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Scotland ; Picturesque, Historical, Descriptive
ITritjr mttr its Rrimtjr. HE sea-port and town of Leith, anciently Inverleith, 1 at the debouch of the Water of Leith stream, which flows through the harbour into the Frith of Forth, is nearly a mile and a half from Edinburgh. The town is a curious motley group of narrow streets, in which are numbers of old tenements, the architecture and interiors of which indicate the affluence of the former possessors. Although a place of considerable antiquity, and mentioned as Inverleith in David I.'s charter of Holyrood, the commercial importance of Leith dates only from the fourteenth century, when the magistrates of Edinburgh obtained a grant of the harbour and mills from King Robert Bruce for the annual payment of fifty-two merks. This appears to have been one of the first of those transactions by which the citizens of Edinburgh acquired the complete mastery over Leith, and they are accused of exercising their power in a most tyrannical manner. So completely, indeed, were the Town-Council of Edinburgh resolved to enslave Leith, that the inhabitants were not allowed to have shops or warehouses, and even inns or hostelries could be arbitrarily prohibited. This power was obtained in a very peculiar maimer. In 1398 and 1413, Sir Robert Logan of Restalrig, then superior of the town, disputed the right of the Edinburgh corporation to the use of the banks of the Water of Leith, and the property was purchased from him at a considerable sum. This avaricious baron afterwards caused an infinitude of trouble to the Town-Council on legal points, but they were resolved to be the absolute rulers of Leith at any cost; and they advanced from their treasury a large sum, for which Logan granted a bond, placing Leith completely at the disposal of the Edinburgh Corporation, and retaining all the before-mentioned restrictions. -
Founding Fellows
Founding Members of the Royal Society of Edinburgh Alexander Abercromby, Lord Abercromby William Alexander John Amyatt James Anderson John Anderson Thomas Anderson Archibald Arthur William Macleod Bannatyne, formerly Macleod, Lord Bannatyne William Barron (or Baron) James Beattie Giovanni Battista Beccaria Benjamin Bell of Hunthill Joseph Black Hugh Blair James Hunter Blair (until 1777, Hunter), Robert Blair, Lord Avontoun Gilbert Blane of Blanefield Auguste Denis Fougeroux de Bondaroy Ebenezer Brownrigg John Bruce of Grangehill and Falkland Robert Bruce of Kennet, Lord Kennet Patrick Brydone James Byres of Tonley George Campbell John Fletcher- Campbell (until 1779 Fletcher) John Campbell of Stonefield, Lord Stonefield Ilay Campbell, Lord Succoth Petrus Camper Giovanni Battista Carburi Alexander Carlyle John Chalmers William Chalmers John Clerk of Eldin John Clerk of Pennycuik John Cook of Newburn Patrick Copland William Craig, Lord Craig Lorentz Florenz Frederick Von Crell Andrew Crosbie of Holm Henry Cullen William Cullen Robert Cullen, Lord Cullen Alexander Cumming Patrick Cumming (Cumin) John Dalrymple of Cousland and Cranstoun, or Dalrymple Hamilton MacGill Andrew Dalzel (Dalziel) John Davidson of Stewartfield and Haltree Alexander Dick of Prestonfield Alexander Donaldson James Dunbar Andrew Duncan Robert Dundas of Arniston Robert Dundas, Lord Arniston Henry Dundas, Viscount Melville James Edgar James Edmonstone of Newton David Erskine Adam Ferguson James Ferguson of Pitfour Adam Fergusson of Kilkerran George Fergusson, Lord Hermand -
Portable Library of Liberty DVD Which Contains Over 1,000 Books and Quotes About Liberty and Power, and Is Available Free of Charge Upon Request
The Online Library of Liberty A Project Of Liberty Fund, Inc. Trevor Colbourn, The Lamp of Experience [1965] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
Historical Writing in Britain from the Late Middle Ages to the Eve of Enlightenment
Comp. by: pg2557 Stage : Revises1 ChapterID: 0001331932 Date:15/12/11 Time:04:58:00 Filepath:d:/womat-filecopy/0001331932.3D OUP UNCORRECTED PROOF – REVISES, 15/12/2011, SPi Chapter 23 Historical Writing in Britain from the Late Middle Ages to the Eve of Enlightenment Daniel Woolf Historical writing in Britain underwent extraordinary changes between 1400 and 1700.1 Before 1500, history was a minor genre written principally by clergy and circulated principally in manuscript form, within a society still largely dependent on oral communication. By the end of the period, 250 years of print and steadily rising literacy, together with immense social and demographic change, had made history the most widely read of literary forms and the chosen subject of hundreds of writers. Taking a longer view of these changes highlights continuities and discontinuities that are obscured in shorter-term studies. Some