Wendell Phillips Wendell Phillips

Total Page:16

File Type:pdf, Size:1020Kb

Wendell Phillips Wendell Phillips “THE CHINAMAN WORKS CHEAP BECAUSE HE IS A BARBARIAN AND SEEKS GRATIFICATION OF ONLY THE LOWEST, THE MOST INEVITABLE WANTS.”1 For the white abolitionists, this was a class struggle rather than a race struggle. It would be quite mistaken for us to infer, now that the civil war is over and the political landscape has 1. Here is what was said of the Phillips family in Nathaniel Morton’s NEW ENGLAND’S MEMORIAL (and this was while that illustrious family was still FOB!): HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS shifted, that the stereotypical antebellum white abolitionist in general had any great love for the welfare of black Americans. White abolitionist leaders knew very well what was the source of their support, in class conflict, and hence Wendell Phillips warned of the political danger from a successful alliance between the “slaveocracy” of the South and the Cotton Whigs of the North, an alliance which he termed “the Lords of the Lash and the Lords of the Loom.” The statement used as the title for this file, above, was attributed to Phillips by the news cartoonist and reformer Thomas Nast, in a cartoon of Columbia facing off a mob of “pure white” Americans armed with pistols, rocks, and sticks, on behalf of an immigrant with a pigtail, that was published in Harper’s Weekly on February 18, 1871. There is no reason to suppose that the cartoonist Nast was failing here to reflect accurately the attitudes of this Boston Brahman — as we are well aware how intensely uncomfortable this man was around any person of color. HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS 1811 November 29, Friday: Wendell Phillips was born in Boston as a descendant of that municipality’s 1st mayor. Friend Stephen Wanton Gould wrote in his journal: 6th day 29 of 11 M 1811// The day has passed as usual, the mind susceptible of tender impressions - E W Lawton is consider’d some better - ————————————————————————————————————————————————————————————— RELIGIOUS SOCIETY OF FRIENDS ESSENCE IS BLUR. SPECIFICITY, THE OPPOSITE OF ESSENCE, IS OF THE NATURE OF TRUTH. Wendell Phillips “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS 1822 Lemuel Shaw, with few precedents to guide him, drew up a charter for Boston, which would stand until 1913. Boston transformed itself from a town into a city by adopting this new charter and proceeding to elect a mayor. Their 1st mayor would be John Phillips, Wendell Phillips’s father (Wendell himself was in this year graduating from the Boston Latin School. ESSENCES ARE FUZZY, GENERIC, CONCEPTUAL; ARISTOTLE WAS RIGHT WHEN HE INSISTED THAT ALL TRUTH IS SPECIFIC AND PARTICULAR (AND WRONG WHEN HE CHARACTERIZED TRUTH AS A GENERALIZATION). Wendell Phillips “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS 1831 Wendell Phillips would graduate in this year from Harvard College and go on to Harvard Law School. “HISTORICAL PERSPECTIVE” BEING A VIEW FROM A PARTICULAR POINT IN TIME (JUST AS THE PERSPECTIVE IN A PAINTING IS A VIEW FROM A PARTICULAR POINT IN SPACE), TO “LOOK AT THE COURSE OF HISTORY MORE GENERALLY” WOULD BE TO SACRIFICE PERSPECTIVE ALTOGETHER. THIS IS FANTASY-LAND, YOU’RE FOOLING YOURSELF. THERE CANNOT BE ANY SUCH THINGIE, AS SUCH A PERSPECTIVE. May 3, Tuesday: Zampa, ou La fiancee de marbre, an opera comique by Ferdinand Herold to words of Melesville, was performed for the initial time, at the Theatre de Ventadour, Paris. Wendell Phillips submitted a college requirement “Some beautiful results to which are led by the Differential Calculus in the development of Functions” (21 ¼ x 28 ¾ inches) that is still on file at Harvard College: <http:/ /oasis.harvard.edu:10080/oasis/deliver/~hua17004> Friend Stephen Wanton Gould wrote in his journal: 3rd day 3 of 5 M / Today was sub committee Meeting. The number present was small as it usually is the Meeting previous to the General committee. — enough however met to transact the buisness necessary to be done - & brotherly & sisterly love seemed Wendell Phillips “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS prevalent. - RELIGIOUS SOCIETY OF FRIENDS YOUR GARDEN-VARIETY ACADEMIC HISTORIAN INVITES YOU TO CLIMB ABOARD A HOVERING TIME MACHINE TO SKIM IN METATIME BACK ACROSS THE GEOLOGY OF OUR PAST TIMESLICES, WHILE OFFERING UP A GARDEN VARIETY OF COGENT ASSESSMENTS OF OUR PROGRESSION. WHAT A LOAD OF CRAP! YOU SHOULD REFUSE THIS HELICOPTERISH