CONFRONTING WHITE NATIONALISM in SCHOOLS a Toolkit AUTHORING

Total Page:16

File Type:pdf, Size:1020Kb

CONFRONTING WHITE NATIONALISM in SCHOOLS a Toolkit AUTHORING CONFRONTING WHITE NATIONALISM IN SCHOOLS A Toolkit AUTHORING © Western States Center 2019 Authored by Nora Flanagan, Jessica Acee, and Lindsay Schubiner Contact: [email protected] 2 CONFRONTING WHITE NATIONALISM IN SCHOOLS A Toolkit 3 TA B L E O F CONTENTS 05 Introduction 10 How to Use this Toolkit 11 Scenarios 29 Proactive Steps & Best Practices 34 Five Common Defenses of White Nationalism 36 Conclusion 37 Resources 46 Cited Sources 4 INTRODUCTION Americans across the country report a rise in white nationalism and other bigoted extremism. Because schools are hubs of our communities, they have become battlegrounds for extremist organizing. There is evidence that white nationalist groups are specifically targeting young people with their messaging. These groups test market slang on Twitter, rewrite popular songs with white nationalist lyrics, and join mainstream video game platforms, all to reach a young audience. In this toolkit, we’ll share strategies to counter white nationalist organizing in schools through sample scenarios that schools frequently encounter. Whether a student has been found passing out white nationalist flyers or buttons on school property, or more actively advocating for a “white pride” student group, the following pages offer advice for parents, students, teachers, school administrators, and the wider community. Many resources currently exist that address diversity, inclusion, and bullying in schools; a few of them are listed in the resources section. This toolkit is specifically focused on responding to white nationalist targeting and recruitment of students. It’s easy to miss an unfamiliar white nationalist symbol, or feel unsure about how to respond to a student citing a white nationalist source in the classroom. There’s a lot to keep track of when working with young people; we want to make it easier to recognize these behaviors (and those responsible), and to take action. Everyone who engages in the life of a school is in a unique position to isolate and push back against the growing white nationalist movement and the hateful narratives they tout. It’s time to own that power. Our job is to build schools where everyone feels valued, and where our students can grow to be engaged citizens of an inclusive democracy. "My site is mainly designed to target children” for radicalization, the editor of neo-Nazi site The Daily Stormer, Andrew Anglin, said on a radio show in 2018. “[Age] 11 through teenage years.... Young adults, pubescents ." 1 5 demographic changes are equal to WHAT ARE WE TALKING ABOUT white genocide. White nationalists WHEN WE SAY “WHITE NATIONALISM”? use anti-immigrant, anti-Black, and anti-Muslim rhetoric focused on According to the Southern White nationalism is inherently crime or terrorism to appeal to base Poverty Law Center (SPLC), anti-immigrant, anti-Muslim, prejudices and reach a broader “White nationalist groups espouse antisemitic, and anti-Black, but audience that might initially find white supremacist or white white nationalist organizing can their true ideology too extreme. separatist ideologies, often focusing manifest without publicly Misogyny, which describes hatred or on the alleged inferiority of mentioning race or religion. prejudice against women, is also a nonwhites. Groups listed in a “Appeals for the white ethnostate key recruitment tool for white variety of other categories — Ku are often disingenuously couched nationalist groups. Each of these Klux Klan, neo-Confederate, in proclamations of love for has the dangerous potential to neo-Nazi, racist skinhead, and members of their own race, rather foster violence. At its core, despite Christian Identity — could also be than hatred for others,”3 writes its proponents’ disingenuous fairly described as white SPLC. Identity Evropa, a white descriptions of their views, white nationalist.”2 Alt-right is a recent nationalist group, often nationalism is ultimately a call to rebranding of white nationalism. disseminates flyers that say create an all-white ethnostate within “Protect your Heritage” or “Our the United States. While white nationalism is a Future Belongs to Us,” for example. bigoted social movement, white INTRODUCTION supremacy is a system designed to To white nationalists, an attack on maintain control over people of white supremacy is unpatriotic. color and the rights of all women. They believe that diversity and White nationalist flyers like these from the group Patriot Front are distributed in schools and communities as a way to draw attention and recruit members. 