DOCSLIB.ORG

The Writings of Patrick, the Apostle of Ireland

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Writings of Patrick, the Apostle of Ireland CHRISTIAN CLASSICS SERIES VI ********** THE WRITINGS OF PATRICK of 3|celan&, CHRISTIAN CLASSICS SERIES. Each volume cloth uncut , boards, gilt top, edges. I. Cur Deus Homo ? by ANSELM, Archbishop of Can- terbury. Translated, with Introduction, Analysis, and Notes, by E. S. PROUT, M.A. 25. II. The Enchiridion of Augustine. 25. III. De Incarnatione Verbi Dei, by ATHANASIUS, Arch- bishop of Alexandria. Translated, with an Intro- duction, Analysis, and Notes, by T. HERBERT BINDLEY, M.A. 25. Basil IV. the Great on the Holy Spirit. Translated, with an Analysis and Notes, by the Rev. GEORGE LEWIS, M.A. 2s. V. The Obedience of a Christian Man, by WILLIAM TYNDALE, Translator and Martyr. Edited, with Introduction, Analysis, and Notes, by R. LOVETT, M.A. 25. 6d. CLASSICS SERIES VI THE WRITINGS OF PATRICK of A REVISED TRANSLATION WITH NOTES CRITICAL AND HISTORICAL BY THE Rev. CHARLES H. H. WRIGHT, D.D. Of Trinity College, Dublin, M.A. of Exeter College, Oxford, Ph.D. of the University ofLeipzig, Banip- ton Lecturer for- 1878 in the University of Ox- ford, Donncllcin Lecturer (i 880-81) in the University ofDublin, Examiner in He- brew, N. T. Greek, and Scrip. Hist., University ofLondon. RELIGIOUS TRACT SOCIETY 56, PATERNOSTER Row, AND 164, PICCADILLY. EDITORIAL NOTE. THE Committee of the Religious Tract Society have undertaken the issue of the famous theological treatises included in this Series in the hope that they will be widely read and studied, not only by professed students, but also by the thoughtful general readers of the present day. Each treatise is complete in itself, and, as far as possible, gives the full text exactly as it came from the pen of the author, even when adherence to this principle involves variation in bulk and price, and the occasional retention of a few passages not fully in accord with the general teaching of the Society. The reader, as a rule, will easily discover these, and will not fail to see their importance in illustrating the weakness, as well as the strength, of the Christian opinion of other days. Care is taken to note such passages where there appears to be need for so doing. 3lntro I HE present edition of the writings of Patrick is an attempt to bring out in Eng- lish the works of that great man, with the necessary addi- tion of historical and critical notes, but with the omission, as far as possible, of all matter which has been the of made subject religious controversy. In the former editions of this work, which were issued nominally under the joint editorship of Rev. G. T. Stokes, D.D., Professor of Ecclesiastical History in the University of Dublin, and myself, an honest attempt was made to avoid touching upon any points likely to arouse any such Mlritinpf of controversy. It was hoped that an im- partial edition of Patrick's works without controversial notes or comments might have been useful and acceptable to Irishmen of various creeds and opinions, as well as to English Christians, who, in general, know little of the great Apostle of Ireland.* But the impossibility of publishing in Ire- land any work of the kind which would be regarded with equal favour by Roman Catholics and Protestants has been abun- dantly proved in this instance. An eminent Irish scholar, a Roman Catholic priest, having been asked to assist as co-editor of the in to its work, order secure impartiality, stated he would not be satisfied unless he were permitted to point out that even the occasional use by Patrick of the term sacerdos (priest) to indicate a Christian minister involved necessarily an accept- ance by the saint of the Roman Catholic * These expectations were not wholly unfulfilled. Four thousand of copies an 8vo. edition in pica type, published at sixpence sewn, and one shilling in cloth, were disposed of in a little more than eighteen months. This in itself must be regarded as a very creditable fadi. But the price at which the work had been issued was unre- muneratavc, and although a sum of 30 was subscribed in answer to an appeal by the Irish Branch of the Evangelical that Alliance, sum was wholly insufficient to print successive editions of the work, and to meet other necessary expenses. Hence the work was offered to the Traft Religious Society, and accepted by that Society for ' ' publication in their Christian Classics Series. introduction* * doctrine of 'the sacrifice of the mass/ Of course it was impossible under such conditions to accept his services. The Irish Catholic^ a Dublin Roman Catholic weekly journal^ in a review of the work after its publication, similarly maintained that the omission of all discussion of the