Catriona Howie Phd Thesis

Total Page:16

File Type:pdf, Size:1020Kb

Catriona Howie Phd Thesis ABBATIAL ELECTIONS: THE CASE OF THE LOIRE VALLEY IN THE ELEVENTH CENTURY Catriona Howie A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/6811 This item is protected by original copyright This item is licensed under a Creative Commons Licence Abbatial Elections: The Case of the Loire Valley in the Eleventh Century Catriona Howie This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews 26th February, 2015 i Abstract This thesis examines a series of documents described as electoral charters, produced in monastic institutions of the Loire Valley from the late tenth to late eleventh centuries. By considering the variations in the formulas used for each charter, the study considers what the charters were saying about power or wanted to project about the powers at play in the events they described. Through this, the thesis demonstrates that the power of lordship projected by such documents was of a very traditional nature throughout the period in which they were being produced. The count’s role on each occasion showed him to be a dominant force with a power of lordship composed of possession and rights of property ownership, but also intangible elements, including a sacral interest. By considering the context of events surrounding each charter of election, the thesis demonstrates that elements of this lordship could be more or less projected at different times in order that different statements might be made about the count. Thus, the symbolic expressions of power appear to have been bigger elements or more strongly emphasised in periods when the count’s political or military power was under pressure. The differences in formulas used throughout the period of the charters’ production demonstrate that, despite the appearance of new elements that may appear to have been important novelties, these processes were likely to have been original to proceedings, and therefore the notions of a reform of investitures taking place in the mid-eleventh century must be nuanced. Instead of demonstrating a mutation in relationships between lord and Church, the documents demonstrate an alteration in style and content, becoming more narrative and verbose and in these ways revealing elements of the process of abbatial elevations that had previously been hidden from view. ii Acknowledgements I have been fortunate in undertaking this work to have received the help of librarians at the British Library, at the Bibliothèque nationale de France, as well as in the municipal library of Angers, where special thanks are owed to Marc-Édouard Gautier for his expertise. In addition, the assistance of the archivists at the departmental archives of Maine-et-Loire, Loir-et-Cher and Indre-et Loire has been invaluable in providing me with access to sources, and I am grateful for their generous willingness to share their own vast knowledge to bring to my attention useful works of which I would otherwise have been unaware. The research trips which allowed me to access these libraries and their collections would not have been possible without the financial assistance received from the School of History, University of St. Andrews and the Society for the Study of French History. Thanks are due also to the School of History, University of St. Andrews, in particular Tim Greenwood, and to the School of History, Classics and Archaeology, University of Edinburgh, especially Tom Brown and Andrew Brown, for providing me with employment to fund these studies. I am very grateful to all of these bodies for making the whole project possible. For providing me with the original encouragement and the thoughts that proved to be the seeds of the project, thanks are surely due to Prof. David d’Avray and Dr. Antonio Sennis, as they are to Judith Green, whose insightful comments early on proved to be so fruitful. To Frances Andrews, for an awareness of the manifold ways in which the topics included here could be approached, thank you. Subsequent thanks must also go to the staff, secretaries and students of the Institute of Mediaeval History at St. Andrews who have constantly provided me with an enthusiastic atmosphere in which to work. Unquestionably, this thesis would be much poorer without the professional and personal support and friendship of the postgraduate community, most especially Patricia Stewart, Rob and Varan Houghton, Maxine Esser for their good-humour, and Matt McHaffie for his intricate knowledge of Angevin cartularies. iii Among these names should also be listed that of Berenike Walburg, whose kindness, friendship, and ability to find good humour in the moments when it was most needed were quite unsurpassed. It is to her memory that this work must be dedicated. Other historians deserving my utmost thanks for their advice and some outside perspective on the issues of the work