2006 DIOCESAN OPERATING LIFE ON THE OTHER SIDE OF BUDGET - PG. 3 THE COLLAR - PG. 16

Niagara Falls Team Ministry… A Bird's Eye View! LYNN CORFIELD was sky high and that we (the Diocese) were in big trouble. It “Thus says the LORD: In a time was a crisis and a scary time for of favour I have answered you, on us all. Crises can also be times of a day of salvation I have helped growing and learning and this you; I have kept you particular crisis and given you as a caused us to regroup covenant to the peo- and take a good look ple, to establish the at ourselves and what land, to apportion the we needed to be desolate heritages; doing differently. Sing for joy, O heav- Fortunately for us, in ens, and exult, O and around that same earth; break forth, O time Bishop Ralph mountains, into had the vision and singing! For the drive to create our LORD has comforted Lynn Corfield Survive and Thrive his people, and will have compas- campaign. With lots of great lead- sion on his suffering ones. Can a ership and a phenomenal response woman forget her nursing child, from the pews it was a big suc- or show no compassion for the cess. So while we were in a tail PHOTO: BRYAN STOPPS child of her womb? Even these spin about our finances there was Bishop Ralph Spence gets “cheek to jowl” with Fritz, a long haired toy dachshund, being held by may forget, yet I will not forget lots of positive energy and enthu- owner Jan Duncan. you. See, I have inscribed you on siasm generated about how we the palms of my hands; your walls could do things differently in the are continually before me.” future. You might think that Animals Offer Us Their Blessing - Isaiah 49: 8, 13, 15, 16 money is the root of all evil (or the lack thereof) but in this case it INTRODUCTION here did it all begin? Some out fear. In turn our animals will exercise a healing Wwould say that there had has given us a much needed kick uring this past month, some of our parishes cel- ministry toward us. Modern medicine tells us of the been talk about necessary changes in the seat of the pants! Debrated the Blessing of Animals in memory of affect that our pets can have upon our blood pressure in Niagara Falls for more than ten Even before this financial cri- St. Francis of Assisi who said: and mood disorders. We know that animals bring years; however, the real root of sis came to light some great ideas "Be conscious, O man, of the wondrous state in great happiness to senior residences and to those the story of transition, it seems to had been put into action. which God placed you, for he created you and with terminal illnesses. Psychologists speak of the me, is that in and around the year Archdeacon Fred Gosse was formed you in the image of his beloved Son - and yet value of relationship between children and their pets. 2000 we realized as a Diocese asked by Bishop Ralph to do a all the creatures under heaven, each according to its Children's hospitals involve loving animals in their that the well had run dry. Bob study of the Niagara Falls area nature, serve, know, and obey their creator better therapy programs. Animals offer us unconditional McKinell was then quite new as and to make some recommenda- than you." love, which is very hard to turn down. our treasurer and he had to be the tions for the future ministry. We have such a tragic history with the animals of It's true that we bless animals - but perhaps we bearer of the news that our funds Another project was a pilot study this world. Every species of animal carries within its need to realize that they can also bless us. They bless were used up, our line of credit Continued on Page 10 collective consciousness the memory of centuries of us with companionship, entertainment, love and abuse at the hands of cruel and insensitive human warmth. Feeling that we as humans had dominion Shouting Stones: Images from Iona beings. In light of this, animals must have great over the animals of the earth, was just wrong. Today STEPHEN MURRAY courage in their every day existence. Knowing how we know that God has given them their place and humans have treated them and abused them in the their role on earth and we and they are called to co- "If Christ's disciples keep silent; past, they continue to struggle to exist, unless of exist with one another. This month we feature the These stones would shout aloud." course, we have wiped them from the face of the story of someone whose journey has brought her to - Iona Abbey Worship Book earth - as we have done with so many species. care about animals who are abused and who have no The abuse of animals has been going on since home. A final thought: The Island humanity decided that we had dominion over them, "If man is not to stifle his human feelings, he must ho knew barrenness could adding horror upon horror to the animal collective practise kindness towards animals, for he who is Wbe so beautiful? There is memory. Even animals who are well cared for, often cruel to animals becomes hard also in his dealings something about Iona. It's a tiny exhibit a fear of the humanity that assumes dominion with men. We can judge the heart of a man by his island of unassuming houses and and power over their very existence. treatment of animals." - Immanuel Kant rocky ruins. Yet somehow it Generations ago our aboriginal brothers and sis- inspires incredible beauty, poetry, ters tried to tell us of the respect that the Creator WANDA BAILEY art and music. It's not written on a asked us to have for the creatures of this earth. In our neon sign, but it's plain to see that You never know where life is going to lead you. You minds we knew so much more than these honourable this place is filled with the Spirit. never know when chance will interfere and your life people knew. We even tried to rob them of their Iona is a tiny island off the will take an unusual turn. My journey involves my beliefs. When they hunted for food, they gave thanks west coast of Scotland. Legend community and it all came about because of my love to the creator and to the animal for having given its has it that on a clear day you can for animals. life so that they could continue to live on earth. No see Ireland (although locals say souls. The main residents of the There's a huge soft spot in my heart for animals. life was taken for granted and no life was taken it's never happened in their life- island are the hundreds of sheep As a child I was always keen to have a dog and for a unnecessarily. If an animal were to give it’s life, there time). It's covered in grass and that keep the grass well kept. time we did. While dogs bring great joy and fun into would be no waste; the whole carcass would be used. marsh, and you can get directions Many people walk with their head my life the unalterable reality is that I'm seriously Today in the church many of us who choose to in relation to "the tree." There are down seeming to be in pious, allergic to most dogs and many cats. I was young bless animals want to reverse what has been done - white beaches, and small moun- and allow our co-creatures to exist in peace and with- Continued on Page 19 tains to explore for adventurous Continued on Page 5 2 Niagara Anglican November 2005 PARISH NEWS Historic Plaque in Glanford Remembers RAF “They slipped the surly bonds of earth." mittee of the Hamilton Historical Board araphrasing John McGee's poem and Hamilton LACAC and financed by P"High Flight", this is the heading on the City of Hamilton The activities fin- the newest historical plaque in ished with laying of flowers by members Glanbrook, unveiled last Sunday at St. of 779 Air Cadet squadron and tributes by Paul's Glanford Anglican church, Mount 447 Wing, RCAFA, Mount Hope. Divine Hope. The special guests who did the intervention was declared as the threaten- official unveiling were three visitors from ing rain clouds stayed away and a single- England. John Hill and Derek Rowe were engine Boeing Stearman from the RAF members who served at Mount Hope Canadian Warplane Heritage museum in the later stages of WWII; Isobel flew overhead during a minute of silence Wilson, Dorset, England, is an avid histo- in the closing moments of the ceremony. rian who has researched and contacted the Navy blazers, brilliant red poppies and relatives of the 14 airmen buried at St. glistening medals were prominent among Paul's. the gathered assembly to honour those The day's programme began with a who died away from home but will standing-room-only church service con- always be remembered, near and far. To ducted by Reverend Patricia Lucy, her finish the day, quoting Reverend Lucy, second week as the new minister at St. "In the spirit of true Anglicanism, refresh- Paul's. Ceremonies, hosted by Glanbrook ments are being served in the parish hall." Heritage Society, were transferred outside "At the going down of the sun and in the for the unveiling of the RAF commemo- morning, we will remember them." - From rative plaque. The plaque was one The Fallen, a poem by Laurence Binyon, approved by the Joint Plaquing Sub-com- 1914. From Left: Derek Rowe - RAF (ret.), Reverend Patricia Lucy, and John Hill - RAF (ret.) CBC’s Reading of A Christmas Carol St. Simon's n December 4th at 7:30 Matthew's House at the end of Christmas Market Op.m., St. Paul's Anglican the evening. t Simon's Anglican Church in Church in Westdale is hosting a The Harlequin Singers will be SOakville welcomes everyone reading of Charles Dickens’ A both entertaining us, and leading to attend their Christmas Market Christmas Carol for the third us in holiday songs and carols and Craft sale, Saturday Nov 26th time. Matt Hayes, Connie Smith again this year. And when you 2005 from 9am to 2pm. and Jim Witter are some of our leave the church, there will be Everything from Pies, Doggie celebrity readers this year. Ticket hot cider and cookies available at Treats, Jams, Crafts and a whole prices are the same as last year - the parish hall reception, at no lot more are available for pur- $20.00, or two for $35.00. All extra cost. This is your chance to chase. proceeds go to St. Matthew's greet the celebrity readers. Please come and help St House. Our previous events have Simon's celebrate their 50th In the last two years, the Rev. been sell-out performances. You anniversary at our Market or help Canon Wendy Roy of St. can order tickets by calling the support our float in The Oakville inistry Sunday at the Church of the Ascension, Hamilton took Matthew's House has attended church office at 905 528-3724, or Santa Claus Parade on November Mplace on Sunday, September 11th. All groups who shared a the evening, and talked to us e-mailing us at stpauls-west- 19th 2005. We would love to see Ministry in the parish were encouraged to prepare a display highlight- about the importance of its work [email protected]. Call early for you there! ing their particular group. The displays were set up in the church prop- after the reading. This year, we tickets, and come early for the For information on how to get er and during the service everyone was invited to walk around and view will have an opportunity to make reading, because there are no to us, please call 905-845-8351 or the displays. It was a great opportunity to focus our attention on the further donations to St. reserved seats. email [email protected]. many ways which our parishioners share their time and talents to fur- ther the work of Christ in the church and beyond. Cathedral to Welcome Liberians dvent One, the New Year's Day of the Church and a season of new Abeginning and of hope, will see Christ's Church Cathedral open its doors and offer its hospitality to more than 20 families from Liberia, who are making their home in Canada. The Cathedral parish, through its Outreach Committee, works with SISO, the Settlement and Integration Services Organization, with offices in the Liuna Station building, and is inviting these families to the cathedral at any time, but specifically for the 10.30 liturgy on Sunday, November 27, with lunch following at 11.45 a.m. The fami- lies have the option of coming only for the lunch. There will the opportunity to have one of the visitors speak to the congregation or to read a lesson. With 50 or 60 extra people, parish- ioners will rally, as they have done in the past, to provide food for, what might be called, the second annual SISO pot luck lunch event

