Center for Southeast Asian Studies Kyoto University 041 - - - Manuals Yasuyuki Nagafuchi Nagafuchi Nagafuchi Yasuyuki Yasuyuki Yasuyuki Emeritus Professor, Nagoya Institute of Technology of Technology of Technology Nagoya Institute Nagoya Institute Nagoya Institute Emeritus Professor, Emeritus Professor, Emeritus Professor, ceedings. And the rituals were reduced to practices practices to reduced ceedings. And the rituals were the prescribe based upon this manual. The practices was any yet this does not mean there procedures, This manual be manualized. for them to precedent rituals as grand of the reconstructed was the source that no one had ever seen before. they were, in the sense that they grandiose, The rituals were of temple each in held rites multiple accompanied and that of multiple temples, Besakih, as a complex the scale and the number of offerings involved in a maximum. The offerings could amount to each rite included performances of gamelan music and dance. down in the manual in chron Everything was written priests conduct each such as how the ological order, - - - century, the representative institution, supposed to protect Hinduism, failed to resolve resolve Hinduism, failed to protect institution, supposed to century, the representative st

manual with descriptions of the formulated ritual pro ritual manual with descriptions of the formulated recorded in documents and to know them through know them through in documents and to recorded analogies. The thick yellow book with the name of a inscribed on its cover is what it called the rites As such, how was it possible to perform new such to possible it was how As such, construct the rituals The only way to rites? grand offerings and rites the of names to refer to was new rites that had not been embedded in their that had not been embedded in their new rites practice. 1993 were based on the dates on the calendar, they on the calendar, based on the dates 1993 were in documents and not in the memory of only existed brand- they were living people. In other words, the country that had colonized Indonesia, the temple had Indonesia, the temple country that had colonized prior collapsed and not been functioning as a temple in 1917. Though the rituals held in an earthquake to hence, it is not certain if they had really been con hence, it is not certain if they had really an to according a century ago. Furthermore, ducted the Netherlands, the from by a traveler essay written parts, they were carried out in 1993. Despite being being Despite 1993. in out carried were parts, they available is the palm- the only proof called centennial, of the rituals, the existence leaf manuscript reporting out in the central temple of Besakih in Bali, Indone of Besakih in temple central in the out held in 1979 at ceremony sia. Since the centennial be lacking some had turned out to the same temple Large Scale Rituals and Manuals Large carried rituals were In 1993, a series of large-scale and the faith-centrists, who adhered to Hinduism as a faith that has spread across the globe. At the the globe. At across spread Hinduism as a faith that has to and the faith-centrists, who adhered turn of 21 schism. in a resulted the conflict, which has als at the grand head temple of Hinduism in Indonesia seems to assure the establishment of the reli the establishment of assure Hinduism in Indonesia seems to of head temple als at the grand a deepening conflict between the was there however, In the background, gion, even as a minority. Indonesia, in Hinduism to essential be to Bali in practices and rituals regarded who Bali-centrists, In 1993, large-scale rituals were held at Besakih temple in Bali. Realization of such spectacular ritu temple held at Besakih rituals were In 1993, large-scale

