A Mixed-Methods Exploration of Consensual Sadomasochism
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Sex, Violence and the Body: the Erotics of Wounding
Sex, Violence and the Body The Erotics of Wounding Edited by Viv Burr and Jeff Hearn PPL-UK_SVB-Burr_FM.qxd 9/24/2008 2:33 PM Page i Sex, Violence and the Body PPL-UK_SVB-Burr_FM.qxd 9/24/2008 2:33 PM Page ii Also by Viv Burr AN INTRODUCTION TO SOCIAL CONSTRUCTIONISM GENDER AND SOCIAL PSYCHOLOGY INVITATION TO PERSONAL CONSTRUCT PSYCHOLOGY (with Trevor W. Butt) THE PERSON IN SOCIAL PSYCHOLOGY Also by Jeff Hearn BIRTH AND AFTERBIRTH: A Materialist Account ‘SEX’ AT ‘WORK’: The Power and Paradox of Organisation Sexuality (with Wendy Parkin) THE GENDER OF OPPRESSION: Men, Masculinity and the Critique of Marxism MEN, MASCULINITIES AND SOCIAL THEORY (co-editor with David Morgan) MEN IN THE PUBLIC EYE: The Construction and Deconstruction of Public Men and Public Patriarchies THE VIOLENCES OF MEN: How Men Talk about and How Agencies Respond to Men’s Violence to Women CONSUMING CULTURES: Power and Resistance (co-editor with Sasha Roseneil) TRANSFORMING POLITICS: Power and Resistance (co-editor with Paul Bagguley) GENDER, SEXUALITY AND VIOLENCE IN ORGANIZATIONS: The Unspoken Forces of Organization Violations (with Wendy Parkin) ENDING GENDER-BASED VIOLENCE: A Call for Global Action to Involve Men (with Harry Ferguson et al.) INFORMATION SOCIETY AND THE WORKPLACE: Spaces, Boundaries and Agency (co-editor with Tuula Heiskanen) GENDER AND ORGANISATIONS IN FLUX? (co-editor with Päivi Eriksson et al.) HANDBOOK OF STUDIES ON MEN AND MASCULINITIES (co-editor with Michael Kimmel and R. W. Connell) MEN AND MASCULINITIES IN EUROPE (with Keith Pringle et al.) -
Chapter One: Fantasy Versus Reality
UNIVERSITEIT GENT 2006-2007 ASPECTS OF POWER IN THE PROSE OF MARY GAITSKILL FROM A PSYCHOANALYTIC PERSPECTIVE WITH FOCUS ON SADOMASOCHISM PROMOTOR Verhandeling voorgelegd PROF. DR. GERT BUELENS aan de Faculteit Letteren en Wijsbegeerte voor het verkrijgen van de graad van licentiaat in de taal- en letterkunde: Germaanse talen door ALISE VAN HECKE - JAMESON ACKNOWLEDGEMENTS I could not have completed this thesis on my own and there are many people who, both directly and indirectly, have aided me in my efforts. In particular, I would like to extend my sincere gratitude to my promoter, Prof. Dr. Gert Buelens, not only for his initial interest in my topic, but also for his guidance, patience, suggestions, and critical commentary, all of which were both motivational and beneficial. I also wish to thank my good friends Elke, Johan, Kathy, Lucie, and Veerle, my brother, Ralph, and my future brother-in-law, Jeff, for their emotional support and encouragement during this trying year. My sister, Annette, deserves recognition for reading my very first, very rough draft and for keeping me sane through our telephone chats. I wish to honor the memory of my Aunt Lynne (November 1937-April 2007) who always believed in me and encouraged me to continue my education. My husband, Omer, receives extra special thanks, as he originally discovered Mary Gaitskill and planted the idea which has since grown into this thesis. Words cannot express my gratitude for his unending support and patience. I thank him for reading many of my previous drafts and offering thoughtful advice. I have also benefited from his computer skills, which saved me much precious time. -
Contextualising Gay Nazi Fetish Subcultures
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenGrey Repository University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/835 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. Queering Nazism or Nazi Queers? A Sociological Study of an Online Gay Nazi Fetish Group by Danny Beusch A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Sociology University of Warwick, Department of Sociology August 2008 Table of Contents Acknowledgement ................................................................................................... 6 Declaration............................................................................................................... 7 Abstract.................................................................................................................... 8 Introduction............................................................................................................. 9 Why Study Nazi Fetishism? ..................................................................... 11 Chapter Outline........................................................................................ -
BDSM Culture and Submissive-Role Women Lisa R
