2021 Summer Mountaineer
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2019 Fall Mountaineer
The United States Conference of Secular Institutes November 2019 Volume 12, Issue 3 The Mountaineer From the President: consecrated persons, to reflect the life of Christ, to radiate his love, to serve as he served. Our Dear Friends, circumstances are different, but God has As the leaves turn golden and ruby and determined an original way for each of us to the winds become brisk and filled with the aroma climb the mountain of sanctity. of fall (at least here in Nebraska), my thoughts Many of you will remember the days turn to some of my favorite feasts, that of All when we made numerous trips in and out of Saints and All Souls. These are the day when the church, and back in again, to pray for the Church remembers and celebrates the unsung deceased on All Souls Day. Now the Church has heroes of holiness throughout the millennia. given us an octave to gain indulgences for them Above all, I like to celebrate those saints “with a (November 1-8), just by visiting a cemetery and small s” that I knew personally: my Lutheran praying for them. I make it a point to alter my grandfather Ole, Terese from my institute who drive home to pass by a cemetery, pulling over to literally brought people into the Church through pray. In a special way we want to pray for all the her conversations over homemade bread, an deceased members of secular institutes, auxiliary bishop so humble and caring. remembering that we build on their shoulders. And that said, I want to let you know that In Gaudete et Exsultate Pope Francis reminds us in the past two months I have received inquiries that saints are not perfect: from three different people who are interested in “To recognize the word that the Lord founding new institutes. -
SECULAR CONSECRATION: Section Two - Chapter One
SECULAR CONSECRATION: Section Two - Chapter One We now come to the heart of what membership in a secular Institute entails, what distinguishes it from other associations of the faithful. It is the full profession of the evangelical councils of celibate chastity, poverty and obedience. Secular institutes are parallel to Religious institutes such as Jesuits and Franciscans in that both profess the evangelical counsels and are recognized by the Church. Other associations may live in the “spirit” of the counsels such as “Third Orders” (often now called “secular orders”) which often creates confusion between them and secular institutes but there are key differences. Third orders do not profess vows and do not commit themselves to lives of celibate chastity. It is the commitment to perpetual celibate chastity that distinguishes Religious or Secular Institutes from of groupings of Christians. Secular and Religious Institutes make vows or similar promises that are morally binding. They place themselves under the Superiors of these Institutes who have real authority over their members that are morally binding. The Code on Canon Law dealing with secular Institutes state that the profession of the counsels in a secular Institute may be made by vow, oath or another recognized expression of consecration. All members of secular institutes must make a binding profession by vow or oath to celibate chastity and make vows or binding promises of poverty and obedience. While not trying to appear excessively juridical it is important to understand that profession in a secular institute entails a full, total and complete consecration of self no less than in vowed Religious life. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
Pdfs/Young Adult.Pdf (Accessed March 15, 2007)
Theological Studies 68 (2007) THE NONVOWED FORM OF THE LAY STATE IN THE LIFE OF THE CHURCH PATRICIA A. SULLIVAN The nonvowed “secular single lay state” claims many of today’s Catholics, yet is little noticed, even though it was validated by Vat- ican II and was arguably the first Christian form of life given explicit theological articulation. Insufficient attention and appreciation may prevent the Catholic Church from realizing the full benefits of this form of the lay state. Patricia Sullivan finds in the thought of several renowned theologians guidance for a theological exposition of the nonvowed life whose central feature may be stewardship. WENTIETH-CENTURY CATHOLIC THEOLOGIANS Hans Urs von Balthasar, T Karl Rahner, and Bernard Häring demonstrated a keen sensitivity to the important role that the laity would play in the Catholic Church as it headed toward and into the third millennium of Christianity. Yet their work only nominally recognized the form of the lay state that is the non- vowed life as it is lived today.1 They could not have foreseen the impor- tance for a future generation of more concerted reflection. More curious, then, is the near-invisibility in theological reflection and the near-dismissal from pastoral and popular consciousness today of this form of Christian life, while Catholic demographics show that the “secular single lay state” embraces a significant portion of the Catholic faithful.2 The lack of general PATRICIA A. SULLIVAN earned her Ph.D. from Marquette University, Milwaukee, Wis., and is now assistant professor in the Theology Department at Saint Anselm College, Manchester, N.H. -