6 demographic changesdemographic are equal changes to are equal to WHAT ARE WE TALKING ABOUT white genocide.white White genocide. nationalists White nationalistsANTISEMITISM use anti-immigrant,use anti-immigrant, anti-Black, and anti-Black, and WHEN WE SAY “WHITE NATIONALISM”? White nationalists in the United States anti-Muslim rhetoricanti-Muslim focused rhetoric on focused on According to theAccording Southern to the SouthernWhite nationalismWhite is inherently nationalism is inherently insist that the successes of the Civil crime or terrorismcrime to orappeal terrorism to base to appeal to base Poverty Law CenterPoverty (SPLC), Law Center (SPLC),anti-immigrant, anti-immigrant, anti-Muslim, anti-Muslim, Rights movement cannot be explained prejudices and reachprejudices a broader and reach a broader “White nationalist“White groups nationalist espouse groups espouseantisemitic, andantisemitic, anti-Black, andbut anti-Black, but without some outside force to blame. audience that mightaudience initially that find might initially find white supremacistwhite or whitesupremacist or whitewhite nationalistwhite organizing nationalist can organizing can The Jewish community is often their true ideologytheir too true extreme. ideology too extreme. separatist ideologies,separatist often ideologies, focusing often manifestfocusing withoutmanifest publicly without publicly portrayed as this outside force, with Misogyny, whichMisogyny, describes which hatred describes or hatred or on the alleged inferiorityon the alleged of inferiority ofmentioning racementioning or religion. race or religion. outsized control of television, banking, prejudice againstprejudice women, against is also awomen, is also a nonwhites. Groupsnonwhites. listed in Groups a listed in“Appeals a for the“Appeals white ethnostate for the white ethnostate entertainment, education, and even key recruitmentkey tool recruitment for white tool for white variety of othervariety categories of other — Ku categories are— Kuoften disingenuouslyare often coucheddisingenuously couched Washington, D.C. It’s why the torch nationalist groups.nationalist Each of groups. these Each of these Klux Klan, neo-Confederate,Klux Klan, neo-Confederate, in proclamationsin ofproclamations love for of love for wielding mob of white men in has the dangeroushas potentialthe dangerous to potential to neo-Nazi, racistneo-Nazi, skinhead, racistand skinhead, andmembers of theirmembers own race, of theirrather own race, rather Charlottesville, Virginia chanted that it foster violence. fosterAt its violence.core, despite At its core, despite Christian IdentityChristian — could Identity also be — couldthan also hatredbe for thanothers,” hatred3 writes for others,” 3 writes was “Jews” who will not replace them — its proponents’ itsdisingenuous proponents’ disingenuous fairly described fairlyas white described as white SPLC. Identity Evropa,SPLC. Identity a white Evropa, a white the white race — as controllers of the descriptions of descriptionstheir views, whiteof their views, white nationalist.”2 Alt-rightnationalist.” is a2 recent Alt-right is nationalista recent group,nationalist often group, often United States.4 Antisemitism provides nationalism is ultimatelynationalism a call is ultimately to a call to rebranding of whiterebranding nationalism. of white nationalism.disseminates flyersdisseminates that say flyers that say the rationale that white nationalism uses create an all-whitecreate ethnostate an all-white within ethnostate within “Protect your Heritage”“Protect youror “Our Heritage” or “Our to power its racism, xenophobia, the United States.the United States. While white nationalismWhile white is a nationalism is Futurea Belongs Futureto Us,” Belongs for example. to Us,” for example. misogyny, and other forms of hatred. bigoted social movement, white “Jews and non-Jews need to understand bigotedINTRODUCTION social movement, white supremacy is a systemsupremacy designed is a system to designedTo white to nationalists,To white an attacknationalists, on an attack on that we have a unified threat. The white maintain controlmaintain over people control of over peoplewhite of supremacywhite is unpatriotic. supremacy is unpatriotic. nationalist movement in the United color and the rightscolor of and all the women. rights of all women.They believe thatThey diversity believe and that diversity and States doesn’t simply seek to spread hate; it seeks to use hate to build political power,” writes Eric Ward, Executive Director of Western States Center. The neo-Nazi website The Daily Stormer published a flyer that read: “White man are you sick and tired of the Jews destroying your country through mass immigration and degeneracy? Join us in the struggle for global white supremacy...” 