as a whole must surely include Terry Stewart, and Katrin von Schirp. I should also thank alongside them Heather Alexander, Caitlin Macnamara and Sarah Wicks for their friendship, hospitality, and long-suffering patience. To Dot and Brian Holt for their advice on medieval farming practices, mention must certainly be made. For their continued support and friendship during the course of this study, thanks are surely due to all members of the Officers’ Mess, RAF Lossiemouth. Your interest in all things medieval has been impressive, to say the least, and doubtless my feet would be less firmly grounded without your camaraderie. Never in the field of human endeavour was so much owed to one man – to Peter Holt for his advice on a million topics, his unequalled IT and moral support, and his gin mixing skills. Of your patience, it is truly fair to say: Per ardua ad astra. Finally, my biggest thanks and dedication must surely be due to my parents, Ian and Mary Howie, whose penchant for châteaux, tapestries, and the Loire undoubtedly inspired my interest in all things historical. For swans, ermine, porcupines, and salamanders, for your patience with my endless corrections to the published tour guides, and for your faith in believing we’d get this far, thank you always. iv Abbreviations Ann. Sancti. Albini Annales Sancti Albini Andegavensis Archives de Maine-et-Loire Arch. de M.-et-L. Bib. mun. Bibliothèque Municipale Bib. nat. ms. lat. Bibliothèque nationale de France, manuscript latin. BNF Bibliothèque Nationale de France du Cange Glossarium mediae et infirmae latinitatis, ed. C. du Cange, 10 vols. (5th ed., Niort, 1883-7). Cart. de la Trin. et de Vend. Cartulaire de l’abbaye cardinale de la Trinité de Vendôme, ed. C. Métais, 5 vols. (Paris, 1893 – 1904). Cart. du Ronceray Cartulaire de l’Abbaye du Ronceray d’Angers, in Archives d’Anjou. Recueil de documents et mémoires inédits sur cette province, ed. P. Marchegay, 3 vols. (Angers, 1843-1854), here vol. 3 (1854). Cart. de Saint-Aubin Cartulaire de l’abbaye de Saint-Aubin d’Angers, ed. B. de Broussillon, 3 vols. (Paris, 1903). EHR English Historical Review Gallia Christiana Gallia Christiana in provincias ecclesiasticas distributa: qua series et historia archiepiscoporum, episcoporum, et abbatum franciae vincinarumque ditionum, 7 vols. (Paris, 1870-1899). v Gratian Concordia discordantium canonum, Corpus Iuris Canonici, ed. A. E. Friedberg 2 vols. (2nd ed. Leipzig, 1879). JMH Journal of Medieval History Mansi J. D. Mansi, Sacrorum Conciliorum Nova Amplissima Collectio, 31 vols. (Venice, 1774) MGH Monumenta Germaniae Historica Anti. Poet. Antiquitates. Poetae Latini medii aevi Ep. Epistolae SS rer. Merov. Scriptores rerum Merovingicarum Niermeyer Mediae Latinitatis lexicon minus, ed. J. F. Niermeyer (Leiden, 1976). O. V., Hist. Eccl. Orderic Vitalis, Historia Ecclesiastica, in Patrologia Latina, ed. J.-P. Migne, vol. 188. PG Patrologiae Cursus Completus, Series Graeca, ed. J.-P. Migne, 161 vols. (Paris, 1857-66). PL Patrologiae Cursus Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844-65). Rec. d’ann. ang. et vend. Recueil d’Annales Angevines et Vendômoises, ed. L. Halphen (Paris, 1903). Rec. des Chartes de Cluny Recueil des Chartes de l’abbaye de Cluny, eds. A. Bernard and A. Bruel, 6 vols. (Paris, 1876-1903). Rev. Bén. Revue Bénédictine vi Rev. hist. Revue historique RM La régle du maître, ed. and trans. A. de Vogüé, 2 vols. (Paris, 1964-5). vii A note on names and spelling The texts of the charters given here follow spellings given in the original manuscript cartularies or documents where available. This is primarily because the choice of edited spelling that the published edition by de Broussillon uses, for example j for consonantal i, is intolerably old-fashioned now. On the other hand, the graphic distinction between u and v is certainly a modern one, and most editors of Latin texts, even post-Classical ones, now always use u for both vowel and consonant, and similarly V for either capital letter. Making a distinction between these, however, greatly helps less experienced Latin readers, so I am inclined to be unfashionable and keep the distinction. The same goes for abbreviated or omitted diphthongs in the medieval texts: accessibility of the text is much improved by making it evident that –oe- and –ae- are diphthongs. This has been done by following the practice of the eleventh-century manuscript texts, in which scribes either included both letters or used ę. de Broussillon’s tactic of simply ignoring these shows a misunderstanding of the eleventh-century palaeographic tendencies, or else was done for reasons that are no longer self- evident. To avoid complicating the texts below, I have not marked expansions of contractions or sigla as they appear in the manuscripts or copied texts, but have fully transcribed and expanded all abbreviations, and altered spellings as described.