The Reverend D. Linda Corry B.A., B.Th., Dip.Min., OACCPP Psychotherapist 526 Guelph Line, Burlington 905-634-7858 St. Christopher's Church Choir travelled to Newfoundland this summer and sang, among other A safe place to become… places, at All Saints' Church in Foxtrap. November 2005 Niagara Anglican 3 These funds are maintained in perpetuity ents to make this tournament so successful. with only the interest being used each year. The co-organizers, Wendy Duncan our Diocesan Golf Tournament This will ensure our Bishop's have a source Controller and David Murray our Cathedral of funds to assist clergy and their families Place Property Manager did a great job in in need. The income earned will be in addi- organizing the tournament and obtaining tion to the approximate $80,000 currently prizes and sponsors. Staff in the Diocesan raised by the Bishop's Company annual Finance area were on hand to register dinner. golfers, hand out information packages and Bishop Ralph Spence greeted the golfers take team pictures, plus action shots. Others prior to tee off time and wished us all the joined in and helped as necessary. Thanks to best. For the more challenged golfers, like all of you. Also a special thank you to my myself, we had the opportunity to purchase friend Barry Coe from Mission Services mulligans for $5.00 each or three for who successfully contacted the media for $10.00 . I bought six and needed them all. prizes and provided advice on hole sponsor- After an exciting round of golf, we ship signs. enjoyed a wonderful steak dinner with a Yes, this year we sought out both com- baked potato, caeser salad, noodle salad, panies and parishes to sponsor holes for a bun and pie for desert. Following dinner contribution of $150.00. The response was prizes were awarded. overwhelming with 26 corporate sponsors The lowest team score of 61 was and one parish. Next year, we hope more achieved by David Aquin, Roger Petro, parishes will participate given the good David Murray and Bill Kerr. The closest to cause this tournament is supporting. All 27 the hole for men went to Billy Kerr and sponsors are listed below. unfortunately there was no ladies winner. By the end of the day we had raised This year there was a closest to the line almost $6,000.00 for the Bishop's Company Elaine Hooker and John Ripley contest. The men's winner was Don Hughes Endowment Fund. ROBERT MCKINNELL degrees Celsius. A group of 66 golfers gath- and the lady's was Wendy Duncan. The put- We have already booked Chippewa ered around 11:00 a.m. with a best ball for- ting contest winner was Tim Dudka and Creek for next year. The 5th Annual he 4th annual diocesan golf tournament mat and a shotgun tee off at 12:00 noon. Dave Roberts was second. All participating Diocesan Golf Tournament will be held on Twas held on Friday September 30th at This year the tournament became a fund golfers received a prize. A special thanks to Friday September 22nd with the same for- Chippewa Creek Golf & Country Club in raiser for the Bishop's Company the many corporate suppliers and service mat as this year. Mark it in your calendars Mount Hope. The weather was great with Endowment Fund held by the Anglican providers that donated prizes for golfers. now to make sure you don't miss it. the sun shining and a temperature of 18 Church Ministries Foundation, Niagara. Many people contributed time and tal-

Sponsors

Event Sponsors Fairway Contracting - Electrical Sheldon Maddox - Sutton Real Estate CHML American Appraisal Canada Inc Contractors Simpson Wigle LLP CIBC - Wood Gundy Amy Gallant, Royal LePage State Realty Filer Engineering Ltd Starfield Consulting Ltd David Murray C. Dawkins & Associates Inc Hill's TV The Dunham Group Hamilton Bulldogs Hockey Club Casey's Paving Jean's Flower Shope Inc Prize Sponsors K-Lite Christ's Church Cathedral John Kenyon Limited Mission Services Advantage Products Mountain Hearing Centre CIBC - Commercial Banking Lancaster, Brooks & Welch LLP Beck's Printing CIBC - Wood Gundy Lazier Hickey LLP Mr. Coffee Brabant Newspapers Peter Van Egmond & Son CM Whiteside Ltd Plansmith - Urban & Rural Planning Business Depot Crawford Adjusters Pierre's Fine Foods Inc Reardon's Meat Market C. Dawkins & Associates Inc Russell Investment Group Danasy Landscaping & Maintenance Ltd Pmt Painting & Decorating Canadian Tire David Ricketts - Diocesan Insurance Broker Russell Investment Group CHCH TV

was no clear cut method to deter- at Cathedral Place. Investment Campaign allocated resources to 2006 Diocesan Operating Budget mine what activities should be revenues have risen, interest costs this area over the five years of the ROBERT MCKINNELL best choice. With no consensus at eliminated. Meetings were held reduced as loan principal pay- campaign and further support DIOCESAN TREASURER & CFO that time, the budget was returned with Bishop Spence to seek ments are made and the budget comes from the Bishop's he 2006 Operating Budget to the Financial Advisory advice and guidance. He outlined for Personnel Transition and Company which assists clergy Thas been completed by the Committee for further review. the importance of the three legged Severance costs has been reduced and their families. Finance/Budget Sub-Committee, Synod met again in January of stool: Leadership, Evangelism by $50,000. This latter item is one The 2006 Operating Budget is approved by the Financial this year to pass a budget for and Stewardship. It was evident that does fluctuate considerably balanced and reflects both finan- Advisory Committee (FAC) and 2005. This time only one budget that Bishop Spence has a clear depending on the needs of parish- cial constraint and the vision of reviewed by Synod Council. The was presented. Included in the vision of where the Diocese is es. The Survive & Thrive our Bishop. challenge this year was to pro- budget was a new initiative and a heading during the balance of his duce an operating 2% reduction in the episcopacy. Parish growth is para- budget that met the DM&M formula that mount and we need to continue to Cursillo - Building up the Body of Christ needs of all existing saw it drop from build on that. As an example he service areas while 33.835% to 33.158% cited the many parish building The Cursillo Method approaches lay ministry as a very natural act of being still achieving some of the three year projects underway in the Diocese. Christ-like within each of our daily activities. While most people would like to live reduction in the rolling average. The In addition the overall income of their lives in a Christ-like manner, the pressures of the world often make this parishes has grown in the past few difficult. The Cursillo Method provides individuals with the tools, the strength, and DM&M percentage new initiative was the the support to equip each one for the ministry of building up the body of Christ charged on parish inclusion of the years. This is reflected in the fact (Ephesians 4:7, 11-12). incomes. Evangelism position our DM&M receipts are higher The Cursillo journey typically starts with a 3-day weekend experience of living in At last year's fall within the operating now than in 1998 even though we Christian community, developing a deeper understanding of what it means to be Synod, we looked at a budget. This was have fewer parishes. Christian, and discovering your personal calling in the church. Weekends are number of budget sce- Robert McKinnell identified by Bishop In view of the above, the held in the spring and fall each year. narios based on the results of the Ralph Spence as a priority within Proposed 2006 Operating Budget If you would like more information on Cursillo: New Niagara process and the the Diocese. This budget received reflects a small cut of 1% in the financial constraints placed upon strong support from Synod and DM&M calculation (dropping visit our website – www.niagaracursillo.org us because of limited resources. It was easily passed. However, the from 33.158% to 32.83%) while join us at one of our monthly gatherings (called an Ultreya) in your region, or attend one of our educational events. Dates and locations can be found was evident that all the activities FAC felt there was an expectation allowing for some new costs. Our on our website under Ultreyas and Coming Events, or on the Niagara included in previous budgets had at that Synod to produce further commitment to the Louisa Parke Diocese website (www.niagara.anglican.ca) under Parishes – Events some degree of support through- cuts in the DM&M. The Bishop Fund has increased by almost contact either our Spiritual Director: Rev. Susan Wells 905-547-8851, out the Diocese. This was rein- also set up a task force to look at $50,000, additional Episcopal [email protected]; or Lay Director: Brian Galligan 905-875-2800, [email protected] forced when no budget alternative the current level of DM&M. Assistance has been built into the presented, received the necessary As the Finance/Budget Sub- budget, monies have been allocat- If you would like to have a presentation on Cursillo at your church, please votes to pass. The Finance/Budget Committee worked through the ed to Regional Youth Ministries contact Ted Moore 905-875-0611; [email protected] Sub-Committee had anticipated spring and summer to produce a and more funds have been set ! The Cursillo Movement operates under the authority of the Diocesan Bishop ! that Synod would determine the budget, it became evident there aside for hydro and heating costs 4 Niagara Anglican November 2005 Next, Steve "felt a need to ground my 2003, Steve relinquished his work as ministry theologically and theoretically, so Director of Programme for the Diocese. Getting to Know You I began a D.Min. at Toronto School of Now, Steve says, "I don't regard the work Theology (the umbrella organisation for all I do as Secretary of Synod as vital to the The Reverend Dr. Stephen Hopkins Synod), we need to exercise our own con- theological institutions at the U. of T.), future of the Church - there are way more • Secretary of Synod of the Diocese of sciences in order to discern the mind of the (concentrating on) how my work in con- important things to worry about! But, if we Niagara Church." Steve clarifies: "Everybody gregational development could nurture the can tie off those organisational things sim- • Rector of the Church of St. John the comes from somewhere, but they're not ministry of the baptised in daily life." He ply, then we have more time and energy for Evangelist, Hamilton bound by where they come from. We can't examined "the interests of institutional sur- the really important things, like making dis- work both ways, FRAN DARLINGTON vival" versus "what I ciples and equipping the people of God for especially on hot- thought was most ministry." He smiles, "the people of St. o his work as Secretary of Synod of the button issues. What important about the John's know about discipleship and min- TDiocese of Niagara, the Reverend Dr. we need (Synod rep- mission of the istry; there's tons of lay commitment." Stephen Hopkins brings considerable study resentatives) to do is Church. Part of what I Steve and his wife, Elizabeth Wensley, and wide experience, as well as energy, to wrestle with issues learned is that func- the Director of Organisational Development humility and commitment. in their own