Student Publications Student Scholarship Spring 2015 Liberation Through Domination: BDSM Culture and Submissive-Role Women Lisa R. Rivoli Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/student_scholarship Part of the Gender and Sexuality Commons, Social and Cultural Anthropology Commons, and the Women's Studies Commons Share feedback about the accessibility of this item. Rivoli, Lisa R., "Liberation Through Domination: BDSM Culture and Submissive-Role Women" (2015). Student Publications. 318. https://cupola.gettysburg.edu/student_scholarship/318 This is the author's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/student_scholarship/ 318 This open access student research paper is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. Liberation Through Domination: BDSM Culture and Submissive-Role Women Abstract The alternative sexual practices of bondage and discipline, dominance and submission, and sadism and masochism (BDSM) are practiced by people all over the world. In this paper, I will examine the experiences of five submissive-role women in the Netherlands and five in south-central Pennsylvania, focusing specifically on how their involvement with the BDSM community and BDSM culture influences their self-perspective.I will begin my analysis by exploring anthropological perspectives of BDSM and their usefulness in studying sexual counterculture, followed by a consideration of feminist critiques of BDSM and societal barriers faced by women in the community. -
Sadomasochism to BDSM: Discourse Across Disciplines Jacqui Williams Monash University
Sadomasochism to BDSM: Discourse Across Disciplines Jacqui Williams Monash University Recent studies have revealed the stigma faced by practitioners of the sexual practice of BDSM (bondage, discipline, domination, submission, sadism, masochism). This stigma affects practitioners’ ability to be open about their sexuality and raises the question: why is this the case in this socio-historical moment? In answer, this paper analyses discourses regarding BDSM across the disciplinary boundaries of psychiatry, sociology, feminism and law. It investigates some key historical moments in the development of these discourses and reveals two discursive formations that continue to affect practitioners: pathologised practitioner and BDSM as violence. Further, this paper demonstrates how these discourses permeate the social world through the narratives produced in popular culture, and looks at the place of practitioners in these discursive formations. The sexual practice of BDSM, more commonly known as sadomasochism, is as complex as it is varied.1 Theorists frequently struggle at succinct definitions due to the range of practices involved and the changing and subjective meanings for individual practitioners.2 However, some common features are the consensual exchange of power through dominance and submission, the inclusion of pain or intense stimulation, elements of role-taking or role play, and various levels of bondage.3 Practitioners combine activities in a 'scene' or encounter and importantly these scenes are discussed and negotiated beforehand.4 Safewords (used to slow or halt play) are agreed upon and the consensual nature of the interaction is fundamental.5 Recent studies have shown that some practitioners of BDSM face issues of discrimination and stigmatisation which affect their lives and mental well-being.6 They 1 BDSM stands for: bondage, discipline, dominance, submission, sadism, masochism. -
In the Habit of Being Kinky: Practice and Resistance
IN THE HABIT OF BEING KINKY: PRACTICE AND RESISTANCE IN A BDSM COMMUNITY, TEXAS, USA By MISTY NICOLE LUMINAIS A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY WASHINGTON STATE UNIVERSITY Department of Anthropology MAY 2012 © Copyright by MISTY NICOLE LUMINAIS, 2012 All Rights Reserved © Copyright by MISTY NICOLE LUMINAIS, 2012 All rights reserved To the Faculty of Washington State University: The members of the Committee appointed to examine the dissertation of MISTY NICOLE LUMINAIS find it satisfactory and recommend that it be accepted. ___________________________________ Nancy P. McKee, Ph.D., Chair ___________________________________ Jeffrey Ehrenreich, Ph.D. ___________________________________ Faith Lutze, Ph.D. ___________________________________ Jeannette Mageo, Ph.D. ii ACKNOWLEDGEMENTS I could have not completed this work without the support of the Cactus kinky community, my advisors, steadfast friends, generous employers, and my family. Members of the kinky community welcomed me with all my quirks and were patient with my incessant questions. I will always value their strength and kindness. Members of the kinky community dared me to be fully present as a complete person rather than relying on just being a researcher. They stretched my imagination and did not let my theories go uncontested. Lively debates and embodied practices forced me to consider the many paths to truth. As every anthropologist before me, I have learned about both the universality and particularity of human experience. I am amazed. For the sake of confidentiality, I cannot mention specific people or groups, but I hope they know who they are and how much this has meant to me. -
The Use of Gender in the Interpretation of BDSM