Recommended publications
  • Download Download
    Implementing the Principles of the Compendium of the Social Doctrine of the Catholic Church in Catholic Higher Education1 His Eminence Renato Raffaele Cardinal Martino The purpose of this discussion is to share a refl ection on the imple- mentation of Catholic Social Teaching (CST) in the ministry of Catholic higher education. In particular, I wish to highlight the Compendium of the Social Doctrine of the Church2 that was completed by the Pontifi cal Council for Justice and Peace at the request of the Servant of God, Pope John Paul II. Designed to be a user-friendly synthesis of the principles of CST, the Compendium has proven to be an extremely practical and substantial resource. It has now been translated into 40 different lan- guages and is widely available throughout the world. In a certain sense, the Social Doctrine of the Catholic Church has been called “the Church’s best kept secret.” Why is this the case? Before the publication of the Compendium, perhaps because the social teach- ings of the popes were responding to specifi c situations (such as the cir- cumstances of the workers at the end of nineteenth century examined by Pope Leo XIII in his Encyclical Rerum novarum3), a well-structured exposition of the social doctrine of the Church did not exist. It was not until 1999 that Pope John Paul II, in his exhortation Ecclesia in America4, promised a document that would synthesize the social doc- trine of the Church. He then asked the Pontifi cal Council for Justice and Peace to prepare such a document—the Compendium of the Social Doctrine of the Church—which was fi rst released on October 25, 2004.
    [Show full text]
  • Timeline1800 18001600
    TIMELINE1800 18001600 Date York Date Britain Date Rest of World 8000BCE Sharpened stone heads used as axes, spears and arrows. 7000BCE Walls in Jericho built. 6100BCE North Atlantic Ocean – Tsunami. 6000BCE Dry farming developed in Mesopotamian hills. - 4000BCE Tigris-Euphrates planes colonized. - 3000BCE Farming communities spread from south-east to northwest Europe. 5000BCE 4000BCE 3900BCE 3800BCE 3760BCE Dynastic conflicts in Upper and Lower Egypt. The first metal tools commonly used in agriculture (rakes, digging blades and ploughs) used as weapons by slaves and peasant ‘infantry’ – first mass usage of expendable foot soldiers. 3700BCE 3600BCE © PastSearch2012 - T i m e l i n e Page 1 Date York Date Britain Date Rest of World 3500BCE King Menes the Fighter is victorious in Nile conflicts, establishes ruling dynasties. Blast furnace used for smelting bronze used in Bohemia. Sumerian civilization developed in south-east of Tigris-Euphrates river area, Akkadian civilization developed in north-west area – continual warfare. 3400BCE 3300BCE 3200BCE 3100BCE 3000BCE Bronze Age begins in Greece and China. Egyptian military civilization developed. Composite re-curved bows being used. In Mesopotamia, helmets made of copper-arsenic bronze with padded linings. Gilgamesh, king of Uruk, first to use iron for weapons. Sage Kings in China refine use of bamboo weaponry. 2900BCE 2800BCE Sumer city-states unite for first time. 2700BCE Palestine invaded and occupied by Egyptian infantry and cavalry after Palestinian attacks on trade caravans in Sinai. 2600BCE 2500BCE Harrapan civilization developed in Indian valley. Copper, used for mace heads, found in Mesopotamia, Syria, Palestine and Egypt. Sumerians make helmets, spearheads and axe blades from bronze.
