Incorporating Ethics and Science Into the 3Rs
Total Page:16
File Type:pdf, Size:1020Kb
Load more
										Recommended publications
									
								- 
												  Cephalopods and the Evolution of the MindCephalopods and the Evolution of the Mind Peter Godfrey-Smith The Graduate Center City University of New York Pacific Conservation Biology 19 (2013): 4-9. In thinking about the nature of the mind and its evolutionary history, cephalopods – especially octopuses, cuttlefish, and squid – have a special importance. These animals are an independent experiment in the evolution of large and complex nervous systems – in the biological machinery of the mind. They evolved this machinery on a historical lineage distant from our own. Where their minds differ from ours, they show us another way of being a sentient organism. Where we are similar, this is due to the convergence of distinct evolutionary paths. I introduced the topic just now as 'the mind.' This is a contentious term to use. What is it to have a mind? One option is that we are looking for something close to what humans have –– something like reflective and conscious thought. This sets a high bar for having a mind. Another possible view is that whenever organisms adapt to their circumstances in real time by adjusting their behavior, taking in information and acting in response to it, there is some degree of mentality or intelligence there. To say this sets a low bar. It is best not to set bars in either place. Roughly speaking, we are dealing with a matter of degree, though 'degree' is not quite the right term either. The evolution of a mind is the acquisition of a tool-kit for the control of behavior. The tool-kit includes some kind of perception, though different animals have very different ways of taking in information from the world.
- 
												  Lay Persons and Community Values in Reviewing Animal Experimentation Jeff Leslie [email protected]University of Chicago Legal Forum Volume 2006 | Issue 1 Article 5 Lay Persons and Community Values in Reviewing Animal Experimentation Jeff Leslie [email protected] Follow this and additional works at: http://chicagounbound.uchicago.edu/uclf Recommended Citation Leslie, Jeff () "Lay Persons and Community Values in Reviewing Animal Experimentation," University of Chicago Legal Forum: Vol. 2006: Iss. 1, Article 5. Available at: http://chicagounbound.uchicago.edu/uclf/vol2006/iss1/5 This Article is brought to you for free and open access by Chicago Unbound. It has been accepted for inclusion in University of Chicago Legal Forum by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. Lay Persons and Community Values in Reviewing Animal Experimentation Jeff Lesliet Is it morally acceptable to use animals in scientific experi- ments that will not benefit those animals, but instead solely benefit people? Most people would say yes; but at the same time most would view the use of animals as a regrettable necessity, to be pursued only when the benefits to people outweigh the harm to the animals, and only after everything possible is done to minimize that harm. Identifying benefits and harms may require specialized scientific and technological understanding, to be sure, but evaluating the tradeoff between them requires not technical expertise, but rather the capacity to make difficult moral judg- ments. We do not usually think of moral judgments as the unique terrain of any particular set of professionals or experts. Anyone capable of ethical reasoning has an equal claim to exper- tise, and a pluralistic society can be expected to exhibit a wide range of moral beliefs.
- 
												  Animal Welfare and the Paradox of Animal ConsciousnessARTICLE IN PRESS Animal Welfare and the Paradox of Animal Consciousness Marian Dawkins1 Department of Zoology, University of Oxford, Oxford, UK 1Corresponding author: e-mail address: [email protected] Contents 1. Introduction 1 2. Animal Consciousness: The Heart of the Paradox 2 2.1 Behaviorism Applies to Other People Too 5 3. Human Emotions and Animals Emotions 7 3.1 Physiological Indicators of Emotion 7 3.2 Behavioral Components of Emotion 8 3.2.1 Vacuum Behavior 10 3.2.2 Rebound 10 3.2.3 “Abnormal” Behavior 10 3.2.4 The Animal’s Point of View 11 3.2.5 Cognitive Bias 15 3.2.6 Expressions of the Emotions 15 3.3 The Third Component of Emotion: Consciousness 16 4. Definitions of Animal Welfare 24 5. Conclusions 26 References 27 1. INTRODUCTION Consciousness has always been both central to and a stumbling block for animal welfare. On the one hand, the belief that nonhuman animals suffer and feel pain is what draws many people to want to study animal welfare in the first place. Animal welfare is seen as fundamentally different from plant “welfare” or the welfare of works of art precisely because of the widely held belief that animals have feelings and experience emotions in ways that plants or inanimate objectsdhowever valuableddo not (Midgley, 1983; Regan, 1984; Rollin, 1989; Singer, 1975). On the other hand, consciousness is also the most elusive and difficult to study of any biological phenomenon (Blackmore, 2012; Koch, 2004). Even with our own human consciousness, we are still baffled as to how Advances in the Study of Behavior, Volume 47 ISSN 0065-3454 © 2014 Elsevier Inc.
