Mormon List 81
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
24 Salt Lake City Messenger: Moonmen and Nephites
The Salt Lake City Messenger MODERN MICROFILM COMPANY Issue No. 24 PO BOX 1884, SALT LAKE CITY, UTAH 84110 August 1969 MOONMEN and NEPHITES At the time Joseph Smith established the Mormon Church, many people America are lineally descended from the ancient Hebrews” (The Wonders of believed that the moon was a habitable globe. Adam Clark, a Protestant writer, Nature and Providence Displayed, Albany, N.Y., 1825, page 297). The Book stated: “There is scarcely any doubt now remaining in the philosophical world of Mormon also teaches that the Indians are the descendants of a group of that the moon is a habitable globe” (Clark’s Commentary, vol. 1, page 36). Hebrews who came to America. Josiah Priest made this statement: However this may be, the Mormon people accept the Book of Mormon as scripture. Some members of the Church have made some fantastic claims It is believed and asserted by astronomers as their opinion, obtained from telescopic observation, that the moon, . is a globe in ruins, or if not about archaeologists using the Book of Mormon. For instance, we are informed so, it at least is frequently much convulsed by the operations of volcanic fires. that a letter which was written to Ernest L. English on May 3, 1936, was Its surface, as seen through the glasses, is found extremely mountainous, . duplicated and “distributed to LDS church members by leaders (local) in a great number of rivers, creeks, lakes and small seas must divide the land of Cleveland, Ohio, in 1959.” We quote the following from this letter: this globe into a vast number of tracts of country, which are doubtless filled with animals,—consequently with rational beings in the form of men, as . -
Joseph Smith Ill's 1844 Blessing Ana the Mormons of Utah
Q). MicAael' J2umw Joseph Smith Ill's 1844 Blessing Ana The Mormons of Utah JVlembers of the Mormon Church headquartered in Salt Lake City may have reacted anywhere along the spectrum from sublime indifference to temporary discomfiture to cold terror at the recently discovered blessing by Joseph Smith, Jr., to young Joseph on 17 January 1844, to "be my successor to the Presidency of the High Priesthood: a Seer, and a Revelator, and a Prophet, unto the Church; which appointment belongeth to him by blessing, and also by right."1 The Mormon Church follows a line of succession from Joseph Smith, Jr., completely different from that provided in this document. To understand the significance of the 1844 document in relation to the LDS Church and Mormon claims of presidential succession from Joseph Smith, Jr., one must recognize the authenticity and provenance of the document itself, the statements and actions by Joseph Smith about succession before 1844, the succession de- velopments at Nauvoo after January 1844, and the nature of apostolic succes- sion begun by Brigham Young and continued in the LDS Church today. All internal evidences concerning the manuscript blessing of Joseph Smith III, dated 17 January 1844, give conclusive support to its authenticity. Anyone at all familiar with the thousands of official manuscript documents of early Mormonism will immediately recognize that the document is written on paper contemporary with the 1840s, that the text of the blessing is in the extraordinar- ily distinctive handwriting of Joseph Smith's personal clerk, Thomas Bullock, that the words on the back of the document ("Joseph Smith 3 blessing") bear striking similarity to the handwriting of Joseph Smith, Jr., and that the docu- ment was folded and labeled in precisely the manner all one-page documents were filed by the church historian's office in the 1844 period. -
William Smith, Isaach Sheen, and the Melchisedek & Aaronic Herald
William Smith, Isaach Sheen, and the Melchisedek & Aaronic Herald by Connell O'Donovan William Smith (1811-1893), the youngest brother of Mormon prophet, Joseph Smith, was formally excommunicated in absentia from the Church of Jesus Christ of Latter-day Saints on October 19, 1845.1 The charges brought against him as one of the twelve apostles and Patriarch to the church, which led to his excommunication and loss of position in the church founded by his brother, included his claiming the “right to have one-twelfth part of the tithing set off to him, to be appropriated to his own individual use,” for “publishing false and slanderous statements concerning the Church” (and in particular, Brigham Young, along with the rest of the Twelve), “and for a general looseness and recklessness of character which is ill comported with the dignity of his high calling.”2 Over the next 15 years, William founded some seven schismatic LDS churches, as well as joined the Strangite LDS Church and even was surreptitiously rebaptized into the Utah LDS church in 1860.3 What led William to believe he had the right, as an apostle and Patriarch to the Church, to succeed his brother Joseph, claiming authority to preside over the Quorum of the Twelve, and indeed the whole church? The answer proves to be incredibly, voluminously complex. In the research for my forthcoming book, tentatively titled Strange Fire: William Smith, Spiritual Wifery, and the Mormon “Clerical Delinquency” Crises of the 1840s, I theorize that William may have begun setting up his own church in the eastern states (far from his brother’s oversight) as early as 1842. -
