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The Leftist Case for War in Iraq •fi William Shawcross, Allies
Fordham International Law Journal Volume 27, Issue 6 2003 Article 6 Vengeance And Empire: The Leftist Case for War in Iraq – William Shawcross, Allies: The U.S., Britain, Europe, and the War in Iraq Hal Blanchard∗ ∗ Copyright c 2003 by the authors. Fordham International Law Journal is produced by The Berke- ley Electronic Press (bepress). http://ir.lawnet.fordham.edu/ilj Vengeance And Empire: The Leftist Case for War in Iraq – William Shawcross, Allies: The U.S., Britain, Europe, and the War in Iraq Hal Blanchard Abstract Shawcross is superbly equipped to assess the impact of rogue States and terrorist organizations on global security. He is also well placed to comment on the risks of preemptive invasion for existing alliances and the future prospects for the international rule of law. An analysis of the ways in which the international community has “confronted evil,” Shawcross’ brief polemic argues that U.S. President George Bush and British Prime Minister Tony Blair were right to go to war without UN clearance, and that the hypocrisy of Jacques Chirac was largely responsible for the collapse of international consensus over the war. His curious identification with Bush and his neoconservative allies as the most qualified to implement this humanitarian agenda, however, fails to recognize essential differences between the leftist case for war and the hard-line justification for regime change in Iraq. BOOK REVIEW VENGEANCE AND EMPIRE: THE LEFTIST CASE FOR WAR IN IRAQ WILLIAM SHAWCROSS, ALLIES: THE U.S., BRITAIN, EUROPE, AND THE WAR IN IRAQ* Hal Blanchard** INTRODUCTION In early 2002, as the war in Afghanistan came to an end and a new interim government took power in Kabul,1 Vice President Richard Cheney was discussing with President George W. -
Is God Great?
IS GOD GREAT? CHRISTOPHER HITCHENS AND THE NEW ATHEISM DEBATE Master’s Thesis in North American Studies Leiden University By Tayra Algera S1272667 March 14, 2018 Supervisor: Dr. E.F. van de Bilt Second reader: Ms. N.A. Bloemendal MA 1 Table of Contents Introduction ................................................................................................................................ 3 Chapter 1 – The New Atheism Debate and the Four Horsemen .............................................. 17 Chapter 2 – Christopher Hitchens ............................................................................................ 27 Conclusion .............................................................................................................................. 433 Bibliography ........................................................................................................................... 455 2 3 Introduction “God did not make us, we made God” Christopher Hitchens (2007) "What can be asserted without evidence can be dismissed without evidence" Christopher Hitchens (2003) “Religion is violent, irrational, intolerant, allied to racism and tribalism and bigotry, invested in ignorance and hostile to free inquiry, contemptuous of women and coercive toward children." Christopher Hitchens (2007) These bold statements describe the late Christopher Hitchens’s views on religion in fewer than 50 words. He was a man of many words, most aimed at denouncing the role of religion in current-day societies. Religion is a concept that is hard -
The Left and the Algerian Catastrophe
THE LEFT AND THE ALGERIAN CATASTROPHE H UGH R OBERTS n explaining their sharply opposed positions following the attacks on the IWorld Trade Center and the Pentagon on 11 September 2001, two promi- nent writers on the American Left, Christopher Hitchens and Noam Chomsky, both found it convenient to refer to the Algerian case. Since, for Hitchens, the attacks had been the work of an Islamic fundamentalism that was a kind of fascism, he naturally saw the Algerian drama in similar terms: Civil society in Algeria is barely breathing after the fundamentalist assault …We let the Algerians fight the Islamic-fascist wave without saying a word or lending a hand.1 This comment was probably music to the ears of the Algerian government, which had moved promptly to get on board the US-led ‘coalition’ against terror, as Chomsky noted in articulating his very different view of things: Algeria, which is one of the most murderous states in the world, would love to have US support for its torture and massacres of people in Algeria.2 This reading of the current situation was later supplemented by an account of its genesis: The Algerian government is in office because it blocked the democratic election in which it would have lost to mainly Islamic-based groups. That set off the current fighting.3 The significance of these remarks is that they testify to the fact that the Western Left has not addressed the Algerian drama properly, so that Hitchens and Chomsky, neither of whom pretend to specialist knowledge of the country, have THE LEFT AND THE ALGERIAN CATASTROPHE 153 not had available to them a fund of reliable analysis on which they might draw. -