minds, tioning clergy leader- for Joseph Brant Hospital, Burlington, have In January, 1993, Steve came to Niagara and make a consci- ship is absolutely crit- two daughters, Clare, now beginning uni- from the Diocese of Toronto, becoming our entious decision for ical in congregational versity studies, and Rosemary, in Grade 6, Programme Director. On his first day here, the good of the renewal and revitali- and a mini-Schnauzer named Holly. "Bishop Walter said, 'Come upstairs after Church and its mis- sation. I'm not saying Harry Potter dinner and we'll have a chat.' I went sion." it's all up to the clergy, (expecting) fifteen minutes and out, but we Communication but clergy are in a Admitting that he read the latest Harry Potter book, and reads "for work all the talked for an hour and a half!" Another facet of powerful position to time," Steve is currently enjoying Terry He remembers wondering "how to do Steve's work is advis- shape how things hap- Waite's book about his work with Robert Diocesan ministry with the resources here, ing parishes "pre- pen in a parish… I Runcie, a former Archbishop of Canterbury. but I've learned we don't have to be rich to Vestry: what needs a would say that most of Having enjoyed books on medieval archi- be faithful. There are incredible assets and decision, what does- The Reverend Dr. Stephen Hopkins that influence is about tecture while on vacation, he's now reading relationships here." n't, so they don't end up with messes." Sadly, how we are as much as about anything we about medieval art. After taking a summer When Canon Judy Dodman retired in "that's important today, when people are so do or say." course in watercolours, "I've dabbled, but 2001 as Secretary of Synod, Synod litigious; we don't want decisions called into Life About Ministry had no time since. It's lots of fun." Council moved to approve Steve as her question." Steve also advises on decisions Completing his D. Min. after moving to Niagara, Steve also plays the piano well. He successor. Steve says, "The way I under- Vestry may or may not make, such as replac- Steve followed his heart's prompting. "From admits "there are times when I think the stand the role is to help Synod meet legal ing wardens. If necessary, Steve calls the undergrad days I was pretty sure my life was most healthy thing I could do for my soul is and canonical commitments… with Diocesan Chancellor for clarification and supposed to be about ministry, but not sure about join the choir, but there's no time. I'd love to integrity…, requirements expressed within wording of motions: "I want to protect the ordained ministry. I set out as a lay person… do more musically." the law of the land and canon law. I'm not Chancellor from calls from parishes. We hired for jobs I loved, I was incredibly lucky. But Naming a computer game to build liv- a rules and regulations type of guy, but I need him to have a highly specialized under- my heart started to change in the late 1980s, early able cities, Steve confesses "I'm a Sim City know they have to be fulfilled." standing of the law." Acknowledging the 1990s" (as) "I noticed parishes with strong lay addict!" Steve enjoys crossword puzzles, Canons are Commitments importance of such communication and leadership had strong clergy leading the way." and "gardening in the spring - but mainte- recent changes at the Diocesan Resource He explains, "The Canons (are) not rules, Steve was "already doing administrative stuff nance is boring!" Centre, Steve adds, "One of the implications but commitments we've made to each clergy get to do, but (there was) a tug to sacra- Steve invites people to contact him with in the reduction of staff at the Synod Office other, to Synod, the Diocese as a whole in mental and parish ministry." He also recognised their concerns, at 905-522-0602 or by e- is that there just isn't time to do some of the community (through the representatives)… a "credibility gap or integrity gap, how I felt mail at [email protected] . things that need to be done!" a community of discernment at its best. inside myself. With clergy in the trenches I need- Grinning, he says, "I'm a parish priest so I'm Occasionally Steve attends meetings of When we're at our best, trying to sort out ed to get directly involved in getting parishes to a moving target!" Who can predict where "various committees related to the Synod the most effective way to advance God's change and grow." he'll be, or what he'll get up to next, but job. The last one was the Task Force on mission in this little part of the world, (we Following conversations with Bishops leave a message and Steve Hopkins will get 'Options for conducting Diocesan meetings.' are) faithful, effective, life-giving!" Steve Walter Asbil and Ralph Spence, Steve was back to you! Our Secretary of Synod is " He also does "some work facilitating cler- has become very familiar with our ordained Deacon in 2000 and Priest in committed to God, to the ministry and gy groups on Fresh Start and training." He Diocesan Canons, but also the Canons of 2001. With his transition to St. John's, in health of the Diocese and its people. was on the Planning Committee for the the Anglican Church of Canada. General Synods of 2001 and 2004, to which One primary responsibility is for Synod he had "committed before coming here, but meetings, gatherings of "the representa- I'm not doing anything national now." tives of the parishes, licensed clergy and With no office at Cathedral Place, Steve some Episcopal appointments." The works from his office at St. John's Church, Bishop chooses the speaker, and Steve Hamilton, where he is Rector, and meets quickly points out, "The Bishop is presi- monthly with Synod Council's coordinating dent of Synod, it's all his call, but it's my team to prepare for monthly meetings. If you are: responsibility to make it happen: location, Occasionally, Steve attends meetings of sen- catering, agenda, preparing the convening ior staff at the Diocesan Resource Centre. • looking for a vital Anglican Newspaper circular (many pages of reports, financial • wanting a great tool for evangelism records, lists, motions, etc.), motions, elec- Montreal Born tions, record-keeping, all for as little • wanting to personally grow by better money as possible." Born and raised in Montreal, Steve earned a understanding Christian issues Supporting Steve's responsibility for B.A. in Religious Studies at McGill recording Synod's meetings, journals and University there, and came to Toronto minutes, and following up on Synod "temporarily" to do his M.A. at St. PLEASE Support the Niagara actions, Karen Nowicki is Steve's 'right Michael's University at U. of T. He worked hand': "She's invaluable! We manage to for five years with Toronto's homeless. Anglican Newspaper! pull it off!" Fostering his interest "in how organisations do and don't learn and change, and how Your donation will help us achieve our Exercising Conscience adults learn," Steve earned an M.Ed. at the mission to bring news, perspective, and reflection Between meetings of Synod itself, Synod Ontario Institute in Studies in Education. Council, composed of selected members of During his studies, the Diocese of to the whole diocese. Synod, meets regularly to continue the Toronto posted a job opening for a work of Synod as a whole. Again, schedul- Programme Consultant. Steve grins, "What You can also donate online at: ing meetings, agendas, record-keeping, etc, they were posting and what I offered were are all Steve's (and Karen's) responsibili- pretty close, but I wasn't sure they'd hire a www.niagara.anglican.ca/Newspaper ties, and again, "the Bishop is chair." Steve lay person. Elizabeth (Steve's wife) said I'd explains, "The Bishop can't do the job by never know if I didn't try. So I applied… micro-managing, but needs to trust folks and worked (there) for seven years. I really hired or appointed to do (it)… he/she can cut my teeth on Congregational step in when necessary," adding a vital Development there - I loved that job! I lost clarification: "It is also true that we are count of how many congregations I worked synodically governed, but episcopally led." with, but at least over a hundred! I learned He continues, "Once gathered (in an awful lot; it was great fun." November 2005 Niagara Anglican 5

was speaking directly to our pilgrim cara- ty as moss and flowers grow out of the The Iona Community van. Everyone walked in silence. A sure cracks. Walking through the Nunnery sign of a holy place is when there are no requires imagination to find where the altar words to describe it. The Hermit's Cell was once stood, or where the nuns would eat nothing more than a tiny pile of rocky ruins their meals together. The nuns were essen- that outlined where a building once stood. tial to the operations of the religious com- No beautiful stone carvings. No music. No munities, but largely ignored. Today, the words. As we sat there in silence, the Abbey has been restored while the Nunnery stones truly did shout aloud with the foot- left in ruins. It seems that the Abbey and steps, prayers and songs of centuries of Nunnery stand as symbols for the Church's Christ's followers, and we were in awe. outlook on the relationships between men Abbey and Nunnery and women, and even the stones are crying. Iona is a wonderful place for personal The 13th Century Abbey has been restored reflection and rejuvenation. The rocks and to preserve generations of artists offering stones sing and speak volumes, but the their work to the glory of God. Imagine if effects of transformation happen through Christ's Church Cathedral were turned the interactions and experiences with other inside out so that the high walls and vault- people. We were definitely not silent - the ed ceilings were made of stone. Intricate stories, laughter, dances and songs often carvings, ancient effigies, and secret pas- lasted into the wee hours of the morning. sageways combine to make Iona Abbey I'm honoured to have met new friends from spiritually hallowed ground. When I found around the world. Most importantly, Iona is Cloistered Walk Face Carving myself with free time I would rush to sit in a sacred space where God's people gather to the choir stalls to pray and play guitar. Continued from Page 1 celebrate our blessings and support one the music and liturgies of the Iona Down the Street (there is only 1 street another as we strive for God's vision of jus- prayerful contemplation when in fact Community have become popular in on the island) are the ruins of the Nunnery. tice and peace, and carry God's message of they're just trying to avoid the piles of Canada. In seeking an experience of com- The crumbling walls have a timeless beau- Good News out into the world. sheep droppings. munity I was drawn to the incredible 4-part The island has been home to spiritual harmonies and justice-centred liturgies communities such as the Druids, and other coming out of Iona, and drawn to find out, Diakonia World Assembly 2005 peoples for thousands of years. Iona 'what is going on in this place that such became a Christian landmark when St. incredible expressions of faith are speaking Johnny, Judith and tried to keep up with this lanky Christian. It was several days later in that I first Columba founded a monastic community to my soul?' It did not disappoint. St. Drithelm in 563 C.E. after leaving Ireland in contro- Each day there were singing sessions met Sister Judith from Cameroon, the versy. The ministry of St. Columba's Celtic with their resident musician, Tim, a brilliant ANNE CRAWFORD Prioress of the Sisterhood of Emmanuel. Church extended across Scotland and student from Cambridge taking a sabbatical Judith with the most radiant smile imagina- Anne Crawford is the deacon at St. Northern England, and it became renowned from his PhD. I never understood the