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The Search for Truth and Meaning in Mormon Histor Y
THE SEARCH FOR TRUTH AND MEANING IN MORMON HISTOR Y Leonard /. Arrington Leonard J. Arrington is Professor of Economics at Utah State University and an Advisory Editor to DIALOGUE. He was the first president of the Mormon History Association and is the author of GREAT BASIN KINGDOM, as well as numerous other books and articles.. Professor Arrington presented this paper at the third annual DIALOGUE Board of Editors dinner in Salt Lake City on April 5th. The philosopher Plato, to whom dialogue was the highest expression of intellectuality, denned thought as "the dialogue of the soul with itself." It is thus altogether fitting that the editors of Dialogue should encourage Mormon scholars to conduct periodic soul-searchings in regard to the relevance of their studies to the Gospel. I am grateful for this opportunity of reappraising Mor- mon history and of relating historical studies to the Church and its historic mission of building the Kingdom of God on earth. I From its very inception The Church of Jesus Christ of Latter-day Saints sought to leave an accurate and complete record of its history. On April 6, 1830, the date of the organization of the Church, a revelation was given to ARRINGTON: Truth and Meaning in Mormon History 157 Joseph Smith which began "Behold, there shall be a record kept among you . "x To accomplish this purpose the Second Elder of the Church, Oliver Cowdery, was selected to serve as Church Recorder. When Elder Cowdery was transferred to other work a year later, John Whitmer was appointed, by revela- tion, to "write and keep a regular history."2 Whitmer served in this capacity until 1835, and wrote a brief manuscript narrative, which is now in the posses- sion of the Reorganized Church of Jesus Christ of Latter-day Saints.3 Thus, from the earliest years the Church designated an official to record its story and preserve its records. -
Mormons: Who They Are, What They Believe
Digging Deeper Links from the Discussion Guide for MORMONS: WHO THEY ARE, WHAT THEY BELIEVE SESSION ONE: THE MORMONS—GENESIS The Book of Mormon according to the Latter-day Saints This Latter-day Saints article discusses the origins and purpose of the Book of Mormon. It is included here to give you an acquaintance with this Mormon scripture. Introduction to the Book of Mormon The fourth-last paragraph includes Joseph Smith, Jr.’s claim that the Book of Mormon is the world’s most perfect book. Jesus preaches in the Americas This link takes you to 3 Nephi 8-30 in the Book of Mormon which relates Jesus’ supposed visit to the Americas. Moroni’s Visitation This article lists Joseph Smith’s description of the visits of the angel Moroni and unanswered questions critics have raised about it. A Seer Stone and a Hat: Translating the Book of Mormon This article sites early testimony for how Joseph Smith, Jr. translated the Book of Mormon from the golden plates. Leaders of the LDS seem to be shrinking back from what Joseph Smith and his first scribes stated. Seer Stones- the Occult in Joseph Smith’s Day This article points out that seer stones and hats were commonly used in Joseph Smith’s time. Where Are the Ten Lost Tribes? This PBS article describes the background for the lost tribes of Israelites and traces worldwide claims for their location: including the identification of American Indians with the lost tribes centuries before Joseph Smith, Jr. Setting the Record Straight About Native Peoples: Lost Tribes of Israel This article answers linguistic claims that Native American languages match Egyptian and other hieroglyphics. -
NAUVOO's TEMPLE It Was Announced August 31, 1840, That A
NAUVOO’S TEMPLE Dean E. Garner—Institute Director, Denton, Texas t was announced August 31, 1840, that a temple would be built, and Iarchitectural plans began to come in. Joseph Smith “advertised for plans for the temple,” William Weeks said, “and several architects presented their plans. But none seemed to suit Smith. When [William] presented his plans, Joseph Smith grabbed him, hugged him and said, ‘You are the man I want.’”1 Thus William was made superintendent of temple construction. All his work was cleared by the temple building committee. Those on the committee were Reynolds Cahoon, Elias Higbee, and Alpheus Cutler.2 Joseph Smith had the final say pertaining to the details of the temple, for he had seen the temple in vision, which enabled him to make decisions on the temple’s appearance.3 During the October Conference of 1840, the building of the