Durham E-Theses
Durham E-Theses Rethinking Binarism in Translation Studies A Case Study of Translating the Chinese Nobel Laureates of Literature XIAO, DI How to cite: XIAO, DI (2017) Rethinking Binarism in Translation Studies A Case Study of Translating the Chinese Nobel Laureates of Literature, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/12393/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 RETHINKING BINARISM IN TRANSLATION STUDIES A CASE STUDY OF TRANSLATING THE CHINESE NOBEL LAUREATES OF LITERATURE Submitted by Di Xiao School of Modern Languages and Cultures In partial fulfilment of the requirements For the Degree of Doctor of Philosophy Durham University 2017 DECLARATION The candidate confirms that the work is her own and that it has not been submitted, in whole or in part, in any previous application for a degree. -
The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin
“Art Is to Sacrifice One’s Death”: The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin by Muyun Zhou Department of Asian and Middle Eastern Studies Duke University Date:_______________________ Approved: ___________________________ Carlos Rojas, Supervisor ___________________________ Eileen Chow ___________________________ Leo Ching Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Critical Asian Humanities in the Department of Asian and Middle Eastern Studies in the Graduate School of Duke University 2021 ABSTRACT “Art Is to Sacrifice One’s Death”: The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin by Muyun Zhou Department of Asian and Middle Eastern Studies Duke University Date:_______________________ Approved: ___________________________ Carlos Rojas, Supervisor ___________________________ Eileen Chow ___________________________ Leo Ching An abstract of a thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Critical Asian Humanities in the Department of Asian and Middle Eastern Studies in the Graduate School of Duke University 2021 Copyright by Muyun Zhou 2021 Abstract In his world literature lecture series running from 1989 to 1994, the Chinese diasporic writer-painter Mu Xin (1927-2011) provided a puzzling proposition for a group of emerging Chinese artists living in New York: “Art is to sacrifice.” Reading this proposition in tandem with Mu Xin’s other comments on “sacrifice” from the lecture series, this study examines the intricate relationship between aesthetics and ethics in Mu Xin’s project of art. The question of diasporic positionality is inherent in the relationship between aesthetic and ethical discourses, for the two discourses were born in a Western tradition, once foreign to Mu Xin. -
Gao Xingjian: Fiction and Forbidden Memory
China Perspectives 2010/2 | 2010 Gao Xingjian and the Role of Chinese Literature Today Gao Xingjian: Fiction and Forbidden Memory Zhang Yinde Édition électronique URL : http://journals.openedition.org/chinaperspectives/5269 DOI : 10.4000/chinaperspectives.5269 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 1 juin 2010 ISSN : 2070-3449 Référence électronique Zhang Yinde, « Gao Xingjian: Fiction and Forbidden Memory », China Perspectives [En ligne], 2010/2 | 2010, mis en ligne le 01 juin 2013, consulté le 28 octobre 2019. URL : http://journals.openedition.org/ chinaperspectives/5269 ; DOI : 10.4000/chinaperspectives.5269 © All rights reserved Special Feature s e Gao Xingjian: Fiction and v i a t c (1) n i Forbidden Memory e h p s c r YINDE ZHANG e p From Soul Mountain to One Man’s Bible , Gao Xingjian’s fiction is committed to a labour of transgressive remembering: excavating minority heritages eclipsed by the dominant culture, protecting individual memory from established historiography, and sounding the dark areas of personal memory, less to indulge in “repentance” than to examine identity. The writing of memory, thanks to fictionalisation, thus comes to resemble an exorcism that makes it possible to defy prohibitions by casting out external and internal demons and by imposing the existential prescription against normative judgement. n Gao Xingjian’s novel Soul Mountain , written between starting point for the present discussion. Inscribed as a ges - 1982 and 1989, there is a long description of an ancient ture against oblivion, its revelation denounces the violence of Imask. It is an anthropozoomorphic mask sculpted out of history, while also revealing an ambivalent fictional wood, no doubt dating back to the last Imperial Dynasty, approach. -
Neoconservatism Hoover Press : Berkowitz/Conservative Hberkc Ch5 Mp 104 Rev1 Page 104 Hoover Press : Berkowitz/Conservative Hberkc Ch5 Mp 105 Rev1 Page 105