of the continu- ities are obvious: throughout the period the past was seen predominantly as a source of examples, though how those examples were to be construed would vary; and the entire period is devoid, with a few notable exceptions, of historical works written by women, though female readership of history was relatively common- place among the nobility and gentry, and many women showed an interest in informal types of historical enquiry, often focusing on familial issues.2 Leaving for others the ‘Enlightened’ historiography of the mid- to late eighteenth century, the era of Hume, Robertson, and Gibbon, which both built on and departed from the historical writing of the previous generations, this chapter suggests three phases for the principal developments of the period from 1400 to 1 I am grateful to Juan Maiguashca, David Allan, and Stuart Macintyre for their comments on earlier drafts of this essay, which I dedicate to the memory of Joseph M. -
Robert Burns, John Moore, and the Limits of Writing Letters Henry L
Studies in Scottish Literature Volume 35 | Issue 1 Article 41 2007 Robert Burns, John Moore, and the Limits of Writing Letters Henry L. Fulton Central Michigan University Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Fulton, Henry L. (2007) "Robert Burns, John Moore, and the Limits of Writing Letters," Studies in Scottish Literature: Vol. 35: Iss. 1, 526–550. Available at: https://scholarcommons.sc.edu/ssl/vol35/iss1/41 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Henry L. Fulton Robert Bums, John Moore, and the Limits of Writing Letters The epistolary relationship between Robert Burns and the Scottish sur geon-turned-author, John Moore (1729-1802), began with another epistolary connection initiated with the poetry by Moore's friend of many years, Frances Dunlop (1730-1815). At the time Mrs. Dunlop began to correspond with Burns, she was living only fifteen miles away. Moore was living in London. It is well known that after the death of her elderly husband in 1785, Fran ces Dunlop fell ill with grief and depression, augmented by other family prob lems. One of her visitors the following year, bringing welcome comfort, was Moore's son Graham, a commander in the Royal Navy, posted in the Irish Sea. Late in 1786 someone placed in her hands the Kilmarnock edition of Burns's poems, published that summer. -
Hymn of the Day (July 2021)
The Saviour died, but rose again Scottish Paraphrases (1781) Public Domain Tune: ST ANDREW: William Tans’ur (1706-83). Public Domain The Saviour died, but rose again Triumphant from the grave; And pleads our cause at God’s right hand, Omnipotent to save. Who then can e’er divide us more From Jesus and His love, Or break the sacred chain that binds The earth to Heaven above? Let troubles rise, and terrors frown, And days of darkness fall; Through Him all dangers we’ll defy, And more than conquer all. Nor death, nor life, nor earth, nor hell, Nor time’s destroying sway Can e’er efface us from His heart, Or make His love decay. Each future period that will bless, At it has blessed the past; He loved us from the first of time, He loves us to the last. Paraphrase 48:5-9, based on Romans 8:34-39 Edited version by John Logan, 1748-1788 As published in Translations and Paraphrases, in verse, of several passages of Sacred Scripture, 1781. Reflection: Graham Deans A splendid paraphrase of ‘a splendid passage of Scripture’1 ‘which in itself reads almost like a triumphant celebratory hymn,’2 is set to a splendid tune – but the text took its final form at the hands of a not-so-splendid Editor, who was never far away from controversy. The original author of this magnificent Easter hymn (first published in 1745), based on Romans 8:34-39 remains unknown; but its final version, which is still in current use, is almost certainly the work of John Logan, minister of the Second Charge of South Leith Parish Church (1773-1786). -
Genius, Men, and Manners: Burns and Eighteenth-Century Scottish Criticism1
Young, R. (2008) Genius, men and manners: Burns and eighteenth-century Scottish criticism. Scottish Studies Review, 9(2). pp. 129-147. Copyright © 2008 The Author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge Content must not be changed in any way or reproduced in any format or medium without the formal permission of the copyright holder(s) When referring to this work, full bibliographic details must be given http://eprints.gla.ac.uk/45549 Deposited on: 10 March 2015 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 1 Genius, Men, and Manners: Burns and Eighteenth-Century Scottish Criticism1 There is a temptation to view the initial reviews of Burns following the publication of Poems, Chiefly in the Scottish Dialect as a damaging blend of myth-building and moralising, or the application