Revitalization of the Cherokee Language
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Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2017 Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves Beau Duke Carroll University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Recommended Citation Carroll, Beau Duke, "Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves. " Master's Thesis, University of Tennessee, 2017. https://trace.tennessee.edu/utk_gradthes/4985 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Beau Duke Carroll entitled "Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Anthropology. Jan Simek, Major Professor We have read this thesis and recommend its acceptance: David G. Anderson, Julie L. Reed Accepted for the Council: Dixie L. Thompson Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves A Thesis Presented for the Master of Arts Degree The University of Tennessee, Knoxville Beau Duke Carroll December 2017 Copyright © 2017 by Beau Duke Carroll All rights reserved ii ACKNOWLEDGMENTS This thesis would not be possible without the following people who contributed their time and expertise. -
SEQUOYA.Ii Constitu'tional Conveifflon 11
THE SEQUOYA.Ii CONSTITu'TIONAL CONVEifflON 11 THE SEQUOYAH CONSTITUTI OKAL CONVE?lTI ON AMOS DeZELL MAX'wELL,, Bachelor or Science Oklahoma Agricultural and Mechanical College Stillwater, Ok1ahana 191+8 Submitted to the Department of History Oklahoma Agricultural and Mechanical College In Part1a1 Fu:l.f'illment of the Requirements for the Degree of MASTER OF AR!S 195'0 111 OKLAHOMA '8BICULTUltAL & MlCHANICAL COLLE&I LIBRARY APR 241950 APPROVED Bia ) 250898 iv PREl'.lCE the Sequoy-ah Constitutional. Convention was held 1n Husk-0gee, Indian ferri to17, 1n. the aUBDller of 1905. It was the culminating event of a seriea ot eol.orrul occasions in the history or the .Five Civllized. Tribes. It was there that the deseendanta of those who made the trek west seventy-:f'ive years earlier sat with white men to vr1 te a eharter tor a new state.. They wrote a con st1tution, but it was never used as a charter tor a State or Sequo,yah. This work, which is primarily a stud,y or that convention and tbe reasons for its being called and its results, was undertaken at the suggestion of..,- father, Harold K. Max.well, in August, 1948. It has been carried to a conclusion through the a.id of a number o! persons, chief' among them being my wife, Betty Jo Max well. The need tor this study is a paramount one. Other than copies of the )(Q§koga f!l91P1J, the.re are no known records or the convention. Because much of the proceedings were in one or more Indian tongues there are some gaps in the study other than those due to the laek ot records,. -
The Trail of Tears and the Forced Relocation of the Cherokee Nation
National Park Service Teaching with Historic Places U.S. Department of the Interior The Trail of Tears and the Forced Relocation of the Cherokee Nation The Trail of Tears and the Forced Relocation of the Cherokee Nation (Tennessee Department of Environment and Conservation, Benjamin Nance, photographer) The caravan was ready to move out. The wagons were lined up. The mood was somber. One who was there reported that "there was a silence and stillness of the voice that betrayed the sadness of the heart." Behind them the makeshift camp where some had spent three months of a Tennessee summer was already ablaze. There was no going back. A white-haired old man, Chief Going Snake, led the way on his pony, followed by a group of young men on horseback. Just as the wagons moved off along the narrow roadway, they heard a sound. Although the day was bright, there was a black thundercloud in the west. The thunder died away and the wagons continued their long journey westward toward the setting sun. Many who heard the thunder thought it was an omen of more trouble to come.¹ This is the story of the removal of the Cherokee Nation from its ancestral homeland in parts of North Carolina, Tennessee, Georgia, and Alabama to land set aside for American Indians in what is now the state of Oklahoma. Some 100,000 American Indians forcibly removed from what is now the eastern United States to what was called Indian Territory included members of the Cherokee, Choctaw, Chickasaw, Creek, and Seminole tribes. The Cherokee's journey by water and land was over a thousand miles long, during which many Cherokees were to die. -
Seal of the Cherokee Nation