dif- ble. The Sisterhood is in the process of Luke's Church, Burlington and is the as a place of learning and worship. Kings ference between a 'Big' or 'Wee Sing' but building a bakery. They already have live- Chair of the College of Deacons in from Scotland, Ireland and Norway are made sure never to miss one. Layering each stock to supply their own needs and the Niagara. buried on its grounds. Unfortunately, its line of harmony upon another we put our needs of those around them. Soon they fame also attracted the Vikings who would ragged voices together and filled the Abbey hope to be baking bread for the same rea- t would have been hard to miss Johnny, visit regularly for money and resources. with song. The music is heavily weighted sons. Prayer and meditation are at the heart even without the large placard he held up One of the more significant locations on the with material from John Bell, and greatly I of their life and work. with the word DIAKONIA written across it. island is known as Martyr's Bay where Judith, who had had polio as a child, had In the thirty years that I have been returning monks that set to defend the island were borrowed a motorized wheelchair especial- to England, this was the first time I had slaughtered by the Vikings. St. Columba's ly for this journey. It was quite old and had been met on my arrival. It felt good! It was Celtic Church dwindled and fell into disre- been damaged en route - a factor that had early morning at Manchester airport and the pair, but by 1200 the Roman Catholic been upsetting for her. Someone fixed it as Meet and Greet team for the World Church built a Benedictine Abbey and a best they could and it kept going through- Assembly of Deacons was on hand. Nunnery for the Order of Black Nuns. The out the week. Johnny's first words to me, in a broad Reformation saw the Abbey and Nunnery We in the small group of St. Drithelm Lancastrian accent were fall into ruins until the turn of the 20th had the opportunity to hear more of her "Hello, I'm Johnny and I'm an American Century. The spiritual life of the island imi- story during our daily meetings. There were from Pittsburgh." Johnny's Dad was a GI tated the ebb and flow of the ocean tide nine of us - from Australia, Holland, who returned to the States after the war. around it. Sweden, America, Canada and Cameroon. Johnny found him after a twenty-seven In 1938, the Rev. George MacLeod As we heard a little of Judith's life we won- year search. They spent twelve weeks spearheaded an ecumenical movement to dered how we might help her and her sisters together just before his father died. He said restore the Abbey and establish a commu- in some concrete way. We felt particular how much he loved him. nity that is, "committed to seeking new concern regarding her borrowed wheelchair. Johnny lived in Blackpool and had been ways of living the gospel of Jesus Christ in We were not the only ones. She had also up since 5:30 that morning in order to join today's world." There are a number of resi- arrived at Manchester airport and was also the small team who were meeting over one dent staff and volunteers who live this mis- met by Johnny. At that time the wheelchair hundred deacons flying into Manchester sion by offering weekly stays for guests to was barely usable. After making sure that that day. He expected to be home around become a part of the community and to she arrived safely in Durham, and learning midnight. His job was to take us to the air- experience the gifts of the island. Abbey and Cross that her wheelchair in fact belonged to port chaplain's quarters for a rest if needed, The Iona Community lives, works, eats, influenced by melodies from Africa and someone else, Johnny went home and and then to escort each one of us to either a plays, sings, and worships together. Staff South America. As tourists would wander ordered a brand-new one. He and some bus or train bound for Durham. are quick to explain that it's not a confer- the Abbey they were graced with beautiful friends then began fund-raising. They con- He was wearing jeans and an eye-catch- ence or retreat centre; they are a communi- songs of praise that seemed to shout forth tacted local supermarkets and stores and ing leather vest. A different accent and he ty which means taking turns doing daily from the stones. appealed through local radio. could have stepped right out of a John chores as one of the many ways to worship A week later, during the closing session The Hermit's Cell Wayne movie. The next thing he said as he God. I was part of the "breakfast team" (not of the conference, Judith got the surprise of took charge of my suitcase and began the most sought after meal because of the Each week there is a Pilgrimage that walks her life when she was presented with the walking towards the train station was "You early mornings) and got to help prepare the the entire expanse of the island. On a foggy new wheelchair. should know that I'm not a deacon, I'm just rest of the days meals in the kitchen (cut- Tuesday morning, around 75 of us 'pil- St. Drithelm? He was a married layman, a parishioner ting onions was a very therapeutic experi- grims' set out across the rocks and marsh just a parishioner if you will who had a near Johnny found me an ATM machine, the ence). There are workshops to attend each stopping occasionally for readings, reflec- death experience that changed his life for- ticket office and a friendly porter to guide day, but the content of the program is sec- tion and song. The conversation along the ever. He got to see heaven and hell during the way to the right platform. And he stayed ondary to life 'in community.' Of course, Pilgrimage is as important as the walk itself his short time 'dead' and when revived, to wave goodbye as the train left the station. the rhythm of the day (and week) is as I had the opportunity to meet people shared his wealth between his family and You're not just a parishioner Johnny, any grounded in worship. from all walks of life and from across the the poor before becoming a monk at globe. By late afternoon we were nearing more than I am just a deacon. We are both Melrose. You can read more about him Big & Wee Sings the last stop of the journey - the Hermit's part of the body of Christ, which comprises from the Venerable Bede. People were constantly asking, "It's a long Cell. We descended from one of the highest all who are baptized and that means all of Johnny, Judith and St. Drithelm seem to way to come to Iona. What brought you points into a rare island valley. The sound us. We all have the power to make a differ- be connected in more ways than one and I here?" They were surprised to learn that of thunder rolled overhead as though God ence. These thoughts I kept to myself as I am privileged to have known them all. 6 Niagara Anglican November 2005 Arbourlife Counselling Services Bishop's Company Dinner She has over twenty years of clin- he annual Bishop's company ical practise in churches, hospitals Tdinner was a huge success. and counselling agencies while The Bishop's Company is a discre- serving as a volunteer, priest and tionary fund to assist clergy mem- therapist in the communities in bers and their family was begun by which she lived. Bishop Walter Bagnall in January, While providing a range of 1951. Through time, it has become educational and therapeutic expe- know as the Bishop's Company. riences in a safe, comfortable, This year's record-breaking dinner hospitable and caring environ- had more than 300 people in atten- ment, Arbourlife's mission is to dance at the Burlington partner with medical and mental Convention Centre. health professionals as well as The guest speaker was Judy spiritual care professionals who Maddren. Her voice has been heard on CBC Radio and Television since are pastorally sensitive and certi- Guest speaker Judy Maddren From Left: Burlington Mayor Robert MacIsaac, the Reverend 1972. She began her career as a Mabel Cambell, and Bishop Ralph Spence fied in psychotherapeutic processes. Consumer Information reporter, and then in 1974 became a staff hile floral arrangements of a spouse early in marriage, the At the present time, the announcer. She has hosted many radio and television shows, including Wand best wishes as far away loss of a parent at a tender age; Reverend Mabel Campbell is the Midday News; What's New, a television news program for kids; as Edmonton, Alberta arrived abandonment and neglect seeking out professionals who Sunday Magazine; Tapestry; the World at Six; and of course World throughout the day, on March 31, whether through death, divorce, will honour the mission of Report, CBC's flagship radio newscast of the day, which brings nation- Arbourlife Counselling Services illness or injury; the loss of status Arbourlife and are committed to al and international news to Canadians every morning. We are thankful officially opened its doors to or identity through financial or serving as an Advisory Body to to Judy for eloquent and humorous presentation. Halton region and Hamilton. With political hardship, all have effect- explore and develop its mission. a gala ribbon cutting ceremony, ed people of every socio-eco- Arbourlife's vision is "to enable The Right Reverend Ralph D. nomic strata, in every faith group its clients to become rooted in Spence, Bishop of Niagara, and and in our communities. Life, grounded in self-under- Mayor Robert MacIsaac of This pain continues to effect standing and growing into mean- Burlington invited friends, neigh- more and more lives in the chal- ingful, healthy and life giving bours, colleagues and supporters lenges of the contemporary world relationships while experiencing who gathered to celebrate the that sometimes feels like it is the love of God in a safe, com- beginning of this Pastoral whirling out of control as it is forting and healing environment Counselling Ministry in Halton pushed to its limits with the stress where autonomy and confiden- Region into the newly renovated created by environmental and tiality are respected and protected. offices. human catastrophes. Mabel is warm and personable Arbourlife is a counselling The proprietor and director of with a great sense of humour and service committed and dedicated Arbourlife is a member of St. would be pleased to hear from to serving people of all ages Jude's Anglican Church in you. For further information, you whose lives have been trauma- Oakville and a graduate of Trinity may contact her by email at direc- tized by the accidents of life that College as well as a Certified [email protected] have created emotional, psycho- Specialist in Pastoral Counselling or visit the website that is under logical and mental pain. with the Canadian Association of construction at www.arbourlife- Accidents of life such as the loss Pastoral Practise and Education. counselling.com. Attendance at this year’s dinner was up 20% over last year’s. After Fire, Thorold Church Shows Energy and Vision ALAN L. HAYES When I visited St. John's, the plans for momentum, and the rector from 1886 to St. John's decided not to advertise this THE ITINERANT CHURCHGOER the new parish hall hadn't yet been 1899, Percival Spencer, was a bit of a ritual- new service widely until they could try it a ots of us were shocked last November approved. Aesthetically, the old one is irre- ist. And he met resistance. He introduced a few times and iron out any kinks. But sim- Lwhen St. John's, Thorold, suffered a major placeable. It was a solid and richly con- cross on the Lord's table, but one day it went ply through word of mouth, and a low-key fire. I remember my own sadness when I saw structed building with lovely cathedral missing. He directed the congregation to announcement on the parish page of the the news on the diocesan website, and then the ceilings. However, the new building