question whether Patrick received a com- mission from Rome or not was nothing less c than the suppression of everything in the ' shape of argument on the Catholic side ! The work, however, was warmly com- mended by a Roman Catholic prelate in Ireland, but he did not wish his commenda- tion published. But every one who reads Patrick's own account of his missionary work in Ireland can see at a glance that he never alludes to his having received such a commission. If, therefore, he did receive a commission from Rome a point which Protestant scholars consider cannot be conceded on the evidence adduced the silence of Patrick himself on the subject certainly proves that he attached no such importance to such a commission as his mediaeval biographers were disposed to affirm. But, as Dr. Stokes has well pointed out, in his work on Ireland and the Celtic Church (p. 51), the question is in itself of little import- ance from a Protestant standpoint, and if the evidence adduced in favour of the of Roman claim was strong enough we should have no hesitation in admitting the point. Inasmuch, however, as those who are interested in such investigations can easily consult for themselves the arguments brought forward on the subject in Professor G. T. Stokes* work, and dwelt upon with more fulness of detail in Dr. Todd's St. Patrick, the Apostle of Ireland^ we con- sider it unnecessary here to enter into that thorny subject of discussion. It may be, however, noted in passing, that the first of 1 ' the sayings of Patrick preserved in the Book of Armagh, and given in the present volume among the doubtful remains of the saint, alludes to the fa6t of Patrick's having visited Italy. His own autobiography, as set forth in his Confession, passes over in silence the events of many years. In the present work the Latin term sacerdos has been invariably translated ' 'priest,' presbyter has been rendered pres- byter,' and clericl 'clergy.' In some of the Roman Catholic editions the latter term c has been translated priests.' It may be well to call the reader's atten- tion to the fact that the early Celtic Christianity was very different in its exter- nal form from the Christianity of modern times, whether Roman Catholic or Pro- testant. Many usages which were after- wards distinct the features of early Celtic 3|ntrotiuctioiu Church of Ireland, and which seem to have been the growth of later days, are not alluded to in Patrick's writings. Those writings are indeed brief and scanty, but on the essential points of Christian doctrine they seem specific enough. It is certain, however, that no such exaggerated views on the celibacy of the clergy were held by Patrick as were afterwards prevalent, for he mentions without scruple the fact that / both his father and grandfather were clergy-/ men. On the other hand, he speaks with approval of monks and virgins, which, however, do not appear to have been in his days recluses like those described in Pro- fessor G. T. Stokes' ninth lecture. Patrick also quotes passages of the Old Testament apocryphal books which he evidently viewed as inspired Scripture. In spite of all these drawbacks, as Protestants must regard them, the writings of the saint are in the main most strongly evan- gelical, and cannot fail to be perused by all Christians with both pleasure and profit. In the present edition we have divided ' the * remains of Patrick into two divisions ; the first containing the writings which are most probably genuine, the second a few remains of interest which are of doubtful genuineness, but which are, notwithstand- ing, of considerable interest, and are not generally known. io Mttritinpi of The genuine writings are three in num- ber, namely, Patrick's Hymn, his Confes- sion, and his Epistle to Coroticus. The doubtful remains are (i) the Dicta Patricii, contained in folio 9, a i, of the Book of Armagh, the rustic Latinity of which is some evidence in their favour, though by no means absolutely conclusive. (2) The which are also Proverbs of Patrick, dubious, while there are strong points in their favour, though it is impossible to test now the statement of the monk Jocelin that they were translated from Irish into Latin. (3) We have, lastly, added the interview of Patrick with the daughters of King Loe- gaire, which, if it be not absolutely genuine as a Patrician document, certainly possesses marks of high antiquity. There are some other works ascribed to Patrick which have been condemned as spurious by competent scholars. They are to be found in Patrick's Opuscula as edited by Ware* and Villanueva. f No scholar who has read even a few lines of the tract De Tribus Habitacults, Of the Three Habitations (or the World, Heaven, * St. Patric'ri aui Hibernos ad Jidem Christi convertit ad- et studio Aur.