of inappropriate aesthetic principles by an aloof and Anglocentric literati who were simply out of tune with Burns and his work. Nowhere perhaps is the critics’ failure to respond adequately to Burns more evident than in the near universal proclamation of his ‘genius’ following the publication of the Kilmarnock poems in 1786. For rather than being the figure of the untaught rustic bard promoted by the majority of reviewers of Poems Chiefly in the Scottish Dialect and encapsulated in Henry Mackenzie’s famous phrase ‘Heaven-taught ploughman’, Burns was a tenant farmer who had already revealed himself to be considerably well read, showing, for example, an acquaintance with writers as diverse as John Locke, Joseph Addison, Robert Boyle, James Thomson, Laurence Sterne, William Shenstone, Ossian and the author of The Man of Feeling himself, to name but a few.2 Yet, while such details may indicate the inadequacies of the formulation of genius employed by Mackenzie and cohorts, to hastily dismiss this formulation as critical quackery is to do something of a disservice to the Scottish critical tradition in the late eighteenth century. -
Research Resources in the University of Glasgow for Adam Smith and the Scottish Enlightenment
Research Resources in the University of Glasgow for Adam Smith and the Scottish Enlightenment April 2009 Research Resources in the University of Glasgow for Adam Smith and the Scottish Enlightenment This is a guide to the archives, manuscripts and printed books held by the University of Glasgow relating to major figures of the Scottish Enlightenment. It is presented as a handlist that details the most significant resource material arranged by person. The resources for Adam Smith are listed first, followed by other Enlightenment figures in alphabetical order. Details of any connections with the University of Glasgow are also given at the beginning of each entry. The aim of this list is to highlight the wealth of research material available at the University of Glasgow. However, it has been impossible to be totally comprehensive and the list is necessarily selective. Our holdings may be explored further from the Archives and Special Collections websites: Archives Services: http://www.gla.ac.uk/services/archives/ Special Collections: http://special.lib.gla.ac.uk/index.html Please refer to Special Collections manuscripts catalogue (http://special.lib.gla.ac.uk/manuscripts/search/) and main library catalogue (http://eleanor.lib.gla.ac.uk/search~S0/) for further details and comprehensive holdings. Nearly 100 items of relevance from our collections are described in a web exhibition: Scottish Thought & Letters in the Eighteenth Century: http://special.lib.gla.ac.uk/exhibns/scottish/index.html and over 60 images of Smith documents in a web exhibition: Smith in Glasgow http://www.gla.ac.uk/services/archives/exhibitions/smith NB. for the printed books, only pre-1850 printed editions are listed where the figure is the author (ie not those books where figure is the subject). -
Caroliniana Society Annual Gifts Report - March 2014 University Libraries--University of South Carolina
University of South Carolina Scholar Commons University South Caroliniana Society - Annual South Caroliniana Library Report of Gifts 3-2014 Caroliniana Society Annual Gifts Report - March 2014 University Libraries--University of South Carolina Follow this and additional works at: https://scholarcommons.sc.edu/scs_anpgm Part of the Library and Information Science Commons Recommended Citation University of South Carolina, "University of South Carolina Libraries - Caroliniana Society Annual Gifts Report, March 2014". http://scholarcommons.sc.edu/scs_anpgm/5/ This Newsletter is brought to you by the South Caroliniana Library at Scholar Commons. It has been accepted for inclusion in University South Caroliniana Society - Annual Report of Gifts yb an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The The South Carolina South Caroliniana College Library Library 1840 1940 THE UNIVERSITY SOUTH CAROLINIANA SOCIETY SEVENTY-EIGHTH ANNUAL MEETING UNIVERSITY OF SOUTH CAROLINA Saturday, March 29, 2014 Mr. Kenneth L. Childs, President, Presiding Reception and Exhibit .............................. 11:00 a.m. South Caroliniana Library Luncheon .......................................... 1:00 p.m. Capstone Campus Room Business Meeting Welcome Reports of the Executive Council .......... Mr. Kenneth L. Childs Address . Dr. Lacy K. Ford Senior Vice Provost and Dean of Graduate Studies and Professor of History, University of South Carolina PRESIDENTS THE UNIVERSITY SOUTH CAROLINIANA SOCIETY 1937–1943 -
Whig Interpretation of History