and the Historical Moment of Hinduism of Hinduism of Hinduism of Hinduism Historical Moment Historical Moment Historical Moment and theand theand the in Indonesia in Indonesia in Indonesia The Grand Rituals at Besakih Temple in Bali in Bali in Bali Temple Temple Temple Besakih Besakih Besakih at at at Rituals Rituals Rituals Grand Grand Grand The The The Library Collection Collection Collection Library Library Library ------Accepting holy water with the temple Accepting holy water ery of consecrated water to be picked up by village be picked to water ery of consecrated each it to who would then distribute representatives, finan and household. Thus, as the flows of materials below and distribution of con cial participation from the through united above were from water secrated of duplication, in other fairly modern technology trans in the form of leaflets, the rituals were words, universe. as a grandiose reality formed into were fully funded by donations from individuals and and individuals fully funded by donations from were organizations. of the rituals, the provincial the implementation For booklets for the individu government had prepared of als that described the guidelines and significance as water, consecrated receive the way to the rites, be observed at individual to well as ritual procedures at Besakih homes and villages in tandem with those as a manners appropriate to It also referred temple. spe be more in rituals. To participate good Hindu to to required that they are cific, it obviously suggested to order in deeds and speech mind, clean a have and that they should rites, accomplish the sacred or monetary offering material part in the rites, take to contributions for the rituals willingly and according contributions implicate their own capacities. Material for the offerings as well as rice, fruits as ingredients sweets and so on. on how to individuals, clear prescriptions For was very significant. What water consecrated receive rituals in Bali is the priest who turns is fundamental to those individuals and rites through sacred the water ritual, they it. In the case of a large-scale who receive deliv time and place for the would specify the date, reserves prior to the rituals, though they were were they though rituals, the to prior reserves rituals themselves the end. The grand in untouched - - - The Individual and the Symbolic Cosmos The Individual and the Symbolic rituals the grand realize What kind of funds helped to government had provided in 1993? The provincial nation. And what was handed out at the general general the at out handed was what And nation. was this manual. It committee meeting of the central the conference the parties to to was only delivered it was and was of course, not for sale. However, who collaborators obtained by one of my research the meeting as a note-taker. had attended nor, while the second highest, were occupied by by occupied were highest, second the while nor, including the Hindu Department those inspectors head of the Ministry alongside the of Religious Affairs the through Though executed district governor. this was an administration, channels of the provincial for the whole indication that the Hindu rituals were prior to 1979, culminating in the 1990’s. prior to details of the the priests specified Parisada’s As one established in the central two committees, rites, Besakih and the local one in each district, gave position in the for the works. The highest instructions gover was held by the provincial committee central instructions given by the designated priests to pro priests to instructions given by the designated was enabled ceed with works. Such division of labor between the representa system by the cooperative as known Indonesia, in Hinduism of institutions tive and the provincial Dharma (Parisada) Hindu Parisada be formed government of Bali that had begun to rite, offerings and work groups for preparations. and work groups offerings rite, shared works were The enormous preparatory which possessed among parties including groups districts constituting the as well as different temples, followed they district, each In Bali. of province