- 
												  Wild Animal Suffering and Vegan OutreachPaez, Eze (2016) Wild animal suffering and vegan outreach. Animal Sentience 7(11) DOI: 10.51291/2377-7478.1101 This article has appeared in the journal Animal Sentience, a peer-reviewed journal on animal cognition and feeling. It has been made open access, free for all, by WellBeing International and deposited in the WBI Studies Repository. For more information, please contact [email protected]. Animal Sentience 2016.087: Paez Commentary on Ng on Animal Suffering Wild animal suffering and vegan outreach Commentary on Ng on Animal Suffering Eze Paez Department of Legal, Moral and Political Philosophy Pompeu Fabra University, Barcelona Abstract: Ng’s strategic proposal seems to downplay the potential benefits of advocacy for wild animals and omit what may be the most effective strategy to reduce the harms farmed animals suffer: vegan outreach. Eze Paez, lecturer in moral and political philosophy at Pompeu Fabra University, Barcelona, studies normative and applied ethics, especially ontological and normative aspects of abortion and the moral consideration of nonhuman animals. He is a member of Animal Ethics. upf.academia.edu/ezepaez Underestimating the importance of wild animal suffering. Ng’s (2016) view is not that animal advocates should focus only on farmed animals, to the exclusion of those that live in the wild. He concedes that our efforts must also be directed toward raising awareness of the harms suffered by animals in nature. Nonetheless, he seems to suggest that these efforts should be minimal relative to those devoted to reducing the harms farmed animals suffer. Ng underestimates the potential benefits of advocacy for wild animals in terms of net reduction in suffering perhaps because he is overestimating people’s resistance to caring about wild animals and to intervening in nature on their behalf.
- 
												  Comparative Evolutionary Approach to Pain Perception in FishesBrown, Culum (2016) Comparative evolutionary approach to pain perception in fishes. Animal Sentience 3(5) DOI: 10.51291/2377-7478.1029 This article has appeared in the journal Animal Sentience, a peer-reviewed journal on animal cognition and feeling. It has been made open access, free for all, by WellBeing International and deposited in the WBI Studies Repository. For more information, please contact [email protected]. Animal Sentience 2016.011: Brown Commentary on Key on Fish Pain Comparative evolutionary approach to pain perception in fishes Commentary on Key on Fish Pain Culum Brown Biological Sciences Macquarie University Abstract: Arguments against the fact that fish feel pain repeatedly appear even in the face of growing evidence that they do. The standards used to judge pain perception keep moving as the hurdles are repeatedly cleared by novel research findings. There is undoubtedly a vested commercial interest in proving that fish do not feel pain, so the topic has a half-life well past its due date. Key (2016) reiterates previous perspectives on this topic characterised by a black-or-white view that is based on the proposed role of the human cortex in pain perception. I argue that this is incongruent with our understanding of evolutionary processes. Keywords: pain, fishes, behaviour, physiology, nociception Culum Brown [email protected] studies the behavioural ecology of fishes with a special interest in learning and memory. He is Associate Professor of vertebrate evolution at Macquarie University, Co-Editor of the volume Fish Cognition and Behavior, and Editor for Animal Behaviour of the Journal of Fish Biology.
