DOCSLIB.ORG

Cambridge University Press 978-0-521-69534-3 — the Origins of Yoga and Tantra Geoffrey Samuel Index More Information

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Cambridge University Press 978-0-521-69534-3 — the Origins of Yoga and Tantra Geoffrey Samuel Index More Information Cambridge University Press 978-0-521-69534-3 — The Origins of Yoga and Tantra Geoffrey Samuel Index More Information Index Abhayadatta 329 Alexander 33, 60, 63, 79 Abhayakaragupta¯ 292, 329 Ali, Daud 272–3, 275, 347 Abhidharma Pit.aka 31, 216 Allchin, B. 47 Abhidharmako´sa 220 Allchin, B. and F. R. 3 Abhinavagupta 224, 235, 253, 270, 283, 325, 326, Allchin, F. R. 55 327, 341, 349 Allen, N. 87, 162 aborigines 52 alpana 96 see also floor-painting, ritual Acala 313 Alter, J. 181, 336 Achaemenid 26, 47, 50, 60, 63, 74, 75, 79–80 Amaravat¯ ¯ı 197, 330 see also Iran; Persian Ambat..tha Sutta 68 Adi-Buddha¯ 218 Ambedkar Buddhism 344–5 Adityas¯ 96, 117 Am. bika¯ 112, 205 Advaita Vedanta 217 Amitabha¯ 216, 220, 225–6, 227 Afghanistan 54, 199, 212 Amitayurdhy¯ ana¯ Sutra¯ 219 Africa 43, 66, 82, 98, 116 amman goddesses 248 age-sets, East African 116 Amoghavajra 310, 312 cult-associations, West African 82, 180, 346 An¯ ap¯ anasati¯ Sutta 139 Agastya 157 Andaya, B. W. 186 Agathocles 203 Andhra Pradesh 83, 84 aggression, cultural approaches to 189, 190 Anga˙ 58–60 aghori 130 Angkor 200 Agni 67, 76, 156, 249 Angulim˙ ala¯ 245 Agni Puran¯. a 305 Angulim˙ ala¯ Sutta 131 agricultural societies 74, 98, 107, 344 aniconic 112 agriculture 42–5, 47, 49 animal sacrifice 97 Ahura Mazda¯ 74–5, 80, 97 Aniruddha (Burmese king) 322 Ajanta 142 anthropology, social and cultural 13, 19, 66, 149 Ajata¯ ´satru 56, 60 Anuttarayoga see Tantra Ajivikas¯ 26, 60, 75, 82, 120–1, 124, 130, 135, 174, Apastamba¯ Dharmasutra¯ 122 197 apsaras¯ 6, 8, 63, 74 see also ´sraman. a and ascetics 181 Aks.obhya 220, 225, 226 Arakan 201, 309, 344–5 alchemy 331 Aran¯ . yakas 24, 25, 203 Chinese 280 archaeology 22–3, 36–7, 42 inner see subtle body Archer, W. 273, 303 Islamic 278 Ardoxsho 109, 205, 248 Jaina 332 arhat 162 medical 275 ari monks of Burma 322 origins of 278–85 aripan 96 see also floor-painting, ritual outer see rasayana¯ Artha´sastra¯ 29, 237, 347 physical 306 see also rasayana¯ arya¯ 48, 55, 97, 164 see also Aryan 402 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-69534-3 — The Origins of Yoga and Tantra Geoffrey Samuel Index More Information Index 403 Arya Samaj 16 ay¯ agapat¯ .a 108 Aryan 48, 49, 55–6, 58, 68, 77, 80, 100 see also Ayodhya¯ 13, 50, 64, 68, 69, 71, 74, 215 see also arya¯ Saketa¯ Aryan invasion model 61, 343 Ayurveda¯ 275, 278–9, 282 Aryan origins 17, 19, 20 Ayutthaya 215 as.a 163 Ayyapan 185 Asanga˙ 199, 217, 220, 274–5, 287, 288, 341 Aziz, B. 235 ascetic Brahmanical 120, 122–3, 153–64, 173, 174, 205 Babylon 80 culture, early shared 124, 265 Bactria 97, 195, 199, 203 female 125, 126, 182–3 Bahubali¯ 63 male 182–3 Bailey, G. and