5 White nationalist flyers like these from the group Patriot Front are distributed in schools and communities as a way to draw attention and recruit members. 7 White nationalists in the United States insist that the successes of the Civil Rights movement
Recommended publications
  • The Changing Face of American White Supremacy Our Mission: to Stop the Defamation of the Jewish People and to Secure Justice and Fair Treatment for All
    A report from the Center on Extremism 09 18 New Hate and Old: The Changing Face of American White Supremacy Our Mission: To stop the defamation of the Jewish people and to secure justice and fair treatment for all. ABOUT T H E CENTER ON EXTREMISM The ADL Center on Extremism (COE) is one of the world’s foremost authorities ADL (Anti-Defamation on extremism, terrorism, anti-Semitism and all forms of hate. For decades, League) fights anti-Semitism COE’s staff of seasoned investigators, analysts and researchers have tracked and promotes justice for all. extremist activity and hate in the U.S. and abroad – online and on the ground. The staff, which represent a combined total of substantially more than 100 Join ADL to give a voice to years of experience in this arena, routinely assist law enforcement with those without one and to extremist-related investigations, provide tech companies with critical data protect our civil rights. and expertise, and respond to wide-ranging media requests. Learn more: adl.org As ADL’s research and investigative arm, COE is a clearinghouse of real-time information about extremism and hate of all types. COE staff regularly serve as expert witnesses, provide congressional testimony and speak to national and international conference audiences about the threats posed by extremism and anti-Semitism. You can find the full complement of COE’s research and publications at ADL.org. Cover: White supremacists exchange insults with counter-protesters as they attempt to guard the entrance to Emancipation Park during the ‘Unite the Right’ rally August 12, 2017 in Charlottesville, Virginia.
    [Show full text]
  • Arxiv:2001.07600V5 [Cs.CY] 8 Apr 2021 Leged Crisis (Lilly 2016)
    The Evolution of the Manosphere Across the Web* Manoel Horta Ribeiro,♠;∗ Jeremy Blackburn,4 Barry Bradlyn,} Emiliano De Cristofaro,r Gianluca Stringhini,| Summer Long,} Stephanie Greenberg,} Savvas Zannettou~;∗ EPFL, Binghamton University, University of Illinois at Urbana-Champaign University♠ College4 London, Boston} University, Max Planck Institute for Informatics r Corresponding authors: manoel.hortaribeiro@epfl.ch,| ~ [email protected] ∗ Abstract However, Manosphere communities are scattered through the Web in a loosely connected network of subreddits, blogs, We present a large-scale characterization of the Manosphere, YouTube channels, and forums (Lewis 2019). Consequently, a conglomerate of Web-based misogynist movements focused we still lack a comprehensive understanding of the underly- on “men’s issues,” which has prospered online. Analyzing 28.8M posts from 6 forums and 51 subreddits, we paint a ing digital ecosystem, of the evolution of the different com- comprehensive picture of its evolution across the Web, show- munities, and of the interactions among them. ing the links between its different communities over the years. Present Work. In this paper, we present a multi-platform We find that milder and older communities, such as Pick longitudinal study of the Manosphere on the Web, aiming to Up Artists and Men’s Rights Activists, are giving way to address three main research questions: more extreme ones like Incels and Men Going Their Own Way, with a substantial migration of active users. Moreover, RQ1: How has the popularity/levels of activity of the dif- our analysis suggests that these newer communities are more ferent Manosphere communities evolved over time? toxic and misogynistic than the older ones.