X********X************************************************** * Reproductions Supplied by EDRS Are the Best That Can Be Made * from the Original Document
DOCUMENT RESUME ED 302 264 IR 052 601 AUTHOR Buckingham, Betty Jo, Ed. TITLE Iowa and Some Iowans. A Bibliography for Schools and Libraries. Third Edition. INSTITUTION Iowa State Dept. of Education, Des Moines. PUB DATE 88 NOTE 312p.; Fcr a supplement to the second edition, see ED 227 842. PUB TYPE Reference Materials Bibliographies (131) EDRS PRICE MF01/PC13 Plus Postage. DESCRIPTORS Annotated Bibllographies; *Authors; Books; Directories; Elementary Secondary Education; Fiction; History Instruction; Learning Resources Centers; *Local Color Writing; *Local History; Media Specialists; Nonfiction; School Libraries; *State History; United States History; United States Literature IDENTIFIERS *Iowa ABSTRACT Prepared primarily by the Iowa State Department of Education, this annotated bibliography of materials by Iowans or about Iowans is a revised tAird edition of the original 1969 publication. It both combines and expands the scope of the two major sections of previous editions, i.e., Iowan listory and literature, and out-of-print materials are included if judged to be of sufficient interest. Nonfiction materials are listed by Dewey subject classification and fiction in alphabetical order by author/artist. Biographies and autobiographies are entered under the subject of the work or in the 920s. Each entry includes the author(s), title, bibliographic information, interest and reading levels, cataloging information, and an annotation. Author, title, and subject indexes are provided, as well as a list of the people indicated in the bibliography who were born or have resided in Iowa or who were or are considered to be Iowan authors, musicians, artists, or other Iowan creators. Directories of periodicals and annuals, selected sources of Iowa government documents of general interest, and publishers and producers are also provided. -
Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants
An Examination of the 829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants Scott H. Faulring he 829 “Articles of the Church of Christ” is a little-known anteced- Tent to section 20 of the Doctrine and Covenants. This article explores Joseph Smith’s and Oliver Cowdery’s involvement in bringing forth these two documents that were important in laying the foundation for The Church of Jesus Christ of Latter-day Saints. Section 20 was originally labeled the “Articles and Covenants.” It was the first revelation canonized by the restored Church and the most lengthy revelation given before the first priesthood conference was held in June 830. Scriptural commentators in recent years have described the inspired set of instructions in section 20 as “a constitution for the restored church.”1 In many respects, the Articles and Covenants was the Church’s earliest General Handbook of Instructions. Although Latter-day Saints typically associate the Articles and Covenants with the organization of the Church on April 6, 830, this regulatory document had roots in earlier events: in the earliest latter-day revelations, in statements on Church ordinances and organization from the Book of Mormon, and in the preliminary set of Articles written by Oliver Cowdery in the last half of 829. This article will review those early revelations to show how the organi- zation of the Church was prophetically foreshadowed and instituted. It will then identify certain prescriptions in the Book of Mormon that influenced the steps taken and pronouncements issued as the Church was organized on April 6, 830. -
Mormon Classification Schedules
Mormon Classification Schedules Harold B. Lee Library Provo, Utah Revised 2019 Devised by Naoma Rich and Chad Flake From the work of Robert Divett Enlarged and edited by the Committee on Mormon Classification of the Utah Library Association, 1959 Modified for use with the Library of Congress Classification Schedules at Brigham Young University, 1977 Revised, reformatted, and with a new index by Dale Swensen, 1997 Updated by Dale Swensen, 2009 Updated by Kayla Willey, 2013 Updated by Kayla Willey, 2019 First published 1959 Second edition 1962 Revised and reformatted with new index 1997 Updated 2009 Updated 2013 Updated 2019 CONTENTS Preface ............................................................................................................................................. v Synopsis ........................................................................................................................................ vii Outline ........................................................................................................................................... ix BX8600 (Mormon Church) ..............................................................................................................1 Index to BX8600+ ..........................................................................................................................31 Index to Mormon Sects ..................................................................................................................38 Appendix 1: BYU Policy on classification of biography, -