Mabbett, I. 175–6, 179, 180, movements 48, 75, 88, 113, 119, 194 see also 239–40, 347 ´sraman. a Bailey, H. 239–40 non-Brahmanical see Ajivikas;¯ Buddhism; Bakker, H. 24, 30, 71, 204, 226 Jainas; ´sraman. a Balarama¯ 101, 202–3 see also Sam. kars.an. a Saiva´ ascetics placing themselves outside Bali 152, 194, 233, 313, 314, 320–1, 322, 324, 337 society 252 Bamiy¯ an¯ 199, 212, 215 asceticism 119, 161, 164, 173, 189 Ban¯ . a 233, 293 and militarism 127 Bangladesh Asia Buddhist monasteries 193–4 Central 199, 295, 343 Barong 320 East 194, 306–7, 309–13, 334 Barth, F. 346 Southeast 47, 169, 174, 194, 197, 200–1, 240, Barua, B. 144 295, 343, 345 Baul¯ 232, 246, 253, 285, 335 highland populations 92 Bayly, S. 85, 166 A¯´smaka 60 bcud len 278 A´soka 33, 60, 72, 127, 174 Bechert, H. 34 A´sokan inscriptions 80, 145 Beck, G. 254 a¯´sramas, four 123, 153, 158, 160 belief, identification of religion with 17 asrava¯ 136–7 Belo, J. 320 Assaka see A¯´smaka Benard, E. 232 Assam 199 Bengal 246, 253, 293, 329 As.t.amatr¯ .ka¯ see Matr¯ .ka¯ goddesses Delta 50, 63, 76, 79, 81–2, 184, 185, 343 see also astrology 81 Ganges Delta astronomy, in Kalacakra¯ Tantra 331 East 199, 344–5 asura 74, 97, 216 Bernbaum, E. 330 A´svaghos.a 197 Besnagar 193–4, 203 see also Vidi´sa¯ a´svamedha 73, 98, 113, 117, 209 Beyer, S. 277, 287, 319 At¯.an¯ at¯.iya Sutta 142, 145 Bhagavadg¯ıta¯ 67, 202, 203, 210–11 Atharvaveda 24–5, 51, 64, 161, 232, 237–8, 249, Bhagavata¯ 36, 202–3, 256 251, 297 Bhagavata¯ Puran¯. a 63, 91, 162 hymns to battle-drums 236 bhagin¯ıtantra 260 see also Tantra, yogin¯ı class transmission of 237 Bhairava (deity) 114, 152, 243–6, 266, 298, Vratyak¯ an¯. d. a 237, 238, 242 315–17, 319, 321 Ati´sa 264, 292, 295, 329, 334 becoming Bhairava 270 Atre, S. 3, 6–7 Tantras of Bhairava 254 auspiciousness 91, 93, 107–9, 110, 147, 159, Bhairavas (ascetics) 243 166–9, 344, 345 Bhais.ajyaguru 306–7 Austroasiatic 54 Bhaktapur 297, 315 avadhuti¯ 246 bhakti 15, 210, 325, 344 Avalokite´svara 212 Bharadv¯ aja¯ 123, 150 Avanti 49–50, 58 Bharata 63, 90 Avatam. saka Sutra¯ 199, 217 Bharati, Agehananda 281 Avestan 26–7, 80, 95, 97 Bhargavas¯ 67, 72, 209 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-69534-3 — The Origins of Yoga and Tantra Geoffrey Samuel Index More Information 404 Index Bharhut¯ 141, 142–5 Brahmins 55, 56, 67, 75, 76, 83, 86–7, 88, 99, 100 bhikkhu 186, 188, 189 and purity 165, 345 bhiks.u 130 as authorities for domestic ritual 164–5, 344 bhrumadhya¯ 284 jat.ila Brahmins 122, 125–6, 153–4, 177 Bhubaneswar 240 land grants to Brahmins 77 bhuta 319 semi-ascetic style, evolution of 164, 165, 184, Bhutan 346 188–9 Biardeau, M. 7, 160, 257 sponsorship of Brahmins by kings 78, 165–6 Bihar 293 varieties of 153–4, 177 Bimbisara¯ 60 Brahmo Samaj 16 bindu 284 breathing, mindfulness of 139 Black Slipped Ware 45 Brereton, J. 95 Blezer, H. 260 Br.hadaran¯ . yaka Upanis.ad 69, 114, 117, 123, 225, Bodhgaya¯ 112 282 bodhi 1, 119 