Nauvoo During the temple was voted on and accepted by the saints. The temple was to be October Conference constructed of stone. Many weeks preceding the conference, a survey of Nauvoo’s main street verified that the entire route was underlain with a of 1840, the building massive layer of limestone many feet thick, particularly so in the northern of the Nauvoo part of the community. That site was selected for the quarry, where quality white-gray Illinois limestone could be extracted for the construction of temple was voted the temple. The principal quarry from which the temple stone would on and accepted by come was opened within ten days of the conference. Work in the quarry began October 12, 1840, with Elisha Everett striking the first blow.4 the saints. -
Missouri Mormon War Timeline of Events
Missouri Mormon War Timeline of Events Sunday, June 17, 1838 threaten him on August 8, 1838, if he did not sign a pe- Sidney Rigdon’s Salt Speech tition not to molest the people called Mormons.. War- Sidney Rigdon used Matthew 5:13 as the theme for rants of arrest are issued for Joseph Smith and Lyman his discourse: “Ye are the salt of the earth: but if the salt Wight. have lost his savour, wherewith shall it be salted? It is Thursday, August 30, 1838 thenceforth good for nothing, but to be cast out, and to B. M. Lisle, Adjutant General Jefferson City, be trodden under foot of men.” Rigdon used the spir- letter to Major General David R. Atchison itual metaphor to encourage the Saints to cast out the 3d Div. Missouri Militia, Richmond, MO dissenters from the Latter-day Saint communities. Adjutant General B. M. Lisle dispatches orders from the Commander-in-Chief, Governor Lilburn W. Boggs Wednesday, July 4, 1838 to Major General Atchison to raise immediately, in his Sidney Rigdon’s 4th of July Speech division, four hundred men, mounted and equipped. Speaking of the Constitution of the United States, This is to be done because of the indications of Indi- Rigdon proclaimed the Church’s rights and freedom an disturbances on “our immediate frontier” and re- from its enemies. The sentiment expressed in the ser- cent civil disturbances of Caldwell, Daviess and Car- mon was indicative of a new attitude some of the mem- roll Counties. Note: Similar letters to Generals John B. bers of the Church were taking toward their enemies Clark, Samuel D. -
The History of the Name of the Savior's Church
When the Church was organized in 1830, it was officially known as the Church of Christ, as is noted in the opening words of section 20 of the Doc- trine and Covenants: “The rise of the Church of Christ in these last days.” As seen in the image above, the name was still in use in 1833, when the Book of Commandments was printed. Courtesy Church History Library. © by Intellectual Reserve, Inc. The History of the Name of the Savior’s Church A Collaborative and Revelatory Process K. Shane Goodwin ew periods in our Church history were more fraught with trial and Ftension than late 1837 and early 1838. There was a warrant for Joseph Smith’s arrest in Kirtland, Ohio, due to practices related to the Kirtland Safety Society. Key leaders were dissenting and questioning Joseph’s fitness to remain their prophet and president, leading to the painful release and later excommunication of top leadership in Missouri.1 An ever-tightening grip of poverty and indebtedness plagued the Saints, many of whom were beginning to migrate into Caldwell and Daviess Counties.2 During these challenging times, Joseph moved his family to Far West, Caldwell County, Missouri, and assessed the Saints’ bleak prospects for building Zion in that social, political, and economic environment. In the revelation now canonized as Doctrine and Covenants 115 (dated April 26, 1838), the Lord addressed Joseph’s concerns about these uncertainties, giving poignant and optimistic declarations that stakes in Zion would offer refuge, a temple in Far West would provide a place of worship, and, 1. -
Nauvoo Legion Officers, 1841–1843