Article Sexualities 0(0) 1–26 The use of gender in the ! The Author(s) 2017 Reprints and permissions: interpretation of BDSM sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/1363460717737488 journals.sagepub.com/home/sex Brandy L Simula Emory University, USA J Sumerau University of Tampa, USA Abstract In this article, we explore the ways BDSM practitioners negotiate gender. Based on 32 in-depth interviews with BDSM practitioners and thousands of message board posts from the then-largest online BDSM community in the USA, we explore the explanatory frameworks BDSM practitioners use to (1) downplay and (2) emphasize dominant notions of gender to make sense of BDSM practices and experiences. In so doing, we discuss some ways BDSM practices and interpretations may both challenge and reproduce broader societal patterns of gender inequality. In conclusion, we draw out implications for understanding (1) variation in the utilization of gender beliefs and assumptions within BDSM cultures, and (2) the consequences these patterns have for the reproduction of gender inequality. Keywords BDSM, gender beliefs, interpretive frameworks, kink, social psychology In the contemporary USA, gender is one of three primary person categories (along with race and age) people consistently and continually rely on to interpret the bodies of others and guide interactions with one another (e.g. Brewer and Lui, 1989; Fiske, 1998; Ridgeway, 1991, 2009). Ridgeway (2009, 2011) explains that sex category and gender work together as a primary frame for interaction through which people make themselves intelligible to others. As a primary person category and primary frame for interaction, gender is a social system that all individuals in the contemporary USA must negotiate daily. -
Transnational Sex-Positive Play Parties: the Sexual Politics of Care for Community-Making at a Kinky Salon
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2019 Transnational Sex-Positive Play Parties: The Sexual Politics of Care for Community-Making at a Kinky Salon Christina Bazzaroni Florida International University, [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Gender and Sexuality Commons, Human Geography Commons, Leisure Studies Commons, Other Feminist, Gender, and Sexuality Studies Commons, Other Geography Commons, Politics and Social Change Commons, Social and Cultural Anthropology Commons, and the Women's Studies Commons Recommended Citation Bazzaroni, Christina, "Transnational Sex-Positive Play Parties: The Sexual Politics of Care for Community- Making at a Kinky Salon" (2019). FIU Electronic Theses and Dissertations. 4050. https://digitalcommons.fiu.edu/etd/4050 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida TRANSNATIONAL SEX-POSITIVE PLAY PARTIES: THE SEXUAL POLITICS OF CARE FOR COMMUNITY-MAKING AT A KINKY SALON A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in GLOBAL AND SOCIOCULTURAL STUDIES by Christina Nicol Bazzaroni 2019 To: Dean John F. Stack, Jr. Steven J. Green School of International & Public Affairs This dissertation, written by Christina Nicol Bazzaroni, and entitled Transnational Sex- Positive Play Parties: The Sexual Politics of Care for Community-Making at a Kinky Salon, having been approved in respect to style and intellectual content, is referred to you for judgment. -
A Comparative Study of BDSM Community Formation in Budapest and London
Reframing Exclusionary Identities Through Affective Affinities: A comparative study of BDSM community formation in Budapest and London By Heath Pennington Submitted to: Central European University Department of Gender Studies In partial fulfillment of the requirements for the degree of Master of Arts in Gender Studies Supervisors: Eszter Timár and Nadia Jones-Gailani CEU eTD Collection Budapest, Hungary 2018 Abstract In this comparative thesis, I investigate how BDSM communities in Budapest and London form around affective affinities that do not rely on the exclusionary mechanisms of identity politics. I strive for an open, ambiguous definition of kink to support my framing of BDSM as an affective praxis that need not rely on normative identities. My analysis is based on 20 semi-structured interviews and a literature review drawing from sexological, psychoanalytic, gender studies, and ethnographic fields, which chronicles the historical and contemporary social construction of BDSM. Situating myself and my research locations, I discuss what it means to utilize a feminist, embodied, interdisciplinary praxis in my fieldwork. I describe my participant observation and interview methodologies, and detail the pros and cons of mobilizing the term “community” in my research. Illustrating the problem with using identity as a tool for community formation, I explore how identity creates normativities and develop the idea of kinknormativity, unique from other normativities in linking the legitimacy of informed consent to social privilege. Moving away from identity, I argue that affect provides the necessary opening for BDSM communities to form, analyzing two main affective modes: feelings of belonging and discussions of gender. I show that affective belonging is built in both locations through solidarity and educational events, which are more frequent in London than in Budapest. -
Download a Free Sample