CSEAS NEWSLETTER No. 77 042 Center for Southeast Asian Studies Kyoto University 043 - - - Hindu). This was one Bernafaskan established its own system to authorize religions to to religions authorize to established its own system exist minorities handle the situation, in which religious gov central a As majority. dominant the apart from they have set up a Ministryernment office, of Reli pate in the village-based rituals. It was a Hindu It was a Hindu village-based rituals. in the pate such people accommodate which could framework, Hindu groups religious globally expanded including Krishna. and Hare such as Saibaba the criticize sharply would bodies religious Such being dependent for Parisada, defined by Hinduism Bali as well as binding people on the community of contrast, In androcentrism. and offerings authority, to dis gatherings to regular held these organizations other each helping been had and matters their cuss As the voices of those born in in their daily lives. the extent number to a large Denpasar had become had Parisada more, any ignored that they couldn’t be as their existence acknowledge no choice but to schools of Hindu ( which their fragmentation, of the triggers leading to will be mentioned later. Institutions of Minority Religions Representative Muslims, while majority in Indonesia are The religious 10 the minority who account for less than Hindus are has of the population. The government percent - - - Saibaba’s Meeting Place in Denpasar Saibaba’s Since their relationships with their parents’ villages villages with their parents’ Since their relationships partici not could they tenuous, become already have the existence of those who couldn’t take part in the those who couldn’t take of the existence and schools to commuting and in born Those rites. the capital city of Bali province. working in Denpasar, On the other hand, since individual participation in of distribution the through realized was rituals the light to via villages, it also brought water consecrated prestige. Making some donations to the rituals at the rituals at Making some donations to prestige. a new means of had turned into Besakih temple “being ostentatious.” surged as the dates drew nearer to rituals was an rituals was an to nearer drew as the dates surged a new site rituals were indication that the large-scale conspicuous consumption and of showing off one’s wealth from tourism. As a matter of fact, the names of fact, As a matter tourism. wealth from amount of contributions were of donors and the and the way the amount published in newspapers which could be seen through the purchase of private private of purchase the through seen be could which well as by the use of expensive cars and homes as accumulated Bali, all of which were clothes in 1990’s sense of participation in the rites were substantially substantially were rites the participation in of sense deny to it is hard however, the other hand, high. On in vanity, drenched greed display of an ostentatious rather excessive funds from contributions by individu funds from excessive rather fact, it is pos Considering this als and organizations. and a that the level of approval estimate sible to Consequently, the rituals of 1993 had collected of 1993 had collected the rituals Consequently, ------Hindu (Youth Hindu (Youth Pemuda general meeting, those who general th general meeting was dismissed at a meeting was dismissed at a general th centrists, who regarded rituals and practices in Bali in Bali practices rituals and who regarded centrists, the Indonesia, and in Hinduism to be essential to of the quintessence who believed in faith-centrists, support person in for each be providing the faith to the under idea this maintained and life daily their of Hinduism. banner of democratization sur indications had begun to Since the 1980s, form a nationwide trying to face. In 1984, they were they however, under Parisada, mass organization Sudhirta and Wayan of the secession failed, due to Wayan first split. organization others. Thus, the mass setting Sudhirta was the very person, who was later calling themselves up a group, granted by the colonial government, while at the by the