sexual rituals and practices 282 bodhicitta 246 Briggs, G. 326, 332 identified with sexual substances 287, 350 Brockington, J. 27, 29–30, 68, 208, 221 Bodhipathaprad¯ıpa 329 Bronkhorst, J. 120–1, 122, 123, 125, 126, 134–5, bodhisattva 137, 216, 221, 222 ideal 350 Brooks, D. 254, 326, 335 vow 217 Brown, C. H. 167 body Brown, M. F. 233–4 channels within 221 see also sus.umn. a¯ Bryant, E. and Patton, L. 54 open model of 221 bSam-yas 307 transfer of consciousness into another 221, BSP see Black Slipped Ware 223, 340, 342 Buchanan, F. 336 Bogar 276, 281 Buddha Bollee,´ W. 115, 124, 127, 128, 183, 184, 340 accessing power of 228 Bollywood 233 and Brahmins 87 Bon religion 194 as term for enlightened being 70 Bouillier, V. 127–8, 343 bodies of 286 Brahma¯ 56, 99, 140, 150, 243–5 colossal statues of 215 brahmacarin¯ 116–17, 122, 158–9, 160–1, 185, historical (S´akyamuni)¯ 31, 32, 33, 54, 58, 60, 189 68, 76, 81, 100, 101, 120–2, 151, 154, 173, as cultural ideal 185, 343, 348 225–6, 308 brahmacarya 132 original teachings of 133–40 brahman 163–4, 217 predecessors of historical Buddha 347 Brahman¯ . as 24, 25, 58, 65, 97, 114, 156, 161, 162, revised dating for 32, 34, 50, 60, 75, 125, 126 202, 203, 232, 237, 281 see also Jaimin¯ıya Buddhaghosa 218–19 Brahman¯ . a, Satapatha´ Brahman¯ . a Buddhas Brahmanical of four directions 225–6 see also man. d. ala of asceticism see ascetic, Brahmanical five tathagatas¯ cultural pattern 151, 165–72, 193 Buddhism 1, 9, 10, 15–18, 25, 50, 60, 64, 68, 70, law-codes 207 see also Dharma Sutras¯ 75, 82–3, 84, 100–1, 119–26, 127–31, 169, religion and culture 1, 9, 21–2, 24–30, 34, 48, 174, 211–16 see also ´sraman. a 58, 61, 79, 83, 84 and Brahmanical ascetics 154, 163–4 expansion of 76–9 as a state religion 146, 194, 215 ritual, in Buddhist states 215 attraction of Tantric techniques for 270 scholarship 163 Hinayana¯ 212 texts 56, 98 historical relation to Jainas 125, 126 tradition, reasons for survival 345 Mahay¯ ana¯ 15, 199, 212–14, 215 brahmavihara¯ 135, 174, 222, 223 modernist versions of 10 Brahm¯ ¯ı script 80 monasteries and temples in early Southeast Brahmin-killing 169 Asia 193–4 Brahminisation 171 monasteries and temples in South Asia 193–4 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-69534-3 — The Origins of Yoga and Tantra Geoffrey Samuel Index More Information Index 405 not a protest against Brahmanical caste Cambyses 80 system 100 Campa¯ (Northeast India) 43, 58, 126 origins of Buddhist sangha˙ 175–80 Camun¯ . d.a¯ 246, 247, 251–2, 319 persecution of, in China 201 can. d. ala¯ 88 philosophical schools 216–18 Can. d.al¯ ¯ı (goddess) 251, 286 and meditation 216 can. d. al¯ ¯ı (low-caste woman) 245–6 reason for disappearance in India 344–5 Candragupta II 251 religion of the countryside 194, 213 Candragupta Maurya 33, 60 Tantric 104 see also Vajrayana¯ Candravam. ´sa see dynasties, Lunar and Solar Theravada¯ 15, 16–17, 31, 138, 212, 309, 314, 323, Cardona, G.
