ARMENIAN HISTORY TIMELINE: Key Dates
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The Orontids of Armenia by Cyril Toumanoff
The Orontids of Armenia by Cyril Toumanoff This study appears as part III of Toumanoff's Studies in Christian Caucasian History (Georgetown, 1963), pp. 277-354. An earlier version appeared in the journal Le Muséon 72(1959), pp. 1-36 and 73(1960), pp. 73-106. The Orontids of Armenia Bibliography, pp. 501-523 Maps appear as an attachment to the present document. This material is presented solely for non-commercial educational/research purposes. I 1. The genesis of the Armenian nation has been examined in an earlier Study.1 Its nucleus, succeeding to the role of the Yannic nucleus ot Urartu, was the 'proto-Armenian,T Hayasa-Phrygian, people-state,2 which at first oc- cupied only a small section of the former Urartian, or subsequent Armenian, territory. And it was, precisely, of the expansion of this people-state over that territory, and of its blending with the remaining Urartians and other proto- Caucasians that the Armenian nation was born. That expansion proceeded from the earliest proto-Armenian settlement in the basin of the Arsanias (East- ern Euphrates) up the Euphrates, to the valley of the upper Tigris, and espe- cially to that of the Araxes, which is the central Armenian plain.3 This expand- ing proto-Armenian nucleus formed a separate satrapy in the Iranian empire, while the rest of the inhabitants of the Armenian Plateau, both the remaining Urartians and other proto-Caucasians, were included in several other satrapies.* Between Herodotus's day and the year 401, when the Ten Thousand passed through it, the land of the proto-Armenians had become so enlarged as to form, in addition to the Satrapy of Armenia, also the trans-Euphratensian vice-Sa- trapy of West Armenia.5 This division subsisted in the Hellenistic phase, as that between Greater Armenia and Lesser Armenia. -
NEWS INBRIEF US House Panel Tells
JULY 30, 2011 MirTHE rARoMENr IAN -Spe ctator Volume LXXXII, NO. 3, Issue 4197 $ 2.00 NEWS IN BRIEF The First English Language Armenian Weekly in the United States Wikileaks Releases Turkish Cable on Armenian Genocide BEIRUT (Tert.am) — Wikileaks has released a cable from the US Consulate in Istanbul dated July 12, 2004, containing Turkish and foreign historians comments on the Turkish govern - ment’s policy of denying the Armenian Genocide, the Lebanon-based Al Joumhouria newspaper Armenia Wins World Chess Team Championship in China reports. According to the cable, the admission of the Armenian Genocide by Turkey is a major obsta - By Hovannes Shoghikian cle to Armenian-Turkish reconciliation. Armenian and other researchers have reason - able doubts over the preservation of archives. NINGBO, China (RFE/RL) — Armenia Prof. Halil Berktay reported at least two won the 2011 World Chess Team attempts to clear the archives of the documents Championship in China on Tuesday, July on crimes against Armenians. 26, solidifying its internationally-recog - In 1991, several high-ranking Turkish military nized status as a chess powerhouse. officials reported an attempted stealing of a The championship, held in the Chinese number of documents from 1918. city of Ningbo, was contested by the Berktay believes that the second attempt was national teams of the world’s 10 leading made when Turgut Ozal, then president of chess nations, including Russia, Ukraine, Turkey, announced his intention to open the India and Azerbaijan. archives. The Armenian team led by Levon Some historians believe that the archive is Aronian, the world’s third-highest-ranked being constantly cleared of documents on the chess player, dominated throughout the Armenian Issue, the cable says. -
March 7Th-10Th, 2019 Armory, Park Avenue, New York Stand C4