1 Company of St. Ursula Secular Institute of Saint
COMPANY OF ST. URSULA SECULAR INSTITUTE OF SAINT ANGELA MERICI FEDERATION www.istitutosecolareangelamerici.org www.angelamerici.it Email: [email protected] 1 2 CONTENTS To the Readers p. 4 A Thought from the President p. 5 A Thought from the Ecclesiastical Vice-assistant p. 8 He has left us… Mons. Gaetano Zito p. 12 Worldwide: Canadian Culture p. 14 Angela Merici‘s Journey of the Heart p. 19 Together: Formation Leaders and Young Members p. 22 484th Birthday of the Company p. 26 Letter to Saint Angela p. 27 FROM THE COMPANIES AND GROUPS Company of Congo D.R.C. p. 30 A Special Experience in Congo p. 32 In Ethiopia p. 33 News from Eritrea p. 34 Minnia Ammar p. 35 Group of Kenya p. 37 Burundi August 2019 p. 38 The Companies of Brazil p. 40 Company of Toronto p. 42 Group of the Philippines p. 42 Group of the United States p. 43 80th Anniversary: Company of Syracuse p. 44 INCOMING MAIL North American Ursuline Convocation p. 45 The Pope in Madagascar p. 46 Company of Indonesia: Meity p. 47 CONVENTION OF THE FEDERATION p. 48 3 TO THE READERS United together to serve his Divine Majesty… Happy New Year 2020, dear readers, still united together in service of the Kingdom of God. One year follows another and it doesn't seem to change much, but we want it to be a new year of grace, of experiences, of relationships... to be lived in synodality, in sisterhood. A year, for us in the Company of St. -
2015 Spring Mountaineer
“JOY OF THE GOSPEL” “WAKE UP THE WORLD!” Inside this issue: Easter blessings 1 Year of Consecrated … 2 Pope Francis 3-4 OSV article 4-5 T.A. Druart honored 5 Year of Mercy 6 Vocation 6-7 Article by Betsy 8-9 International update Catechism on line 10 Mark your calendar 11 April 2015 Volume 8 issue 1 1 ―Year of Consecrated Life‖ A working message from our President to Sr Miriam Fidelis, a Religious Sister of Mercy, Alma, MI, who is working on a paper entitled: “Year of Consecrated Life: Year in Review” for the World Meeting of Families: Sr. Miriam Thank you for the invitation to participate in answering questions on the subject of ―The Year of Consecrated Life.‖ Last weekend, at all the Masses in my parish, a letter from our local Bishop was read highlighting ―The Year of Consecrated Life.‖ His message was very encouraging and affirming. He said: ―To you who live a consecrated life, your joy is infectious and continually renews the Church with hope. Our diocese is blessed with your presence.‖ He invites us to celebrate the richness of our vocation from now until February 2, 2016, and to let the diocesan communication office know how we will celebrate and when. This information will then be communicated to the faithful of the diocese ―to keep before their eyes the focus of this year.‖ During this year, the diocese will also be sponsoring events. Our Bishop closed his letter by echoing the words of Pope Francis: ―The Church Needs You.‖ ~~~~~~~~~~~~~~~~~~~ As President of the United States Conference of Secular Institutes, I share with you Pope Francis address to Secular Institutes in Italy. -
On Pilgrimage - March 1961
On Pilgrimage - March 1961 Dorothy Day The Catholic Worker, March 1961, 1, 3. Summary: Spends a week in Balmorhea, Texas, while her car is repaired. Describes the apostolic works in the area as well as the living and working conditions of poor cotton pickers. Says suffering is “the strongest of all the spiritual weapons.” (DDLW #780). This is Balmorhea, Texas, within four hours of El Paso, and I am within two stops of California. I am writing from a little house called Bethany, which looks over miles of desert to the foothills of the Davis Mountains. Those foothills are five thousand feet high, and here it is three thousand feet up so that the first few days I suffered with a nagging little headache. I am resting here, to get the car fixed up, a valve job, and to wait for my 1961 plates to be sent on to me from New York. I do not know how I started out on December 28th without them. Everything else about the car was checked carefully, but we all overlooked a most important item, our plates, without which I would soon be stopped on the road. Down the highway about half a mile from where I am, the old highway dips off over an irrigation ditch and leads through a grove of cottonwoods, to the Church of Christ the King, and to the Casa Maria Reina, formerly the rectory of the priest and now the center for one of the Combermere missions. Theresa Davis is in charge, and there is Marilyn and Joe, who make up the team, together with Fr. -