Nauvoo Legion Officers Th e charter for the city of Nauvoo, Illinois, approved 16 December 1840, allowed for the formation of the Nauvoo Legion, a unit of the Illinois state militia. Th e city council passed an ordinance offi cially organizing the Nauvoo Legion on 3 February 1841. Th e fi rst meeting of the legion was held on 4 February 1841, when John C. Bennett, Don Carlos Smith, and other commissioned offi cers of the Illinois state militia elected the general offi - cers of the legion. Other positions were fi lled during the following months. Th e Nauvoo Legion comprised two brigades, or “cohorts,” each headed by a brigadier general. Th e fi rst cohort consisted of cavalry and the second of infantry and artillery troops. Offi cers retained their rank unless terminated by resignation, death, or cashiering out of the Nauvoo Legion. At its largest, the legion numbered between two thousand and three thousand men. Th e following chart identifi es the staff s of the lieutenant general, major general, and brigadier generals of the Nauvoo Legion, and the men who held the various offi ces between February 1841 and April 1843. Names are followed by the date of rank; dates of formal com- mission by the governor, when known, are provided in parentheses. Ending dates are not given except in cases of termination. Positions, dates of rank, and commission dates are taken from returns to the adjutant general of the state and records of the Illinois state militia. OFFICE 1841 1842 1843 Lieutenant General’s Staff Lieutenant General Joseph Smith Jr. -
The Albert Perry Rockwood Journal
the last months of mormonism in missouri the albert perry rockwood journal edited by dean C jessee and david J whittaker few events in the history of the church of jesus christ of latter day saints have had the impact of the last months in missouri names such as lilbumliebum boggs and alexander doniphan and events such as the hauns mill massacre and the extermination order still evoke strong feelings in the group memory of the latter day saints the events of a few weeks in 1838 seenseerrrtotto symbolize for cormonsmormons their treatment by the larger society throughout the nineteenth century the defensiveness of their histories from 1839 on can in large measure be attributed to their experiences there the missouri experience casts a long shadow down through the years of mormon history one of the best contemporary monnonmormon records of the last weeks in missouri is that of albert perry rockwood he was bomborn 9 june 1805 to luther and ruth perry rockwood in holliston middlesex county massachusetts his father remarried shortly after alberts mother died in august 1805 thus he grew up mostly with stepbrothersstepbrothers and stepstepsisterssisters until he married nancy haven also from holliston in 1827 brigham young and willard richards had earlier come as mission- aries of the LDS church to holliston and albert after investigating their message journeyed to kirtland ohio where on 25 july 1837 he was baptized by brigham young the rockwoodsRockwoods moved to ohio but albert was back in massachusetts between may and july 1838 when wilford -
Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio graphic efforts with our colleagues in other universities. The contribu tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject. -
Nauvoo High Council Minutes, October 20, 1839 to December 20, 1840
1 Nauvoo High Council Minutes, October 20, 1839 to December 20, 1840 MS 3429; Access No: 37113-ARCH (134650) Cowdery, Oliver, 1806-1850 Diary 1836 Jan.-Mar. [microfilm:] June 2, 9, 15, 22, 2006 Nauvoo High Council Minutes October 20, 1839 to December 20, 1840 No. N 6328 R [Clerks: Henry G. Sherwood and Hosea Stout] [title page:] Oliver Cowdery's Sketch Book January 1, 1836 pp. 1-22 [March 27, 1836] [pp. 22-30 recorded by H G Sherwood] page 22: 22 March, 1836. cloven tongues, like as of fire rest upon many, (for there were 316 pres= =ent,) while they spake with other tongues and prophesied. Nauvoo October 6th AD 1839 - This day the first Conference of Elders and members of the Church of Jesus Christ of Latter Day Saints commenced – at which there was elected an High Council for this Stake of Zion the names of which are as follows – viz Samuel Bent – Henry G Sherwood – George W Harris – Alphus Cutler – Newel Knight – Thomas Grover – Lewis D Wilson David Fulmer – David Dort – Seynor 2 Brunson William Huntongton & Charles C Rich Book 1 23 Let it be hereby understood that the next 2[?] following pages herewith in this Book be and is appropriated to recording the minutes and proceedings of the High Council in and for the Church of Jesus Christ Latter day Saints at Nauvoo Ills. — ordered by Said council H G Sherwood After organization of the offices of said church at Oct Conference 1839 the high Council first orga[n]ized and met at W D Huntingtons Oct 20 1839 to investigate the case of Harlow Redfield – who had been Suspended by and at the Oct -
Mormonism's New England Ministry of the Forgotten E
