Xenophon (Oxford Readings in Classical Studies)
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A Moderately Ironic Reading of Xenophon's Oeconomicus
David M. JOHNSON Ischomachus the Model Husband? A Moderately Ironic Reading of Xenophon's Oeconomicus Xenophon's Oeconomicus is usually considered a treatise on household management masquerading as a Socratic dialogue (Pomeroy). But for others the reverse is true (Strauss and the Straussians; see also Mackenzie and Nails in EMC 1985, Too's review of Pomeroy in CR 1995, and the less orthodox Straussian Stevens). How one comes down on this issue will obviously affect one's evaluation of Ischomachus' relationship with his wife, and of Xenophon as a Socratic writer. I argue that the Oeconomicus is both Socratic and economic, both didactic and ironic. Xenophon chose Ischomachus because both his virtues and his vices have much to teach Critobulus, Socrates' immediate interlocutor, and Xenophon's readers. Our Ischomachus is probably the man whose wife went on to become the Chrysilla who would marry and bear a son to her son-in-law Callias, driving her daughter to attempt suicide (Andocides 1.124-127). There may be evidence for this in Oeconomicus itself. Callias would fall for Chrysilla again when she was "an old battleaxe" (Andocides 1.127); Ischomachus promises his wife that she can maintain her status even in old age (Oec. 7.20). The scandals which would beset Chrysilla and her children may shed light on Ischomachus' otherwise odd failure to say much about children to the wife he had married in large part for the sake of children. There are other ironies. Ischomachus hardly shares Socrates' understanding of property as that one knows how to use. Critobulus, in fact, is evidently already rich enough in conventional terms: he needs another sort of help. -
Oikos and Economy: the Greek Legacy in Economic Thought
Oikos and Economy: The Greek Legacy in Economic Thought GREGORY CAMERON In the study of the history of economic thought, there has been a tendency to take the meaning of the term “economics” for granted. As a consequence, when considering economic thought in ancient Greece, we turn to what the Greeks said about wealth, about money or about interest. This seems relatively straightforward. Problems emerge when we consider that the term “economics” had a different meaning in ancient Greece than it does today. As a rule, we project back onto history what we mean by “economics” and more or less ignore what it meant during the period in question. On one level, there is nothing wrong with this way of proceeding; after all we have no choice, ultimately, but to study the past with the concepts that are at our disposal. But the procedure can have certain drawbacks. The tendency of positive investigations is that they risk overlooking the kinds of transformations that give rise to our own concerns and even what is essential to our own thought and assumptions. The term “economics” has a long and varied history; the following is a brief attempt to turn things on their head and consider the history of economics not from the perspective of the modern notion of economics, but from the perspective of its ancient Greek ancestor and to begin to indicate the non-obvious ways in which the Greek legacy continues to inform even our most recent economies. As such, while brief mention is made of some modern economic historians, the primary focus is on the meaning of PhaenEx 3, no. -
Agorapicbk-17.Pdf
Excavations of the Athenian Agora Picture Book No. 17 Prepared by Mabel L. Lang Dedicated to Eugene Vanderpool o American School of Classical Studies at Athens ISBN 87661-617-1 Produced by the Meriden Gravure Company Meriden, Connecticut COVER: Bone figure of Socrates TITLE PAGE: Hemlock SOCRATES IN THE AGORA AMERICAN SCHOOL OF CLASSICAL STUDIES AT ATHENS PRINCETON, NEW JERSEY 1978 ‘Everything combines to make our knowledge of Socrates himself a subject of Socratic irony. The only thing we know definitely about him is that we know nothing.’ -L. Brunschvicg As FAR AS we know Socrates himselfwrote nothing, yet not only were his life and words given dramatic attention in his own time in the Clouds of Ar- istophanes, but they have also become the subject of many others’ writing in the centuries since his death. Fourth-century B.C. writers who had first-hand knowledge of him composed either dialogues in which he was the dominant figure (Plato and Aeschines) or memories of his teaching and activities (Xe- nophon). Later authors down even to the present day have written numerous biographies based on these early sources and considering this most protean of philosophers from every possible point of view except perhaps the topograph- ical one which is attempted here. Instead of putting Socrates in the context of 5th-century B.C. philosophy, politics, ethics or rhetoric, we shall look to find him in the material world and physical surroundings of his favorite stamping- grounds, the Athenian Agora. Just as ‘agora’ in its original sense meant ‘gathering place’ but came in time to mean ‘market place’, so the agora itself was originally a gathering place I. -