CATALOGUE: NEW YORK ANTIQUARIAN BOOK FAIR March 7th-10th, 2019 Armory, Park Avenue, New York Stand C4 www.pahor.de 1. JUDAICA / EARLY JEWISH PRINTING IN CONSTANTINOPLE ELIHA MIZRAHI [ELIJAH MIZRACHI] (C. 1450 – 1526). .[TESHUVOT SHEʼELOT / RESPONSA]תשובות שאלות Constantinople: Solomon Ben Isaac Ya’abetz, [1560]. 4° (29.5 x 20.5 cm): 158 ff. (of 160 ff.) [the cancelled leaves f.109 and f.110 wanting, as in almost all surviving examples], bound in modern half calf with gilt title to spine (good, wide margined example; extensive marginal restoration to first and last few leaves; minor filled loss to text of f.52; some minor filled loss to text due to worming to ff. 122 – 146; a few small holes and worming to blank space in various leaves; old mss. Annotations in Hebrew to endpapers). A very rare and highly important work of early Jewish printing in the Ottoman Empire, being the first edition of the ‘Responsa’ of Eliha Mizrahi, the Chief Rabbi of Constantinople, published in that city in 1560. This is a very rare and important work of early Jewish printing in Constantinople, being the first edition of the Responsa of Eliha Mizrahi, the chief rabbi of Constantinople. It was published in the ottoman capital in 1560. Responsa (Latin: plural of responsum, “answers”) is an important and district class of rabbinical literature with a history spanning over 1,700 years. In such works, including the present Teshuvot sheʼelot, a rabbi answers a series of questions predicated upon his interpretation of Jewish religious law. While grounded in the Bible, Talmud and Mishnah, the rabbis’ answers often feature a deeply human side of faith, and can be deeply moving, as well as intellectually edifying. -
Religion in the South Caucasus
CAUCASUS ANALYTICAL DIGEST No. 20, 11 October 2010 7 The Role of the Armenian Church During Military Conflicts By Harutyun Harutyunyan, Yerevan Abstract Throughout its history, Armenia frequently has been a battlefield for foreign forces. Consequently, Armenians have repeatedly been forced to fight for their freedom. Society highly valued such resistance and Church lead- ers glorified these combatants as heroes. During the Armenian–Persian war in the th5 century, the death of Christian soldiers was defined as self-sacrifice and the Church canonized them as “fighting martyrs.” This attitude towards sacred militarism continued to be evident from that time through the present. The main focus of the following article is to examine how the Armenian Church legitimized the use of violence, espe- cially during the Nagorno-Karabakh conflict (1988–1994). For the future, it suggests a critical analysis of traditional Church–State relations and a complete separation between politics and religion. A History of Invasions the state religion and, with the blessing of the bishops, Since the beginning of the first millennium, Armenia started a campaign of compulsory conversion. One hun- has struggled to preserve its existence between power- dred years later, Armenian clerical historians started to ful empires. For this reason, every century of Armenian write about “defensive and liberating wars.” Such resis- history is filled with armed conflicts. In the 4th century, tance was glorified as heroism. In contrast, foreign con- Eastern Rome and Sassanid Persia divided the kingdom querors were demonized and classified as fiends and between them. After a long period of resistance, the Arme- brutes. -
Publications 1427998433.Pdf
THE CHURCH OF ARMENIA HISTORIOGRAPHY THEOLOGY ECCLESIOLOGY HISTORY ETHNOGRAPHY By Father Zaven Arzoumanian, PhD Columbia University Publication of the Western Diocese of the Armenian Church 2014 Cover painting by Hakob Gasparian 2 During the Pontificate of HIS HOLINESS KAREKIN II Supreme Patriarch and Catholicos of All Armenians By the Order of His Eminence ARCHBISHOP HOVNAN DERDERIAN Primate of the Western Diocese Of the Armenian Church of North America 3 To The Mgrublians And The Arzoumanians With Gratitude This publication sponsored by funds from family and friends on the occasion of the author’s birthday Special thanks to Yeretsgin Joyce Arzoumanian for her valuable assistance 4 To Archpriest Fr. Dr. Zaven Arzoumanian A merited Armenian clergyman Beloved Der Hayr, Your selfless pastoral service has become a beacon in the life of the Armenian Apostolic Church. Blessed are you for your sacrificial spirit and enduring love that you have so willfully offered for the betterment of the faithful community. You have shared the sacred vision of our Church fathers through your masterful and captivating writings. Your newest book titled “The Church of Armenia” offers the reader a complete historiographical, theological, ecclesiological, historical and ethnographical overview of the Armenian Apostolic Church. We pray to the Almighty God to grant you a long and a healthy life in order that you may continue to enrich the lives of the flock of Christ with renewed zeal and dedication. Prayerfully, Archbishop Hovnan Derderian Primate March 5, 2014 Burbank 5 PREFACE Specialized and diversified studies are included in this book from historiography to theology, and from ecclesiology to ethno- graphy, most of them little known to the public. -