Load more

Recommended publications
  • O Estudo Da Religião Da Grande Deusa Nas Escrituras Indianas E O Canto I Do Dev Ī G Ītā
    UNIVERSIDADE FEDERAL DA PARAÍBA CENTRO DE EDUCAÇÃO PROGRAMA DE PÓS-GRADUAÇÃO EM CIÊNCIAS DAS RELIGIÕES O Estudo da Religião da Grande Deusa nas Escrituras Indianas e o Canto I do Dev ī G ītā FLÁVIA BIANCHINI Orientador: Prof. Dr. Fabricio Possebon Julho - 2013 . B577e Bianchini, Flávia. O estudo da religião da grande deusa nas escrituras indianas e o canto I do Devi Gita / Flávia Bianchini.-- João Pessoa, 2013. 261f. : il. Orientador: Fabricio Possebon Dissertação (Mestrado) – UFPB/CE 1. Ciências das religiões. 2. Hinduísmo. 3. Devi Gita. 4. Escrituras indianas. 5. Saktismo - história. UFPB/BC CDU: 279.224(043) UNIVERSIDADE FEDERAL DA PARAÍBA CENTRO DE EDUCAÇÃO PROGRAMA DE PÓS-GRADUAÇÃO EM CIÊNCIAS DAS RELIGIÕES "O ESTUDO DA RELIGIÃO DA GRANDE DEUSA NAS ESCRITURAS INDIANAS E O CANTO I DO DEVI GITA" Flávia Bianchini Dissertação apresentada à banca examinadora constituída pelos seguintes professores: rof. Dr. Fabrício Possebon Orientador/PPGCR/UFPB ~~~~~ Prof. Dr, foaquim Antônio Bernardes Carneiro Monteiro Membro-Externo/UNIP AZ-SUL profa.~$~ed~/~~s Santos 8Y~~ro/PPGC~FPB AGRADECIMENTOS Agradeço à Coordenação de Aperfeiçoamento do Pessoal de Nível Superior (CAPES) pela bolsa concedida, sem a qual não teria sido possível a minha dedicação total ao presente trabalho. Agradeço ao Programa de Pós-Graduação em Ciências das Religiões da Universidade Federal da Paraíba (UFPB) pela oportunidade de realizar meus estudos neste programa. Agradeço ao professor Fabricio Possebon pela orientação e por abrir espaço em sua agenda de trabalho para ministrar um curso introdutório de Sânscrito. Agradeço ao professor Deyve Redyson Melo dos Santos por sua acessibilidade e abertura para com todos os alunos, tornando mais leve a jornada acadêmica.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • 08 Mrinal Kaul
    Tantrapuṣpāñjali Tantric Traditions and Philosophy of Kashmir Studies in Memory of Pandit H.N. Chakravarty Edited by Bettina Sharada Bäumer and Hamsa Stainton Indira Gandhi National Centre for the Arts New Delhi Aryan Books International New Delhi Tantrapuṣpāñjali Tantric Traditions and Philosophy of Kashmir ISBN: 978-81-7305-590-4 © Indira Gandhi National Centre for the Arts, New Delhi All rights reserved. No part of this book may be reproduced, utilised in any form or by any means, electronic and mechanical, including photocopying, recording or by any information storage and retrieval system without prior permission of the contributor and the publishers. Responsibility for statements made and visuals provided in the various papers rests solely with the contributors. The views expressed by individual authors are not necessarily those of the editors or of the publishers. First Published in 2018 by: Indira Gandhi National Centre for the Arts Central Vista Mess, Janpath, New Delhi - 110 001 (India) and Aryan Books International Pooja Apartments, 4B, Ansari Road, New Delhi-110002 (India) Tel.: 23287589, 23255799; Fax: 91-11-23270385 E-mail: [email protected] www.aryanbooks.co.in Designed and Printed by ABI Prints & Publishing Co., New Delhi. Contents Foreword — Sachchidanand Joshi v Preface — Advaitavadini Kaul vii Introduction Pandit Hemendra Nath Chakravarty: Scholar, Teacher, Sādhaka xiii — Bettina Sharada Bäumer Mudrā Photos xviii Tantrapuṣpāñjali: Offerings in Memory of a True Pandit xxii — Hamsa Stainton List of Contributors xxix Section One TANTRA 1. The Yoga of the Netra Tantra: A Translation of Chapters VII and VIII 3 with Introduction — Bettina Sharada Bäumer 2. Svacchanda Bhairava: Blissful Spontaneous Will of Śiva 34 — Advaitavadini Kaul 3.