may stand for the offertory, but for a long time the diocesan website, it has already been coverage in the Niagara Anglican. Our hearts end up serving current needs better. only people who did so were his own family. attracting well over 50 people, several of went out to that community, and our prayers The extremely hospitable folks at St. Spencer also won a prize of $200 for them newcomers. When I was there, proba- went up, even if we had never seen the church Andrew's Presbyterian Church up the naming Westdale, the new subdivision in bly about half were more "young at heart" or met its people. After all, our diocese is fam- block accommodated the congregation Hamilton. But I see that I've digressed. than "young," which gave it a very appeal- until St. John's was ready for occupancy ing intergenerational quality. ily, even the distant cousins we seldom see. Active and Visionary Ministry again last March. St. Andrew's Terrible Spin? Upbeat and Accessible still houses the parish staff. Needless to say, the aftermath of the fire at Has the fire sent the congrega- An old parish history from St. John's has required vast amounts of time There's upbeat music, displayed on a tion into a terrible tailspin? Not Thorold tells an interesting story from many people. You might predict that screen. The liturgical language is direct and at all, as I discovered when I about how St. John's came to be they would have little time left for anything accessible. When I attended, there was no attended worship there recently. built. The first rector, Thomas else. But I found a very active and visionary sermon; instead, a group of younger and In fact, it's hard to imagine a Brock Fuller, who arrived in ministry and outreach. There are bible stud- older members mounted a funny but telling more vigorous place. 1840, had married into money. ies, discussion groups, discipleship work- skit. It showed John the Baptist's preaching As I drove up to the church, (This isn't a bad idea for those on shops, programs for spiritual growth, and of repentance, and the different responses the burned-out frame of the a clergy salary.) In 1853 he educational events. These are tied into the from discouraged sinners, on the one hand, parish hall stood out very con- advanced over £2000 as a loan excellent preaching, too. The church sup- and the religious establishment, on the spicuously. And as I entered the Alan L. Hayes for the building. This amount, ports programs for the homeless and hun- other. There was some updating; the reli- church, I could still detect the odour of covered most of the costs. In 1862, when gry. There's a busy youth ministry. There gious establishment was represented as a smoke, although at this point it's actually he moved on to another church, he forgave are youth and adult choirs, and there's a couple of church leaders who might almost rather pleasant, like a whiff of campfire the loan. Fuller later became the first bish- great organist. Members are attending the have been Anglicans. You could tell that the under the pines. op of Niagara. diocesan "magnetic church" conferences. actors enjoyed doing it, and the congrega- Folks at St. John's told me that although I was particularly struck by a very tion enjoyed watching it. But it also made All in a Name the church proper wasn't burned that day, promising new service of worship. It's you re-examine what repentance involves. thanks to a favourable wind and closed fire The sign on the church when it was built said called "God's café," and it's billed "for the It would have been too bad, though doors, the smoke and water damage was "St. John's Church." It wasn't until years young and the young at heart." Since last understandable, if the fire at St. John's had terrible. But you can't tell that now. The later, when someone found a pew deed dated May, on the last Sunday of the month, it distracted it from the weightier tasks of floors have been replaced, the ceiling and 1856, that people discovered that it was prop- has featured a light lunch at 11:45, a very ministry and mission. But even as property walls scrubbed and repainted, the stained erly called "St. John the Evangelist Church", informal Eucharist at 12:10, and then more matters are ably attended to, the church is glass repaired, the pews taken out and treat- which is how it's officially known now. food and fellowship. It meets in the church, worshipping and ministering and witness- ed and put back in, and the service books Fuller was an evangelical, but soon the not in a hall, where, people worried, it ing God's love and hospitality with an scrapped and new ones purchased. Victorian liturgical quarrels gathered might have felt a bit second-tier. impressive energy, vision, and morale. November 2005 Niagara Anglican 7 Living on the Corner of Sunset and Sunrise MICHAEL THOMPSON all, I think, entertain them privately and Success was something you just had to be tion of time as "a tale told by an idiot, full of sound and fury, signifying nothing, n November 13, 2001, we buried my hope that something will come along to dis- And I would spend myself unknowingly Golda and Tevye touch the hem of time father's body in the cemetery at lodge them, and the dread they provoke in And you know that I could have me a O with humility and sad wonder as they Clandeboye where his father and mother, the middle of the night. I suppose we need million more friends reflect on its passing at their daughter's and their fathers and mothers, are also to hear them out loud and in public, need to And all I'd have to change is my point of view wedding. buried. The stone was ready with his name, say them together with others, no matter But I had no idea what a good time Their own encounters with time are not though not, of course, with the how perfunctorily. I don't imag- would cost without cost and harm and awkward jutting dates. My mother's name is on ine the words mean to harm us, Till last night when I sat and talked with you.” questions that have no satisfactory answers. that stone as well. Her mother but to begin our healing. But it's Hearing that song for the first time as a Fiddler on the Roof isn't a fairy tale, a is buried in another cemetery, easy to slip into a kind of artful young adult, I was introduced to the idea romance, or a comedy, though it has ele- her sister in still another. nonchalance in the face of these that a good time is costly, not in terms of ments of all three. In the end, there is a jour- On November 13, 2005, the words. We feign a kind of stoic cover charges and price tags, but of how ney on which they cannot accompany their Revised Common Lectionary indifference to the approaching we spend ourselves, and with whom, and youngest - a marriage with a gentile that offers (admittedly as an alter- fact of our own obliteration, but for what. Tevye cannot stretch his soul to embrace. In native to Psalm 123) Psalm 90. nobody, least of all we our- So the Gospel for the fourth anniver- the end, Tevye knows the cost of "a good And whether we use it or not, it selves, is fooled in the middle of sary of my father's funeral (some Sunday time", a good life, of the good itself. will be in my mind on that day, the night. after Pentecost for everybody else) speaks Even in his decision, Tevye seems to a day that is for most of the Michael Thompson of spending, investing, and risk. It makes Near where I live in know that the real cost was that of investing church a certain Sunday after Pentecost, me wonder… Oakville, two streets meet - "Sunset" and without certainty. He could not finally but which is for the handful who remember, I wonder, for example, if the third slave "Sunrise". I'm not kidding. There are two know that he was choosing the good, the day of Clinton Thompson's funeral: homes whose residents must often say, giv- knew what he was burying wasn't just a bit of silver, but himself. I wonder if the ques- investing well. Something in him won't You turn us back to dust, and say, "Turn ing directions, "At the corner of Sunrise allow self-righteousness to replace the back, you mortals." and Sunset." That's, of course, where we tion of how to invest was just too complex or novel or intimidating to him. I wonder deliberate, thoughtful and loving uncertain- For a thousand years in your sight are all live. We live every day in the place ty in the midst of which he must still - like yesterday when it is past, or like a where beginnings and endings intersect, how many people cross whatever bound- aries they cross into our communities with- somehow - decide. watch in the night. where eventually (for sure) and (perhaps) This is, I think, where Jesus meets us - in You sweep them away; they are like a even as early as today, the lights go out. out a clue that high human calling is to invest their lives deliberately, not just the costly call to decide before certainty is dream, like grass that is renewed in the And if we can't do anything about that possible. In the Incarnation that will take morning; except exile awareness of it to the farthest "spend themselves unknowingly." For the third slave, anxiety is held at bay, perhaps, some of its shape from Mary and Joseph, in the morning it flourishes and is shore of mind, we can at least try to do some from shepherds, some from the won- renewed; in the evening it fades and something about the second bit, the by routine, by the unknowing spending of days - "Tomorrow and tomorrow and derful wandering magi, and some from the withers. description of our lives as "a span of toil hissing fear of Herod and the violent whis- and trouble" with words like these, per- tomorrow - while a great treasure lies And so we can wonder why, why, as the buried, waiting to be decided about, risked, pers that fill Jerusalem thirty years later. psalmist so urgently reminds us: haps: "We're here for a good time, not a Choosing Peter while he was still Simon, long time." invested in something that matters. "The days of our life are seventy years, I wonder if we could develop a life-giv- choosing Judas as friend - a mistake or just It's not a bad survival mechanism, if a submitting to the necessity of choosing, of or perhaps eighty, if we are strong; even word like survival means anything that isn't ing sense of these rhythms of life and then their span is only toil and trouble; death, and of the short meantime in which investing? A life lived deliberately, and not absurd at the corner of Sunrise and Sunset. by chance, but subject as are all our lives to they are soon gone, and we fly away." It's okay as far as it goes, but it doesn't we weigh into history. Might Tevye and Golda, for example, teach us these gentle what the prayer book calls "the changes and Not so different, really from Macbeth's linger around the obvious question, "What chances of this fleeting world." soliloquy after the death of his wife: do you mean by 'good'?" rhythms from their own intersection of Sunrise, Sunset in Fiddler on the Roof: And, in this meantime between our birth “Tomorrow and tomorrow and tomorrow In his plaintive song (really the only and our death, living as we do at the corner Creeps in this petty pace from day to day kind he sings), "A Good Time", John Prine “Sunrise, Sunset, Sunrise, Sunset, of Sunrise and Sunset, remembering our To the last syllable of recorded time, starts leading us back out of the swamp and Swiftly flow the years, fathers and mothers, dreaming of children And all our yesterdays have lighted fools onto the road home: One season following another, and children's children, we sing together, The way to dusty death.” “Time was once just a clock to me Laden with happiness and tears.” "Teach us to count our days that we may I suppose we need to hear these things. We And life was just a book a biography Here, unlike Macbeth's bitter characteriza- gain a wise heart."