Hoover Press : Berkowitz/Conservative hberkc ch5 Mp_103 rev1 page 103 part iii Neoconservatism Hoover Press : Berkowitz/Conservative hberkc ch5 Mp_104 rev1 page 104 Hoover Press : Berkowitz/Conservative hberkc ch5 Mp_105 rev1 page 105 chapter five The Neoconservative Journey Jacob Heilbrunn The Neoconservative Conspiracy The longer the United States struggles to impose order in postwar Iraq, the harsher indictments of the George W. Bush administration’s foreign policy are becoming. “Acquiring additional burdens by engag- ing in new wars of liberation is the last thing the United States needs,” declared one Bush critic in Foreign Affairs. “The principal problem is the mistaken belief that democracy is a talisman for all the world’s ills, and that the United States has a responsibility to promote dem- ocratic government wherever in the world it is lacking.”1 Does this sound like a Democratic pundit bashing Bush for par- tisan gain? Quite the contrary. The swipe came from Dimitri Simes, president of the Nixon Center and copublisher of National Interest. Simes is not alone in calling on the administration to reclaim the party’s pre-Reagan heritage—to abandon the moralistic, Wilsonian, neoconservative dream of exporting democracy and return to a more limited and realistic foreign policy that avoids the pitfalls of Iraq. 1. Dimitri K. Simes, “America’s Imperial Dilemma,” Foreign Affairs (Novem- ber/December 2003): 97, 100. Hoover Press : Berkowitz/Conservative hberkc ch5 Mp_106 rev1 page 106 106 jacob heilbrunn In fact, critics on the Left and Right are remarkably united in their assessment of the administration. Both believe a neoconservative cabal has hijacked the administration’s foreign policy and has now overplayed its hand. -
ABSTRACT SEARCHING for the CONSCIOUSNESS of THIRDNESS THROUGH GAO XINGJIAN's the OTHER SHORE and SIX WAYS of RUNNING by Jia
ABSTRACT SEARCHING FOR THE CONSCIOUSNESS OF THIRDNESS THROUGH GAO XINGJIAN’S THE OTHER SHORE AND SIX WAYS OF RUNNING by Jia-Yun Zhuang This creative thesis includes an introduction of the “Gao Xingjian Effect,” a review on the major themes in his work, and theoretical research on diasporic consciousness embedded in his work The Other Shore. The thesis also presents a full-length play – Six Ways of Running which was written under the influence and conception of Gao’s work, and a summary on the playwriting process and production reception of Six Ways of Running. The whole creative process focuses on the theme of interaction and confrontation between the individual and the collective and aims at exploring new possibilities beyond binary configuration. SEARCHING FOR THE CONSCIOUSNESS OF THIRDNESS THROUGH GAO XINGJIAN’S THE OTHER SHORE AND SIX WAYS OF RUNNING A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of Theatre by Jia-Yun Zhuang Miami University Oxford, Ohio 2004 Advisor ________________________ Dr. Ann Elizabeth Armstrong Reader _________________________ Dr. Howard A. Blanning Reader _________________________ Dr. LuMing R. Mao TABLE OF CONTENTS Title Page...................................................................................................... ............. i Table of Contents....................................................................................................... ii Acknowledgments..................................................................................................... -
Noam Chomsky Noam Chomsky Addressing a Crowd at the University of Victoria, 1989
Noam Chomsky Noam Chomsky addressing a crowd at the University of Victoria, 1989. Noam Chomsky A Life of Dissent Robert F. Barsky ECW PRESS Copyright © ECW PRESS, 1997 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any process—electronic, mechan- ical, photocopying, recording, or otherwise—without the prior written permission of the copyright owners and ECW PRESS. CANADIAN CATALOGUING IN PUBLICATION DATA Barsky, Robert F. (Robert Franklin), 1961- Noam Chomsky: a life of dissent Includes bibliographical references and index. ISBN 1-55022-282-1 (bound) ISBN 1-55022-281-3 (pbk.) 1. Chomsky, Noam. 2. Linguists—United States—Biography. I. Title. P85.C47B371996 410'.92 C96-930295-9 This book has been published with the help of a grant from the Humanities and Social Sciences Federation of Canada, using funds provided by the Social Sciences and Humanities Research Council of Canada, and with the assistance of grants provided by the Ontario Arts Council and The Canada Council. Distributed in Canada by General Distribution Services, 30 Lesmill Road, Don Mills, Ontario M3B 2T6. Distributed in the United States and internationally by The MIT Press. Photographs: Cover (1989), frontispiece (1989), and illustrations 18, 24, 25 (1989), © Elaine Briere; illustration 1 (1992), © Donna Coveney, is used by per- mission of Donna Coveney; illustrations 2, 3, 4, 6, 7, 11, 12, 13, 14, 15, 16, 19, 20,21,22,23,26, © Necessary Illusions, are used by permission of Mark Achbar and Jeremy Allaire; illustrations 5, 8, 9, 10 (1995), © Robert F. -