The Impact of the Roman Army (200 BC – AD 476)
Impact of Empire 6 IMEM-6-deBlois_CS2.indd i 5-4-2007 8:35:52 Impact of Empire Editorial Board of the series Impact of Empire (= Management Team of the Network Impact of Empire) Lukas de Blois, Angelos Chaniotis Ségolène Demougin, Olivier Hekster, Gerda de Kleijn Luuk de Ligt, Elio Lo Cascio, Michael Peachin John Rich, and Christian Witschel Executive Secretariat of the Series and the Network Lukas de Blois, Olivier Hekster Gerda de Kleijn and John Rich Radboud University of Nijmegen, Erasmusplein 1, P.O. Box 9103, 6500 HD Nijmegen, The Netherlands E-mail addresses: [email protected] and [email protected] Academic Board of the International Network Impact of Empire geza alföldy – stéphane benoist – anthony birley christer bruun – john drinkwater – werner eck – peter funke andrea giardina – johannes hahn – fik meijer – onno van nijf marie-thérèse raepsaet-charlier – john richardson bert van der spek – richard talbert – willem zwalve VOLUME 6 IMEM-6-deBlois_CS2.indd ii 5-4-2007 8:35:52 The Impact of the Roman Army (200 BC – AD 476) Economic, Social, Political, Religious and Cultural Aspects Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476) Capri, March 29 – April 2, 2005 Edited by Lukas de Blois & Elio Lo Cascio With the Aid of Olivier Hekster & Gerda de Kleijn LEIDEN • BOSTON 2007 This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. -
Divine Narratives in Xenophon's Anabasis
Histos 10 (2016) 85–110 DIVINE NARRATIVES IN XENOPHON’S ANABASIS* Abstract: This paper builds on recent work that has focused on the interplay between Xeno- phon the narrator and Xenophon the character in the Anabasis. It illustrates how crucial the divine is in the construction of Xenophon’s character and the overall shape of the narrative. By referring to oracles, dreams and sacrifices, as well as his divine estate at Scillus, Xeno- phon the narrator contributes substantively towards wider thematic concerns in the narra- tive: the meaningful rôle of the divine in warfare; Xenophon’s stellar record during this opaque foreign campaign, and the signal connection between piety and good leadership. Keywords: Xenophon, Anabasis, divine, leadership, narrator, religion οὐ μόνον ἐς Πέρσας ἀνέβη Ξενοφῶν διὰ Κῦρον, ἀλλ' ἄνοδον ζητῶν ἐς Διὸς ἥτις ἄγοι. Not only on account of Cyrus did Xenophon march up towards Persia, but also seeking a road that would lead to Zeus. —Diogenes Laertius1 begin this paper by quoting from one of Xenophon’s most influential modern readers, J. K. Anderson, specifically his interpretation of Xeno- Iphon’s attitude towards supernatural phenomena: Xenophon’s education in religion and politics, whatever it may have owed to Socrates, was, like his moral instruction, not complicated by abstract speculations. Throughout his life, Xenophon remained the sort of conservative whose acceptance of the doctrines and principles that he has inherited seems either unintelligent, or dishonest, or both, to those who do not share them.2 * A special vote of thanks must go to Joe Skinner and the Classics and Ancient History department at the University of Newcastle for first inviting me to give this paper. -
Sophrosyne in Xenophon’S Oeconomicus
166 ECONOMIC SELF- RESTRAINT An interpretation of Ischomachus’ use of sophrosyne in Xenophon’s Oeconomicus MA Thesis Classics and Ancient Civilizations Supervisor: Dr. T.A. van Berkel Second reader: Dr. A.M. Rademaker Word count: 16.494 Date of submission: 12-08-2019 Aniek Vink s1665235 [email protected] Contents Introduction ............................................................................................................................................. 2 Chapter 1: a semantic study of sophrosyne ............................................................................................. 4 1.1. General uses ................................................................................................................................. 4 1.2. Plato’s philosophical uses ............................................................................................................ 8 1.3. Relation to enkrateia .................................................................................................................... 9 Chapter 2: Socrates’ sophrosyne ........................................................................................................... 11 2.1. Good sense to avoid harming others .......................................................................................... 11 2.1.1. Xenophon’s apologetic definition ....................................................................................... 11 2.1.2. Socrates’ philosophical definition ...................................................................................... -