Chronicles of Ohhorna SEAL OF THE CHEROKEE NATION A reproduction in colors of the Seal of the Cherokee Nation appears on the front coyer of this summer number of The Chronicles, made from the original painting in the Museum of the Oklahoma Historical Society.' The official Cherokee Seal is centered by a large seven-pointed star surrounded by a wreath of oak leaves, the border encircling this central device bearing the words "Seal of the Cherokee Nation" in English and seven characters of the Sequoyah alphabet which form two words in Cherokee. These seven charactem rspresenting syllables from Sequoyah's alphabet are phonetically pronounced in English ' ' Tw-la-gi-hi A-ye-li " and mean " Cherokee Nation" in the native language. At the lower part of the circular border is the date "Sept. 6, 1839," that of the adoption of the Constitution of the Cherokee Nation, West. Interpretation of the de~icein this seal is found in Cherokee folklore and history. Ritual songs in certain ancient tribal cere- monials and songs made reference to seven clans, the legendary beginnings of the Cherokee Nation whose country early in the historic period took in a wide area now included in the present eastern parts of Tennessee and Kentucky, the western parts of Virginia and the Carolinas, as well as extending over into what are now northern sections of Georgia and Alabama. A sacred fire was kept burning in the "Town House" at a central part of the old nation, logs of the live oak, a hardwood timber in the region, laid end to end to keep the fire going. -
A Spatial and Elemental Analyses of the Ceramic Assemblage at Mialoquo (40Mr3), an Overhill Cherokee Town in Monroe County, Tennessee
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2019 COALESCED CHEROKEE COMMUNITIES IN THE EIGHTEENTH CENTURY: A SPATIAL AND ELEMENTAL ANALYSES OF THE CERAMIC ASSEMBLAGE AT MIALOQUO (40MR3), AN OVERHILL CHEROKEE TOWN IN MONROE COUNTY, TENNESSEE Christian Allen University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Recommended Citation Allen, Christian, "COALESCED CHEROKEE COMMUNITIES IN THE EIGHTEENTH CENTURY: A SPATIAL AND ELEMENTAL ANALYSES OF THE CERAMIC ASSEMBLAGE AT MIALOQUO (40MR3), AN OVERHILL CHEROKEE TOWN IN MONROE COUNTY, TENNESSEE. " Master's Thesis, University of Tennessee, 2019. https://trace.tennessee.edu/utk_gradthes/5572 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Christian Allen entitled "COALESCED CHEROKEE COMMUNITIES IN THE EIGHTEENTH CENTURY: A SPATIAL AND ELEMENTAL ANALYSES OF THE CERAMIC ASSEMBLAGE AT MIALOQUO (40MR3), AN OVERHILL CHEROKEE TOWN IN MONROE COUNTY, TENNESSEE." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in Anthropology. Kandace Hollenbach, Major Professor We have read this thesis and recommend its acceptance: Gerald Schroedl, Julie Reed Accepted for the Council: Dixie L. -
FY 2015 Popular Annual Financial Report
Introduction 3 About Cherokee Nation 4 Sources & Uses of Funds 5 Financial Highlights 6-7 Homes 8-9 Health 10-11 Hope 12-13 Component Units 14 TABLE OF CONTENTS TABLE Directory 15 2 Dear Cherokee Nation Citizen, We are pleased to present the Cherokee Nation’s fourth Popular Annual Financial Report. This report was prepared for you and is part of our continuing effort to keep you better informed. Many of you have asked for financial information and highlights of the Cherokee Nation in a format that is easy to read and understand. In this report, you will find financial and statistical information about the Cherokee Nation and its service departments and programs, specifically those serving our mission to the Cherokee people: “Homes, Health and Hope.” The information in this report summarizes the Cherokee Nation’s financial position based on the detailed financial statements found within our Fiscal Year 2015 Comprehensive Annual Financial Report (CAFR). The financial statements were prepared in conformance with Generally Accepted Accounting Principles (GAAP) and audited by an independent accounting firm. Cherokee Nation received an unmodified, or clean, audit opinion. For additional information and details, please visit www.cherokee.org INTRODUCTION to view the current year’s CAFR. The balances presented in this report are for the general government and are presented in an unaudited, non-GAAP format. Cherokee Nation’s subsidiary component units contact and general information can be found on page 14. We deeply appreciate and thank the Cherokee Nation’s professional staff in Financial Resources and Communications for their time and talent in preparing this report. -
The Relations of the Cherokee Indians with the English in America Prior to 1763