Load more

Recommended publications
  • The Antiphonary of Bangor and Its Musical Implications
    The Antiphonary of Bangor and its Musical Implications by Helen Patterson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Helen Patterson 2013 The Antiphonary of Bangor and its Musical Implications Helen Patterson Doctor of Philosophy Graduate Department of Music University of Toronto 2013 Abstract This dissertation examines the hymns of the Antiphonary of Bangor (AB) (Antiphonarium Benchorense, Milan, Biblioteca Ambrosiana C. 5 inf.) and considers its musical implications in medieval Ireland. Neither an antiphonary in the true sense, with chants and verses for the Office, nor a book with the complete texts for the liturgy, the AB is a unique Irish manuscript. Dated from the late seventh-century, the AB is a collection of Latin hymns, prayers and texts attributed to the monastic community of Bangor in Northern Ireland. Given the scarcity of information pertaining to music in early Ireland, the AB is invaluable for its literary insights. Studied by liturgical, medieval, and Celtic scholars, and acknowledged as one of the few surviving sources of the Irish church, the manuscript reflects the influence of the wider Christian world. The hymns in particular show that this form of poetical expression was significant in early Christian Ireland and have made a contribution to the corpus of Latin literature. Prompted by an earlier hypothesis that the AB was a type of choirbook, the chapters move from these texts to consider the monastery of Bangor and the cultural context from which the manuscript emerges. As the Irish peregrini are known to have had an impact on the continent, and the AB was recovered in ii Bobbio, Italy, it is important to recognize the hymns not only in terms of monastic development, but what they reveal about music.
    [Show full text]
  • The Search for San Ffraid
    The Search for San Ffraid ‘A thesis submitted to the University of Wales Trinity Saint David in the fulfillment of the requirements for the degree of Master of Arts’ 2012 Jeanne Mehan 1 Abstract The Welsh traditions related to San Ffraid, called in Ireland and Scotland St Brigid (also called Bride, Ffraid, Bhríde, Bridget, and Birgitta) have not previously been documented. This Irish saint is said to have traveled to Wales, but the Welsh evidence comprises a single fifteenth-century Welsh poem by Iorwerth Fynglwyd; numerous geographical dedications, including nearly two dozen churches; and references in the arts, literature, and histories. This dissertation for the first time gathers together in one place the Welsh traditions related to San Ffraid, integrating the separate pieces to reveal a more focused image of a saint of obvious importance in Wales. As part of this discussion, the dissertation addresses questions about the relationship, if any, of San Ffraid, St Brigid of Kildare, and St Birgitta of Sweden; the likelihood of one San Ffraid in the south and another in the north; and the inclusion of the goddess Brigid in the portrait of San Ffraid. 2 Contents ABSTRACT ........................................................................................................................ 2 CONTENTS........................................................................................................................ 3 FIGURES ...........................................................................................................................
    [Show full text]
  • Thesis Or Dissertation
    SANCTI ET LINGUAE: THE CLASSICAL WORLD IN THE EYES OF HIBERNIA _______________________________________ A Thesis presented to the Faculty of the Graduate School at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts _____________________________________________________ by MARIA MAHONEY Dr. Charles Saylor, Thesis Supervisor MAY 2008 The undersigned, appointed by the dean of the Graduate School, have examined the thesis entitled SANCTI ET LINGUAE: THE CLASSICAL WORLD IN THE EYES OF HIBERNIA presented by Maria Mahoney, a candidate for the degree of master of arts, and hereby certify that, in their opinion, it is worthy of acceptance. Professor Charles Saylor Professor Raymond Marks Professor A. Mark Smith ________________________________________________________ Iacobo Bogowith magistro sapienti ac benevolo hunc laborem dedico. ACKNOWLEDGEMENTS I thank all the members of the Classics Department who put up with me for two years while I traveled back and forth from Arkansas to the University of Missouri and who adjusted their schedules to accommodate mine so that I could continue to teach my Arkansan homeschoolers. They and I are profoundly grateful. Dr. Schenker helped me to catch up in Greek during my first semester and Silvia Sarais spent hours of her own study time and struggled through our language barrier to give me a thorough grounding in Greek grammar and style. I owe to them my competence in Greek Dr. Smith patiently endured my arguments and tardiness time and again and gave me wonderful, thought-provoking insights both in his medieval philosophy class and during the thesis process. Dr. Marks taught me Greek prose composition during my second year and gave me helpful suggestions for further research.