or Pink vestments on the Third rations and "gift suggestions" Incarnation of the Word. We don't Sunday of advent - Gaudete begin to appear in our stores. have to do it all in November and The Season is Coming… Sunday! The four weeks of How often do people say: "I can't December, so that by December Lent in its strictness and somber- Advent provide wonderful oppor- possibly do anything in December 25 it is all behind us; rather on PETER WALL ness. Recent years have lightened tunities for teaching, bible study, - it's just too busy." Yes, all of that December 25 it is all just begin- hope that, in many parishes that feeling, however, to a season or book study around the various is true, and how wonderful it is ning. Advent gives us that gift of Ithroughout the Diocese, there which is imbued with its sense of themes articulated in the readings. that a Christian festival should time - time to prepare, time to will ring out later this month, on "preparation" - both for the com- There is a particularly richness continue to find itself so much in wait, time to reflect. November 27, the ing of Christmas but this year in the OT readings for the centre of things, but we can So, on November 27 (Advent exultant shouts of also for the second Advent, from the clarion call of also wait until it actually happens! One) lets remember to wish each "Happy New Year". coming of Christ at Isaiah for justice and peace Christmas has its own "season" in other Happy New Year. Let us For, as we keep the the last day. Indeed, through to the great Covenant the Church (going at least through keep both the beginning of a new beginning of Advent, we keep the Feast of with King David in 2 Samuel. Epiphany; some would argue year and this delightful season of we also mark the the Reign of Christ as The use of An Advent Wreath can right through the Feast of the Advent as we prepare ourselves beginning of the the last Sunday of the incorporate the quadruplet of love, Presentation, on February 2) and and our world for "the birth in Christian year of previous year (this peace, hope, and joy, and can also we have ample opportunity to cel- time of the timeless Son of God!" 2006. Advent Sunday year on November 20) provide a superb opportunity for ebrate the birth of Jesus and the Happy New Year! begins a new year, with its themes of the participation in the liturgy by marks the transition, restoration and unity children and/or families. As well, in our lectionary, from Peter Wall in Christ. the Book of Alternative Services Year "A" to Year "B", and starts makes use of the Ancient "O" Joy, Learning, Anticipation again the annual cycle of the telling Antiphons in Litany #12, and of the stories of our salvation. The season of Advent should be a these magnificent antiphons can Although it’s a much longer special one for us all (how disap- also be used , either eucharistical- season in the Eastern tradition pointing to hear some say: "oh, ly or in the Divine Office, begin- than we have in the West, Advent we don't have Advent in our ning on December 17. has been since the latter half of parish", whatever that means!) Slowing Down the Frenzy the sixth century, always begin- and can be a time of joy, learning, ning on the Sunday closest to St. and anticipation. The use of blue Advent also provides us with a Andrew's Day, and continuing as a liturgical colour has become chance to slow down the frenzy through four Sundays until quite popular as a somewhat more which accompanies Christmas in Christmas. Many of us remember joyful rendering than the purple our society. How often we all Advent (from our childhood) as a or violet of Lent. One can even lament the fact that, once Labour season which was very similar to live flamboyantly and have Rose Day is behind us, Christmas deco- 8 Niagara Anglican November 2005 So What's the Word? A Scathing Outlook on

MICHAEL PATTERSON type of scrutiny; what would peo- do to get 'the word' out; it is time Fundamental Theology ple say about us? we began to share the word of IAN DINGWALL or those of us who are or have It is probably safe to say that how important the Christian com- Fbeen in business, we all know the word on the street in Canada munity is in our society. he other day I had a chance meeting with the quandary about how, when regarding the state of the church Jesus himself leaves little Ttwo friends: the esteemed Editors of the and if to spend money on adver- is not a particularly good one doubt about what we are required Niagara Anglican. tising to get the 'word' out. We because the most rapidly growing to do with this gift of faith, this We exchanged pleasantries. Briefly. Then a also know that when we advertise religious affiliation, according to Body we call Church, which is so couple of queries. our business or service, we had Statistics Canada, is the category abundantly and freely given to "What do you find in today's news that better be able to deliver on the "No Religious Affiliation". Those each of us. makes want to respond in a scathing manner?" promises we are making. Why? who claim no religious affiliation Why are we so reluctant to and, "Would you write some words about it for Because we also have grown from 2% share the good word about our the next issue?" know that the most of the population in parishes and communities? Is it Ian Dingwall Before doing anything else, I looked up the effective means of the 1950's to 11% in fear of rejection, embarrassment, word in the dictionary which confirmed my own definition that advertising and mar- 1990 and as of 2001 is or concern about being pigeon "scathing" means to be harshly critical or denunciatory. keting is 'word of at 17% of the popula- holed as one of those Christians Well now, what is in the news? How scathing could I be about the mouth'; what people tion, second only that have an agenda? Whatever it Vatican Synod that Pope Benedit has convened for two weeks in October? experience had better Roman Catholicism is, we need to get over it and It seems that the Vatican's attention is to be directed towards folk like our be what we promise This rapidly grow- understand that people will only Prime Minister and his erring ways in favouring Gay Rights and Same Sex or the word will not ing number of people come to know God more fully in Unions. Sorry: I cannot get too scathing about that. I'm just not that dis- be a good one! The who have no religious our church communities when we tressed. Certainly I do think that the Vatican's intention to excommunicate theatre, the movie affiliation derive most learn to share the word with oth- political leaders for their actions may warrant some scathing remarks. But industry, restaurants, Michael Patterson of their impressions of ers; when we invite our friends my personal reaction is one simply of sheer pity over that pathetic stance. all businesses live and die through Christianity from what they see and neighbours to come and share Perhaps as they discuss the issue their minds might change but I doubt it. word of mouth. Which one of us on television and from what they in our church communities. We Then in three or four hundred years they will discover their mistake and have not recommended a good read in newspapers. In recent need to learn to talk about our issue an apology (as happened with poor old Galileo). book, a fine wine or warned peo- years, television evangelists and events, our outreach, our worship, Naivete ple about a bad restaurant experi- certain Christian groups have our ministries; our care for each So what about that other Fundamentalist lot in the U.S.A. who recently ence? And so it goes with the allied themselves with political other and the hope that are lives judged the disaster of Hurrican Katrina as God's judgement against gay Church! causes. The result being that the are given by belonging to a and lesbian people and those who harbour concern for them? God, they Over the last couple of decades, use of the word "Christian" has Christian community. claimed, was simply punishing the people of New Orleans and the church has experienced a trend become an adjective that suggests We must ensure that when Louisiana for sinful behaviour. I could get quite scathing about that. On away from automatic church atten- a reactionary guests and visi- the other hand, instead, I experience an incredible wonderment at the dance as part of the regular routine "No one after lighting a political position tors accept our accusers naivete. I am absolutely dumbfounded at the simplistic quali- of life. People today are far more and the use of the lamp puts it under the invitations to ty of their theology and of their downright pharisaism. discriminating and will shop and word "evangel- bushel basket, but on the attend an event I haven't got to anything scathing yet. But I don't have to look far - listen for a community where their ism" is associat- lamp stand, and it gives or worship, they not to the Vatican or to Southern Fundamentalists. particular needs are being met. ed with a particu- light to all in the house. are cared for, How about our own church? I can be harshly critical of our Anglican People today seek out a faith com- lar religious In the same way, let your listened to, inability to be inclusive of all people. munity where they: agenda. Needless respected and light shine before others, I am scathing in response to our ability to sit on the fence. We're so 1. Believe that life is meaningful to say, most news appreciated and often Mugwumps - sitting on the fence with our mugs on one side and and has a purpose so that they may see your of the Church come away wumps on the other. 