- 
												  JAGE-691 Fish Cognition and Consciousness Colin Allen [email protected] PhoneJAGE-691 Fish Cognition and Consciousness Colin Allen [email protected] phone: +1-812-606-0881 fax: +1-812-855-3631 Program in Cognitive Science and Department of History and Philosophy of Science Indiana University, Bloomington, IN 47405 USA ABSTRACT. Questions about fish consciousness and cognition are receiving increasing attention. In this paper, I explain why one must be careful to avoid drawing conclusions too hastily about this hugely di- verse set of species. Keywords. Fish, learning, cognition, consciousness 1. Introduction to the controversy The cognitive and mental capacities of fish are a current topic of scientific controversy, and consciousness is the most contentious of topics. In a recent review article, Michel Cabanac and coauthors (Cabanac et al. 2009) argue that consciousness did not emerge until the early Amniota, the group of species that includes mammals, birds, and "reptiles.” The latter term is in scare quotes because biologists consider it a paraphy- letic group (i.e., a group that contains just a subset of the descendants of its common ancestor) that is im- proper for classification purposes due to its exclusion of the birds, which descended from the saurians. Amniotes are characterized by an embryonic membrane that makes terrestrial reproduction feasible. The amphibians, lacking this adaptation, are constrained to place their eggs in an aqueous environment for proper development. These biological details are important because of the nature of some of the evidence that Cabanac et al. bring to bear on the question of consciousness in fish – evidence that I shall maintain seems skewed towards other adaptations that have to do with terrestrial life.
- 
												  Jm Coetzee and Animal RightsJ.M. COETZEE AND ANIMAL RIGHTS: ELIZABETH COSTELLO’S CHALLENGE TO PHILOSOPHY Richard Alan Northover SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF ENGLISH LITERATURE IN THE FACULTY OF HUMANITIES UNIVERSITY OF PRETORIA PRETORIA, 0002, SOUTH AFRICA Supervisor: Professor David Medalie OCTOBER 2009 © University of Pretoria Abstract The thesis relates Coetzee’s focus on animals to his more familiar themes of the possibility of fiction as a vehicle for serious ethical issues, the interrogation of power and authority, a concern for the voiceless and the marginalised, a keen sense of justice and the question of secular salvation. The concepts developed in substantial analyses of The Lives of Animals and Disgrace are thereafter applied to several other works of Coetzee. The thesis attempts to position J.M. Coetzee within the animal rights debate and to assess his use of his problematic persona, Elizabeth Costello, who controversially uses reason to attack the rationalism of the Western philosophical tradition and who espouses the sympathetic imagination as a means of developing respect for animals. Costello’s challenge to the philosophers is problematised by being traced back to Plato’s original formulation of the opposition between philosophers and poets. It is argued that Costello represents a fallible Socratic figure who critiques not reason per se but an unqualified rationalism. This characterisation of Costello explains her preoccupation with raising the ethical awareness of her audience, as midwife to the birth of ideas, and perceptions of her as a wise fool, a characterisation that is confirmed by the use of Bakhtin’s notion of the Socratic dialogue as one of the precursors of the modern novel.