    [Show full text]
  • Pilgrimage to Bangor This Is the 1400Th
    Pilgrimage to Bangor This is the 1400th anniversary of the death of St. Columban. During this year Columban Sisters have travelled on several pilgrimages in the footsteps of St. Columban. It has been a wonderful experience as we journeyed and prayed together along the way. We visited Bangor where Columban received his education and formation under the Abbot Comgall and where he set out on his missionary journey to Gaul. St. Comgall’s Parish The Bangor monastery was a school of learning for monks and lay people famous throughout Ireland and Europe. On arrival in Bangor we visited the parish church of St. Comgall and were met by the Pastor Fr. Joe Gunne. He gave us a brief history of Bangor. The Church was recently decorated and on a side altar a reliquary of multicoloured stain glass held the relics of St. Columban. There is communication between Bangor and all European Columban sites especially this year. The Antiphonary of Bangor consisting of prayers and canticles copied by an Irish monk in the seventh century is now in the Ambrosian library in Milan. Next we visited Bangor abbey. The site of the original monastery and is now a Presbyterian parish. We were greeted by the minister who briefed us on the history of the abbey. They also have contact with Columban monastic sites and have good ecumenical relationships to day. From the 9th century the Abbey was repeatedly attacked by invading Danes but still continued to be an important ecclesiastical site until the dissolution of the monasteries by Henry the eighth in 1542.
    [Show full text]
  • Ireland's Cultural Empire
    Ireland’s Cultural Empire Ireland’s Cultural Empire: Contacts, Comparisons, Translations Edited by Giuliana Bendelli Ireland’s Cultural Empire: Contacts, Comparisons, Translations Edited by Giuliana Bendelli This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Giuliana Bendelli and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0924-9 ISBN (13): 978-1-5275-0924-5 Università Cattolica del Sacro Cuore contributed to the funding of this research project and its publication. TABLE OF CONTENTS Preface ....................................................................................................... vii Ireland: The Myth of a Colony Giuliana Bendelli Chapter One ................................................................................................. 1 Latin, Liturgy and Music in Early Mediaeval Ireland: From Columbanus to the Drummond Missal Guido Milanese Chapter Two .............................................................................................. 27 Oliver Goldsmith: An Irish Chinese Spectator in London Simona Cattaneo Chapter Three ...........................................................................................
    [Show full text]
  • The Cathach of Colum Cille
    The Cathach οτ Colum Cille An introduction ky Micnael Herity ana Aiaan Breen '*V> lat . [ ^Ονάνάτ» e»<JTTriTrer«oTvetTnef O sfefrcinobp^obTviomOaTiCiÄccuTcerTne- ö?<xfo TnTflrc«arTnirrerwOOT\2>i am-fùcCTT« Äoeruw* eemfîj «tun >-*~ flirt otm numtfertœr^Tvumct^v^cUSir^TX^tiCLe-— TncnTinemcer«^nT»^torwtcüu«u,- __ƒ__ ^ |m>»nt>taurauuenuntr ta Oüfi&srTmorr J Folio 21r of the Caihach showing initial M and beginning of Psalm 56. Tne Cathach of Colum Cille An introduction h Micnael Herity and Aidan Breen Royal Irisn Academy 2002 First published in 2002 by the Royal Irish Academy 19 Dawson Street Dublin 2 Ireland www.ria.ie © Royal Irish Academy All rights reserved. No part of this publication may be reprinted, reproduced, stored in a retrieval system or transmitted, by any means now known or hereafter invented, including photocopying and recording, without either the prior written consent of the Royal Irish Academy or a license permitting restricted copying in Ireland issued by the Irish Copyright Licensing Agency Ltd, Irish Writers' Centre, 19 Parnell Square, Dublin 1. Every effort has been made to contact and obtain permission from holders of copyright. If any involuntary infringement of copyright has occurred, sincere apologies are offered, and the owner of such copyright is requested to contact the publisher. British Library Cataloguing-in-Publication Data A catalogue record for this publication is available from the British Library. ISBN 1-874045-92-5 (with CD-ROM) 1-874045-97-6 (without CD-ROM) Design and layout by Martello Media Ltd, Dublin
    [Show full text]
  • Celtic Chant | Grove Music
    Celtic chant Ann Buckley https://doi.org/10.1093/gmo/9781561592630.article.05266 Published in print: 20 January 2001 Published online: 2001 The liturgical chant sung by the Churches of the Celtic-speaking peoples of the Middle Ages before they conformed to the unitas catholica of the Roman Church. 1. Historical background. The liturgical practices observed in Christian worship by Celtic-speaking peoples were developed in monastic communities in Ireland, Scotland, Cumbria, Wales, Devon, Cornwall and Brittany. However, Celtic influence was also evident in certain areas controlled by the Anglo-Saxons, such as Northumbria, and extended to the Continent through the efforts of Irish missionaries during the 6th and 7th centuries. Chief among these last was St Columbanus (c543–615), founder of the monasteries of Luxeuil and Bobbio. His followers spread the customs of the Columbanian abbeys throughout centres in what are now France, Belgium, Germany, Austria, Switzerland, Italy and Spain. Several of the most important sources for the early Celtic liturgy are associated with the Columbanian foundations in Gaul. It is somewhat misleading to refer to ‘the Celtic Church’, since there was no single, uniform institution under central authority, and medieval Celtic-speaking Christians never considered themselves ‘Celtic’ in the sense of belonging to a national group, although an awareness of common purpose may be said to have existed for a brief period during the late 6th century and the early 7th. Nonetheless, the term serves as a useful way of classifying regional and cultural distinctiveness, by identifying what was essentially a network of monastic communities that shared a similar kind of structure and between whom there was regular, sometimes close, contact.