Port Cities and Printers: Reflections on Early Modern Global Armenian
Rqtv"Ekvkgu"cpf"Rtkpvgtu<"Tghngevkqpu"qp"Gctn{"Oqfgtp Inqdcn"Ctogpkcp"Rtkpv"Ewnvwtg Sebouh D. Aslanian Book History, Volume 17, 2014, pp. 51-93 (Article) Rwdnkujgf"d{"Vjg"Lqjpu"Jqrmkpu"Wpkxgtukv{"Rtguu DOI: 10.1353/bh.2014.0007 For additional information about this article http://muse.jhu.edu/journals/bh/summary/v017/17.aslanian.html Access provided by UCLA Library (24 Oct 2014 19:07 GMT) Port Cities and Printers Reflections on Early Modern Global Armenian Print Culture Sebouh D. Aslanian Since the publication of Lucien Febvre and Henri-Jean Martin’s L’aparition du livre in 1958 and more recently Elizabeth Eisenstein’s The Printing Press as an Agent of Change (1979), a substantial corpus of scholarship has emerged on print culture, and even a new discipline known as l’histoire du livre, or history of the book, has taken shape.1 As several scholars have al- ready remarked, the bulk of the literature on book history and the history of print has been overwhelmingly Eurocentric in conception. In her magnum opus, for instance, Eisenstein hardly pauses to consider whether some of her bold arguments on the “printing revolution” are at all relevant for the world outside Europe, except perhaps for Euroamerica. As one scholar has noted, “until recently, the available literature on the non-European cases has been very patchy.”2 The recent publication of Jonathan Bloom’s Paper Before Print (2001),3 Mary Elizabeth Berry’s Japan in Print (2007), Nile Green’s essays on Persian print and his Bombay Islam,4 several essays and works in press on printing in South Asia5 and Ming-Qing China,6 and the convening of an important “Workshop on Print in a Global Context: Japan and the World”7 indicate, however, that the scholarship on print and book history is now prepared to embrace the “global turn” in historical studies. -
Armenian Monuments Awareness Project
Armenian Monuments Awareness Project Armenian Monuments Awareness Project he Armenian Monuments Awareness Proj- ect fulfills a dream shared by a 12-person team that includes 10 local Armenians who make up our Non Governmental Organi- zation. Simply: We want to make the Ar- T menia we’ve come to love accessible to visitors and Armenian locals alike. Until AMAP began making installations of its infor- Monuments mation panels, there remained little on-site mate- rial at monuments. Limited information was typi- Awareness cally poorly displayed and most often inaccessible to visitors who spoke neither Russian nor Armenian. Bagratashen Project Over the past two years AMAP has been steadily Akhtala and aggressively upgrading the visitor experience Haghpat for local visitors as well as the growing thousands Sanahin Odzun of foreign tourists. Guests to Armenia’s popular his- Kobair toric and cultural destinations can now find large and artistically designed panels with significant information in five languages (Armenian, Russian, Gyumri Fioletovo Aghavnavank English, French, Italian). Information is also avail- Goshavank able in another six languages on laminated hand- Dilijan outs. Further, AMAP has put up color-coded direc- Sevanavank tional road signs directing drivers to the sites. Lchashen Norashen In 2009 we have produced more than 380 sources Noratuz of information, including panels, directional signs Amberd and placards at more than 40 locations nation- wide. Our Green Monuments campaign has plant- Lichk Gegard ed more than 400 trees and -
Annual Report