    [Show full text]
  • Siddha Siddhanta Paddhati (Practicals of Dharma)
    Siddha Siddhanta Paddhati (Practicals of Dharma) By Paramahamsa Dr.Rupnathji There is nothing greater than guru, nothing greater than guru, nothing greater than guru, nothing greater than guru. Shiva is the instructor. Shiva is the instructor. Shiva is the instructor. Shiva is the instructor." - Siddha Siddhanta Paddhati, V, 63. This Sanskrit text, attributed to Siddha Gorakhnath, is divided into six chapters called Upadeshas. The Sanskrit edition used for this abstract is the Siddha Siddhanta Paddhati & Other Works of the Nath Yogis, Dr.Rupnathji, 1993. It is also very much worth consulting the English introduction, by Dr.Rupnathji, to the Siddha Siddhanta Sangraha of Balabhadra, Government Sanskrit College, Benares 1995. This introduction is out of copyright and we have also placed it on this site. The sections in this work are 1) origin of Pinda, 2) discussion of Pinda, 3) knowledge relating to Pinda, 4) foundation of Pinda. 5) unity of Pinda with the Supreme Reality (Parampada), and 6) the nature of the Avadhoot. The Parampada is also known as Anama, or the nameless. The Pinda itself is Shakti. Pinda means, literally, a ball or an egg. This egg is the cosmic egg or Macrocosm. and also the microcosmic egg, or the human being. It has six forms, called in this text Para (Supreme). Anadi (Without Origin), Adi (Origin), Mahasakara (Great Body), Prakrita (Natural Body) and Garbha (Womb-born Body), Each of these six aspects of Pinda has itself five factors, these being subdivided into five other divisions. So each of the six aspects of Pinda has 25 qualities. The five divisions partake of the nature of Space, Air, Water, Fire and Earth -- the five elements or Bhutas.
    [Show full text]
  • The Possessed Mood of Nonduality in Buddhist Tantric Sex by Anna
    MCGILL UNIVERSITY He dances, she shakes: the possessed mood of nonduality in Buddhist tantric sex by Anna Katrine Samuelson A THESIS SUBMITTED TO MCGILL UNIVERSITY IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS FACULTY OF RELIGIOUS STUDIES MCGILL UNIVERSITY, MONTREAL DECEMBER 2011 © Anna Katrine Samuelson 2011 Table of Contents Table of Contents..………………………………………………………………………………...i Abstract……………………………………………………………………………..…………..…ii Abstrait……………………………………………………………………………..…………….iii Acknowledgements…………………………………………………………………….................iv INTRODUCTION – VOYEURISM: VIEWING NONDUAL AESTHETICS AND PERFORMANCE IN BUDDHIST RITUAL SEX__________________________________1 Voyeuristic lens: scholarship and methods for viewing tantric sex…………………...…..5 Vajravilasini: the erotic embodiment of nonduality………………………………………7 The siddha poet Lakrminkara……………………………………………………………13 Mingling tantric sex with aesthetics and performance…………………………………..15 CHAPTER 1 – THE FLAVOUR OF THE BUDDHA’S PRESENCE: SAMARASA IN RASA THEORY_____________________________________________________________18 1. Double entendre: sexual and awakening meanings in intention speech………………...20 2. More than a feeling: an introduction to rasa theory…………………………………….25 3. Spngara rasa in siddha poetry and yogini tantras………………………………………29 4. Samarasa: the nondual taste of Buddhist aesthetics…………………………………….39 5. After taste: conclusion…………………………………………………………………...42 CHAPTER 2 – FROM SAMARASA TO SAMAVESA: GENDERED PERFORMANCES OF NONDUAL POSSESSION_________________________________________________44
    [Show full text]
  • Yoga in Practice.Pdf