POLLY: SEX CULTURE REVOLUTIONARY Polly Sex Culture Revolutionary a memoir Polly Whittaker Moral Minority Press San Francisco, California Copyright © 2014 Polly Whittaker / Moral Minority, Inc. [Hardcover] ISBN 13: 978-0-61586-490-7 [Paperback] ISBN 13: 978-0-99040-981-6 [E-book] ISBN 13: 978-0-99040-980-9 Library of Congress Catalog Number Forthcoming ALL RIGHTS RESERVED. Printed in the United States of America. Any unauthorized reprint or use of this material is prohibited. No part of this book may be reproduced or transmitted without express written permission of the author, except in the case of brief quotations in critical articles or reviews For information contact: [email protected] Book Cover Design By Dominic Tinio Book interior Design By Mark Weiman / Regent Press Cover photo By Darren Cavanagh Makeup By Shelly Manser-Cavanagh Manufactured in the U.S.A. San Francisco, California FOR SCOTT This story would never have been told without your love and unconditional support. Thank you. POLLY WHIT T AKE R 6 POLLY: SEX CULTUR E REV OLUTIONA R Y Contents Foreword .............................................................................. 11 Introduction ......................................................................... 15 PART ONE My Three Lives .................................................................... 21 Four Hundred Thousand Perverts ........................................ 24 My Unconventional Upbringing ......................................... 29 Toasters ................................................................................... -
Passion, Politics, and Politically Incorrect Sex: Towards a History Of
PASSION, POLITICS, AND POLITICALLY INCORRECT SEX: TOWARDS A HISTORY OF LESBIAN SADOMASOCHISM IN THE USA 1975-1993 by Anna Robinson Submitted to the Department of Gender Studies, Central European University In partial fulfilment of the requirements for the Erasmus Mundus Master's Degree in Women's and Gender Studies CEU eTD Collection Main supervisor: Francisca de Haan (Central European University) Second reader: Anne-Marie Korte (Utrecht University) Budapest, Hungary 2015 PASSION, POLITICS, AND POLITICALLY INCORRECT SEX: TOWARDS A HISTORY OF LESBIAN SADOMASOCHISM IN THE USA 1975-1993 by Anna Robinson Submitted to the Department of Gender Studies, Central European University In partial fulfilment of the requirements for the Erasmus Mundus Master's Degree in Women's and Gender Studies Main supervisor: Francisca de Haan (Central European University) Second reader: Anne-Marie Korte (Utrecht University) CEU eTD Collection Budapest, Hungary 2015 Approved by: ________________________ Abstract This thesis is an exploration of the largely underexamined history of lesbian sadomasochism (SM) in the United States between the mid-1970s, when the first organised lesbian feminist SM groups were founded, and 1993, by which time public debates about lesbian SM were becoming less visible. I engage with feminist discourses around lesbian SM within the so- called feminist sex wars of the 1980s, tracing the sometimes dramatic rise to prominence of lesbian SM as a feminist issue. Entwined in this web of controversy, I assert, is the story of a perceived fundamental split in the feminist movement between those who believed SM was patriarchal, abusive and violent, and those who saw it as a consensual expression of sexual freedom and liberation. -
Ten Lies About Sadomasochism by Melissa Farley
Ten Lies About Sadomasochism by Melissa Farley, 10/9/2003, sur le site de Media Watch, publié dans Sinister Wisdom1 #50, Summer/Fall 1993 pages 29-37 1. Pain is pleasure; humiliation is enjoyable; bondage is liberation. 2. Sadomasochism is love and trust, not domination and annihilation. 3. Sadomasochism is not racist and anti Semitic even though we “act” like slave owners and enslaved Africans, Nazis and persecuted Jews. 4. Sadomasochism is consensual; no one gets hurt if they don’t want to get hurt. No one has died from sadomasochistic “scenes.” 5. Sadomasochism is only about sex. It doesn’t extend into the rest of the relationship. 6. Sadomasochistic pornography has no relationship to the sadomasochistic society we live in. “If it feels good, go with it.” “We create our own sexuality.” 7. Lesbians “into sadomasochism” are feminists, devoted to women, and a women-only lesbian community. Lesbian pornography is “by women, for women.” 8. Since lesbians are superior to men, we can “play” with sadomasochism in a liberating way that heterosexuals can not. 9. Reenacting abuse heals abuse. Sadomasochism heals emotional wounds from childhood sexual assault. 10. Sadomasochism is political dissent. It is progressive and even “transgressive” in that it breaks the rules of the dominant sexual ideology. Although formulated by its current advocates as an issue of sexual liberation, minority rights, or even healing, I consider lesbian sadomasochism to be primarily an issue of feminist ethics. I believe that lesbians who embrace sadomasochism either theoretically or in practice, are supporting the lifeblood of patriarchy. “The symbols, language and style of lesbian sadomasochist chic are the symbols, language and style of male supremacy: violation, ruthlessness, intimidation, humiliation, force, mockery, consumerism.” (De Clarke, 1993) Choosing sadomasochism, given our oppression, is an act of profound betrayal.