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-1923 The Relations of the Cherokee Indians with the English in America Prior to 1763 David P. Buchanan University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the Political History Commons, Social History Commons, and the United States History Commons Recommended Citation Buchanan, David P., "The Relations of the Cherokee Indians with the English in America Prior to 1763. " Master's Thesis, University of Tennessee, 1923. https://trace.tennessee.edu/utk_gradthes/98 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by David P. Buchanan entitled "The Relations of the Cherokee Indians with the English in America Prior to 1763." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in . , Major Professor We have read this thesis and recommend its acceptance: ARRAY(0x7f7024cfef58) Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) THE RELATIONS OF THE CHEROKEE Il.J'DIAUS WITH THE ENGLISH IN AMERICA PRIOR TO 1763. -
Tribal Sovereignty and the State of Sequoyah
Tulsa Law Review Volume 43 Issue 1 Indian Tribes and Statehood: A Symposium in Recognition of Oklahoma's Centennial Fall 2007 Defeat or Mixed Blessing - Tribal Sovereignty and the State of Sequoyah Stacy L. Leeds Follow this and additional works at: https://digitalcommons.law.utulsa.edu/tlr Part of the Law Commons Recommended Citation Stacy L. Leeds, Defeat or Mixed Blessing - Tribal Sovereignty and the State of Sequoyah, 43 Tulsa L. Rev. 5 (2013). Available at: https://digitalcommons.law.utulsa.edu/tlr/vol43/iss1/2 This Native American Symposia Articles is brought to you for free and open access by TU Law Digital Commons. It has been accepted for inclusion in Tulsa Law Review by an authorized editor of TU Law Digital Commons. For more information, please contact [email protected]. Leeds: Defeat or Mixed Blessing - Tribal Sovereignty and the State of Se DEFEAT OR MIXED BLESSING? TRIBAL SOVEREIGNTY AND THE STATE OF SEQUOYAH Stacy L. Leeds* I. INTRODUCTION American Indian legal history is replete with stories of foreseeable consequences. Most of these stories involve the United States failing to uphold treaty guarantees. In each of these stories, the United States ignores the tribal diplomatic efforts of the time, engages in unilateral federal action, and tribal autonomy is forever diminished. In these stories, history will judge the federal treaty abrogation as the catalyst for a chain of foreseeable events that renders modem tribal governments weaker than their historical predecessors.1 There are rare occasions, however, when a story of American Indian law and policy has an unforeseeable positive outcome for tribes. -
Descendants of Smallpox Conjurer of Tellico
Descendants of Smallpox Conjurer of Tellico Generation 1 1. SMALLPOX CONJURER OF1 TELLICO . He died date Unknown. He married (1) AGANUNITSI MOYTOY. She was born about 1681. She died about 1758 in Cherokee, North Carolina, USA. He married (2) APRIL TKIKAMI HOP TURKEY. She was born in 1690 in Chota, City of Refuge, Cherokee Nation, Tennessee, USA. She died in 1744 in Upper Hiwasssee, Tennessee, USA. Smallpox Conjurer of Tellico and Aganunitsi Moytoy had the following children: 2. i. OSTENACO "OUTACITE" "USTANAKWA" "USTENAKA" "BIG HEAD" "MANKILLER OF KEOWEE" "SKIAGUSTA" "MANKILLER" "UTSIDIHI" "JUDD'S FRIEND was born in 1703. He died in 1780. 3. ii. KITEGISTA SKALIOSKEN was born about 1708 in Cherokee Nation East, Chota, Tennessee, USA. He died on 30 Sep 1792 in Buchanan's Station, Tennessee, Cherokee Nation East. He married (1) ANAWAILKA. She was born in Cherokee Nation East, Tennessee, USA. He married (2) USTEENOKOBAGAN. She was born about 1720 in Cherokee Nation East, Chota, Tennessee, USA. She died date Unknown. Notes for April Tkikami Hop Turkey: When April "Tikami" Hop was 3 years old her parents were murdered by Catawaba Raiders, and her and her 4 siblings were left there to die, because no one, would take them in. Pigeon Moytoy her aunt's husband, heard about this and went to Hiawassee and brought the children home to raise in the Cherokee Nation ( he was the Emperor of the Cherokee Nation, and also related to Cornstalk through his mother and his wife ). Visit WWW. My Carpenter Genealogy Smallpox Conjurer of Tellico and April Tkikami Hop Turkey had the following child: 4. -
Curriculum and Resources for First Nations Language Programs in BC First Nations Schools