New Atheism and the Scientistic Turn in the Atheism Movement MASSIMO PIGLIUCCI
bs_bs_banner MIDWEST STUDIES IN PHILOSOPHY Midwest Studies In Philosophy, XXXVII (2013) New Atheism and the Scientistic Turn in the Atheism Movement MASSIMO PIGLIUCCI I The so-called “New Atheism” is a relatively well-defined, very recent, still unfold- ing cultural phenomenon with import for public understanding of both science and philosophy.Arguably, the opening salvo of the New Atheists was The End of Faith by Sam Harris, published in 2004, followed in rapid succession by a number of other titles penned by Harris himself, Richard Dawkins, Daniel Dennett, Victor Stenger, and Christopher Hitchens.1 After this initial burst, which was triggered (according to Harris himself) by the terrorist attacks on September 11, 2001, a number of other authors have been associated with the New Atheism, even though their contributions sometimes were in the form of newspapers and magazine articles or blog posts, perhaps most prominent among them evolutionary biologists and bloggers Jerry Coyne and P.Z. Myers. Still others have published and continue to publish books on atheism, some of which have had reasonable success, probably because of the interest generated by the first wave. This second wave, however, often includes authors that explicitly 1. Sam Harris, The End of Faith: Religion, Terror, and the Future of Reason (New York: W.W. Norton, 2004); Sam Harris, Letter to a Christian Nation (New York: Vintage, 2006); Richard Dawkins, The God Delusion (Boston: Houghton Mifflin Harcourt, 2006); Daniel C. Dennett, Breaking the Spell: Religion as a Natural Phenomenon (New York: Viking Press, 2006); Victor J. Stenger, God:The Failed Hypothesis: How Science Shows That God Does Not Exist (Amherst, NY: Prometheus, 2007); Christopher Hitchens, God Is Not Great: How Religion Poisons Everything (New York: Twelve Books, 2007). -
By Christopher Hitchens
1 god is not great by Christopher Hitchens Contents One - Putting It Mildly 03 Two - Religion Kills 07 Three - A Short Digression on the Pig; or, Why Heaven Hates Ham 15 Four - A Note on Health, to Which Religion Can Be Hazardous 17 Five - The Metaphysical Claims of Religion Are False 24 Six - Arguments from Design 27 Seven - Revelation: The Nightmare of the "Old" Testament 35 Eight - The "New" Testament Exceeds the Evil of the "Old" One 39 Nine - The Koran Is Borrowed from Both Jewish and Christian Myths 44 Ten - The Tawdriness of the Miraculous and the Decline of Hell 49 Eleven - "The Lowly Stamp of Their Origin": Religion's Corrupt Beginnings 54 Twelve - A Coda: How Religions End 58 Thirteen - Does Religion Make People Behave Better? 60 Fourteen - There Is No "Eastern" Solution 67 Fifteen - Religion as an Original Sin 71 Sixteen - Is Religion Child Abuse? 75 Seventeen - An Objection Anticipated: The Last-Ditch "Case" Against Secularism 79 Eighteen - A Finer Tradition: The Resistance of the Rational 87 Nineteen - In Conclusion: The Need for a New Enlightenment 95 Acknowledgments 98 References 99 2 Oh, wearisome condition of humanity, Born under one law, to another bound; Vainly begot, and yet forbidden vanity, Created sick, commanded to be sound. —FULKE GREVILLE, Mustapha And do you think that unto such as you A maggot-minded, starved, fanatic crew God gave a secret, and denied it me? Well, well—what matters it? Believe that, too! —THE RUBAIYAT OF OMAR KHAYYAM (RICHARD LE GALLIENNE TRANSLATION) Peacefully they will die, peacefully they will expire in your name, and beyond the grave they will find only death. -
Faith Defense
Faith Defense “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,” 1-Peter 3:15 Why We Need Faith-Defense On July 4, 1976, the Lord God turned my central life’s focus and commitment from “self-defense” to “faith-defense” commitment. I left the land of independence for the land of dependence upon God the Lord Jesus Christ our Savior. Since 1980, I have been serving as a missionary with Things to Come Mission, located in Indianapolis, Indiana. The arts of self-defense and faith-defense are as old as the history of the human race. In fact, faith- defense was the first art God taught the first human being. “Then the LORD God took the man and put him in the Garden of Eden, to tend and to keep it. And the LORD God commanded the man saying, ‘Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.'” (Genesis 2:15-17) God created Adam, then, placed him in the Garden of Eden and told him “to tend and keep it.” “To tend” means “to work or labor” in the garden. “To keep” means “to guard, protect, keep it safe, preserve” the garden. We understand that the garden needed someone working in it to plant and harvest, but why did it need protection? God had a powerful enemy – not as powerful as God, but still powerful.