    [Show full text]
  • Pope Saint John XXIII in Numbers Did You Know? the Second Vatican Council
    (from the thousands!) Born on 25 Nov as Angelo Giuseppe in numbers “quotes” Roncalli in Sotto il Monte, Italy YEARS: Pope John XVIII reigned as Just as food is necessary to the life of the body, so 1881 good reading is necessary to the life of the soul. pope from October 1958 to June 1963. Prayer is the raising of the mind to God. We must 5 always remember this. The actual words matter less. Completed his ENCYCLICALS: doctorate in theology 1904 including Mater et Consult not your fears but your hopes and your Magister (On Social Progress) and dreams. Think not about your frustrations, but about 8 Pacem in Terris (Peace on Earth). your unful lled potential. Concern yourself not with BALLOTS: what you tried and failed in, but with what it is still the number it took to possible for you to do. elect Pope John XXIII in 1958 a er the death of Pope Pius XII. If God created shadows it was to better emphasise 11 the light. CHILDREN: Giuseppe Roncalli was The family is the rst essential cell of human society. the fourth of 14 children born to Ordained by Guiseppe visit www.vatican.va for JXXIII’s of cial teachings Ceppetelli on 10 Aug 1904 14 a poor family of sharecroppers. POPES JOHN: Although there were 22 Popes John before him, he Ordained bishop (titular did you know? of Areopolis) on 19 Mar 1925 23 was the rst for over 500 years. BISHOPS: attended at he opening least one session of Ttitles of Pier Paolo Pasolini’s Apostolic delegate Pope Saint Vatican II.
    [Show full text]
  • The Mystery of Christian Power
    THE MYSTERY OF CHRISTIAN POWER The Christian Roman Empire and its Old Testament Origins to the Fall of Constantinople (1453) Vladimir Moss © Vladimir Moss, 2009 It is he that shall build the Temple of the Lord, and shall bear royal honour, and shall sit and rule upon his throne. And there shall be a priest by his throne, and peaceful understanding shall be between them both. Zechariah 6.13. From Him and through Him [the Word of God] the king who is dear to God receives an image of the Kingdom that is above and so in imitation of that greater King himself guides and directs the course of everything on earth… He looks up to see the archetypal pattern and guides those whom he rules in accordance with that pattern… The basic principle of kingly authority is the establishment of a single source of authority to which everything is subject. Monarchy is superior to every other constitution and form of government. For polyarchy, where everyone competes on equal terms, is really anarchy and discord. Eusebius, Bishop of Caesarea, Oration in Honour of Constantine, 1, 3. When by Divine decree I was elected to the empire, then amidst the many needs of the State I was occupied by none more than the need for the Orthodox and true faith of the Christians, which is holy and pure, to remain without doubts in the souls of all... Holy Emperor Marcian, Acts of the Fourth Ecumenical Council. If the Emperor forgets the fear of God, he will inevitably fall into sin and be changed into a despot, he will not be able to keep to the customs established by the Fathers, and by the intrigues of the devil he will do that which is unworthy and contrary to the commandments of God, he will become hateful to the people, the senate and the Church, he will become unworthy to be called a Christian, he will be deprived of his post, will be subject to anathema, and, finally, will be killed as the ‘common enemy’ of all Romans, both ‘those who command’ and ‘those who obey’.