whiginterpretation_extended.wpd 1 WHIG INTERPRETATION OF HISTORY.1 Originally readings of the past, primarily of England, that laud development of the constitution and of the concept (and institutions) of liberty; now applied as a derogative term for anachronistic or presentist views of the past. One should distinguish between the Whig partisan view of the English constitution and the Whig view of history which dominated British historiography in the Victorian era. And the term Whig interpretation has been applied to both the latter and to all types of present-minded history. First WIH What was the first WIH? The Whig vision of history derived from the common-law claim of continuity of the ancient constitution. As J.G.A. Pocock has shown, the developing historical method found in works by Sir Robert Brady and Sir Robert Filmer questioned this claim of continuity.2 That is, new work, essentially Tory history, attacked the foundations of the view that the ancient constitution was unchanging. Whiggish ancient constitutionalism was defended by William Petyt (1680) and by Edward Cooke’s Argumentum anti-Normannicum, or, An argument proving, from ancient histories and records, that William, Duke of Normandy, made no absolute conquest of England by the sword (1682); only to be attacked again by Brady’s A fvll and clear answer to a book, written by William Petit Esq (1681) and his An introduction to the old English history (1684). Soon after the Glorious Revolution James Tyrrell provided a clear Whig narrative in his Bibliotheca politica (1692); A Brief enquiry into the ancient constitution and government of England (1695); and The general history of England, as well ecclesiastical as civil (1696[/7?]). -
Volume 37, Issue 2 (Spring 2008)
From the Editor: Clio: A Journal of Literature, History, and the Philosophy of History (hereafter Clio) originally started as a triennial journal in 1971, and then turned quarterly at volume 10. With volume 35 Clio went back to its triennial publication schedule. Please keep this in mind when searching for articles and reviews. The Index is separated into two sections. Section A is for articles, review articles, book reviews, responses from an author, and columns. -It is organized alphabetically, by author. -The following key applies: A Article RA Review Article BR Book Review C Column R Response, Reply, and Reaction Section B is for any special features that may appear in issues, such as notes from the editor, booknotes, and prefaces. -Since these features don’t appear as frequently, the full description is retained for clarity. -It is sorted alphabetically, by literature type. Section A Issue Year Type Page Author Title Review Author, Book 18.1 1988 BR 94 Abbas, Ackbar Andreas Huyssen, After the Great Divide: Modernism, Mass Culture, Postmodernism 17.3 1988 A 249 Achinstein, Sharon “How To Be a Progressive without Looking Like One: History and Knowledge in Bacon’s New Atlantis” 29.3 2000 BR 364 Adamczyk-Garbowska, S. Lillian Dremer, Women’s Holocaust Writing: Monika Memory and Imagination 39.1 2009 A 53 Adams, Jenni “The Dream of the End of the World: Magic Realism and Holocaust History in Jonathan Safran Foer’s Everything is Illuminated” 8.3 1979 A 417 Adams, Timothy Dow “The Contemporary American Mock-Autobiography” 20.1 1990 A 1 Africa, Thomas W. -
Volume 37, Issue 2 (Spring 2008)
From the Editor: Clio: A Journal of Literature, History, and the Philosophy of History (hereafter Clio) originally started as a triannual journal in 1971, and then turned quarterly at volume 10. With volume 35 Clio went back to its triannual publication schedule. Please keep this in mind when searching for articles and reviews. The Index is separated into two sections. Section A is for articles, review articles, book reviews, responses from an author, and columns. -It is organized alphabetically, by author. -The following key applies: A Article RA Review Article BR Book Review C Column R Response, Reply, and Reaction Section B is for any special features that may appear in issues, such as notes from the editor, booknotes, and prefaces. -Since these features don’t appear as frequently, the full description is retained for clarity. -It is sorted alphabetically, by literature type. Section A Issue Year Type Page Author Title Review Author, Book 18.1 1988 BR 94 Abbas, Ackbar Andreas Huyssen, After the Great Divide: Modernism, Mass Culture, Postmodernism 17.3 1988 A 249 Achinstein, Sharon “How To Be a Progressive without Looking Like One: History and Knowledge in Bacon’s New Atlantis” 29.3 2000 BR 364 Adamczyk-Garbowska, S. Lillian Dremer, Women’s Holocaust Writing: Monika Memory and Imagination 39.1 2009 A 53 Adams, Jenni “The Dream of the End of the World: Magic Realism and Holocaust History in Jonathan Safran Foer’s Everything is Illuminated” 8.3 1979 A 417 Adams, Timothy Dow “The Contemporary American Mock-Autobiography” 20.1 1990 A 1 Africa, Thomas W.