De Novis Libris Iudicia 247 XENOPHON: Hiero the Tyrant And
De novis libris iudicia 247 XENOPHON: Hiero the Tyrant and Other Treatises. Translated by ROBIN WATERFIELD, with introductions and notes by PAUL CARTLEDGE. Penguin Books, London – New York 1997. ISBN 0-14-044682-6. xxxi, 248 pp. GBP 7.99 / USD 13.95. Waterfield had previously published, together with H. Tredennick, the Memoirs of Socrates in 1990 in a volume entitled Conversations of Socrates in the same Penguin Classics. Now he presents a new translation of Hiero, Agesilaus, Hipparchicus, De re equestri, Cynegeticus, and Poroi. The six treatises are translated from Marchant's Oxford edition from 1920 (he would have had some more recent editions at his disposal, but neglecting them may not have caused any great harm); at the end of the volume the reader is offered some textual notes. Waterfield's translations seem to be – if a non-native speaker of English be permitted to judge – clear and accurate. The volume is opened by Paul Cartledge's succinct and well-written Introduction. Heikki Solin MELISSA S. LANE: Method and Politics in Plato's Statesman. Cambridge University Press, Cambridge 1998. ISBN 0-521-58229-6. 229 pp. GBP 35. Until quite recently, the interest in Plato's so-called late dialogues has been considerably weaker than in the dialogues considered earlier. In the latter, language, style and drama are often more elaborate, and thus they are more enjoyable to read as well as, sometimes, easier to understand. Even among the less entertaining late dialogues, the Statesman has sometimes been judged as exceptionally dull. With the new interest in the philosophical content of the late dialogues, several studies have shown that an assiduous inquiry into this neglected side of Plato has much to offer. -
Cicero on the Philosophy of Religion
CICERO ON THE PHILOSOPHY OF RELIGION: DE NATURA DEORUM AND DE DIVINATIONE. A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by John Patrick Frederick Wynne January 2008 CICERO ON THE PHILOSOPHY OF RELIGION: DE NATURA DEORUM AND DE DIVINATIONE. John Patrick Frederick Wynne, Ph. D. Cornell University, 2008 Cicero wrote de Natura Deorum (dND), de Divinatione (Div.) and de Fato (Fat.) in succession and describes the latter two as continuations of the first. I argue that the three dialogues form a trilogy, in which Cicero as author indicates a stance on the material he presents (but that too little of the fragmentary Fat. remains to be useful for my purposes). There are much-debated attributions of preferences to Cicero’s propriae personae at the conclusions of dND and Div.; I take these preferences to express Cicero’s authorial stance. I examine relevant parts of the speeches to which they react and, first, make philosophical interpretations of each (often comparing other sources for Hellenistic thought) and, second, pay attention to the interaction of Cicero’s characterization of each speaker with the arguments the speaker gives. I find that Balbus in dND advocates the avoidance of superstition and the reform of religious beliefs in line with Stoic physics and that Cotta has a strong commitment to traditional Roman religious views consistent with his sceptical epistemology. Cotta’s scepticism is elusive in its details but perhaps yields a kind of fideism. I find that Quintus Cicero’s advocacy in Div. -
A Companion to Socrates
A Companion to Socrates i ACTA01 1 22/11/05, 12:05 PM Blackwell Companions to Philosophy This outstanding student reference series offers a comprehensive and authoritative survey of philosophy as a whole. Written by today’s leading philosophers, each volume provides lucid and engaging coverage of the key figures, terms, topics, and problems of the field. Taken together, the volumes provide the ideal basis for course use, representing an unparalleled work of refer- ence for students and specialists alike. Already published in the series: 19. A Companion to Environmental Philosophy 1. The Blackwell Companion to Philosophy, Edited by Dale Jamieson Second Edition 20. A Companion to Analytic Philosophy Edited by Nicholas Bunnin and Eric Tsui-James Edited by A. P. Martinich and David Sosa 2. A Companion to Ethics 21. A Companion to Genethics Edited by Peter Singer Edited by Justine Burley and John Harris 3. A Companion to Aesthetics 22. A Companion to Philosophical Logic Edited by David Cooper Edited by Dale Jacquette 4. A Companion to Epistemology 23. A Companion to Early Modern Philosophy Edited by Jonathan Dancy and Ernest Sosa Edited by Steven Nadler 5. A Companion to Contemporary Political 24. A Companion to Philosophy in Philosophy the Middle Ages Edited by Robert E. Goodin and Philip Pettit Edited by Jorge J. E. Gracia and 6. A Companion to Philosophy of Mind Timothy B. Noone Edited by Samuel Guttenplan 25. A Companion to African-American 7. A Companion to Metaphysics Philosophy Edited by Jaegwon Kim and Ernest Sosa Edited by Tommy L. Lott and John P. -