2. Have a sense of community & these days has good works and give glory somehow deeper relationship with God and not been of a to your Father in heaven" knowing that Angry and Sad each other positive nature! - Mt 5:15,16 their life has Our constant articulation of the status quo (in parish, diocese and else- 3. Feel appreciated and respected In a recent meaning and where) often makes me angry and sad. 4. Are heard and listened to national survey, responses to the purpose all grounded in a deeper And that articulation is so very often euphemistically phrased in 5. Feel that they are growing question, 'What is your opinion relationship with God. order to make things a little foggier and less apparent for critical analy- in faith of the church in Canada today?', Evangelism happens and the sis. We'd rather talk of "poverty" than "poor people" because it keeps 6. Find practical spiritual help in the majority of answers ranged word is shared when people are so matters at a convenient, non-threatening distance where we don't have developing a mature faith from 'out of touch' and 'irrelevant' convinced that God has enriched to get our hands dirty. Where these elements of faith to 'hypocritical' and 'legalistic'. It their lives through their participa- We would rather talk about problems elsewhere, and ignore needs on our are present in a community, there is not hard then to understand tion in the life of a faith commu- own doorstep. We would rather "bandaid" needs with so called charity rather is vitality and growth and the why less than 12% of the nity that they want to include than become politically involved to force our political leaders to detect the word will spread; where these ele- Canadian population attends other people in what they have root causes that result in unemployed, hungry and homeless people.Yes we ments do not exist, there is spiri- church with any regularity. Yet found to be valuable and life giv- have our food banks (and they are essential!) but in removing ourselves from tual malaise and decline and so over 75% of Canadians believe in ing to them. the political arena we simply allow the problems to continue and increase. too the word will spread. It does God and consider spirituality Great things can happen when Yes, I can be scathing and I am harshly critical of anything that not take long for the word to get very important, according to the word is shared! This Advent, appears to be blind indifference. How ecstatic and joyful it would be if out and in many of our parishes, Reginald Bibby in his book share the word and invite some- our Synods would not just "talk the talk" but begin to "walk the walk". we are completely unaware of "Restless Churches". one to church- you'll never know Being retired Synods are events in my past. Perhaps others will pick up how we might stack up to this It seems we have some work to whose listening! the gauntlet. I hope so.

ing plates of sweets. this!" "Can you help us with the graphics?" a sense of well being. And by focusing on The Power of Story parish strengths and assets it begins to Telling the Story (Yes, and I can reduce your narrative budg- JIM NEWMAN et development time by several hours!) change parish culture from one of scarcity A common issue tends to emerge within to one of abundance. Sounds like a really DIRECTOR OF STEWARDSHIP AND FINANCIAL DEVELOPMENT Labours of Love almost every parish. It's the need to docu- good investment of a little time, doesn't it? hough I've been Director of ment and tell the parish story in a meaning- A significant number of parishes in Niagara To invite Jim to your next TStewardship and Financial ful way. That story should include the his- have developed truly excellent narrative Stewardship meeting, contact him at Development only a few weeks I'm already tory of the parish, detailed descriptions of budgets, and they update them regularly. [email protected] or (905) working with close to a dozen parishes and its ministries, the financials expressed in They've included photos of people and 527-1316 ex. 360; groups in Niagara. Their needs vary consid- easy to read graphics, plans for the future, activities, parishioner profiles, details about Or meet Jim at a Regional Stewardship erably. Sometimes I'm helping rekindle a and parish contact information. It's the ministries, planned giving information, sto- Workshop (8:30 a.m. to noon) on faltering year-round stewardship program. parish budget, but it's all dressed up in a ries of outreach, extensive graphics, and November 5 at St. John the Evangelist, At other times we're planning the details of story. That's why it's called a narrative much more. They're more than narrative Niagara Falls, or on November 12, 2005 at a capital campaign, or considering the ben- budget. budgets; they're labours of love. St. James the Apostle, Guelph. efits of a Planned Giving program. I bring a sample narrative budget to every I can't stress enough the importance of To register contact Karen Nowicki by I really enjoy parish meetings. There's parish meeting, and when I hand it out, it creating a narrative budget. It's the founda- Tuesday, November 1st at karen.nowic- a warm greeting at the door, cheerful peo- always elicits the same responses: "This is tion for a strong year-round stewardship [email protected] or via phone at ple, prompt offerings of hot coffee or tea, great!" "We should do this!" "We could program. It informs and motivates both 905-527-1316, extension 380 and overflowing plates of sweets. Ah, take this on our parishioner visits!" "We new and long time parishioners. It builds Come alone, bring a friend, or bring there's nothing quite like those overflow- could hand this out at Vestry!" "Let's do community, and promotes enthusiasm and a team. November 2005 Niagara Anglican 9 committed themselves to hon- met in Dromantine, Ireland. with the matter deferred from ouring the time between now Finally, a meeting is being held 2004 until 2007. Our House of Where Are We Now? and 2007 as a time to learn and in Alexandria. Egypt, in October Bishops, the meetings of PETER WALL showed that it can deal honestly talk, not a time to act. The of this year (just as this is being Primates, those preparing for and respectfully with difficult Primate's Theological written) involving many another Lambeth Conference in Peter Wall is the Niagara issues in the Church; that it pro- Commission, reporting a year Anglicans from the global south, 2008, and study and prayer member on the Council of vides leadership to the wider ahead of schedule reported to the with a rather inflammatory agen- groups throughout the church General Synod, is a member of Church both by the quality of its Council of General Synod in da of trying to separate them- continue to meet. national Faith Worship & debate and discussion and that it May with The St. Michael selves (representing a majority of Meanwhile, it must be Ministry, and is Chair of the holds the unity of the Church in Report, which posits the opinion Anglicans round the world) from acknowledged that another group General Synod 2007 Planning very high regard. that the Blessing of Same Sex the see of Canterbury. All heady waits: those gay and lesbian Committee. In concert with our Canadian Unions is a matter of doctrine, and in many ways disturbing and members of our parishes and Anglican brothers and sisters, we but not core or credal doctrine, in other ways comforting stuff. communities who continue to s we prepare for Diocesan are now waiting until General and that the matter should not be In the midst of all of this one wait for full inclusion into the Asynod later this month, we Synod 2007 for our church in viewed as a communion break- hopes that parishes and commu- body. Irrespective of how one remember last year's emotional Canada to deal with this issue ing issue. In June of this year, nities throughout the Diocese are feels about the specifics of the and difficult discussion about again. Since we met in Synod last the Anglican Consultative readings, learning, talking, and issues, no matter how passionate Same-Sex Unions. We also recall year, some significant things have Council met for its regular trien- reflecting. The church has been we can be on who's right and that a resolution was passed happened, and while we are in a nial meeting in Nottingham, asked to reflect on the St. who's wrong, and regardless of which would have provided for a waiting mode, we must also be in England. The council members Michael Report; the Faith, how probing out theological dis- local option, but that our Bishop, a listening and learning, reflecting from both the Anglican Church Worship, and Ministry course can be, there are still peo- acting consistently with House of and discerning mood. of Canada and The Episcopal Committee of General Synod will ple amongst us who are feeling Bishops agreements and guide- The Canadian House of Church USA were there as be making recommendations in left out and alienated. All else will lines, withheld his consent to that Bishops, meeting in April 2005, observers and not as partici- 2007 about accepting the report, be pointless if we do not wel- action. In both actions, resolution, issued a statement which reiter- pants, honouring the request or not. Work will be done as come, embrace, and reach out to and non-consent, Niagara again ated its unity as a House, and made by the Primates when they General Synod prepares to deal all we call friends.