    [Show full text]
  • Town of Bamberg
    Town of Bamberg Bamberg is a town in Bavaria, Germany. It is located in Upper Franconia on the river Regnitz, close to its confluence with the river Main. During the post-Roman centuries of Germanic migration and settlement, the region afterwards included in the Diocese of Bamberg was inhabited for the most part by Slavs. The town, first mentioned in 902, grew up by the castle (Babenberch) which gave its name to the Babenberg family. On their extinction it passed to the Saxon house. The area was Christianized chiefly by the monks of the Benedictine Abbey of Fulda, and the land was under the spiritual authority of the Diocese of Würzburg. In 1007, Henry II, King of the Romans, made Bamberg, a family inheritance, the seat of a separate diocese. The emperor's purpose in this was to make the Diocese of Würzburg less unwieldy in size and to give Christianity a firmer footing in the districts of Franconia, east of Bamberg. In 1008, after long negotiations with the Bishops of Würzburg and Eichstätt, who were to cede portions of their dioceses, the boundaries of the new diocese were defined, and Pope John XVIII granted the papal confirmation in the same year. The new cathedral was consecrated May 6, 1012, and in 1017 Henry II founded on Mount St. Michael, near Bamberg, a Benedictine abbey for the training of the clergy. The emperor and his wife Cunigunde gave large temporal possessions to the new diocese, and it received many privileges out of which grew the secular power of the bishop.
    [Show full text]
  • Bulletin-2019-09-15
    IMMACULATE CONCEPTION OF MARY PARISH HH – Hitch Hall MH – Maher Hall September 15, 2019 SB – School Basement R – Rectory CH – Church Twenty-Fourth Sunday in Ordinary Time WH – Waldeisen Hall Date Observance Mass Time & Intention Server(s) Readings Event/Meeting Cornelius, Pope & 5:30 pm Mon 1 Tm 2:1-8; Cyprian, Bishop, Joseph Buhalak Hamilton Sep 16 Lk 7:1-10 Martyrs by Family Tues Robert Bellamine, 1 Tm 3:1-13; Free Store Sep 17 Bishop & Doctor Lk 7:11-17 4:30 pm – 7 pm SB Contemporary Wed 1 Tm 3:14-16; No Mass Choir Sep 18 Lk 7:31-35 6:45 pm CH Thur Januarius, 1 Tm 4:12-16; Sep 19 Bishop & Martyr Lk 7:36-50 Andrew Kim Tae-gon, Priest & 5:30 pm Fri 1 Tm 6:2c-12; Paul Chong Ha-sang & Myron & Mary Schimmoeller Hamilton Sep 20 Lk 8:1-3 Companions, Martyrs by Mary Jane Andrews 5:30 pm No Confessions Sat Matthew, Eph 4:17, 11-13; Jenny Shaffer Morgan Free Store Sep 21 Apostle & Evangelist Mt 9:9-13 by Rosann & Gerald Paridon 9: 30 – Noon SB 8:30 am 8:30 am Don White, Sr. Brown Am 8:4-7; Sun Twenty-Fifth Sunday by Janet Brown & Mary Jo Bailey Cline 1 Tm 2:1-8; Sep 22 in Ordinary Time 11 am 11 am Lk 16:1-13 Chris McDonald Ortscheid by Irene & Norman Stubb Ortscheid Sanctuary Lamp – Special Intention Holy Family Candle – Special Intention Holy Hours: Mon. & Tues. 9 am – 5 pm. AFE – Adult Faith Enrichment – Registration is now Please come to the rectory for entry to the church.
    [Show full text]
  • THE POCKET GUIDE to the Popes 
    THE POCKET GUIDE TO the Popes RICHARD P. McBRIEN Contents Introduction 1 The Popes 11 Index of Names 339 About the Author Other Books by Richard P. McBrien Credits Cover Copyright About the Publisher introduction This book contains the abridged profiles of all of the popes of the Catholic Church organized chronologically according to the dates of their respective terms of office. For the complete profiles, readers should consult the full edition, originally published in hard cover by HarperSanFrancisco in 1997, subsequently released in paperback in 2000, and finally issued in an updated edi- tion that includes Pope Benedict XVI in 2006. The full edition contains many original features; this abridged edition is limited to profiles of individual popes that rely upon secondary source material for their factual and historical content. For a listing of these sources and an explanation of how they were incorporated into the pro- files, the reader should consult the Preface and the Select Bibliography of the full edition. WHAT IS A POPE? The offi ce occupied by the pope is known as the papacy. The pope’s principal title is Bishop of Rome. In addition to his immediate pastoral responsibilities as Bishop of Rome, the pope also exercises a special ministry on be- half of the universal Church. It is called the Petrine min- istry, because the Catholic Church considers the pope to be the successor of the Apostle Peter. As such, he has the 2 the pocket guide to the popes duty to preserve the unity of the worldwide Church and to support all of his brother bishops in the service of their own respective dioceses.