Cowdery, Oliver
Cowdery, Oliver Richard Lloyd Anderson Oliver Cowdery (1806—1850) was next in authority to Joseph Smith in 1830 (D&C 21:10—12), and was a second witness of many critical events in the restoration of the gospel. As one of the three Book of Mormon witnesses, Oliver Cowdery testied that an angel displayed the gold plates and that the voice of God proclaimed them correctly translated. He was with Joseph Smith when John the Baptist restored to them the Aaronic Priesthood and when Peter, James, and John ordained them to the Melchizedek Priesthood and the apostleship, and again during the momentous Kirtland Temple visions (D&C 110). Oliver came from a New England family with strong traditions of patriotism, individuality, learning, and religion. He was born at Wells, Vermont, on October 3, 1806. His younger sister gave the only reliable information about his youth: “Oliver was brought up in Poultney, Rutland County, Vermont, and when he arrived at the age of twenty, he went to the state of New York, where his older brothers were married and settled . Oliver’s occupation was clerking in a store until 1829, when he taught the district school in the town of Manchester” (Lucy Cowdery Young to Andrew Jenson, March 7, 1887, Church Archives). While boarding with Joseph Smith’s parents, he learned of their convictions about the ancient record that their son was again translating after Martin Harris had lost the manuscript in 1828. The young teacher prayed and received answers that Joseph Smith mentioned in a revelation (D&C 6:14—24). -
R E P O R T on the Activities Committee on Finance
1 112TH CONGRESS " ! REPORT 1st Session SENATE 112–11 R E P O R T ON THE ACTIVITIES OF THE COMMITTEE ON FINANCE OF THE UNITED STATES SENATE DURING THE 111TH CONGRESS PURSUANT TO Rule XXVI of the Standing Rules OF THE UNITED STATES SENATE MARCH 31, 2011.—Ordered to be printed U.S. GOVERNMENT PRINTING OFFICE 99–010 WASHINGTON : 2011 VerDate Mar 15 2010 23:35 Mar 31, 2011 Jkt 099010 PO 00000 Frm 00001 Fmt 4012 Sfmt 4012 E:\HR\OC\SR011.XXX SR011 jbell on DSKDVH8Z91PROD with REPORTS seneagle [111TH CONGRESS—COMMITTEE MEMBERSHIP] COMMITTEE ON FINANCE MAX BAUCUS, Montana, Chairman JOHN D. ROCKEFELLER IV, West Virginia CHUCK GRASSLEY, Iowa KENT CONRAD, North Dakota ORRIN G. HATCH, Utah JEFF BINGAMAN, New Mexico OLYMPIA J. SNOWE, Maine JOHN F. KERRY, Massachusetts JON KYL, Arizona BLANCHE L. LINCOLN, Arkansas JIM BUNNING, Kentucky RON WYDEN, Oregon MIKE CRAPO, Idaho CHARLES E. SCHUMER, New York PAT ROBERTS, Kansas DEBBIE STABENOW, Michigan JOHN ENSIGN, Nevada MARIA CANTWELL, Washington MICHAEL B. ENZI, Wyoming BILL NELSON, Florida JOHN CORNYN, Texas ROBERT MENENDEZ, New Jersey THOMAS R. CARPER, Delaware RUSSELL SULLIVAN, Staff Director KOLAN DAVIS, Republican Staff Director and Chief Counsel SUBCOMMITTEES HEALTH CARE JOHN D. ROCKEFELLER IV, West Virginia, Chairman JEFF BINGAMAN, New Mexico ORRIN G. HATCH, Utah JOHN F. KERRY, Massachusetts OLYMPIA J. SNOWE, Maine BLANCHE L. LINCOLN, Arkansas JOHN ENSIGN, Nevada RON WYDEN, Oregon MICHAEL B. ENZI, Wyoming CHARLES E. SCHUMER, New York JOHN CORNYN, Texas DEBBIE STABENOW, Michigan JON KYL, Arizona MARIA CANTWELL, Washington JIM BUNNING, Kentucky BILL NELSON, Florida MIKE CRAPO, Idaho ROBERT MENENDEZ, New Jersey THOMAS R. -
Defending Mormonism: the Scandinavian Mission Presidency of Andrew Jenson, 1909–12
Go Ye into All the World Alexander L. Baugh 14 Defending Mormonism: The Scandinavian Mission Presidency of Andrew Jenson, 1909–12 n December 9, 1908, assistant Church historian Andrew Jenson received Oa letter from Joseph F. Smith, John R. Winder, and Anthon H. Lund, the Church’s First Presidency, notifying him of his appointment to preside over the Scandinavian Mission, headquartered in Copenhagen, Denmark, where he would replace Søren Rasmussen, who had been serving as president since November 1907. It is not known if Jenson anticipated receiving the call, but he accepted the call in spite of the many responsibilities associated with his work in the Historian’s Office. It was expected that he would leave as soon as he could get his affairs in order. The next five weeks were busy ones for the newly called mission president, both at the Historian’s Office and at home. In addition, he set aside time to visit family members and acquaintances and enjoyed farewell dinners and social get-togethers hosted by well-wishers. President Joseph F. Smith formally set apart Andrew Jenson on January 12, 1909. Five days later, Jenson delivered a farewell address to Alexander L. Baugh is a professor of Church history and doctrine at Brigham Young University. Go Ye into All the World a large congregation in the Salt Lake Tabernacle. The following day, January 18, at the Salt Lake train depot, he said his last good-byes to his two wives, Emma and Bertha (the two women were sisters), his immediate family, his colleagues, and Church officials and boarded an eastbound train. -