- 
												  Science, Sentience, and Animal WelfareWellBeing International WBI Studies Repository 1-2013 Science, Sentience, and Animal Welfare Robert C. Jones California State University, Chico, [email protected] Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/ethawel Part of the Animal Studies Commons, Ethics and Political Philosophy Commons, and the Nature and Society Relations Commons Recommended Citation Jones, R. C. (2013). Science, sentience, and animal welfare. Biology and Philosophy, 1-30. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. Science, Sentience, and Animal Welfare Robert C. Jones California State University, Chico KEYWORDS animal, welfare, ethics, pain, sentience, cognition, agriculture, speciesism, biomedical research ABSTRACT I sketch briefly some of the more influential theories concerned with the moral status of nonhuman animals, highlighting their biological/physiological aspects. I then survey the most prominent empirical research on the physiological and cognitive capacities of nonhuman animals, focusing primarily on sentience, but looking also at a few other morally relevant capacities such as self-awareness, memory, and mindreading. Lastly, I discuss two examples of current animal welfare policy, namely, animals used in industrialized food production and in scientific research. I argue that even the most progressive current welfare policies lag behind, are ignorant of, or arbitrarily disregard the science on sentience and cognition. Introduction The contemporary connection between research on animal1 cognition and the moral status of animals goes back almost 40 years to the publication of two influential books: Donald Griffin’s The Question of Animal Awareness: Evolutionary Continuity of Mental Experience (1976) and Peter Singer’s groundbreaking Animal Liberation (1975).
- 
												  Shivley Colostate 0053A 13792.Pdf (3.519Mb)DISSERTATION EXPLORING ANIMAL WELFARE THROUGH AN INVESTIGATION OF VETERINARY EDUCATION AND ON-FARM ASSESSMENTS OF DAIRY CALF WELFARE Submitted by Chelsey B. Shivley Department of Animal Sciences In partial fulfillment of the requirements For the Degree of Doctor of Philosophy Colorado State University Fort Collins, Colorado Summer 2016 Doctoral Committee: Advisor: Temple Grandin Franklyn B. Garry Terry E. Engle Bernard E. Rollin Martha L. Kesel Copyright by Chelsey B. Shivley 2016 All Rights Reserved ABSTRACT EXPLORING ANIMAL WELFARE THROUGH AN INVESTIGATION OF VETERINARY EDUCATION AND ON-FARM ASSESSMENTS OF DAIRY CALF WELFARE Animal welfare encompasses many different areas, including science, ethics, economics and law. Veterinarians have an opportunity to serve as leaders in the field of animal welfare due to their interaction with all aspects of animal use. In order to do so, they must be properly trained, and veterinary curricula were evaluated for courses related to animal welfare, ethics, and behavior. Consumers are concerned with how animals are managed, and aspects of welfare of preweaned dairy calves, including colostrum quality, passive transfer status, average daily gain, and bull calf management, were evaluated. The objective of the first study presented in Chapter III was to explore the extent to which veterinary colleges and schools accredited by the AVMA Council on Education (COE) have incorporated specific courses related to animal welfare, behavior, and ethics. The design included a survey and curriculum review. The sample included all 49 AVMA COE–accredited veterinary colleges and schools (institutions). The study consisted of 2 parts. In part 1, a survey regarding animal welfare, behavior, and ethics was e-mailed to the associate dean of academic affairs at all 49 AVMA COE–accredited institutions.
- 
												  Science and Sense: the Case for Abolishing Sow StallsJanuary 2013 Science and Sense THE CASE FOR ABOLISHING SOW STALLS This report was written by Dr Malcolm Caulfield and PATRONS reviewed by Voiceless’s Scientific Expert Advisory Council. • Professor J.M. Coetzee It is endorsed by the World Society for the Protection Nobel Prize for Literature Winner 2003, author of of Animals, Compassion in World Farming and Animals The Lives of Animals and Elizabeth Costello Australia. • Brian Sherman AM Businessman and philanthropist Images courtesy of Animals Australia. • Dr Jane Goodall World-renowned primatologist and animal advocate © January 2013 • The Hon Michael Kirby AC CMG ISBN: 978-0-9803740-6-3 (paperback) Former Justice of the High Court of Australia ISBN: 978-0-9803740-7-0 (online) SCIENTIFIC EXPERT ADVISORY COUNCIL Voiceless • Professor Marc Bekoff 2 Paddington Street Professor Emeritus of Ecology and Evolutionary Biology, Paddington NSW 2021 Australia University of Colorado, Boulder. Co-founder with Jane T. +612 9357 0723 F. +612 9357 0711 Goodall of Ethologists for the Ethical Treatment of [email protected] Animals. • Dr Malcolm Caulfield Founder and Principal Lawyer of the Animal Welfare Community Legal Centre. Formerly a pharmacologist in ABOUT VOICELESS industry and academia. Voiceless is an independent and non-profit think tank • Professor Clive Phillips dedicated to alleviating the suffering of animals in Foundation Chair of Animal Welfare, Centre for Animal Australia. Established in 2004 by father and daughter team, Welfare and Ethics, University of Queensland. Brian Sherman AM and Ondine Sherman, Voiceless: • Professor Lesley J. Rogers • Creates and fosters networks of leading lawyers, Emeritus Professor of Neuroscience and Animal politicians, businesspeople and professionals to Behaviour, University of New England.