OVERVIEW OF THE HISTORICAL PAST, FOR IN THE REAL WORLD THINGS HAPPEN ONLY AS THEY HAPPEN. WHAT THIS SORT WRITES AMOUNTS, LIKE MERE “SCIENCE FICTION,” MERELY TO “HISTORY FICTION”: IT’SNOT WORTH YOUR ATTENTION. Wendell Phillips “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS 1833 August: Dr. James Cowles Prichard pioneered “the term monomania, meaning madness affecting one train of thought … adopted in late times instead of melancholia.” (Herman Melville’s father-in-law, Chief Justice Lemuel Shaw, would utilize this concept “monomania” in a legal opinion in 1844, and Melville would deploy it in MARDI AND A VOYAGE THITHER in 1849, and then in MOBY-DICK; OR, THE WHALE in 1851 as the defining characteristic of the psychology of the maimed Captain Ahab.) As what in this year would have been considered to be a prime instance of such monomania, in this year there appeared Lydia Maria Child’s infamous APPEAL IN FAV OR OF THAT CLASS OF AMERICANS CALLED AFRICANS. (The author’s “madness affecting one train of thought” was immediately recognized, and in an attempt at a cure her library privileges at the Boston Athenæum were summarily revoked.) The Reverend William Ellery Channing walked down to Child’s cottage from his home on Beacon Hill, a mile and a half, to discuss the book with her for all of 3 hours, but not because he agreed with her — the Reverend Channing considered Child misguided and a zealot. Child later commented that she had “suffered many a shivering ague-fit in attempting to melt, or batter away the glaciers of his prejudices.” The window of William HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS Davis Ticknor’s Old Corner Bookstore was smashed because this APPEAL was on display. Having overheard his parents discussing APPEAL (and perhaps having heard of that smashed window at the Old Corner Bookstore, which had been smashed by someone leaning against or being shoved against it), the 11-year-old Edward Everett Hale considered heaving a stone at it through the shop window. This is the book that a manager of the American Bible Society refused to read for fear it would make him an abolitionist, and in fact it would be what the 22-year-old Wendell Phillips would be reading just as he was abandoning the practice of law in order to devote his life to abolitionism. HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS Here is the cover of a modern edition of that offending treatise: Outspoken in her condemnation of slavery, Mrs. Child pointed out its contradiction with Christian teachings, and described the moral and physical degradation it brought upon slaves and owners alike — not omitting to mention the issue of miscegenation, and not excepting the North from its share of responsibility for the system. “I am fully aware of the unpopularity of the task I have undertaken,” she wrote in the Introduction, “but though I expect ridicule and censure, it is not in my nature to fear them.” As a direct result of this, she would lose her editorial post with The Juvenile Miscellany (if you are so impolite and inconsiderate that you mention that we routinely molest our black servants, we certainly cannot allow you to have contact with our children). HISTORY’S NOT MADE OF WOULD. WHEN SOMEONE REVEALS, FOR HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS INSTANCE, IN 1833, THAT A CONCEPT “MONOMANIA” WOULD BE UTILIZED IN A LEGAL OPINION IN 1844, S/HE DISCLOSES THAT WHAT IS BEING CRAFTED IS NOT REALITY BUT PREDESTINARIANISM. THE RULE OF REALITY IS THAT THE FUTURE HASN’T EVER HAPPENED, YET — AS OF 1833, 1844 DID NOT EXIST. HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS 1834 Wendell Phillips, with no intention whatever of practicing law, was admitted to the bar. YOU HAVE TO ACCEPT EITHER THE REALITY OF TIME OVER THAT OF CHANGE, OR CHANGE OVER TIME — IT’S PARMENIDES, OR HERACLITUS. I HAVE GONE WITH HERACLITUS. Wendell Phillips “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX WENDELL PHILLIPS WENDELL PHILLIPS November 7, Tuesday, 1837: In a speech, Waldo Emerson demonstrated that he was not yet ready for the slavery issue.2 Horace Mann, Sr. accepted the offer of the hospitality of the Emerson family to reside with them while in Concord to attend a school convention. The abolitionist publisher Reverend Elijah Parish Lovejoy was killed in Alton, Illinois with a gun in his hand, 2. Gougeon, Len. “Abolition, The Emersons, and 1837.” New England Quarterly 54 (1981): 345-64 “A Review From Professor Ross’s Seminar” Gougeon