Professionalization of the Church Historian's Office
“There Shall Be A Record Kept Among You:” Professionalization of the Church Historian’s Office J. Gordon Daines III University Archivist Brigham Young University Slide 1: The archival profession came into its own in the 20th century. This trend is reflected nationally with the development of the National Archives and the establishment of the Society of American Archivists. The National Archives provided evidence of the value of trained staff and the Society of American Archivists reached out to records custodians across the country to help them professionalize their skills. National trends were reflected locally across the country. This presentation examines what it means to be a profession and how the characteristics of a profession began to manifest themselves in the Church Historian’s Office of The Church of Jesus Christ of Latter-day Saints. It also examines how the recordkeeping practices of the Church influenced acceptance of professionalization. Professionalization and American archives Slide 2: It is not easy to define what differentiates an occupation from a profession. Sociologists who study the professions have described a variety of characteristics of professions but have generated very little consensus on which of these characteristics are the fundamental criteria for defining a profession.1 As Stan Lester has noted “the notion of a ‘profession’ as distinct from a ‘non-professional’ occupation is far from clear."2 In spite of this lack of clarity about what defines a profession, it is still useful to attempt to distill a set of criteria for defining what a profession is. This is particularly true when studying occupations that are attempting to gain status as a profession. -
Stray Thoughts.” Juvenile Instructor 18 (15 June 1883): 182-83
J. J.001 J., W. “Stray Thoughts.” Juvenile Instructor 18 (15 June 1883): 182-83. Notes the ill treatment and antagonistic attitude of the white people toward the Indians. According to the Book of Mormon the Indians have a glorious destiny and the LDS are urged to treat them with consideration. [D.M.] J.002 Jackson, Kent P. “The Beginnings of Christianity in the Book of Mormon.” In The Book of Mormon: The Keystone Scripture, edited by Paul R. Cheesman, S. Kent Brown, and Charles D. Tate Jr., 91-99. Provo, UT: Brigham Young University Religious Studies Center, 1988. Gives scriptural reasons why the Book of Mormon prophets who lived before Jesus’ birth possessed and taught Christian teachings. Christological understanding was new to Lehi and Nephi and their knowledge unfolded at intervals. The sermons and reections about Christ by Lehi, Nephi, and Jacob inuenced subsequent Lehite prophets. [D.M.] J.003 Jackson, Kent P. “Christ and the Jaredites.” In Studies in Scripture: Alma 30 to Moroni, edited by Kent P. Jackson, 245-58. Salt Lake City: Deseret Book, 1988. Comments on how the Nephites and Mulekites became aware of the Jaredites. Focuses on Ether 1-4 and the supreme role played by the brother of Jared (Mahonri Moriancumer). Discusses Ether 3:15, the appearance of Jesus to the brother of Jared. [D.M.] J.004 Jackson, Kent P. “The Lamanite Converts Firm in the Faith of Christ.” In Studies in Scripture Vol. 7: 1 Nephi to Alma 29, edited by Kent P. Jackson, 335-45. Salt Lake City: Deseret Book, 1987. -
Joseph Smith's Interpretation of Isaiah in the Book of Mormon
SCRIPTURAL STUDIES Joseph Smith's Interpretation of Isaiah in the Book of Mormon David P. Wright THE BOOK OF MORMON (hereafter BM), which Joseph Smith published in 1830, is mainly an account of the descendants of an Israelite family who left Jerusalem around 600 B.C.E. to come to the New World. According to the book's story, this family not only kept a record of their history, which, added upon by their descendants, was to become the BM, but also brought with them to the Americas a copy of Isaiah's prophecies, from which the BM prophets cite Isaiah (1 Ne. 5:13; 19:22-23). Several chapters or sections of Isaiah are quoted in the BM: Isaiah 2-14 are cited in 2 Nephi 12-24; Isaiah 48-49 in 1 Nephi 20-21; Isaiah 49:22-52:2 in 2 Nephi 6:6-7,16- 8:25; Isaiah 52:7-10 in Mosiah 12:21-24; Isaiah 53 in Mosiah 14; and Isaiah 54 in 3 Nephi 22. Other shorter citations, paraphrases, and allusions are also found.1 The text of Isaiah in the BM for the most part follows the King James Version (hereafter KJV). There are some variants, but these are often in- significant or of minor note and therefore do not contribute greatly to clarifying the meaning of the text. The BM, however, does provide inter- pretation of or reflections on the meaning of Isaiah. This exegesis is usu- ally placed in chapters following citation of the text (compare 1 Ne. 22; 2 Ne.