ANNUAL REPORT Darygan Dy.ygacir 2020 2014 St. John Armenian Church of Greater Detroit Very Reverend Father Aren Jebejian Pastor Reverend Father Armash Bagdasarian Assistant Pastor 22001 Northwestern Highway | Southfield | Michigan | 48075 248.569.3405 www.stjohnsarmenianchurch.org RULES AND REGULATIONS CONCERNING CHURCH MEMBERSHIP 5. All persons who have been baptized and confirmed in the Armenian Church, who accept its doctrine, canons, and rites, and who fulfill their obligations to the Church and community, shall be members in good standing of the Parish Church and shall constitute the Parish Assembly. 6. Every member of the parish, 18 year of age or over, shall pay his (or her) Church an annual dues, the amount of which shall be paid in full by December 31st of the current year. 7. Members in good standing of a Parish Church, who are 18 years of age or over, may participate in the Assemblies of the same Parish and may vote, provided that at least six months have elapsed since they have registered and paid dues at the time of registration as members of the Parish. They may be eligible for office one year after becoming members, provided they have attained the age of 21. 8. Members who fail to pay their dues for one or more years automatically forfeit their right to vote at Parish Assemblies, or to hold elective office within the Parish. Such members may reinstate these rights by payment of their dues in arrears for at least the previous two years. 9. No one may be a voting member in more than one Parish at the same time. -
Armenian Tourist Attraction
Armenian Tourist Attractions: Rediscover Armenia Guide http://mapy.mk.cvut.cz/data/Armenie-Armenia/all/Rediscover%20Arme... rediscover armenia guide armenia > tourism > rediscover armenia guide about cilicia | feedback | chat | © REDISCOVERING ARMENIA An Archaeological/Touristic Gazetteer and Map Set for the Historical Monuments of Armenia Brady Kiesling July 1999 Yerevan This document is for the benefit of all persons interested in Armenia; no restriction is placed on duplication for personal or professional use. The author would appreciate acknowledgment of the source of any substantial quotations from this work. 1 von 71 13.01.2009 23:05 Armenian Tourist Attractions: Rediscover Armenia Guide http://mapy.mk.cvut.cz/data/Armenie-Armenia/all/Rediscover%20Arme... REDISCOVERING ARMENIA Author’s Preface Sources and Methods Armenian Terms Useful for Getting Lost With Note on Monasteries (Vank) Bibliography EXPLORING ARAGATSOTN MARZ South from Ashtarak (Maps A, D) The South Slopes of Aragats (Map A) Climbing Mt. Aragats (Map A) North and West Around Aragats (Maps A, B) West/South from Talin (Map B) North from Ashtarak (Map A) EXPLORING ARARAT MARZ West of Yerevan (Maps C, D) South from Yerevan (Map C) To Ancient Dvin (Map C) Khor Virap and Artaxiasata (Map C Vedi and Eastward (Map C, inset) East from Yeraskh (Map C inset) St. Karapet Monastery* (Map C inset) EXPLORING ARMAVIR MARZ Echmiatsin and Environs (Map D) The Northeast Corner (Map D) Metsamor and Environs (Map D) Sardarapat and Ancient Armavir (Map D) Southwestern Armavir (advance permission -
Armenian Architecture and Genocide Governor General Appoints
JANUARY 4, 2020 Mirror-SpeTHE ARMENIAN ctator Volume LXXXX, NO. 24, Issue 4617 $ 2.00 NEWS The First English Language Armenian Weekly in the United States Since 1932 INBRIEF Sen. Dole Receives Governor General Appoints Gundjian, Medal from Armenian Government Sarkissian Members of Order of Canada Yerevan (Mediamax) — On December 17 Ambassador of Armenia to the US Varuzhan OTTAWA — The Office of the Governor active member of the Canadian-Armenian Nersesyan presented the Order of Honor to Sen. General of Canada announced on December community and Armenian Diaspora, Bob Dole, bestowed on the former senator for 28 that Governor General of Canada Julie founder of the first Canadian Armenian his considerable contribution to the develop- Payette this past week made a number of school and several community infrastruc- ment the friendly relations between Armenian new appointments to the Order of Canada, tures, and Greg Sarkissian, a businessman, and the US. upon the recommendation of the Advisory and founding member and current presi- The Armenian Embassy in the U.S. said that Council of the Order, chaired by the Richard dent of the Zoryan Institute, which has Nersesyan expressed profound gratitude to Dole for Wagner, Chief Justice of Canada. established the Toronto University his tireless efforts in 1980-90s for the recognition Among these appointees are scientist Genocide and Human Rights program. of the Armenian Genocide, which in their turn con- and Canadian community leader Dr. This honor is granted by the governor tributed to the recent adoption of resolutions 296 Arshavir Gundjian, a well-known senior general of Canada to individuals as a testa- by the House of Representatives and 150 by the Senate. -