details Emerson’s involvement (or lack thereof) with the abolition movement in the years preceding his first antislavery speech delivered in November 1837. Gougeon initially focuses on the interest of Emerson’s own family in promoting freedom for the blacks: Emerson’s sister Mary and his stepfather the honored Reverend Ezra Ripley were actively “involved in the antislavery agitation of the 1830s and 1840s,” the latter consistently supporting the movement until his death in 1841. But the strongest proponent in Emerson’s family was his younger brother Charles, with whom Emerson maintained a close relationship. As early as April 1835 Charles publicly declared his opposition to slavery, delivering in Concord a speech, “Lecture on Slavery.” It was Emerson’s wife, however, who exerted the greatest influence on her husband, for she was “one of [the] most active members from the outset” of the Women’s Anti-Slavery Society.
Recommended publications
  • African American Literature in Transition, 1850–1865
    Cambridge University Press 978-1-108-42748-7 — African American Literature in Transition Edited by Teresa Zackodnik Frontmatter More Information AFRICAN AMERICAN LITERATURE IN TRANSITION, – The period of – consists of violent struggle and crisis as the United States underwent the prodigious transition from slaveholding to ostensibly “free” nation. This volume reframes mid-century African American literature and challenges our current understand- ings of both African American and American literature. It presents a fluid tradition that includes history, science, politics, economics, space and movement, the visual, and the sonic. Black writing was highly conscious of transnational and international politics, textual circulation, and revolutionary imaginaries. Chapters explore how Black literature was being produced and circulated; how and why it marked its relation to other literary and expressive traditions; what geopolitical imaginaries it facilitated through representation; and what technologies, including print, enabled African Americans to pursue such a complex and ongoing aesthetic and political project. is a Professor in the English and Film Studies Department at the University of Alberta, where she teaches critical race theory, African American literature and theory, and historical Black feminisms. Her books include The Mulatta and the Politics of Race (); Press, Platform, Pulpit: Black Feminisms in the Era of Reform (); the six-volume edition African American Feminisms – in the Routledge History of Feminisms series (); and “We Must be Up and Doing”: A Reader in Early African American Feminisms (). She is a member of the UK-based international research network Black Female Intellectuals in the Historical and Contemporary Context, and is completing a book on early Black feminist use of media and its forms.
    [Show full text]
  • Music and the American Civil War
    “LIBERTY’S GREAT AUXILIARY”: MUSIC AND THE AMERICAN CIVIL WAR by CHRISTIAN MCWHIRTER A DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2009 Copyright Christian McWhirter 2009 ALL RIGHTS RESERVED ABSTRACT Music was almost omnipresent during the American Civil War. Soldiers, civilians, and slaves listened to and performed popular songs almost constantly. The heightened political and emotional climate of the war created a need for Americans to express themselves in a variety of ways, and music was one of the best. It did not require a high level of literacy and it could be performed in groups to ensure that the ideas embedded in each song immediately reached a large audience. Previous studies of Civil War music have focused on the music itself. Historians and musicologists have examined the types of songs published during the war and considered how they reflected the popular mood of northerners and southerners. This study utilizes the letters, diaries, memoirs, and newspapers of the 1860s to delve deeper and determine what roles music played in Civil War America. This study begins by examining the explosion of professional and amateur music that accompanied the onset of the Civil War. Of the songs produced by this explosion, the most popular and resonant were those that addressed the political causes of the war and were adopted as the rallying cries of northerners and southerners. All classes of Americans used songs in a variety of ways, and this study specifically examines the role of music on the home-front, in the armies, and among African Americans.