Barney: The Forgotten Eli P. Maginn 157 “There is the Greatest Excitement in This Country That I Ever Beheld”: Mormonism’s New England Ministry of the Forgotten Eli P. Maginn Ronald O. Barney Ronald O. Barney is editor of Mormon Historical Studies. He is past Associ- ate Editor of the Joseph Smith Papers, and an archivist and historian for the LDS Church History Department for thirty-three years. The story of Eli P. Maginn is an unusual Mormon story that speaks of activities conducted in the periphery of Mormonism, away from the puls- ing complexity that often characterized the center of Mormon gravity in its formative years. This outlying circumstance elevates the story’s importance because Eli P. Maginn (ca. 1818–1844) reminds us that much of the broad scope of the early church remains be mined, that more remains to be un- derstood and disseminated about the Mormon past for us to make sense of the genesis of the religion and its people. Maginn’s life not only augments what we already know about the early Saints but also adds angles and di- mensions requiring us to reconsider ensconced traditions. This is a story illustrating the early missionary work of The Church of Jesus Christ of Latter-day Saints in North America.1 In the absence of Maginn’s personal records and institutional compilations of the church’s missionary records, which were not kept at this time, Maginn’s role during the formative period of Mormon history survives through a few items of 1 The Church of Jesus Christ of Latter-day Saints, referred to hereafter in this study as the church or LDS Church, was founded as the Church of Christ and known as the Church of Latter Day Saints at the time of Maginn’s affiliation, ob- taining its current appellation in 1838. -
The Albert Perry Rockwood Journal
BYU Studies Quarterly Volume 28 Issue 1 Article 2 1-1-1988 The Last Months of Mormonism in Missouri: The Albert Perry Rockwood Journal Dean C. Jessee David J. Whittaker Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Jessee, Dean C. and Whittaker, David J. (1988) "The Last Months of Mormonism in Missouri: The Albert Perry Rockwood Journal," BYU Studies Quarterly: Vol. 28 : Iss. 1 , Article 2. Available at: https://scholarsarchive.byu.edu/byusq/vol28/iss1/2 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Jessee and Whittaker: The Last Months of Mormonism in Missouri: The Albert Perry Rockwo the last months of mormonism in missouri the albert perry rockwood journal edited by dean C jessee and david J whittaker few events in the history of the church of jesus christ of latter day saints have had the impact of the last months in missouri names such as lilbumliebum boggs and alexander doniphan and events such as the hauns mill massacre and the extermination order still evoke strong feelings in the group memory of the latter day saints the events of a few weeks in 1838 seenseerrrtotto symbolize for cormonsmormons their treatment by the larger society throughout the nineteenth century the defensiveness of their histories from 1839 on can in large measure -
60 F1 937, Federal Reporter
REORGANIZED CHURCH JESUS CHRIST L. D. S. V. CHURCH OF CHRIST. 937 104, by Judge Jackson (now one of the justices of the supreme court), in whose opinion the earlier cases are sufficiently referred to. The decree of the circuit court is affirmed. REORGANIZED CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS v. CHURCH OF CHRIST et aI. (Circuit Court, W. D. Missouri, W. D. March 3, 1894.) 1. RELIGIOUS ASSOCIATIONS-TITLE TO LAND-INCORPORATION. The general conference of a religious association directed that articles of incorporation be drawn up and filed in accordance with the laws of the state, and one of these provided that all property held In trust for the church should vest in the corporation, to whom the trustees were directed to transfer it, and that the corporation might sue for and recover the same. Held, that this ~onstituted a valid transfer of the equitable Interest of the members of the association to the corporation, and authorized the corpora- tion to maintain suits'relating to former church property in its own name. B. SAME-FoREIGN CORPORATIONS. Const. Mo. art. 2, § 8, :vrovides that "no religious corporation can be es- tablished in this state, except such as may be created under a general law, for the purpose only of holding title to such real estate as may be pre- scribed by law for church edifices, parsonages and cemeteries." Held, that this does not prohibit a foreign religious corporation from holding land in Missouri for the purposes specified. 8. SAME-COLLATERAL PROCEEDINGS. The question whether a foreign religious corporation has attempted to acquire more land than It is allowed to hold (Rev.