    [Show full text]
  • Christian America in Black and White: Racial Identity, Religious-National Group Boundaries, and Explanations for Racial Inequality
    1 Forthcoming in Sociology of Religion Christian America in Black and White: Racial Identity, Religious-National Group Boundaries, and Explanations for Racial Inequality Samuel L. Perry University of Oklahoma Andrew L. Whitehead Clemson University Abstract Recent research suggests that, for white Americans, conflating national and religious group identities is strongly associated with racism, xenophobia, and Islamophobia, prompting some to argue that claims about Christianity being central to American identity are essentially about reinforcing white supremacy. Prior work has not considered, however, whether such beliefs may influence the racial views of non-white Americans differently from white Americans. Drawing on a representative sample of black and white Americans from the 2014 General Social Survey, and focusing on explanations for racial inequality as the outcome, we show that, contrary to white Americans, black Americans who view being a Christian as essential to being an American are actually more likely to attribute black-white inequality to structural issues and less to blacks’ individual shortcomings. Our findings suggest that, for black Americans, connecting being American to being Christian does not necessarily bolster white supremacy, but may instead evoke and sustain ideals of racial justice. Keywords: Christian America, racism, racial inequality, black Americans, religion 2 A centerpiece of Donald Trump’s presidency―a presidency now famous for heightened racial strife and the emboldening of white supremacists―is a commitment to defend America’s supposed “Christian heritage.” Trump announced to his audience at Oral Roberts University during his campaign “There is an assault on Christianity…There is an assault on everything we stand for, and we’re going to stop the assault” (Justice and Berglund 2016).
    [Show full text]
  • The European and Russian Far Right As Political Actors: Comparative Approach
    Journal of Politics and Law; Vol. 12, No. 2; 2019 ISSN 1913-9047 E-ISSN 1913-9055 Published by Canadian Center of Science and Education The European and Russian Far Right as Political Actors: Comparative Approach Ivanova Ekaterina1, Kinyakin Andrey1 & Stepanov Sergey1 1 RUDN University, Russia Correspondence: Stepanov Sergey, RUDN University, Russia. E-mail: [email protected] Received: March 5, 2019 Accepted: April 25, 2019 Online Published: May 30, 2019 doi:10.5539/jpl.v12n2p86 URL: https://doi.org/10.5539/jpl.v12n2p86 The article is prepared within the framework of Erasmus+ Jean Monnet Module "Transformation of Social and Political Values: the EU Practice" (575361-EPP-1-2016-1-RU-EPPJMO-MODULE, Erasmus+ Jean Monnet Actions) (2016-2019) Abstract The article is devoted to the comparative analysis of the far right (nationalist) as political actors in Russia and in Europe. Whereas the European far-right movements over the last years managed to achieve significant success turning into influential political forces as a result of surging popular support, in Russia the far-right organizations failed to become the fully-fledged political actors. This looks particularly surprising, given the historically deep-rooted nationalist tradition, which stems from the times Russian Empire. Before the 1917 revolution, the so-called «Black Hundred» was one of the major far-right organizations, exploiting nationalistic and anti-Semitic rhetoric, which had representation in the Russian parliament – The State Duma. During the most Soviet period all the far-right movements in Russia were suppressed, re-emerging in the late 1980s as rather vocal political force. But currently the majority of them are marginal groups, partly due to the harsh party regulation, partly due to the fact, that despite state-sponsored nationalism the position of Russian far right does not stand in-line with the position of Russian authorities, trying to suppress the Russian nationalists.
    [Show full text]
  • 13. Is It O.K. to Punch a Nazi?
