Unit 1 BHAKTI MOVEMENT Contents 1.0 Objectives 1.1 Introduction 1.2 History of Bhakti Movement 1.3 Torch Bearers of Bhakti Movement in Medieval Period 1.4 Ethical Implications and Philosophical Basis of Bhakti Movement 1.5 Let us Sum Up 1.6 Key words 1.7 Further reading and references 1.8 Answers to check your progress 1.0 OBJECTIVES Bhakti Movement brought about revolutionary changes in moral, social, political perspectives of people of India. It is important to realize that Bhakti Movement unfolded the uniformities existing among the various religions. Once again, it is important to note that it played a significant role against the divisive and destructive forces in society. Bhakti Movement through Bhakti Yoga asserted itself as a method / pathway, to God on par with Karma Yoga and Jnana Yoga. The objectives of this unit are: • To make the pupil acquire knowledge about Bhakti Movement in ancient and medieval India. • To enable the pupil understand the aims and services of the leaders of the movement. • To motivate the pupil appreciate the work of the leaders of the Bhakti Movement. 1.1 INTRODUCTION The term Bhakti is derived from the Sanskrit root “Bhaj” means to serve. Dharma means the natural internal characteristics of a thing. The meaning of “movement” is the practice that influences a large section of a society. In the early beginning, the word Bhakti is first mentioned in Rig-Veda as worship to Indra and Surya Devata. It is also noted in the famous discourse on Bhakti by Narad in Narad Bhakti Sutra. Similarly it also appears in Vishnu-sookta. 1 Later, Upanishads emphasized Para Bhakti. Bhakti and Upasana of Vishnu, Shiv, Roodra, Narayan, Surya is also indicated in Upanishad. The great epic Ramayana emphasized Pitra Bhakti and Guru Bhakti. Principles of Bhakti Movement: The main principles of Bhakti movement are: (1) God is one, (2) To worship God man should serve humanity, (3) All men are equal, (4) Worshipping God with devotion is better than performing religious ceremonies and going on pilgrimages, (5) Caste distinctions and superstitious practices are to be given up. The Hindu saints of the Bhakti Movement and the Muslim saints of the Sufi movement became more liberal in their outlook. They wanted to get rid of the evils which had crept into their religions. There were a number of such saints from the 8th to 16th century A.D. 1.2 HISTORY OF BHAKTI MOVEMENT The term bhakti is defined as “devotion” or passionate love for the Divine. Moksha or liberation from rebirth was not in the following of rules, regulations or societal ordering, but it was through simple devotion to the Divine. Within the movement at large, useful distinctions have been made by contemporary scholars between those poet saints who composed verses extolling God with attributes or form, namely, “saguna” bhaktas, and, Those extolling God without and beyond all attributes or form, “nirguna.” As mentioned above, the feeling of Bhakti or devotion can be traced back to the Rig Veda. It is the very first hymn of Rig Veda, which gives expression to a feeling of intimacy with the highest God. In the Katha Upanishad it is said that the divine help, which is the reward to Bhakti, is necessary before one can be saved. The Sveta – Svatara Upanishad speaks of the highest devotion to God. Panini refres to the object of devotion in the Astadhyayi. The earliest God connected with Bhakti is Vishnu – Krishna. In the Bhagwad Gita there is emphasis on Love and devotion to God. The attitude of love to the supreme God continued to be recommended in the Bhagwat Purana. Causes for the birth of Bhakti Movement: Prior to the coming of Islam to India, Hinduism, Jainism and Buddhism were the dominant religions. Hinduism lost its simplicity. Many philosophical schools appeared. Two different sects, i.e., Vaishnavism and Saivism also appeared within Hinduism. In course of time Sakti worship also came into existence. Common people were confused on the way of worshipping God. When Islam came to India, the Hindus observed many ceremonies and worshipped many Gods and Goddesses. There were all sorts of superstitious beliefs among them. Their religion had become complex in nature. Added to these, the caste system, untouchability, blind worshipping and inequality in society caused dissensions among different sections of the people. On the other hand Islam preached unity of God and brotherhood of man. It emphasized monotheism. It attacked idol worship. It preached equality of man before God. 2 The oppressed common people and the people branded as low castes were naturally attracted towards Islam. It only increased the rivalry among religions. Fanaticism, bigotry, and religious intolerance began to raise their heads. It was to remove such evils religious leaders appeared in different parts of India. They