    [Show full text]
  • The Tarring and Feathering of Thomas Paul Smith: Common Schools, Revolutionary Memory, and the Crisis of Black Citizenship in Antebellum Boston
    The Tarring and Feathering of Thomas Paul Smith: Common Schools, Revolutionary Memory, and the Crisis of Black Citizenship in Antebellum Boston hilary j. moss N 7 May 1851, Thomas Paul Smith, a twenty-four-year- O old black Bostonian, closed the door of his used clothing shop and set out for home. His journey took him from the city’s center to its westerly edge, where tightly packed tene- ments pressed against the banks of the Charles River. As Smith strolled along Second Street, “some half-dozen” men grabbed, bound, and gagged him before he could cry out. They “beat and bruised” him and covered his mouth with a “plaster made of tar and other substances.” Before night’s end, Smith would be bat- tered so severely that, according to one witness, his antagonists must have wanted to kill him. Smith apparently reached the same conclusion. As the hands of the clock neared midnight, he broke free of his captors and sprinted down Second Street shouting “murder!”1 The author appreciates the generous insights of Jacqueline Jones, Jane Kamensky, James Brewer Stewart, Benjamin Irvin, Jeffrey Ferguson, David Wills, Jack Dougherty, Elizabeth Bouvier, J. M. Opal, Lindsay Silver, Emily Straus, Mitch Kachun, Robert Gross, Shane White, her colleagues in the departments of History and Black Studies at Amherst College, and the anonymous reviewers and editors of the NEQ. She is also grateful to Amherst College, Brandeis University, the Spencer Foundation, and the Rose and Irving Crown Family for financial support. 1Commonwealth of Massachusetts vs. Julian McCrea, Benjamin F. Roberts, and William J.
    [Show full text]
  • Chapter I: the Supremacy of Equal Rights
    DIVISION OF THE HUMANITIES AND SOCIAL SCIENCES CALIFORNIA INSTITUTE OF TECHNOLOGY PASADENA, CALIFORNIA 91125 CHAPTER I: THE SUPREMACY OF EQUAL RIGHTS J. Morgan Kousser SOCIAL SCIENCE WORKING PAPER 620 March 1987 ABSTRACT The black and white abolitionist agitation of the school integ ration issue in Massachusetts from 1840 to 1855 gave us the fi rst school integ ration case filed in Ame rica, the fi rst state sup reme cou rt decision re po rted on the issue, and the fi rst state-wide law banning ra cial disc rimination in admission to educational institutions. Wh o favo red and who opposed school integ ration, and what arguments did each side make? We re the types of arguments that they offe re d diffe rent in diffe re nt fo ru ms? We re they diffe rent from 20th centu ry arguments? Wh y did the movement triumph, and why did it take so long to do so? Wh at light does the st ruggle th row on views on ra ce re lations held by membe rs of the antebellum black and white communities, on the cha racte r of the abolitionist movement, and on the development of legal doct rines about ra cial equality? Pe rhaps mo re gene rally, how should histo ri ans go about assessing the weight of diffe rent re asons that policymake rs adduced fo r thei r actions, and how flawed is a legal histo ry that confines itself to st rictly legal mate ri als? How can social scientific theo ry and statistical techniques be profitably applied to politico-legal histo ry? Pa rt of a la rge r project on the histo ry of cou rt cases and state and local provisions on ra cial disc rimination in schools, this pape r int roduces many of the main themes, issues, and methods to be employed in the re st of the book.