colonial government, while at the granted regime the Suharto bowing to same time, they were theirs, tourism. Unlike the benefits of monopolize to could origin of shared groups priests belonging to so temple, Besakih at rituals the in participate not and democratized be fact a such that insisted they should be allowed to the priests of all kind of groups Denpasar around centered People part in rites. take Parisada. the 6 In 1991, after the had been unhappy with Bali-centrism organized Hindu Indonesia and began to Cendekiawan Forum as a faith. actively discuss the ideal of Hinduism crisis in the Asian currency going through Then, after the 1998, in regime Suharto of fall the and 1997 of was conclusive since some members breakup Bali-centrism, walked leaning toward Bali, Parisada in 2001. Thus, the resolu Parisada out of the integral tion of the 8 in Bali. subsequent local conference Denpasar assembled around centered People the democratization promote under the movement to Hindu at the of Hinduism. Those included Pemuda origins” (groups of “shared along with groups center, origin of based upon the idea of sharing an ancestral and ceremonies birth.own temples, with their Those Hare and Saibaba as members of priests.) as well Krishna, mentioned above. The members of the the Bali-centrists origins criticized of shared groups that for being privileged in two ways. They argued actually col the Bali-centrists based in Ubud were rule with some privileges colonial to laborators Fighter of Hindu), whose operational center in Den center operational of Hindu), whose Fighter a base for the movements of the pasar turned into in the provincial faith-centrists. In 2004, he ran assembly election and made a summary of his public called first, at a conference pledge in a leaflet. At of the Mahasabha, a gathering of representatives the nation was convened in 1986, across branches the provin which was then followed by Lokasabha, split the to prelude a was This of Bali. assembly cial of totality the off from ting of the Bali branch ) ------agama ), while approving ), while approving century, Parisada fragmented fragmented century, Parisada st kepercayaan At the turn of the 21 At split the that said be could it retrospect, In Bali. in confrontation head-on a of because inevitable, was Bali- the between Parisada, of institution the within ing their protection from the surrounding Muslim Muslim the surrounding from ing their protection out in regions of Parisada populations, the existence side Bali is significant for Hindus. of Hinduism in Moment Schism or Historical Indonesia have expanded, there is no province at present, that at present, is no province there have expanded, the excluding of Parisada, a branch doesn’t have of Bali, where of Aceh. With province the exception is a minority in a majority, the religion Hindus are of its Not only in terms other parts of the country. also in consider acknowledgement, but institutional Hinduism in Indonesia. For the Balinese, it was an an was it Balinese, the For Indonesia. in Hinduism Not only reli achievement of their long-held dreams. of gious people, but also politicians and intellectuals under Parisada. came together the province their that meant official recognition Acquiring As they admitted. Indonesia were activities across Hinduism was authorized as an official religion in as an official Hinduism was authorized between the of negotiation a long period 1958. After Bali government and the Ministry of Religious Affairs, rec received official government finally the provincial Parisada ognition for Hinduism. In the following year, for institution was established as a representative various rights given to the official ones, such as the various rights given to fact right of education at schools. It is a well-known the Ministry of Reli from originated that the system during the gious Affairs which had been established period with an aim of paci Japanese military regime fying in Muslims. gious Affairs to designate the official religions ( religions the official designate gious Affairs to practices other religious distinguish them from and to as faiths ( regarded Parisada Headquarters Parisada