    13. Is it O.K. to Punch a Nazi? On January 20, 2017, Richard Spencer, a well-known member of the American “alt-right”, was punched in the face by an unknown assailant while he was being interviewed by an Australian journalist. The attack, which was captured on video, was almost certainly a reaction to Spencer’s vocal form of white nationalism, which includes his public support for the establishment of the U.S. as a white ethnostate.1 Footage of the attack soon became a popular internet meme, accompanied by the question, “Is it O.K. to punch a Nazi?”2 with some people comparing the masked assailant to Captain America and Indiana Jones. The punch, and the internet memes that followed it, have spawned vigorous debates about how people should respond to increasingly frequent, public displays of racism. Critics of the assault argue that violence is not the right response to political disagreement. Instead, according to this view, racism and other repugnant attitudes are best combatted with open conversation and rational argument. Such violence, in contrast, seems to be incompatible with treating someone else as a fellow citizen. This seems to be Spencer’s view of the attack: "I kind of like getting into vigorous back and forth with people who disagree with me. … But punching like that just crosses a line—totally unacceptable." He admitted that he feared future attacks, saying, "Certainly, some people think I'm not a human being and I can just be attacked at will."3 Some anti-racists, by contrast, maintain that violence and intimidation are perfectly legitimate response—and perhaps even the best response to political views that themselves seem to call for or condone violence against vulnerable groups.
    [Show full text]
  • The Radical Roots of the Alt-Right
    Gale Primary Sources Start at the source. The Radical Roots of the Alt-Right Josh Vandiver Ball State University Various source media, Political Extremism and Radicalism in the Twentieth Century EMPOWER™ RESEARCH The radical political movement known as the Alt-Right Revolution, and Evolian Traditionalism – for an is, without question, a twenty-first century American audience. phenomenon.1 As the hipster-esque ‘alt’ prefix 3. A refined and intensified gender politics, a suggests, the movement aspires to offer a youthful form of ‘ultra-masculinism.’ alternative to conservatism or the Establishment Right, a clean break and a fresh start for the new century and .2 the Millennial and ‘Z’ generations While the first has long been a feature of American political life (albeit a highly marginal one), and the second has been paralleled elsewhere on the Unlike earlier radical right movements, the Alt-Right transnational right, together the three make for an operates natively within the political medium of late unusual fusion. modernity – cyberspace – because it emerged within that medium and has been continuously shaped by its ongoing development. This operational innovation will Seminal Alt-Right figures, such as Andrew Anglin,4 continue to have far-reaching and unpredictable Richard Spencer,5 and Greg Johnson,6 have been active effects, but researchers should take care to precisely for less than a decade. While none has continuously delineate the Alt-Right’s broader uniqueness. designated the movement as ‘Alt-Right’ (including Investigating the Alt-Right’s incipient ideology – the Spencer, who coined the term), each has consistently ferment of political discourses, images, and ideas with returned to it as demarcating the ideological territory which it seeks to define itself – one finds numerous they share.
    [Show full text]
  • Evaluating the Sociology of First Amendment Silence Mae Kuykendall
    Hastings Constitutional Law Quarterly Volume 42 Article 3 Number 4 Summer 2015 1-1-2015 Evaluating the Sociology of First Amendment Silence Mae Kuykendall Follow this and additional works at: https://repository.uchastings.edu/ hastings_constitutional_law_quaterly Part of the Constitutional Law Commons Recommended Citation Mae Kuykendall, Evaluating the Sociology of First Amendment Silence, 42 Hastings Const. L.Q. 695 (2015). Available at: https://repository.uchastings.edu/hastings_constitutional_law_quaterly/vol42/iss4/3 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Constitutional Law Quarterly by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. Evaluating the Sociology of First Amendment Silence by MAE KUYKENDALL* Introduction Silence is that curious answer to the riddle, "What is golden and disappears when you speak its name?" In the context of First Amendment jurisprudence, Silence is just as puzzling as a riddle. Silence may be used as a verb, as in, to cause a speaker to cease speaking or as a noun, as in, the absence of speaking or sound. In either form, Silence has long been recognized as a rhetorical vehicle for expression. As it is wont to do, Silence often sits quietly in the interstices of First Amendment doctrine. But when she speaks, she roars. When Silence becomes speech, and that speech becomes law, Silence can get a thumping for its unseemly intrusion. The thumping of silence as legal doctrine, such as it has been, was a product of the Court's rescue of the Boy Scouts in Boy Scouts of America v.