    [Show full text]
  • Abraham Lincoln, Kentucky African Americans and the Constitution
    Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council © Essays compiled by Alicestyne Turley, Director Underground Railroad Research Institute University of Louisville, Department of Pan African Studies for the Kentucky African American Heritage Commission, Frankfort, KY February 2010 Series Sponsors: Kentucky African American Heritage Commission Kentucky Historical Society Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council Underground Railroad Research Institute Kentucky State Parks Centre College Georgetown College Lincoln Memorial University University of Louisville Department of Pan African Studies Kentucky Abraham Lincoln Bicentennial Commission The Kentucky Abraham Lincoln Bicentennial Commission (KALBC) was established by executive order in 2004 to organize and coordinate the state's commemorative activities in celebration of the 200th anniversary of the birth of President Abraham Lincoln. Its mission is to ensure that Lincoln's Kentucky story is an essential part of the national celebration, emphasizing Kentucky's contribution to his thoughts and ideals. The Commission also serves as coordinator of statewide efforts to convey Lincoln's Kentucky story and his legacy of freedom, democracy, and equal opportunity for all. Kentucky African American Heritage Commission [Enabling legislation KRS. 171.800] It is the mission of the Kentucky African American Heritage Commission to identify and promote awareness of significant African American history and influence upon the history and culture of Kentucky and to support and encourage the preservation of Kentucky African American heritage and historic sites.
    [Show full text]
  • LEWIS HAYDEN and the UNDERGROUND RAILROAD
    1 LEWIS HAYDEN and the UNDERGROUND RAILROAD ewis Hayden died in Boston on Sunday morning April 7, 1889. L His passing was front- page news in the New York Times as well as in the Boston Globe, Boston Herald and Boston Evening Transcript. Leading nineteenth century reformers attended the funeral including Frederick Douglass, and women’s rights champion Lucy Stone. The Governor of Massachusetts, Mayor of Boston, and Secretary of the Commonwealth felt it important to participate. Hayden’s was a life of real signi cance — but few people know of him today. A historical marker at his Beacon Hill home tells part of the story: “A Meeting Place of Abolitionists and a Station on the Underground Railroad.” Hayden is often described as a “man of action.” An escaped slave, he stood at the center of a struggle for dignity and equal rights in nine- Celebrate teenth century Boston. His story remains an inspiration to those who Black Historytake the time to learn about Month it. Please join the Town of Framingham for a special exhibtion and visit the Framingham Public Library for events as well as displays of books and resources celebrating the history and accomplishments of African Americans. LEWIS HAYDEN and the UNDERGROUND RAILROAD Presented by the Commonwealth Museum A Division of William Francis Galvin, Secretary of the Commonwealth of Massachusetts Opens Friday February 10 Nevins Hall, Framingham Town Hall Guided Tour by Commonwealth Museum Director and Curator Stephen Kenney Tuesday February 21, 12:00 pm This traveling exhibit, on loan from the Commonwealth Museum will be on display through the month of February.
    [Show full text]
  • Gaining Ground FINAL CONFORMED & ANNOTATED
    Gaining Ground FINAL CONFORMED & ANNOTATED SCRIPT 3/20/12 GAINING GROUND 00:18 Opening scene: Aerial zoom out of empty lots JULIO HENRIQUEZ, V/O: When we moved here as a family, the whole community was just really devastated.1 LOWER THIRD: Boston DUDLEY NEIGHBORHOOD, 1980s Archival shots of devastation JOHN BARROS, V/O and O/C: The neighborhood was dealing with arson for profit, white flight from the city, uh, increase in crime and illegal dumping2. JULIO HENRIQUEZ, O/C and V/O: This vacant parcel here was just littered. And back of the house, that was a car graveyard. They used to steal cars and just dump ‘em there. CARLOS HENRIQUEZ, O/C and V/O: At nine or ten years old, all these blocks were vacant3, I was in the window, I would come home and if I was doing my homework, I might stop and take a break, and see a truck pull up to go dump a refrigerator and I would run out and I would write down the license plate number, give it to him to make sure people were cited for doing that. 01:10 Archival of protest march and community organizing 1 Medoff, Peter, and Holly Sklar. Streets of Hope: The Fall and Rise of an Urban Neighborhood. Boston, MA: South End Press, 1994. Print. 2 City of Boston Arson Prevention Commission, Report to the Boston Redevelopment Authority on the Status of Arson in Dudley Square, September 4, 1985, pp1-2. Print; Time.com. Education White Flight Continued. September 29, 1975. Web; Boston and Its Neighborhoods.