John Mamikonean's History of Taron
John Mamikonean's History of Taron Translator's Preface Among classical Armenian sources, the History of Taron attributed to the otherwise unknown Yovhannes (John) Mamikonean, is a peculiar work. The author of this medieval romance claims to have compiled it in 680-81 from shorter, earlier accounts written by the abbots of the monastery of Glak in the district of Taron (in southwestern historical Armenia, to the west of Lake Van). Actually, scholars are convinced that the work is an original composition of a later period (post-eighth century), written as a deliberate forgery. The History of Taron, despite its name, is not a history. Rather, it is a relatively short "historical" romance in five parts, purporting to describe significant events occurring in the district of Taron during the Byzantine-Iranian wars when the shah of Iran was Xosrov II (590-628). During Xosrov's reign Taron was frequently invaded by the Iranians. The History describes the actions of five generations of Mamikoneans (Taron's princely house), in defending and avenging the district. Each section or cycle of the story is devoted to the exploits of one of the defenders: Mushegh, Vahan, Smbat, his son Vahan Kamsarakan, and the latter's son Tiran. The heroes are at times superhumanly brave or duplicitous, wise or cunning, humble or bombastic, humane or brutally merciless as the situation requires. Above all, they are the holy warriors of St. Karapet (their patron saint), and they zealously defend the monastery of Glak as well as all the churches and Christians in the district. Much of the narration describes battles fought and the cunning tactics used by the Taronites to defeat the invading Iranians. -
HAYK's SPIRIT IS IMMORTAL More Than 4500-Year-Old Roots of The
HAYK’S SPIRIT IS IMMORTAL Danielyan E. L. Doctor of Sciences (History) ETERNAL GLORY AND HONOR TO THE HEROES AND THEIR COMRADES-IN-ARMS WHO SACRIFICED THEIR LIVES FOR THE FREEDOM AND INDEPENDENCE OF THE FATHERLAND More than 4500-year-old roots of the Armenian Army are hallowed by the freedom struggle of the Armenian nation for the defence of the Fatherland against foreign invaders. The Armenian liberation torch sanctified by Hayk Nahapet (Patriarch) passed over from Hayots Dzor1 to Avarayr, Zeytun, Sasun, Sardarapat and has reached Artsakh. The heroes sacrificing their lives for the liberation of the Fatherland are immortalized. Hayk Lake Van 1 Մովսէս Խորենացի, Պատմութիւն Հայոց, Երևան, 1991, էջ 32-37: The year 2008 marked the 4500th anniversary of the victory of the Armenian Patriarch Hayk against Bel at the battle of Hayots Dzor (on the shore of Lake Van). Thе calendar calculation of the date based on the periodicity of “Hayk’s Cycle” of the “Ancient Armenian era” was done by the famous Armenologist Ghevond Alishan (1820-1901) (Ալիշան Ղ., Յուշիկք հայրենեաց Հայոց, հ. Ա, Վենետիկ, 1920, էջ 85). There was no leap-year in the ancient Armenian era, since a year was always considered to consist of 365 days; hence the year and the date were movable. Thus 1460 years, according to the Julian calendar, amount to 1461 years, according to the Armenian Calendar. By such periodicity of the “Cycle of Hayk”, 2492 BC denotes the year of Hayk’s victory. The beginning of the victorious year was Navasard 1 (=August 11). New discoveries connected with the observations of the starry sky (the 6th millennium BC - Zorats kar (Karahunj), the first half of the 3rd millennium BC - Metsamor), archaeological excavations and petroglyphs in the Armenian Highland, bear witness to the deep Haykian roots, and that the glorious victory of Hayk symbolized the beginning of a very important new epoch of the Armenian history.