- 
												  Broom Fish Brains PainPre-publication copy Broom, D.M. 2016. Fish brains and behaviour indicate capacity for feeling pain. Animal Sentience, 2016.010 (5 pages). Fish brains, as well as fish behaviour, indicate capacity for awareness and feeling pain Donald M. Broom Centre for Anthrozoology and Animal Welfare Department of Veterinary Medicine University of Cambridge Madingley Road Cambridge CB3 0ES U.K. [email protected] http://www.neuroscience.cam.ac.uk/directory/profile.php?dmb16 Keywords pain sentience welfare fish feelings emotions brain behaviour Abstract Studies of behaviour are of major importance in understanding human pain and pain in other animals such as fish. Almost all of the characteristics of the mammalian pain system are also described for fish. Emotions, feelings and learning from these are controlled in the fish brain in areas anatomically different but functionally very similar to those in mammals. The evidence of pain and fear system function in fish is so similar to that in humans and other mammals that it is logical to conclude that fish feel fear and pain. Fish are sentient beings. Key (2015) is scornful about evidence from studies of fish behaviour indicating that fish are aware and feel pain but presents a thorough explanation of the pain system in the human brain and concludes that fish could not feel pain, or have any other feelings, as they do not have the brain structures that allow pain and other feelings in humans. Section 2 of his paper emphasises “the cortical origins of human pain” and states that “structure determines function”, eXplaining the functions of the five layers of the human cortex.
- 
												  Animal Sentience? Neuroscience Has No AnswersGutfreund, Yoram (2017) Animal sentience? Neuroscience has no answers. Animal Sentience 13(4) DOI: 10.51291/2377-7478.1231 This article has appeared in the journal Animal Sentience, a peer-reviewed journal on animal cognition and feeling. It has been made open access, free for all, by WellBeing International and deposited in the WBI Studies Repository. For more information, please contact [email protected]. Animal Sentience 2017.035: Gutfreund on Woodruff on Fish Feel Animal sentience? Neuroscience has no answers Commentary on Woodruff on Fish Feel Yoram Gutfreund Department of Neurobiology Technion Abstract: Woodruff’s target article provides a detailed review of comparative studies on brain and behavior in teleosts. However, the relevance of the scientific data to the question of consciousness rests solely on the validity of a small set of so-called "requirements for consciousness." I use the target article to demonstrate that the neuroscientific study of animal consciousness in general relies on external, highly questionable and unfalsifiable criteria, and therefore fails to resolve the question of which animal species are sentient. Fish behavior can be remarkably complex, but whether fish are conscious remains a matter of belief. Yoram Gutfreund is Associate Professor of Neurobiology in the Faculty of Medicine of the Technion. His specialization is in Neuroethology, the comparative study of the neural basis of animal behavior. His current research focuses on attention behavior in birds. yoramg.technion.ac.il/ In a recent paper (Gutfreund 2017), I argued that scientific conclusions on consciousness in animals are mostly premature, and that given our current state of knowledge, neuroscientific data cannot help us resolve the question of animal consciousness, i.e., which animal species possess phenomenal consciousness or sentience.