CSEAS NEWSLETTER No. 77 044 Center for Southeast Asian Studies Kyoto University 045 . . . . - - - - . Bali . Den Pura pasar Pura . Amlapura: . Amlapura: . Denpasar: Pari . Dati i Bali: Dinas . Proyek Penerbitan Buku- Penerbitan . Proyek . Jakarta: Dewan Pimpinan Nasi . Jakarta: Dewan Pimpinan Nasi . Denpasar: Parisada Hindu Dharma . Denpasar: Parisada . Parisada Hindu Dharma Pusat, 1980. (IV 1980. Hindu Dharma Pusat, . Parisada . Bali: Panitia Pelaksana Karya Panca Wali Wali Karya Panca Pelaksana . Bali: Panitia . Dati i Bali: Dinas Kebudayaan Propinsi, 1987.(IV Propinsi, . Dati i Bali: Dinas Kebudayaan . Jakarta Pusat: Parisada Hindu Dharma Indonesia Indonesia Hindu Dharma Parisada . Jakarta Pusat: Indonesia Hindu Dharma Parisada . Jakarta Pusat: Bali: Dwipa, 19--?. (IV In/3/1161) Buku-Buku Agama], 1990. (IV Penerbitan [Proyek Besakih.” In/3/1162) agung besakih kahyangan jagat (Gunung agung) Agung Besakih, 1992. (IV Pasar Pura Pembangunan Pantia In/3/1163) Pusat, 1991. (IV In/3/1152a) 1991. Pusat, Hindu Dharma Indonesia, 1991. (IV Denpasar Bali: Parisada In/3/1153) Asean Hindu programme 5th Asean Hindu youth exchange 17th nov., 1996. youth council: Bali, Indonesia, 15th to Jakarta: Ganeca, 1996. (IV In/3/1154) Hasil-hasil Mahasabha VI Indonesia, 2003. (IV In/3/1155) onal Peradah Hasil-hasil Mahasabha VI Indonesia, 2003. (IV In/3/1155a) onal Peradah Mini Indonesia Indah, 2006. (IV In/3/1156) [Jakarta]: Taman Agung Besakih 1978. (IV Kabeh dan Eka Dasa Rudra, Turun Betara Krama, In/3/1157) 1979. (IV Wilayah Deppen Prop., Denpasar: Kantor In/3/1158) In/3/1159) 1988. (IV In/3/1160) Propinsi, Kebudayaan Originally published: Sambutan: Amanat dan Pengarahan, Pengarahan, dan Amanat Sambutan: published: Originally 1980. (IV In/3/1145) 24 s/d 27 september Sabha IV: pada tanggal Dalam Maha 1980 di denpasar In/3/1146) Aspek Agama Hindu I-IX 1983. (IV In/3/1147) Pusat, april 1984 di Denpasar 24 s/d 27 Dharma, Tanggal (IV In/3/1148) 1984. Hindu Dharma Pusat, pasar: Parisada 24 s/d 27 Pebruari 1986 Di Denpasar se Indonesia, Tanggal 1986. (IV In/3/1149) 1987,1988, 1990 Dharma Indonesia, tahun 1990. (IV In/3/1150) sada Hindu Dharma Indonesia Pusat, Aspek-Aspek Agama Hindu, I-XV I Bali, 1990. (IV In/3/1151) Tingkat Buku Agama Pemda 1991 Di 9-14 september Dharma Indonesia, Tanggal Jakarta (IV In/3/1152) 1991. Pusat, 1991 Di 9-14 september Dharma Indonesia, Tanggal Jakarta Tim Penyusun. “Upacara pan¯ cawalikrama di Pura Agung Agung di Pura cawalikrama pan¯ “Upacara Penyusun. Tim Suarjana, Iwayan Artha Dipa, sh. Drs. Nyoman Putra Kerya Menyongsong Rangka Dalam Hindu Umat Kerti Yasa Lokasabha II: Parisada Hindu Dharma Indonesia Propinsi Bali Propinsi Indonesia Dharma Hindu Parisada II: Lokasabha the assembly) and general I (the 1st book: Mahasabha Guide Indonesia). Perhimpunan Pemuda Hindu Indonesia (Peradah Indonesia). Perhimpunan Pemuda Hindu Indonesia (Peradah Hasil-hasil Maha Sabha IX Parisada Hindu Dharma Indonesia tgl.10 april 1978 di Pura tawur panca wali krama Upacara Besakih di Pura Karya Eka Dasa Rudra Penjelasan tentang Besakih Pura Besakih Inventarisasi dan Dokumentasi: Pura Besakih Rencana induk pembinaan dan pengembangan Pura Laporan Pertanggung Pusat Parisada Hindu Dharma Jawaban Laporan Aspek- Terhadap Tafsir Seminar Kesatuan Himpunan keputusan Pesamuhan Agung Parisada Hindu Ketetapan/keputusan Dharma Hindu Parisada V Sabha Maha Keputusan/ketetapan Pesamuhan Agung Parisada Hindu Ketetapan/keputusan Terhadap Tafsir Kesatuan Seminar Keputusan Himpunan Maha Sabha VI: Parisada Hindu dan ketetapan Keputusan Maha Sabha VI: Parisada Hindu dan ketetapan Keputusan ------gen th . Reprint. . Reprint. . Reprint. . Reprint. . Kebajoran . Denpasar: Pari Sedjarah Parisada Hindu Parisada Hindu Sedjarah . Parisada Hindu Dharma, 1971. . Parisada . Denpasar: Parisada Hindu Dharma Hindu Parisada Denpasar: . . Denpasar: Parisada Hindu Dharma Pusat, Hindu Dharma Pusat, . Denpasar: Parisada . Parisada Hindu Dharma, 1973. (IV In/3/1142) . Parisada . Bag.: Penjalur-Penerbitan P.H.D. Pusat, 1970. (IV 1970. (IV Pusat, P.H.D. . Bag.: Penjalur-Penerbitan sia, 24 s/d 27 Septemper 1980 di Denpasar Bali sia, 24 s/d 27 Septemper Maha Sabha dan Ketetapan Originally published: Keputusan Hindu Dharma se Indonesia, 1980. (IV In/3/1144) IV Parisada 1980 di Denpasar Bali sia, 24 s/d 27 Septemper (IV In/3/1141) Denpasar Desember 1973 27 s/d 29 Tgl. Indonesia, Seluruh Dharma di Denpasar-Bali 1973.