    [Show full text]
  • Antislavery Violence and Secession, October 1859
    ANTISLAVERY VIOLENCE AND SECESSION, OCTOBER 1859 – APRIL 1861 by DAVID JONATHAN WHITE GEORGE C. RABLE, COMMITTEE CHAIR LAWRENCE F. KOHL KARI FREDERICKSON HAROLD SELESKY DIANNE BRAGG A DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2017 Copyright David Jonathan White 2017 ALL RIGHTS RESERVED ii ABSTRACT This dissertation examines the collapse of southern Unionism between October 1859 and April 1861. This study argues that a series of events of violent antislavery and southern perceptions of northern support for them caused white southerners to rethink the value of the Union and their place in it. John Brown’s raid at Harpers Ferry, Virginia, and northern expressions of personal support for Brown brought the Union into question in white southern eyes. White southerners were shocked when Republican governors in northern states acted to protect members of John Brown’s organization from prosecution in Virginia. Southern states invested large sums of money in their militia forces, and explored laws to control potentially dangerous populations such as northern travelling salesmen, whites “tampering” with slaves, and free African-Americans. Many Republicans endorsed a book by Hinton Rowan Helper which southerners believed encouraged antislavery violence and a Senate committee investigated whether an antislavery conspiracy had existed before Harpers Ferry. In the summer of 1860, a series of unexplained fires in Texas exacerbated white southern fear. As the presidential election approached in 1860, white southerners hoped for northern voters to repudiate the Republicans. When northern voters did not, white southerners generally rejected the Union.
    [Show full text]
  • History That Promotes Understanding in a Diverse Society 145 View
    The Future of History The Future of History HISTORIANS, HISTORICAL ORGANIZATIONS, AND THE PROSPECTS FOR THE FIELD Conrad Edick Wright & Katheryn P. Viens, editors, Published by the Massachusetts Historical Society, Boston 2017 © 2017 Massachusetts Historical Society Contributors retain rights for their essays. Designed by Ondine Le Blanc Library of Congress Cataloging-in-Publication Data Names: Wright, Conrad Edick, editor of compilation. | Viens, Katheryn P., 1962- editor of compilation. Title: The future of history : historians, historical organizations, and prospects for the field / Conrad Edick Wright and Katheryn P. Viens, editors. Other titles: Historians, historical organizations, and prospects for the field Description: Boston : Massachusetts Historical Society, [2017] | Includes bibliographical references. Identifiers: LCCN 2017019926 | ISBN 9781936520114 (pbk.) Subjects: LCSH: History--Study and teaching. | Historians. | History--Societies, etc. Classification: LCC D16.2 .F87 2017 | DDC 907.1--dc23 LC record available at https://lccn.loc.gov/2017019926 Digital editions of this title are available at the MHS website. www.masshist.org/publications/future_history Katheryn P. Viens | Introduction: 1 Finding Meaning in the Past John Stauffer | History Is 8 the Activist’s Muse Richard Rabinowitz | History in Every 20 Sense: Public and Academic History Paul J. Erickson | History and the 31 Future of the Digital Humanities Louise Mirrer | What Does History 47 Cost and How Can We Pay for It? Gretchen Sullivan Sorin | The Future 57 of History: Egg Rolls, Egg Creams and Empanadas Debra Block | History Education 68 in the (Mis)Information Age Manisha Sinha | History 79 and Its Discontents John Lauritz Larson | The Feedback 89 Loop: Sharing the Process of Telling Stories Robert Townsend | Academic History’s 98 Challenges and Opportunities Stephen A.