    [Show full text]
  • How White Supremacy Returned to Mainstream Politics
    GETTY CORUM IMAGES/SAMUEL How White Supremacy Returned to Mainstream Politics By Simon Clark July 2020 WWW.AMERICANPROGRESS.ORG How White Supremacy Returned to Mainstream Politics By Simon Clark July 2020 Contents 1 Introduction and summary 4 Tracing the origins of white supremacist ideas 13 How did this start, and how can it end? 16 Conclusion 17 About the author and acknowledgments 18 Endnotes Introduction and summary The United States is living through a moment of profound and positive change in attitudes toward race, with a large majority of citizens1 coming to grips with the deeply embedded historical legacy of racist structures and ideas. The recent protests and public reaction to George Floyd’s murder are a testament to many individu- als’ deep commitment to renewing the founding ideals of the republic. But there is another, more dangerous, side to this debate—one that seeks to rehabilitate toxic political notions of racial superiority, stokes fear of immigrants and minorities to inflame grievances for political ends, and attempts to build a notion of an embat- tled white majority which has to defend its power by any means necessary. These notions, once the preserve of fringe white nationalist groups, have increasingly infiltrated the mainstream of American political and cultural discussion, with poi- sonous results. For a starting point, one must look no further than President Donald Trump’s senior adviser for policy and chief speechwriter, Stephen Miller. In December 2019, the Southern Poverty Law Center’s Hatewatch published a cache of more than 900 emails2 Miller wrote to his contacts at Breitbart News before the 2016 presidential election.
    [Show full text]
  • Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism
    Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism By Matthew W. Horton A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Dr. Na’ilah Nasir, Chair Dr. Daniel Perlstein Dr. Keith Feldman Summer 2019 Working Against Racism from White Subject Positions Matthew W. Horton 2019 ABSTRACT Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism by Matthew W. Horton Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Na’ilah Nasir, Chair This dissertation is an intervention into Critical Whiteness Studies, an ‘additional movement’ to Ethnic Studies and Critical Race Theory. It systematically analyzes key contradictions in working against racism from a white subject positions under post-Civil Rights Movement liberal color-blind white hegemony and "Black Power" counter-hegemony through a critical assessment of two major competing projects in theory and practice: white anti-racism [Part 1] and New Abolitionism [Part 2]. I argue that while white anti-racism is eminently practical, its efforts to hegemonically rearticulate white are overly optimistic, tend toward renaturalizing whiteness, and are problematically dependent on collaboration with people of color. I further argue that while New Abolitionism has popularized and advanced an alternative approach to whiteness which understands whiteness as ‘nothing but oppressive and false’ and seeks to ‘abolish the white race’, its ultimately class-centered conceptualization of race and idealization of militant nonconformity has failed to realize effective practice.