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Indices Index locorum Achilles Tatius 8.10-13, 164 1.1.2-1.2.1, 181 8.25-9.10, 261 1.15.1-2, 175 11.1.1, 245 3.5.6-4.19, 231 11.28.6, 296 3.10.6, 177 Aristoteles 3.23.4, 177 Rh. 1357a-b, 27 4.12.1, 178 1416b, 21 5.15.3-5.16.7, 180 Augustinus 5.15-17.1, 232 Ep. 138.19, 273 7.1.3, 107 Beroaldus Aelius Aristides 1500 comm. Apul. Met. 1vo, 273 49.38, 137 Apul. Met. 150vo, 279 Alciphron Apul. Met. 154vo, 277 ep. 1.22, 181 Apul. Met. 160vo, 281 Alexander Romance Apul. Met. 164, 286 3.2, 168 Apul. Met. 166vo, 275 Aphthonius Chariton Progymn. 2, 21 1.1.1, 13, 37, 52 Apocolocyntosis 1.1.2-3, 51 1.1-2, 4 1.11.1-3, 226 Apuleius 2.3.10, 71 Apol. 4.1, 259 2.5.2, 73 Fl. 13.3, 247 2.9.4-5, 58 20.5-6, 244 3.4.18, 55 Met. 1.1.4, 296 3.7.1-3, 62 1.2.5, 262 3.10.2, 62 1.6.2, 274 5.1, 226 2.12, 164 5.1.3-7, 227 2.28.3, 292 5.2.1, 70 4.35.4, 253 5.3.9, 70 5.19.5, 254 5.3.10, 67 5.22.6, 246 5.9.3, 75 5.26.6, 288 6.3-5, 10 5.30.1, 255 6.8.6-7, 72 6.18.6, 257 7.1.9, 76 6.29.3, 278 7.3.4, 72 7.15.3, 277 7.6.9, 107 7.23.3, 281 8.1.4, 39 7.27.5, 286 8.2.1-3, 57 350 INDICES 8.3.2, 74 Krinagoras 8.7, 41 AP 6.25, 143 8.8.13-14, 42 Letters of Apollonios of Tyana 8.8.16, 37 no. -
The Art of Horsemanship
m fW^^M^m-M JBB"' XENOPHON ON HORSEMANSHIP. THE ART OF HORSEMANSHIP. BY XENOPHON. TRANSLATED, WITH CHAPTERS ON THE GREEK RIDING-HORSE AND WITH NOTES, BY MORRIS H. MORGAN, Ph.D. Assistant Professor in Harvard University. Proficies nihil hoc, caedas licet usque, flagello. BOSTON: LITTLE, BROWN, AND COMPANY. 1893. Copyright, 1893, By Morris H. Morgan. Uniijcrsitg Pass: John Wilson and Son, Cambridge, U.S.A. PREFACE. Among technical treatises, that of Xeno- phon on Horsemanship is almost unique in one particular. Even after more than twenty- three centuries it is still, in the main, a sound and excellent guide for so much of the field as it covers. This fact, together with the simple and delightful manner in which the subject is treated, has led me to think that some who are not able or do not care to approach the book in the original Greek, might like to read a translation of the earli- est known work on the horse and how to ride him. To be sure, there have already been versions in English ; but these seem to me, and have seemed to others, unsatisfactory. My translation is made from the Greek text of Dindorf's Oxford edition. Two well-known special editions of the treatise I ; VI PREFACE. have found very useful. These are by Courier, with notes and a translation into French, first published in Paris in 1813, and by Jacobs, with notes and a German version, Gotha, 1825. Hermann's essay, **De verbis quibus Graeci incessum equorum indicant," is indispensable for the study of certain parts of the treatise. -
Homo Oeconomicus: Useful Abstraction Or Perversion of Reality?
BEHAVIOURAL ECONOMICS Homo Oeconomicus: Useful Abstraction or Perversion of Reality? Sophie Donnelly, Senior Sophister Grounded upon a theoretical basis, this paper draws into a fundamen- tal critique of a key assumption made in most economic theory, and that is the constructed homo oeconomicus or economic man. This paper conducts this evaluation by delving into the beginning of the economic man and its common applications in the field of economics. Then subse- quently discussing its advance from its origins in the writings of Smith and Mill to the modern day. Following this the argument will consider- ing two key criticisms of economic man through both behavioural and feminist economists, before lastly evaluating the potential alternatives we can use instead of the economic man in the context of an increasing- ly complex, diverse and globalised economic landscape. Introduction ine years before The Wealth of Nations, the English economist Sir James NSteuart wrote: Were everyone to act for the public, and neglect himself, the statesman would be bewildered (Steuart, 1767: 221; cited in Brockway, 1993: 26). In the same way that Steuart s statesman prefers self-centred constituents as he believes their behaviour to be predictable in any situation, so too do econo- mists predict the behaviours of their most ubiquitous theoretical construct, eco- nomic man1. This self-maximising being, postulated initially by Adam Smith and fleshed out more thoroughly by Mill and his successors, was intended as a tool to generalise the complexity of human behaviour into a coherent economic science (Monbiot, 2016). Ha-Joon Chang articulates the common neoclassical concep- tion of economics as a study of rational choice [...] made on the basis of deliber- ate, systematic calculation of the maximum extent to which the ends can be met 95 STUDENT ECONOMIC REVIEW VOL.