    [Show full text]
  • In This Book Are Contained the Deeds of Certain Kings of Italy and Bishops
    ARNULF OF MILAN,T HE BOOK OF RECENT DEEDS , TRANSLATED BY W.L. NORTH FROM THE EDITION OF CLAUDIA ZEY (MGH SCRIPTORES RERUM GERMANICARUM 67), HANNOVER: HAHNSCHE BUCHHANDLUNG 1994. In this book are contained the deeds of certain kings of Italy and bishops of Milan, from the time of King Hugh and Bishop Arderic up to the time of the author, although some other things have been inserted within this period insofar as they occurred to the memory of this same author. Whoever desires to know these things, let him read them one by one; without a doubt he shall find something with which he may nourish his mind, not with copious amounts of the more sumptuous foods, but with healthy and digestible fare. The names of the kings and bishops have been written below for the person casting his eyes upon the page. Likewise the names of the bishops: Hugh, king of Burgundy. Arderic sat 22 years, 2 months. Lothar, his son. Manasses and Adelmann together were five Berengar, a Lombard. years, not in the episcopal throne, but at the bow Otto I, a German. and the bier. Otto II, son of Otto I. Walpert sat 18 years. Otto III, son of Otto II. Arnulf sat 3 years, 4 months. Arduin, a Lombard. Gottfried sat 5 years, 1 month, 24 days. Henry, a German. Landulf sat 18 years, 3 months. Conrad, likewise. Arnulf sat 19 years, 9 months, 6 days. Henry, a son like his father. Aribert sat 26 years, 8 months, 19 days. Henry, his son. Guido sat 27 years.
    [Show full text]
  • St. Alphege Feast: April 19
    St. Alphege Feast: April 19 Facts Feast Day: April 19 Archbishop and "the First Martyr of Canterbury." He was born in 953 and became a monk in the Deerhurst Monastery in Gloucester, England, asking after a few years to become a hermit. He received permission for this vocation and retired to a small hut near Somerset, England. In 984 Alphege assumed the role of abbot of the abbey of Bath, founded by St. Dunstan and by his own efforts. Many of his disciples from Somerset joined him at Bath. In that same year, Alphege succeeded Ethelwold as bishop of Winchester. He served there for two decades, famed for his care of the poor and for his own austere life. King Aethelred the Unready used his abilities in 994, sending him to mediate with invading Danes. The Danish chieftain Anlaf converted to Christianity as a result of his meetings with Alphege, although he and the other chief, Swein, demanded tribute from the Anglo-Saxons of the region. Anlaf vowed never to lead his troops against Britain again. In 1005 Alphege became the successor to Aleric as the archbishop of Canterbury, receiving the pallium in Rome from Pope John XVIII. He returned to England in time to be captured by the Danes pillaging the southern regions. The Danes besieged Canterbury and took Alphege captive. The ransom for his release was about three thousand pounds and went unpaid. Alphege refused to give the Danes that much, an act which infuriated them. He was hit with an ax and then beaten to death. Revered as a martyr, Alphege's remains were placed in St.