    [Show full text]
  • People's Power
    #2 May 2011 Special Issue PersPectives Political analysis and commentary from the Middle East PeoPle’s Power the arab world in revolt Published by the Heinrich Böll stiftung 2011 This work is licensed under the conditions of a Creative Commons license: http://creativecommons.org/licenses/by-nc-nd/3.0/. You can download an electronic version online. You are free to copy, distribute and transmit the work under the following conditions: Attribution - you must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work); Noncommercial - you may not use this work for commercial purposes; No Derivative Works - you may not alter, transform, or build upon this work. editor-in-chief: Layla Al-Zubaidi editors: Doreen Khoury, Anbara Abu-Ayyash, Joachim Paul Layout: Catherine Coetzer, c2designs, Cédric Hofstetter translators: Mona Abu-Rayyan, Joumana Seikaly, Word Gym Ltd. cover photograph: Gwenael Piaser Printed by: www.coloursps.com Additional editing, print edition: Sonya Knox Opinions expressed in articles are those of their authors, and not HBS. heinrich böll Foundation – Middle east The Heinrich Böll Foundation, associated with the German Green Party, is a legally autonomous and intellectually open political foundation. Our foremost task is civic education in Germany and abroad with the aim of promoting informed democratic opinion, socio-political commitment and mutual understanding. In addition, the Heinrich Böll Foundation supports artistic, cultural and scholarly projects, as well as cooperation in the development field. The political values of ecology, democracy, gender democracy, solidarity and non-violence are our chief points of reference.
    [Show full text]
  • Conservation and the Myth of Consensus
    Essays Conservation and the Myth of Consensus M. NILS PETERSON,∗ MARKUS J. PETERSON,† AND TARLA RAI PETERSON‡ ∗Department of Fisheries and Wildlife, Michigan State University, 13 Natural Resources Building, East Lansing, MI 48824-1222, U.S.A., email [email protected] †Department of Wildlife and Fisheries Sciences, Texas A&M University, College Station, TX 77843-2258, U.S.A. ‡Department of Communication, University of Utah, Salt Lake City, UT 84112-0491, U.S.A. Abstract: Environmental policy makers are embracing consensus-based approaches to environmental de- cision making in an attempt to enhance public participation in conservation and facilitate the potentially incompatible goals of environmental protection and economic growth. Although such approaches may pro- duce positive results in immediate spatial and temporal contexts and under some forms of governance, their overuse has potentially dangerous implications for conservation within many democratic societies. We suggest that environmental decision making rooted in consensus theory leads to the dilution of socially powerful con- servation metaphors and legitimizes current power relationships rooted in unsustainable social constructions of reality. We also suggest an argumentative model of environmental decision making rooted in ecology will facilitate progressive environmental policy by placing the environmental agenda on firmer epistemological ground and legitimizing challenges to current power hegemonies that dictate unsustainable practices. Key Words: democracy, environmental conflict,
    [Show full text]
  • The Alt-Right on Campus: What Students Need to Know
    THE ALT-RIGHT ON CAMPUS: WHAT STUDENTS NEED TO KNOW About the Southern Poverty Law Center The Southern Poverty Law Center is dedicated to fighting hate and bigotry and to seeking justice for the most vulnerable members of our society. Using litigation, education, and other forms of advocacy, the SPLC works toward the day when the ideals of equal justice and equal oportunity will become a reality. • • • For more information about the southern poverty law center or to obtain additional copies of this guidebook, contact [email protected] or visit www.splconcampus.org @splcenter facebook/SPLCenter facebook/SPLConcampus © 2017 Southern Poverty Law Center THE ALT-RIGHT ON CAMPUS: WHAT STUDENTS NEED TO KNOW RICHARD SPENCER IS A LEADING ALT-RIGHT SPEAKER. The Alt-Right and Extremism on Campus ocratic ideals. They claim that “white identity” is under attack by multicultural forces using “politi- An old and familiar poison is being spread on col- cal correctness” and “social justice” to undermine lege campuses these days: the idea that America white people and “their” civilization. Character- should be a country for white people. ized by heavy use of social media and memes, they Under the banner of the Alternative Right – or eschew establishment conservatism and promote “alt-right” – extremist speakers are touring colleges the goal of a white ethnostate, or homeland. and universities across the country to recruit stu- As student activists, you can counter this movement. dents to their brand of bigotry, often igniting pro- In this brochure, the Southern Poverty Law Cen- tests and making national headlines. Their appear- ances have inspired a fierce debate over free speech ter examines the alt-right, profiles its key figures and the direction of the country.
    [Show full text]