(IV In/3/1143) Hindu Dharma Seluruh Indonesia, Tanggal 2 s/d 5 Desember Hindu Dharma Seluruh Indonesia, Tanggal - Bali di Denpasar 1969 Badung, 1970. (IV In/3/1139) Kabupaten Dharma In/3/1140) Pebruari 1971 di Jogjakarta om dirghayur astu H. U. T. Ke-XI, Denpasar Ke-XI, T. astu H. U. om dirghayur No. IV In/3/1137) sada Hindu Dharma, 1970. (Call (IV AMHI & Jajasan Dharma Dutta Dhana, 1968. baru: DPP. In/3/1138) Hasil-hasil Maha Sabha IV Parisada Hindu Dharma se Indone Hasil-hasil Maha Sabha IV Parisada Hindu Dharma se Indone Hasil-hasil Maha Sabha Ke I s/d Ke III 1964. 1968. 1973 di III 1964. 1968. 1973 di I s/d Ke Hasil-hasil Maha Sabha Ke III Parisada Hindu Om Swastyastu: Hasil-hasil Maha Sabha Ke Pesamuhan agung Parisada Hindu Dharma Pusat: 21 s/d. 24 24 s/d. 21 Pusat: Dharma Hindu Parisada agung Pesamuhan Parisada Hindu Dharma. Sekretariat. Hindu Dharma. Sekretariat. Parisada Sambutan dan Hasil Keputusan Sabha (Kongres) II: Parisada II: Parisada Sabha (Kongres) Sambutan dan Hasil Keputusan Seminar Tampaksiring tgl. 30 Djuni s/d 5 Djuli 1968 Seminar Tampaksiring ceedings of Parisada et al. ceedings of Parisada Hindu Dharma, 1959-1970: Parisada Piodalan Ekadasa Warsa References given to on Hinduism in Indonesia materials the Below are and pro CSEAS, including manuals of rituals at Besakih temple located. located. Hinduism, which was meant to protect the minority, protect Hinduism, which was meant to shed light on the very historical here split. Materials finds itself moment in which Hinduism in Indonesia rituals of Besakih temple. Yet, after the collapse of of the collapse after Yet, rituals of Besakih temple. and exposed explicitly was tension the regime, the of institution the representative irretrievable, as it was agents in strained relations would develop their own develop their would relations strained agents in Suharto the of fall the before just 1993, In claims. carry out the grand managed to they barely regime, monopolizing self-interests dependent upon the cen dependent monopolizing self-interests Hinduism has turned system. administrative tralized discrete respective which under framework, a into accommodated through globally expanded religious religious globally expanded through accommodated a criticisms from were there activities. Furthermore, against perspective and accusations decolonialized universal composition of conflict at the heartuniversal composition of any one on ritualism is there Bali, of case the In religion. the other, and fideism on village life in rooted hand, Bali did not approve them. Bali did not approve versus fideism is a say that ritualism It is possible to voting rights in Parisada, which had not been not been which had in Parisada, voting rights 8 the of resolution the As them. to accredited Parisada claims, these accepted had meeting eral claimed they were also the Hindus and demanded the Hindus and demanded also were claimed they - . Denpasar: . Denpasar: . Denpasar: . Denpasar: . Surabaya: Pener . Surabaya: Tri-sandhya Kampus Tembau Penatih, 1985. (IV In/3/1181) 1985. Penatih, Kampus Tembau (IV In/3/1182) 19--?. Bhuvana Saraswati, 2001. (IV In/3/1183) bit Pa¯ramita, Institut Hindu Dharma: Buku Pedoman 1984/1985 Dharma: Buku Pedoman Institut Hindu Bali Denpasar. Propinsi Agama Kantor agama Hindu ajaran-ajaran tentang Upades´a . . . . . - - - - . Pari . Den . . Parisada . Parisada . Propinsi Bali: Pani . Propinsi . Baliethnic, 1999. (IV . Baliethnic, 1999. (IV . Tahun: Dipersembahkan . Tahun: . Panitia Pelaksana Karya Karya Pelaksana . Panitia . Panitia Pelaksana Karya Karya Pelaksana . Panitia . Besakih: [Jro Mangku Made . Besakih: [Jro Geguritan Pura Agung Besakih: lan Agung Besakih: lan Geguritan Pura Eka Dasa Rudra, Eka Bhuwana Eka Dasa Rudra, . Panitia Pemugaran dan Pantia Karya Pantia dan Pemugaran Panitia . Yasa kerti umat hindu menyongsong menyongsong umat hindu kerti Yasa . Denpasar: Parisada Hindu Dharma Hindu Dharma . Denpasar: Parisada . Panitia Pelaksana Karya Agung Panca Bali Bali Karya Agung Panca Pelaksana . Panitia Gunung Agung, Pura Agung Besakih, dan kita Gunung Agung, Pura Agung Besakih, dan kita Gunung Agung, Pura pekelem di desa adat kuta, badung, Bali di desa adat kuta, pekelem Gentuh Tawur Karipubhaya Tawuragung, tia Pemarisudha 2002. (IV In/3/1180) Lan Pakelem, Panitia Karya Padudusan Agung Pura Samuantiga, 2004. (IV Agung Pura Karya Padudusan Panitia In/3/1178) wantilan di 2001 Juni 10 tanggal Bali: propinsi pande warga Besakih agung pura mandapa warmadewa kesari sri Bali, 2001. (IV pande Propinsi pasar: Maha semaya warga In/3/1179) Pinda], 2003. (IV In/3/1175) Bali, 20--? (IV In/3/1176) Indonesia Propinsi 2002-2004 linggih teg Linggih, 2004. (IV In/3/1177) Ngenteg 1920; buku 1 Besakih, Agung Pura Kabeh Turun Bhatara dan Krama 1999. (IV In/3/1173) In/3/1174) indik nangkilang Dewa Hyang Proyek Bimbingan dan Penyuluhan Kehidupan Beragama Beragama Kehidupan Bimbingan dan Penyuluhan Proyek di 9(sembilan) dati II, TH.1994/1995. (IV In/3/1170) Tersebar 1996. (IV In/3/1172) sada Hindu Dharma Indonesia Pusat, Agung Besakih, Isaka Warsa: Kabeh Pura Turun Bhatara Kabeh, 1993. (IV In/3/1168) Indonesia). 1993. (IV In/3/1169) Indonesia, DPD Tk. I Bali Peradah Indonesia). 1993. (IV In/3/1169a) Indonesia, DPD Tk. I Bali Peradah Panca Wali Krama Ring Danu Miwah Bhatara Turun Kabeh, Turun Ring Danu Miwah Bhatara Krama Wali Panca 1993. (IV In/3/1166) tri danu, bhatri nyegjegang narmada, candi agung karya turun kabeh bhuwana dan bhatara Narmada, Karya Agung Candi Dalam Rangka Persiapan Turun Bhuwana Dan Bhatara Myegjegang Bhatari Danu, Tri danu, tribhwana dan bhatara turun kabeh pura agung agung kabeh pura turun bhatara danu, tribhwana dan oka supartha Besakih: ngurah Ring Sagara Walikrama Panca Narmada, Agung Candi Agung Kabeh, Pura Turun dan Bhatara Danu, Tribhwana Besakih, 1993. (IV In/3/1165a) turun kabeh ring danu miwah bhatara panca wali krama Narmada, Candi Bhuwana, Karya Agung Tri Panitia Tahun: danu, tribhwana dan bhatara turun kabeh pura agung agung pura turun kabeh dan bhatara danu, tribhwana oka supartha Besakih: ngurah Ring Sagara Walikrama Panca Narmada, Agung Candi Agung Kabeh, Pura Turun dan Bhatara Danu, Tribhwana Besakih, 1993. (IV In/3/1165) Agung Tri Bhuwana, Candi Narmada, Panca Wali Krama Krama Narmada, Panca Wali Candi Bhuwana, Agung Tri 1993 Kabeh Tahun Turun Bhatara Ring Danu dan 1992. (IV In/3/1164) Indonesia Pusat, Hindu Dharma Karya karipubhaya tawur agung, tawur gentuh lan pemarisudha Keputusan/Ketentuan pasamuhan agung III maha semaya pasamuhan agung III maha semaya Keputusan/Ketentuan Menjadi pelayan umat pamelaspas dan ngen basukian puseh jagat: pemugaran, Pura samuantiga: Bedulu, Blahbatuh, Gianyar Kahyangan jagat pura Panca Bali Krama: Pura Agung Besakih Pura Panca Bali Krama: Made Pinda. Mangku Jro Hasil Paruman Sulinggih Tingkat Propinsi, Yahun 1994/1995 Yahun Propinsi, Hasil Paruman Sulinggih Tingkat Ida Bagus Gede Agastia. Miwah Labuh Gentuh Panca Bali Krama Palihan Indik Upakara DPD Tk. I Bali Peradah Indonesia (Perhimpunan Pemuda Hindu Pemuda (Perhimpunan Indonesia Peradah Bali I Tk. DPD Hindu Pemuda (Perhimpunan Indonesia Peradah Bali I Tk. DPD Tjokorda Raka Krisnu. Raka Tjokorda Palihan Upakara: karya agung tri bhuwana, candi narmada, karya agung tri bhuwana, candi narmada, Palihan Upakara: Karya agung candi narmada, panca walikrama ring sagara ring sagara Karya panca walikrama agung candi narmada, ring sagara Karya walikrama agung candi narmada, panca

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