. s[obD] tak obsahuje. Rp. ad hoc Asinus Balaani locutus est tamen et non est Ta tíž té celé ZemD toliko mocností Boží v povDtTí zavDšena homo, et Paulus dicit Mulieres in Ecclesia taceant ergo cum jest a okole té ZemD jde kolem povDtTí, oblaky i nebe a lidé na ní debeant tacere, videntur esse sine ratione. bydlejí. Tuž Zem B\ch tak upevnil, že ani vDtrové ani vody s ní Sed Mulieres Resolvo vobis brevissime objectiones. pohnouti nemohou. Qvod non Vir Mulierem, Sed Mulier propter Virum est facta Ta Zem vnitT vDtším dílem práz(d)na jest a má v sobD ergo Mulier est vera homo. rozli6né jeskynD k za(c)hování zrozené stvoTení. Hory a skály Ille tantum est homo qvi ad imaginem DEI est conditus, sed proto B\h stvoTil, aby Zem v hromadD zdržovaly, by od vDtr\v, Mulieres sunt Cohæredes gratia Cælesti ergo sunt homines. bouTek, pTíval\v a hTímání se nerozpadla. Vir enim non ex Viro Sed ex muliere. Skrze práz(d)nost ZemD vody z jednoho moTe do druhého a Sign[a te] sigma temere me tangis et angis zase skrze Zem do všech míst a konc\v po vysokých horách se [Rom]a tibi subita montibvs ibit amor. Retrograde stýkají a rozlívají. Celé moTe ve 24 hodinách zh\ru i dol\ se Brandeburgæ in Curia inscriptio pTelejvá. Judicabit Judices Judex Generalis Ta pak práz(d)nost zemD nDkterá jest vDtrem, nDkterá ohnDm ibi nihil proderit dignitas Papalis, a nDkterá vodou naplnDna. Neb skrze oheN pozemské vody v Sive Si[s] Episcopus, Sive Cardinalis, svém bDhu zachované bývají, aby pro pTílišnou zimu nezmrzly. Reus condemnabitur, Sit ille qvalis. Vítr vnitT(n)í svou mocí vody až na vysoký hory vyhání. OheN, ibi nihil proderit multa allegare, vítr a voda rozli6né drahý kovy, kam[ení a per]le p\sobí. & nihil excipere neqve Replicare PTi stvoTení svDta vody až k samému neb[i dosaho]valy. neqve ad Sedem Apostolicam appellare Druhý den B\h je rozdDlil, totiž díl na oblohu [a] díl pod oblohu. Reus condemnabitur, nemo dicit qvare Ten díl vod pod obloh(o)u B\ch nazval moTe. Hlubokost moTe qvo nec locus codici erit nec digestis. oby6ejnD bývá na 3 míle i více a nDkde bez dna. idem erit Dominus Judex, actor & Testis V moTi jsou taky hory, doly, skály, stromoví i louky a zelené /3'/ Braslaviæ Cerevisia vocatur Schips. prorostliny a když z vody ven pTicházejí, jako kámen ztvrdnou.
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