    [Show full text]
  • The Long American Revolution: Black Abolitionists and Their
    Gordon S. Barker. Fugitive Slaves and the Unfinished American Revolution: Eight Cases, 1848-1856. Jefferson: McFarland &amp; Company, 2013. 232 pp. $45.00, paper, ISBN 978-0-7864-6987-1. Reviewed by Emily Margolis Published on H-Law (January, 2014) Commissioned by Craig Scott U.S. historians tend to mark the end of the their Revolution was the war against slavery and American Revolution as George Bancroft did, in their quest was to create a “more perfect union.” the early 1780s when military action with the Therefore, he claims their Revolution ended--at British ceased (upon either the surrender of Corn‐ the very earliest date--with the ratification of the wallis at Yorktown in 1781 or the Treaty of Paris Thirteenth Amendment. in 1783). As Gordon Barker rightly points out, in Using black and white abolitionist lectures, the 1980s, American and Atlantic social historians correspondence, annual reports, newspapers, di‐ began to produce a new body of scholarship that aries, and memoirs, as well as Northern and challenged this periodization as they found ordi‐ Southern newspapers, fugitive slave trials, and nary men, women, and African Americans em‐ lawyers’ papers, Barker employs a sociopolitical ploying the principles of the Declaration of Inde‐ approach to illustrate African Americans’ contin‐ pendence in their battle to gain freedom from dif‐ ued battle against the tyranny of slavery. To show ferent types of tyranny long after the end of the their continued Revolution, he centers his book eighteenth century. In fact, some argue that the on the late 1840s and 1850s and chronicles eight battle, for these groups, continues today.
    [Show full text]
  • Black Abolitionists Used the Terms “African,” “Colored,” Commanding Officer Benjamin F
    $2 SUGGESTED DONATION The initiative of black presented to the provincial legislature by enslaved WHAT’S IN A NAME? Black people transformed a war men across greater Boston. Finally, in the early 1780s, Elizabeth “Mumbet” Freeman (Image 1) to restore the Union into of Sheffield and Quock Walker of Framingham Throughout American history, people Abolitionists a movement for liberty prevailed in court. Although a handful of people of African descent have demanded and citizenship for all. of color in the Bay State still remained in bondage, the right to define their racial identity (1700s–1800s) slavery was on its way to extinction. Massachusetts through terms that reflect their In May 1861, three enslaved black men sought reported no slaves in the first census in 1790. proud and complex history. African refuge at Union-controlled Fort Monroe, Virginia. Americans across greater Boston Rather than return the fugitives to the enemy, Throughout the early Republic, black abolitionists used the terms “African,” “colored,” Commanding Officer Benjamin F. Butler claimed pushed the limits of white antislavery activists and “negro” to define themselves the men as “contrabands of war” and put them to who advocated the colonization of people of color. before emancipation, while African work as scouts and laborers. Soon hundreds of In 1816, a group of whites organized the American Americans in the early 1900s used black men, women, and children were streaming Colonization Society (ACS) for the purpose of into the Union stronghold. Congress authorized emancipating slaves and resettling freedmen and the terms “black,” “colored,” “negro,” the confiscation of Confederate property, freedwomen in a white-run colony in West Africa.
    [Show full text]
  • American Abolitionists and the Problem of Resistance, 1831-1861
    From Moral Suasion to Political Confrontation: American Abolitionists and the Problem of Resistance, 1831-1861 James Stewart In January, 1863, as warfare raged between North and South, the great abolitionist orator Wendell Phillips addressed an enormous audience of over ten thousand in Brooklyn, New York. Just days earlier, President Abraham Lincoln, in his Emancipation Proclamation, had defined the destruction of slavery as the North’s new and overriding war aim. This decision, Phillips assured his listeners, marked the grand culmination “of a great fight, going on the world over, and which began ages ago...between free institutions and caste institutions, Freedom and Democracy against institutions of privilege and class.”[1] A serious student of the past, Phillips’s remarks acknowledged the fact that behind the Emancipation Proclamation lay a long history of opposition to slavery by not only African Americans, free and enslaved, but also by ever- increasing numbers of whites. In Haiti, Cuba, Jamaica, Brazil and Surinam, slave insurrection helped to catalyze emancipation. Abolition in the United States, by contrast, had its prelude in civil war among whites, not in black insurrection, a result impossible to imagine had not growing numbers of Anglo-Americans before 1861 chosen to resist the institution of slavery directly and to oppose what they feared was its growing dominion over the nation’s government and civic life. No clearer example of this crucial development can be found than Wendell Phillips himself. 1 For this reason his career provides a useful starting point for considering the development of militant resistance within the abolitionist movement and its influence in pushing northerners closer first, to Civil War, and then to abolishing slavery.
    [Show full text]