    [Show full text]
  • British Authors to 1066
    British Authors to 1066 SJH iii.2007 Compiled from FONTES, R. Sharpe Handlist, R. Sharpe Handlist (Additions), R. Sharpe Identifications, Clavis Patrum Latinorum, Manitius, Bolton, Brunholtzl, and Raby. Lapidge, Anglo-Saxon Library (Oxford, 2006) calls the following “the principle authors of Anglo-Saxon England”: Theodore and Hadrian, Aldhelm, Bede, Alcuin, anon. author of Old English Martyrology, Asser, Lantfred, Abbo of Fleury, Wulfstan of Winchester, Ælfric, and Byrhtferth (p. 174). Dating and identification follow Sharpe and CPL. Authors who wrote entirely in Old English are not listed, with the exception of Alfred, Caedmon, and Cynewulf. A list of named authors and anonymous works in Old English can be had from Antonette DiPaolo Healey and Richard L. Venezky, A Microfiche Concordance to Old English: The List of Texts and Index of Editions (1980; University of Toronto, 1985). Abbo of Fleury († 1004) Abbot of Fleury, monk at Ramsey Carmen. Ed. Mabillon, PL 139: 534. Carmen acrostichum ad Ottonem imperatorem. Ed. Mabillon, PL 139:519-20. Carmen acrosticha ad Dunstanum archiepiscopum. Ed. Scott Gwara, JML 2 (1992): 215-26. Collectio canonum. Ed. Mabillon, PL 139:473-508. Commentary on Gospels. Not extant. Commentary on Victorinus of Aquitaine, Calculus. OMT 2004. Computus vulgaris qui dicitur ephemerida, comprises: • Computus vulgaris. PL 90:727-42, 749-58, 787-820, 212-30, 823-6, 859-78, 855- 8. • De cyclis decennouabilis. PL 139:569-78. De differentia circuli et sphaerae (aka, Sententia de ratione sphaerae). Ed. R Thomson, “Two astronomical tractates .” The Light of Nature (Dordrecht, 1985). De duplici signorum ortu vel occasu. Ed. R Thomson, “Further.” Mediaeval Studies 50 (1998): 671-3.
    [Show full text]
  • Insular and Carolingian Hymnody: Final Pre- Publication, Corrected Version Gavin Ferriby, Sacred Heart University
    Sacred Heart University From the SelectedWorks of Peter Gavin Ferriby 2018 Insular and Carolingian Hymnody: final pre- publication, corrected version Gavin Ferriby, Sacred Heart University Creative CommonThis sL wicorke nis sliceensed under a Creative Commons CC_BY-NC-ND International License. Available at: https://works.bepress.com/peter-gavin-ferriby/40/ Chapter 8 Insular and Carolingian Hymnody Final pre-publication copy, corrected Peter Gavin Ferriby Historical Background This chapter introduces the legacy of hymnists from the islands of Ireland and Great Britain, and continental Europe west of the Elbe River and north of the Alps and Pyrenees during four centuries, from ca. 500 to ca. 900 CE. Insular Christianity in Ireland: Late Ancient Christianity arrived and spread in Roman Britannia by the third century CE, but its presence receded in the tumult following the Imperial Roman withdrawal ca. 410. The subsequent waxing Saxon presence carried traditional, Germanic beliefs and practices, and drove many (but not all) Romano-British Christians to the west coast, Cornwall, and Wales. By the early fifth century Christianity was known in Ireland (never a part of the Roman Empire), associated with Palladius, Patricius, St. Bridget, and others. Because sources are sparse, early insular Christianity remains obscure, marked particularly by the growth of monastic communities in Ireland in the sixth century, which lent a distinctive character to its legacy of worship, scriptoria, learning, and evangelism. Irish peregrini (pilgrims or wanderers) extended Irish Christianity both to northwestern Britain and to former Roman provinces and borderlands in Western Europe. For example, St. Columbanus (543–615) journeyed to Western Europe, and founded monasteries Luxeuil, Bobbio, Chelles, St.