Curriculum and Resources for First Nations Language Programs in BC First Nations Schools Resource Directory Curriculum and Resources for First Nations Language Programs in BC First Nations Schools Resource Directory: Table of Contents and Section Descriptions 1. Linguistic Resources Academic linguistics articles, reference materials, and online language resources for each BC First Nations language. 2. Language-Specific Resources Practical teaching resources and curriculum identified for each BC First Nations language. 3. Adaptable Resources General curriculum and teaching resources which can be adapted for teaching BC First Nations languages: books, curriculum documents, online and multimedia resources. Includes copies of many documents in PDF format. 4. Language Revitalization Resources This section includes general resources on language revitalization, as well as resources on awakening languages, teaching methods for language revitalization, materials and activities for language teaching, assessing the state of a language, envisioning and planning a language program, teacher training, curriculum design, language acquisition, and the role of technology in language revitalization. 5. Language Teaching Journals A list of journals relevant to teachers of BC First Nations languages. 6. Further Education This section highlights opportunities for further education, training, certification, and professional development. It includes a list of conferences and workshops relevant to BC First Nations language teachers, and a spreadsheet of post‐ secondary programs relevant to Aboriginal Education and Teacher Training - in BC, across Canada, in the USA, and around the world. 7. Funding This section includes a list of funding sources for Indigenous language revitalization programs, as well as a list of scholarships and bursaries available for Aboriginal students and students in the field of Education, in BC, across Canada, and at specific institutions. -
Young Portrait Explorers: Sequoyah
Young Portrait Explorers: Sequoyah Learning Objective: Learn about Sequoyah (c. 1770 – 1843), creator of the Cherokee syllabary (symbols used like an alphabet), and practice your writing skills. Portrait Discussion: Look at the portrait of Sequoyah. Spend 30 seconds letting your eyes wander from the top of the painting to the bottom. Objects: Notice the objects in this portrait. Can you spot the following: a feather pen, an inkwell (small jar used to hold ink for writing), a pipe, a medal, and something with writing on it? What clues might these objects provide about Sequoyah’s life? Can you read it the writing Sequoyah presents? Some of the symbols might look familiar, but not all. This is the Cherokee syllabary – the symbols Sequoyah created to form a written version of the Cherokee language. Each symbol represents a sound or syllable. Just like the letters in an alphabet, the symbols can be combined to form words. The Cherokee Nation (a North American Indian people or community) has a rich tradition of storytelling but did not use a written language until the 1800s, when Sequoyah introduced his syllabary. Soon after, Cherokee history, traditions, and laws were put down in writing. Pose: Do you think Sequoyah is sitting or standing? Can you try posing like he does? Pay attention to what he is doing with his hands – they help us to understand his story. With one hand, he holds the syllabary. With the other hand, he points at it. We might expect Sequoyah to be reading, but notice how his eyes look out from the painting. -
The Judicial History of the Cherokee Nation from 1721 to 1835
This dissertation has been 64—13,325 microfilmed exactly as received DICKSON, John L ois, 1918- THE JUDICIAL HISTORY OF THE CHEROKEE NATION FROM 1721 TO 1835. The University of Oklahoma, Ph.D., 1964 History, general University Microfilms, Inc., Ann Arbor, Michigan THE UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE THE JUDICIAL HISTORY OF THE CHEROKEE NATION FROM 1721 TO 1835 A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY BY JOHN LOIS DICKSON Norman, Oklahoma 1964 THE JUDICIAL HISTORY OF THE CHEROKEE NATION FROM 1721 TO 1835 APPROVED BY A M ^ rIfaA:. IÀ j ^CV ' “ DISSERTATION (XMHTTEE ACKNOWLEDGEMENT Grateful acknowledgement is extended to the follow ing persons vdio have helped me both directly and indirectly: Miss Gabrille W. Jones and Mrs. H. H. Keene of the Thomas Gilcrease Institute of American History and Art, Ttilsa, Okla homa; Miss Sue Thorton and Mrs. Reba Cox of Northeastern State College, Tahlequah, Oklahoma; Miss Louise Cook, Mrs. Dorothy Williams, Mrs. Relia Looney, and Mrs. Mar on B. At kins of the Oklahoma Historical Society; and to Mrs. Alice Timmons of the Phillips Collection as well as the entire staff of the University of Oklahoma Library. Particularly, I would like to thank Mr. Raymond Pillar of Southeastern State College Library for his help in making materials avail able to me. I also wish to thank all members of my doctoral com mittee at the University of Oklahoma and also President Allen £• Shearer, Dr. James Morrison, and Dr. Don Brown of South eastern State College.