Italian Studies) School of Humanities University of Western Australia 2011
European Languages and Studies (Italian Studies) School of Humanities University of Western Australia 2011 Catholic Women’s Movements in Liberal and Fascist Italy This thesis is presented in fulfilment of the requirements for the degree of Doctor of Philosophy of the University of Western Australia. Helena Aulikki Dawes BA (Hons) ANU, MA Monash, BEc UWA, GradDipA (Adv) UWA CONTENTS Abbreviations ii Note on Citations iii Preface iv Introduction 1 Chapter One The Italian State, the Catholic Church and Women 7 Chapter Two The Cultural, Political and Ideological Context of femminismo cristiano 56 Chapter Three Femminismo cristiano 88 Chapter Four Elisa Salerno’s Contribution to femminismo cristiano 174 Chapter Five The Conservative Catholic Women’s Movements 237 Conclusion 333 Bibliography 337 i ABBREVIATIONS ACV Archivi ecclesiastici della diocesi (Curia vescovile), Vicenza AEP Archivio Elena da Persico (Fondazione Elena da Persico), Affi, Verona AGOP Fondo Giustiniani Bandini (Archivum generale Ordinis praedicatorum), Rome ARM Archivio Romolo Murri (Fondazione Romolo Murri), Urbino BCB Biblioteca civica bertoliana, Vicenza FAC Fondo Adelaide Coari (Fondazione per le scienze religiose Giovanni XXIII), Bologna FES Fondo Elisa Salerno (Centro documentazione e studi “Presenza Donna”), Vicenza ii NOTE ON CITATIONS All citations are presented respecting the original spelling, accentuation, capitalization, punctuation and typefaces. Occasionally changes have been made to paragraphing. iii PREFACE The writing of this thesis has depended on access to published documents and archival material in Italy and Australia. I have been able to rely on the excellent interlibrary loans and reader services of the Reid Library of the University of Western Australia, and I am most grateful to its staff for the assistance and courtesy they have shown to me. -
The Secular Institute Ofthe Don Bosco Volunteers in the Philippines
THE SECULAR INSTITUTE OFTHE DON BOSCO VOLUNTEERS IN THE PHILIPPINES Agnes B. Paulinox 1. Historical background ln 1947, Pope Pius XII formally recognized secular institutes as a state of perfection - a true form of consecrated life in the Church. The Apostolic Constitution Provida Mater Ecclesra expressed this recogni- tion and gave the institutes their proper name and their own particular law. One year later, the motu propio Pimo Feliciter more clearly stressed the uniqueness of the institutes' character - a secular character - and their role as Christian leaven in the world. Immediately following Primo Feliciter, was the Instruction Cum Sanctissimus whichfurther developed and clarified points, particularly from Provida Mater. Canon 710 defines as secular institute as follows: A secular institute is an institute of consecrated life in which the Christian faithful living in the world strive for the perfection of charity and work for the sanctifica- tion of the world especially from within. Secular institutes share with religious that total consecration of life recognized by the Church. Their distinguishing characteristic, consecrated secularity, is reflected by speaking of members living in the world, and seeking its sanctification from within. The latter phrase suggests the im- age of leaven appearing explicitly in canon 713. Pope Paul VI highlighted the notion of consecrated secularity when he addressed the institutes on the twenty-fifth anniversary of Provida Mater. He wished them to be an example and model of the spirit the Council wished to infuse in the Church - overcoming secularism and rendering the Church leaven and soul in the world: "The world has need of your witness ! Humanity is waiting for the Church to increasingly incarnate this new attitude before the world, which in you, in virtue of your consecrated secularity must shine forth in a most special way". -
“Brother Charles De Foucauld” Lay Fraternity
“BROTHER CHARLES DE FOUCAULD” LAY FRATERNITY « THE LITTLE GUIDE » a practical guide to fraternity living and spirituality PAPAL MESSAGE DURING THE BEATIFICATION OF BROTHER CHARLES DE FOUCAULD NOVEMBER 13TH 2005 ST. PETER´S BASILICA, ROME His Holiness Pope Benedict XVI: «Let us give thanks for the testimony of Charles de Foucauld. Through his contemplative and hidden life at Nazareth, having discovered the truth about the humanity of Jesus, he invites us to contemplate the mystery of the Incarnation. There he learned much about the Lord whom he wished to follow in humility and poverty. He discovered that Jesus, having come to us to join in our humanity, invites us to universal fraternity which he would later live in the Sahara with a love of which Christ was the example. As a priest, he put the Eucharist and the Gospel, the twin tables of Bread and the Word, the source of Christian life and mission, at the center of his life. » Extract from Homily of Card. José Saraiva Martins: «Charles de Foucauld had a renowned influence on spirituality in the XX century and, at the beginning of the Third Millennium, continues to be a fruitful reference and invitation to a style of life radically evangelical not only for those of the different, numerous and diversified groups who make up his Spiritual Family. To receive the Gospel with simplicity, to evangelize without wanting to impose oneself, to witness to Jesus through respect for other religious experiences, to affirm the primacy of charity lived in the fraternity are only some of the most important aspects of a precious heritage which encourages us to act and behave so that our own life may be like that of Blessed Charles in « crying out the Gospel from the rooftop, crying out that we are of Jesus.” 2 Table of Contents Pages Preface ………………………………………… 5 Chapters 1. -
Church in America Does Not Wont Privileged Position
PREFIGUREMENT OF EUCHARIST Soldiers Attend Requiem Sappleineift to the D^yer CathoUe Register Of Would-Be Infantryman N ational National Otkland, r j» f — An honor write (3T send get-well cards Section Section guard of Infantrymea terred to him.” a^paUbeiron at the Requiem More than 3,000 U,S. infan trymen around the world re THE Man for Timmy Heart, nine* sponded with letten and year-dd leukemia vietlm who cards. He received a "com- wanted to be "J o t a plain old miasion" as captain o f the w a lk ^ aoldier.” • honor guard at Port lUley, Tlie boy's iUneu came to Kans„ and the 30th Infant^ public attentlott when bit at Port Sill, Okla., sent a spe mother, Hn. HiHred Mean, cial medal Inaoibed: "Hmo- REGISTERj (Name Roistered in the D. & Patent Oftlee) wrote to the Army Tim« t ^ M ean— An Outstanding new^per of hit pUj^t and Walking Soldiek.'* MsW iR OP AUDIT RURIAUnUMAU OP CIRCULATIONS hit amUtlon with the request: Before the deluge of maQ n d i Paper N Onuwetw) with NCWC Waihtnftfln Kews Heedeouten tar Rs Own Lessetf Wbe, Bm B t Owe *Tt would make him the hap- the lad lapeed into a coma. SridBl SerriM, tutlifhmi Ntw* S tr r im , Mlwiion SorleM, ktfietaue News Pbotse aad NCTO natare SerrIe* 'I piect little boy in the world if He did not regain conadous- T hw rs^y« M arch 24, 1960 siome real aoldien would ness. '•SB r r PAPAL DELEGATE TELLS SYM POSIUM Church in America Does Not Wont Privileged Position Chicago.—“I feel that it is a true interpreta SPECIAL COmriSSfON E8TAB U SH B D tion of the feelings of the Hierarchy and of Ameri can Catholics in general to say they are well satis fied with their (institution and pleased wi^ the CANADA AIDS LATIN AMERICA fundamental freedoms enji^ed by their Church," O tta m a , Ont — Canada’s nurses, teachers, and aodal heart to lia Latin American Archbishop Egidio Vagnozzi. -
The Manual for Assistance to the SFO and to the Franciscan Youth
Conference of the General Spiritual Assistants OFS-YouFra M A N U A L for assistance to the OFS and to the Franciscan Youth Rome, 2006 / 2012 PREMISE Conference of the Ministers General of the Franciscan First Order and TOR From the beginning, the charism of Francis and Clare of Assisi has fascinated men and women who, even in diverse states of life, have followed their example to bring the Gospel of Christ to the world. These have always constituted a single Family that, through the centuries, has known how to maintain among its members solid links of collaboration and has always offered reciprocal support. Moreover, belonging to this Family has been constantly guaranteed by the strong sense of communion, by sharing the same ideals and deepest aspirations, by the acknowledgment of being included in one and the same call to live the gospel life according to a properly Franciscan style. One of the instruments that has strongly contributed to keeping alive this profound unity of the Franciscan identity in its three Orders is certainly that of spiritual and pastoral assistance of the OFS, entrusted by the Church to the Franciscan First Order and to the TOR. This mandate, which every Friar has received in regard to their secular Brothers and Sisters, in order to be better guaranteed, is always carried out by some in particular, the spiritual Assistants, those most personally committed so that all, in “life-giving union”, may proceed towards the fullness of life to which the Lord has called us. It is a matter of a great responsibility because the spiritual Assistant, offering his or her own contribution especially in the area of formation, helps the Brothers and Sisters of the OFS to grow in fidelity to the unique Franciscan charism, in communion with the Church and in union with the entire Franciscan Family.