    I �: YOGA IN PRACTICE :-. • . ,. : '. PRINCETON READINGS IN RELIGIONS DonaldS. Lopez, Jr., Editor TITLES IN THE SERIES Religions ofIndia in Practice edited by DonaldS. Lopez,Jr. Buddhism in Practice edited by DonaldS. Lopez,Jr. Religionsof China in Practice edited by DonaldS. Lopez,Jr. Religions ofTihet in Practice edited by DonaldS. Lopez,Jr. Religions ofJapan in Practice edited by George J. Tanabe,Jr. Religions ofAsia in Practice: An Anthologyedited by DonaldS. Lopez,Jr. Religions ofLate Antiquityin Practice edited by Richard Valantasis Tantra in Practice edited by David Gordon White judaismin Practice: From the Middle Ages through the EarlyModern Period edited by Lawrence Fine Religions ofthe UnitedStates in Practice, Volumes 1 and 2 edited by Colleen McDannell Religions ofAsia in Practice: An Anthology edited by DonaldS. Lopez, Jr. Religions ofKorea in Practice edited by Robert E. Buswell,Jr. 1heHistorical jesus in Context edited by Amy-Jill Levine, Dale C. Allison Jr., and John Dominic Crossan Medieval Christianityin Practice edited by Miri Rubin Islam inSouth Asia in Practice edited by Barbara D. Metcalf Yoga in Practice edited by David Gordon White YOGA I N PR AC TICE Edited by David Gordon White PRINCETON READINGS IN RELIGIONS PRINCETON UNIVERSITY PRESS PRINCETON AND OXFORD Copyright© 2012 by Princeton UniversityPress Published by Princeton University Press, 41 William Street, Princeton, NewJersey 08540 In the United Kingdom: Princeton UniversityPress, 6 Oxford Street, Woodstock, Oxfordshirc OX20 1TW All Rights Reserved ISBN : 978-0-691-14085-8 ISBN (pbk.): 978-0-691-14086-5 Library ofCongress Control Number: 2011934245 BritishLibrary Cataloging-in- Publication Data is available This book has been composed inAdobe Caslon Pro withCharlemagne Std Display Printed on acid-free paper oo press.
    [Show full text]
  • Contribution of Music Trinity
    Contribution of Music Trinity (Proceedings of the National Seminar - 2018) Editor Dr. V Premalatha Central University of Tamil Nadu Thiruvarur 2020 ISBN: 978-93-5407-985-6 Contribution of Music Trinity (Proceedings of the National Seminar -2018) (A Collection of Peer reviewed papers presented at the National Seminar on Karnataka Music, in February 2018, organised by the Department of Music, Central University of Tamil Nadu, Thiruvarur). Edited by Dr. V Premalatha Head, Department of Music Dean, School of Performing Arts and Fine Arts Central University of Tamil Nadu, Thiruvarur. Published by Central University of Tamil Nadu, Thiruvarur. Editorial Board (Peer - Reviewers) 1. Dr. V Premalatha 2. Prof Ritha Rajan 3. Prof Mandapaka Sarada 4. Dr. R S Jayalakshmi 5. Dr. Arati N Rao First Edition - 2020 © Central University of Tamil Nadu Thiruvarur Contribution of Music Trinity (Proceedings of the National Seminar -2018) Edited by Dr. V Premalatha Head, Department of Music Dean, School of Performing Arts and Fine Arts Central University of Tamil Nadu, Thiruvarur Published by Central University of Tamil Nadu, Thiruvarur 2020 Dr. V Premalatha Dean, School of Performing Arts and Fine Arts Head, Department of Music Central University of Tamil Nadu Thiruvarur - 610005 Editorial Note Thiruvarur is known to be a holy land of Music and is the birth place of the Trinity of South Indian Classical Music. The Department of Music was established at the Central University of Tamil Nadu, Thiruvarur in the year 2016-17, which happened to be the 250th birth anniversary of Sri Tyagaraja, one of the Trinity of Music. A National seminar on the “Contribution of Trinity to Karnataka music” was organised in February 2018.