    [Show full text]
  • Catriona Howie Phd Thesis
    ABBATIAL ELECTIONS: THE CASE OF THE LOIRE VALLEY IN THE ELEVENTH CENTURY Catriona Howie A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/6811 This item is protected by original copyright This item is licensed under a Creative Commons Licence Abbatial Elections: The Case of the Loire Valley in the Eleventh Century Catriona Howie This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews 26th February, 2015 Abstract This thesis examines a series of documents described as electoral charters, produced in monastic institutions of the Loire Valley from the late tenth to late eleventh centuries. By considering the variations in the formulas used for each charter, the study considers what the charters were saying about power or wanted to project about the powers at play in the events they described. Through this, the thesis demonstrates that the power of lordship projected by such documents was of a very traditional nature throughout the period in which they were being produced. The count’s role on each occasion showed him to be a dominant force with a power of lordship composed of possession and rights of property ownership, but also intangible elements, including a sacral interest. By considering the context of events surrounding each charter of election, the thesis demonstrates that elements of this lordship could be more or less projected at different times in order that different statements might be made about the count.
    [Show full text]
  • Celestial Divination and Arabic Science in Twelfth-Century England: the History of Gerbert of Aurillacâ•Žs Talking Head
    Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History Faculty Research and Scholarship History 2012 Celestial Divination and Arabic Science in Twelfth- Century England: The iH story of Gerbert of Aurillac’s Talking Head Elly Truitt Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/history_pubs Part of the History Commons Custom Citation Truitt, Elly R. "Celestial Divination and Arabic Science in Twelfth-Century England: The iH story of Gerbert of Aurillac’s Talking Head." Journal of the History of Ideas 73, no. 2 (2012): 201-222. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/history_pubs/13 For more information, please contact [email protected]. Celestial Divination and Arabic Science in Twelfth-Century England: The History of Gerbert of Aurillac’s Talking Head E. R. Truitt Journal of the History of Ideas, Volume 73, Number 2, April 2012, pp. 201-222 (Article) Published by University of Pennsylvania Press DOI: 10.1353/jhi.2012.0016 For additional information about this article http://muse.jhu.edu/journals/jhi/summary/v073/73.2.truitt.html Access Provided by Bryn Mawr College at 07/20/12 4:27PM GMT Celestial Divination and Arabic Science in Twelfth-Century England: The History of Gerbert of Aurillac’s Talking Head E. R. Truitt In the Gesta regum anglorum (ca. 1125), William of Malmesbury, an Anglo-Norman monk and historian, interrupted his history of the kings of England with a lengthy digression on Gerbert of Aurillac, the scholar, teacher, and bishop who became Pope Sylvester II (999–1003).
    [Show full text]
  • Archbasilica of St. John Lateran
    Archbasilica of St. John Lateran The Papal Archbasilica of St. John Lateran (Italian: Arcibasilica Papale di San Giovanni in Laterano), com- monly known as St. John Lateran’s Archbasilica, St. John Lateran’s Basilica, and just The Lateran Basil- ica, is the cathedral church of the Diocese of Rome and the official ecclesiastical seat of the Bishop of Rome, who is the Pope. It is the oldest and ranks first among the four Papal Basil- icas or major basilicas of Rome (having the cathedra of the Bishop of Rome), and the oldest church in the Next to the formal entrance is the Archbasilica’s claim to be the West.[2][3] It claims the title of ecumenical mother church head Mother Church in the entire world. Note the Laurel wreath and the Papal Tiara. among Roman Catholics. The current archpriest is Agostino Vallini, Cardinal Vicar General for the Diocese of Rome.[4] The President of the French Republic, cur- rently François Hollande, is ex officio the “first and only 2 Lateran Palace honorary canon" of the basilica, a title held by the heads of the French state since King Henry IV of France. Main article: Lateran Palace The large inscription on the façade reads, Clemens XII Pont Max Anno V Christo Salvatori In Hon SS Ioan Bapt et Evang, a highly abbreviated Latin inscription meaning The archbasilica stands over the remains of the Castra "Pope Clement XII, in the fifth year of his reign, dedi- Nova equitum singularium, the 'new fort' of the imperial cated this building to Christ the Savior, in honor of Saint cavalry bodyguard.
    [Show full text]