    [Show full text]
  • Notes and Considerations on the Importance of St
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Revistes Catalanes amb Accés Obert NOTES AND CONSIDERATIONS ON THE IMPORTANCE OF ST. PATRICK’S EPISTOLA AD MILITES COROTICI AS A SOURCE ON THE ORIGINS OF CELTIC CHRISTINANITY AND SUB-ROMAN BRITAIN FAUSTO IANNELLO UNIVERSITÀ DEGLI STUDI DI MESSINA ITALY Date of reception: 12th of June, 2011 Final date of acceptance: 18th of December, 2013 ABSTRACT The purpose of this tripartite paper is to demonstrate the unique and exceptional value of the Epistola ad milites Corotici as a direct source for the historical reconstruction of the origins of the Celtic insular Church in the early years of so-called Sub-Roman Britain. Patrick’s letter, as I will try to show, contains information which is not otherwise available on these crucial years. Moreover —and on occasions in comparison with the Confessio— the value of the Epistola in relation to these events has increased. The themes and historical figures discussed in the Epistola have proved to be fundamental to an understanding of the historical, social and religious causes both of the end of Roman power in Britain and the sudden rise of the apostolic missions especially in Ireland and in the rest of the Post-Roman Britain, as well as in less Romanised areas as a result of Nynias’s and Columba’s preaching and by means of the definitive action of the Roman Church in sending Augustine of Canterbury to Britain. KEY WORDS Saint Patrick, Epistola ad Milites Corotici, Early Christian Ireland, Celtic Church, Sub-Roman Britain.
    [Show full text]
  • The Rediscovery of Early Irish Christianity and Its Wisdom for Religious Education Today
    The Rediscovery of Early Irish Christianity and Its Wisdom for Religious Education Today Author: Kelle Anne Lynch-Baldwin Persistent link: http://hdl.handle.net/2345/648 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College Graduate School of Arts and Sciences Institute of Religious Education and Pastoral Ministry THE REDISCOVERY OF EARLY IRISH CHRISTIANITY AND ITS WISDOM FOR RELIGIOUS EDUCATION TODAY a dissertation by KELLE ANNE LYNCH-BALDWIN submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy May, 2009 © by KELLE ANNE LYNCH-BALDWIN 2009 The Rediscovery of Early Irish Christianity and Its Wisdom for Religious Education Today Kelle Anne Lynch-Baldwin Director: Thomas H. Groome Abstract What does it mean to “be church”? How can we foster a sense of collective faith identity through religious education? What resources can we draw upon in this endeavor? I propose that the authentic early Irish Church offers insights that add to the field of religious education by suggesting that religious educators focus on forming persons in faith to be Christians both within a community of believers and in the world. Doing so not only enriches the individual, but also invigorates the Church and allows it to reclaim its voice in the twenty-first century public square. This thesis suggests an approach to religious education rooted in the example of the early Irish tradition yet pertinent to the contemporary desire for faith, spirituality and community.
    [Show full text]
  • The Early Irish Monastic Schools
    T H E E A R LY I R I SH M ON A ST I C SC H OO L S ’ A STUDY OF I R ELAND S CONTR IBUTION TO EA RLY M EDI EVAL CULTURE H U G H G R A H A M , M . A . P r r r a ofes s o of E d u c a ti o n . Co llege of S t . Te es . w D U BL I N TALBOT PRESS LIMITED 85 TALBOT STREET 1 923 PREFAC E THE aim of the present study is to give within reasonable limits a critical and fairly complete account of the Irish Monastic Schools which flourish d D e prior to 900 A . The period dealt with covering as it does the one o f sixth , seventh , eighth , and ninth centuries is the most obscure in the history of education . In accordance With established custom writers are wont to bewail the decline of learning consequent on the Fall of the Roman Empire in the fifth century and then they pass on rapidly to the fifteenth Renaissance in the ; a few , however , pau se to glance at the Carolingian Revival of learning in the ninth century and to remark paren thetically that learning was preserved in Ireland and a few isolated places o n the fringe of Roman Civilization , but With some notable exceptions writers as a class have failed to realise that as in other departments of human knowledge there is a continuity in the history of education . The great vi i .
    [Show full text]