    [Show full text]
  • Tapping Into Tantric Elixir: In-Depth Study of the Netra Tantra with Pandit Rajmani Tigunait, Phd October 2 – October 6 Auditorium
    Tapping into Tantric Elixir: In-depth Study of the Netra Tantra with Pandit Rajmani Tigunait, PhD October 2 – October 6 Auditorium Wednesday, October 2 4:00 p.m. Shrine Tour| ​Sri Vidya Shrine 4:45 – 5:45 p.m. Hatha yoga class* 6:00 – 6:10 p.m. Prayers of the Tradition | ​Sri Vidya Shrine 6:00 – 7:00 p.m. Dinner 7:30 p.m. Ground for Sadhana: Clarity & Strength 10:00 p.m. Silence observed until 7:30 a.m. Thursday, October 3 6:00 – 6:10 a.m Prayers of the Tradition | ​Sri Vidya Shrine 7:00 – 8:00 a.m. Hatha yoga class* 7:30 – 8:30 a.m. Breakfast 9:00 a.m. Shrine Tour| ​Sri Vidya Shrine 10:00 a.m. Netra Tantra in the Tantric Tradition of Sri Vidya 12:30 – 12:45 p.m Sri Sukta Recitation ​ ​| ​Sri Vidya Shrine 12:30 – 1:30 p.m. Lunch 4:00 p.m. Havan ​| ​Havan Kunda 6:00 – 6:10 p.m. Prayers of the Tradition | ​Sri Vidya Shrine 6:00 – 7:00 p.m. Dinner 7:30 p.m. Netra Tantra in the Context of Our Personal Well-Being 10:00 p.m. Silence observed until 7:30 a.m. *Please see bulletin boards for weekly hatha yoga schedule. The Sri Vidya Shrine is open from 5:00 a.m. – 12:00 p.m. & 3:00 p.m. – 10:00 p.m. Friday, October 4 6:00 – 6:10 a.m Prayers of the Tradition | ​Sri Vidya Shrine 7:00 – 8:00 a.m.
    [Show full text]
  • Un Tantra Du Nord : Le Netra Tantra In: Bulletin De L'ecole Française D'extrême-Orient
    Hélène Brunner Un Tantra du Nord : le Netra Tantra In: Bulletin de l'Ecole française d'Extrême-Orient. Tome 61, 1974. pp. 125-197. Citer ce document / Cite this document : Brunner Hélène. Un Tantra du Nord : le Netra Tantra. In: Bulletin de l'Ecole française d'Extrême-Orient. Tome 61, 1974. pp. 125-197. doi : 10.3406/befeo.1974.5195 http://www.persee.fr/web/revues/home/prescript/article/befeo_0336-1519_1974_num_61_1_5195 UN TANTRA DU NORD : LE NETRA TANTRA PAR Hélène BRUNNER Introduction. Le Netra Tantra, appelé également Mrtyuňjaya Tanira ou Mrtyujit, fait partie des ouvrages révélés que le sivaïsme du Kashmir reconnaît parmi ses sources. Il est loin cependant d'avoir la célébrité du Svacchanda, du Mâlinïvijaya, du Vijnânabhairava et de quelques autres1. Peu cité par les anciens2, peu lu par les contemporains, c'est un ouvrage sur lequel, à notre connaissance, aucune étude d'ensemble n'a jamais paru3. Il a pourtant été publié, en deux volumes, dans la Kashmir Series of Texts and Studies, en même temps que le commentaire qu'en a fait Ksemarâja, le célèbre disciple d'Abhinavagupta4. Cette édition, due à Madhusûdan Kaul, n'est basée que sur deux manuscrits appartenant à des collections privées ; et comme l'éditeur n'a pas jugé nécessaire de noter les variantes que présentaient ses sources, nous devons travailler sur un texte qui, pour être présenté comme définitif, n'en est que plus incertain. Madhusûdan Kaul est-il (1) Le Netra Tantra ne figure pas dans la liste des 64 Tantra non-dualistes cités par Jayaratha dans son commentaire au Tantràloka.
    [Show full text]
  • Kashmir Shaivism
    KKaasshhmmiirr SShhaaiivviissmm PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir Shaivism Page Intentionally Left Blank ii KASHMIR NEWS NETWORK (KNN)). PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir Shaivism KKaasshhmmiirr SShhaaiivviissmm First Edition, August 2002 KASHMIR NEWS NETWORK (KNN)) iii PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir Shaivism Contents page Contents......................................................................................................................................v 1 Introduction......................................................................................................................1-2 2 Shaivistic and Bhakti Roots of Kashmiri Religion............................................................2-3 3 Kashmir Saivism..............................................................................................................3-6 4 Kashmir Saivism and its Echoes in Kashmiri Poetry.........................................................4-9 5 Kashmir Shaivism..........................................................................................................5-13 5.1 Hymn to Shiva Shakti.............................................................................................5-13 5.2 The Chart of Cosmology according to Kashmir Shavism........................................5-14 6 Saivism in Prospect
    [Show full text]
  • Sri Bhagavan and Kashmir Shaivism Introduction Among the Various
    Aum Namo Bhagavate Sri Ramanaya Sri Bhagavan and Kashmir Shaivism Introduction Among the various Hindu philosophies, Kashmir Shaivism is one of most famous schools of thought and one of its major philosophical articulations is Pratyabhijña Sastra . Like Advaita Vedanta it is monistic, like Vaishnavism it is theistic, like Yoga it is practical, like Nyaya it is logical as also is appeasing like Buddhism. Therefore, Kashmir Shaivism is considered by scholars as idealistic and realistic in essence, strongly advocating a pragmatic approach to life. Kashmir Shaivism arose during the eighth or ninth century in Kashmir and made significant strides, both philosophical and theological, until the end of the twelfth century. It was householder religion based on a strong monistic interpretation of the Bhairava Tantras (and its subcategory the Kaula Tantras), written by the Kapalikas . Somananda , the first theologian of monistic Shaivism, his disciple Utpaladeva, Abhinavagupta and his disciple, Ksemaraja are celebrated exponents of Kashmir Shaivism. It is philosophically important to distinguish Kashmir Shaivism from the Advaita Vedanta of Upanishads. Both are non-dual philosophies which give primacy to Universal Consciousness (Chit or Brahman). In Kashmir Shaivisim, all things are a manifestation of this Consciousness. Hence, the phenomenal world is real as it has its being in Consciousness (Chit). In comparison, Advaita Vedanta holds Consciousness (Chit) real rejecting the phenomenal world as an illusion (maya). The goal of human birth according to Kashmir Shaivism is to merge in Shiva or Universal Consciousness and realize one's already existing identity with Lord Shiva. Hence it is categorized by various scholars as monistic idealism and also as theistic monism as Liberation [Mukti] is through Lord Shiva.
    [Show full text]
  • Essence of Pradhana Tirtha Mahima
    ESSENCE OF PRADHANA TIRTHAS Compiled, composed and interpreted by V.D.N.Rao, Former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Government of India 1 Other Scriptures by same Author Essence of Puranas:- Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana; Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama: Linga-Shiva-Brahma Puranas and Maha Bharata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama; Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha-A Shield of Prayers Purana Saaramsha Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Brahma Sutras (awaiting release) Essence of Amaranatha Yatra Essence of Paraashara Smriti [Note: All the above Scriptures released on http://www.kamakoti.org/kamakoti/details/puranashome.html as also on Google by the respective references] 2 Preface Bharata Desha and Hindu Dharma are eternal with incredible resilience and forbearance. These entities have magnificent absorbtive capacity. Innumerable external influences and internal pulls and pressures notwithstanding, the core of the thought and psyche remains intact. That is why the spirit of Tirtha Yatras is undying. Those who feel that following all of the principles of Dharma in essence may be difficult and even impractical in modern times, Tirtha visits as and when possible and practical could be refreshing escape routes from monotony and alternative means of „Punya and Purushartha‟.
    [Show full text]