preached pure devotion called Bhakti to attain God. Origin of the Bhakti Movement : Bhakti means personal devotion to God. It stresses the Union of the individual with God. Bhakti movement originated in South India between the 7th and the 12th centuries A.D. The Nayanmars, who worshipped Siva, and the Alwars, who worshipped Vishnu, preached the idea of Bhakti. They carried their message of love and devotion to various parts of South India through the medium of the local language. They preached among common people. It made some of the followers of the Vedic faith to revive the old Vedic religion. Saints like Sankara, Ramanuja and Madhwa gave their concepts of God and the individual soul. Bhakti Movement in the North: The Bhakti movement in North India gained momentum due to the Muslim conquest. The saints of the Bhakti Movement were men and women of humble origin. They came from all castes and classes. They had visited from place to place singing devotional songs. They had also preached the Unity of God and brotherhood of man. They had stressed tolerance among various religious groups. Their preaching was simple. The Hindu tradition has generally been divided into a number of important historical and religious periods through its long development. The formative time frame from 2500—400 B.C.E. is highlighted by what are known as the sacred texts, the Vedas, and a nomadic people known as the Indo-Aryans; this period is classified as the Vedic Period. Central to the Vedas was the visionary figure of the rishi, or seer, one who was able to communicate with and about the various gods of the Vedic pantheon through a complex system of rituals that could only be conducted by an increasingly powerful priesthood. Liberation, or moksha, was to be found through the precise performance of ritual. The Epic and Classical Periods, from 400 B.C.E.—600 C.E. are so named because of their focus on important texts, namely, the Mahabharata and the Ramayana. These epics are concerned with heroes and heroic battles, kings, queens and ideal roles of individuals. Also of central importance to this time frame were Law Books concerned with the ideal nature of society. Social order and stability were to be found in a hierarchical ordering of people as well as specific roles assigned to each individual’s life stage (ashrama) and position in society (varna) or caste. On the upper rung of this system was the Brahmin priesthood, followed by Kshatriyas (warriors) and Vaishyas (merchants), also known as twice-born classes. Only these groups were enabled to take part in an initiation ceremony known as the “sacred thread,” study the Vedas and take part in Vedic rituals. Beneath these three groups were the Shudras, those who were servants to the upper three varnas. Underneath this rung came another subsection, the Untouchables, those whose occupations were so polluting that they did not even qualify to fit within an ordered society. The way to liberation from rebirth or moksha was in a true understanding of dharma, recognition and maintenance of the good of the social order, as exemplified and regulated by the Epics and Law Books. 3 NATURE AND CHARACTERISTICS OF BHAKTI MOVEMENT Nature of Bhakti Movement Generally speaking the religious movement of this period lies between 1300 – 1550 A.D. It was non ritualistic and mainly based on Bhakti. It emphasized a religion or faith, which was essentially Hindu but reflected the vigorous monotheism of Islam. All Bhakti cults are essentially monotheistic. It is immaterial whether he is called Shiva, Krishna or Devi. They all symbolize the One and the Eternal. It is the religion, philosophy and social thinking that were created during this revival, which enabled Hinduism to reassert itself in the following period. In the religious life of India the glory of period is most resplendent. Ramanand, Kabir, Mira, and Vallabhacharya in the north, Chaitanya in Bengal, Madhava, Vedanta Desika and numerous others in the south give to the religious life of the period a vitality that Hinduism never seems to have enjoyed before. Characteristics of Bhakti Movement. One chief characteristic of the Bhakti Movement can be mentioned as belief in One God. Devotee could worship God by love and devotion. The second characteristic of Bhakti Movement was that there was no need to worship Idols or to perform elaborate rituals for seeking his grace. The third feature on which the Bhakti Saints laid stress was the equality of all castes. There was no distinction of high or low as far as devotion to God was concerned. The fourth feature was the emphasis, which these saints laid on the Hindu – Muslim Unity. According, to these saints all men, irrespective of their religion are equal in the eyes of the God. The saints preached in the language of the common people.