people possible to attend? And share our stories and faith jour- also: Is the body of synod itself neys and discuss the issues that Synod - A Way Together (and the delegates of your parish), we find challenging and present any given issue. by uniting us at the local, dioce- representative of the demographic in our lives. My hope is that our BILL MOUS I think last year's synod and the san, provincial, national and in the diocese (and in your synods will always strive to be ith our Thanksgiving fes- discussion around both the budget international levels. For example, parish). Think in terms of age, accessible to all clergy and Wtivities finished, some of and the issue of same sex bless- at our upcoming Synod, we will sex, ethnicity, theology et cetera. parishioners and representative of the energy in the diocese is quick- ings followed this model very elect clergy and lay delegates If the answer is no, then we need our parishes and that at this ly turned toward the business of well, and is something for which from our diocese to represent us to ask ourselves: how can we find upcoming synod we will uphold Synod. First there are the regional we should strive to achieve in our at the Provincial Synod of 'a way together' if we are not truly the model for synod which we pre-synod meetings at which all future synods. Interestingly Ontario in 2006. all together, and lacking a repre- followed last year; one of respect clergy and parish- enough, the word Two of the challenges that sentative voice of the people? and graciousness. ioners are invited to synod derives its come along with the synod model Synods, as with any represen- Ray David Glenn, a divinity stu- come together to dis- meaning from two are accessibility and representa- tative system, come with their dent and Director of Family cuss the budget, the Greek words which tion. Given these challenges, we inherent challenges, but they also Ministries at St. George's topics on the Synod put together means 'a need to continually ask ourselves have many strengths in that they Lowville and St. John's agenda, and reflect on way (or a going) two questions: Is Synod accessi- allows us to not only do the busi- Nassagaweya, will be next the challenges and together'. Thus, ble for the maximum number of ness of our church, but also to month's columnist. opportunities we face despite the differ- in realizing Bishop ences which one may Ralph's vision for bring to a synod, this stewardship, evangel- model aims, by its ism, and leadership Bill Mous very nature, to bring development. Then, before we us to a resolution on a topic in know it, the actual meeting of which we live by until, at the very Synod is upon us. least, the next synod. But what is a synod and why Yet, there is another compo- "
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- 10 Niagara Anglican November 2005

person who could remain objective and Niagara Falls Team Ministry Continued from Page 1 hold us true to our task. He would speak the truth in love, just like a parent - and some- of the demographics of the three parishes in owed the Diocese almost and Dad were married.” “Five generations times like a child who does not want to Stoney Creek. Mylene Boken ( a consultant $300,000 for salaries and Diocesan of our family have been baptized in that clean up our room, we would often not want with the Diocese of Toronto) was contract- Maintenance and Assessment (DMM). font.” “My parents are buried in that ceme- to hear what he had to say, and we would ed to provide the survey, analyse and deliv- This was the most money owing anywhere tery”...and so it goes. Many of our most misbehave...and blame Fred! er the results. It was deemed in the Diocese - not a important life changing memories happen This is a story of pain. This is a story of to be a helpful process and “I am the true vine, and claim to fame that any- in our beautiful churches. All around the faith. This is a story of amazing Anglicans so the decision was made to my Father is the gardener. one would want! This Diocese we can relate to these stories who wandered in a wilderness, sometimes survey the whole diocese. He cuts off every branch certainly put the spot- because we find ourselves saying the same shouting against God (and Bishop Ralph) Many of you might remem- in me that bears no fruit, light on Niagara Falls things, and feeling the same feelings. Can “Have you forgotten us? Did you bring us ber participating in these while every branch that as being a place where you now imagine what it felt surveys in the year does bear fruit he prunes something must be like to be a parishioner of St. 1999/2000. I was serving at done, and the time was so that it will be even more Stephen's and to leave that the Church of The now! Christ Church fruitful.” meeting in September 2000 Redeemer in Stoney Creek owed about $25, 000 knowing that you had all - John 15:1-2 when the pilot study was and this debt was most- worked your tails off to get conducted and was part of ly a stewardship issue, out of debt; had pulled leading the parish through receiving the so they reviewed this situation and were together as a team to work results and understanding what it could able to quickly pay this money back to the hard on parish suppers and mean for us in our ministry. This was a dif- Diocese. St. Stephen's and St. John's did lunches; and yet it seemed ficult time because we (the three parishes, not owe any money to the Diocese. All that there was a plot to close and Redeemer in particular) were hearing Saints, St. Martin's and Holy Trinity, the church anyway? Or a some things that were not what we wanted Chippawa did have historic debt that had member of All Saints? Or a to hear! When I moved to serve St. John the been mounting for some time, and was a member of St. Martin's who Evangelist (Stamford) in August of 2000 I huge burden for them each to carry as a was perhaps breathing a sigh found my ministry beginning with leading parish, and one that we as a Diocese could of relief because even the parish into its Survive and Thrive cam- no longer afford to subsidize. though their debt was the Holy Trinity paign (they had waited for their new Rector The survey result, which was being highest their location seemed to be protect- out of Egypt so we could die in the wilder- to do this, lucky me!) and receiving the objective, made common sense when it ing them from being pruned off the vine? ness?” When we look back at the story we results of our demographic study. I remem- suggested that we look at the city geo- There was a lot of suspicion and specula- can see the many places where we were pro- ber being at Christ Church on a warm graphically and keep a church in each of tion that the decision had already been vided with manna, and water, and a pillar of September evening where wardens, clergy the four compass points. Christ Church on made and the end was inevitable. People fire by night and a pillar of smoke by day... and other interested people were gathered River Road would provide an Anglican were feeling angry, frustrated and helpless. and that we were never alone, nor forgotten. In the midst of the story it is hard to see that "...but you have brought us out into this indeed we were being loved and guided by desert to starve this entire assembly to God, and by Jim, and Fred, and Lynne, and death... Moses also said, You will know especially Bishop Ralph. So, where are we that it was the LORD when he gives you now you ask? Are we in the promised land? meat to eat in the evening and all the bread Not quite, but almost. 1 KEY you want in the morning, because he heard 1. St. John your grumbling against him. Who are we? Holy Trinity 2. Christ Church You are not grumbling against us, but the Chippawa was first to be affected by LORD." - Exodus 16:1b, 8 3. St. Stephen change. Looking at the numbers it was evi- 4. St. Martin In February 2000, Canon Jim Powell dent that they could no longer afford to sup- had entered the picture in Niagara Falls port a full time priest. The Rev'd Lillian 2 5. All Saints having been appointed by Bishop Ralph to Porter was their Rector at this time and she 6. Holy Trinity be the Rector of St. Martin's (a somewhat was given three months notice of this nec- 3 sinking ship) and the Coordinator of the essary transition. Rev'd Lillian could not Niagara Falls Team Ministry (the Grim afford to live on less than a full time salary 4 Reaper). Armed with the report that Fred and so she gave notice and began to seek Gosse had compiled, and a mandate from employment in the USA, nearer to where 5 Bishop Ralph to look at the Niagara Falls her son and his family reside. Lillian was area and to lead the people to a place where given a lot of support and she has recently some decisions could be made about the taken the Interim Ministry Course and is future of the Anglican ministry, and a life- hoping to serve our Diocese in this capacity time of experience as a parish priest, and in the near future. In the meanwhile Lillian courage beyond measure, he went forward is serving as an Honorary Assistant at St. into the breech. Canon Jim had already John's, Niagara Falls. The Rev'd Paul formed a team consisting of the clergy and Brillinger joined the Niagara Falls Team as 6 a lay member from each of the six parish- the interim at Holy Trinity. Eventually the es. The team had been meeting monthly newly ordained Rev'd Janet Cashin joined since February and continued to do so the team as Deacon in Charge; later became throughout most of the time that Jim was priest in charge, and now is Rector of the the coordinator. A team newsletter was cre- Parish, half time. Together they have jour- ated to provide better and open communi- neyed and grown with the changes. Rev'd This map of Niagara Falls shows the three parishes that remain in green. The cation between the six parishes. Each year Janet has led the parish through the many two closed churches are in red, while All Saints, somewhere between red and we planned a day where we would bring transitions that have occurred as they have green, is in brown. With St. Martin's closed, there is no Anglican church west of together more people from the parishes so welcomed and loved Anglicans who were St. Paul Ave./Drummond Rd, shown in orange. that relationships were formed; it was a seeking a new home. Janet says that Holy place where feelings could be expressed; it Trinity has been honoured to welcome from all the 6 Niagara Falls parishes. The presence in the south of the city, St. John's was a place where issues were avoided - parishioners from both St. Stephens and St. hall was full, tensions were high, emotions is well situated to serve the North end, the proverbial elephant in the room!; it was Martins. “We knew that they were coming were all over the place. Mylene made her Holy Trinity, in Chippawa would serve the a place where hopes and dreams were to us with broken hearts and so we endeav- presentation and answered many questions East (and also is unique in being somewhat expressed. There were times when we were oured to offer them love and friendship and with kindness, patience, and compassion... of a "village" church), and St. Martin's simply getting nowhere...because that was hope. We encouraged them to become part and then at the end of the night we were left would serve the West. This meant that St. better than going where we did not want to of all that is Holy Trinity and at last Vestry with WHAT NEXT? Stephen's and All Saints were the two go. At these times Jim would invite Fred many of them took leadership positions in The study showed that with the number parishes which seemed to be excess to our Gosse to come and join us at our monthly the parish. Holy Trinity has benefitted of declared Anglicans we had in Niagara needs for an Anglican presence in the city gathering, and he would seem to be the one immensely from the energy, enthusiasm, Falls, even taking into account projected of Niagara Falls. Commonsense is one to "put the cat amongst the pigeons". At and willingness to become part of the parish growth to the year 2020, we would only thing but we as Anglicans take great pride one point it seemed to me that Fred was the that all former St. Stephens and St. Martins ever need 4 parishes to meet these needs. in our history and our stories are caught up one who everyone loved to hate (if you parishioners have given to us. It has brought The other piece of information was that in the bricks and mortar of our buildings. know Fred at all, you know he could take it new life and new joy to us and many ‘Holy between the parishes in Niagara Falls we “It was at those very steps that my Mom on the chin!). In fact his role was to be the Trinitarians’ have found themselves caught November 2005 Niagara Anglican 11 up in the new spirit which is so evident in ing; and now it is a place called home. Diocese. The remaining congregation was added to which there was a sudden influx the parish. There has been new life at Holy Many of the still active people are "assimi- encouraged to migrate to Christ Church of hurt, angry, people. Of course, not every Trinity for those whose parishes closed and lated" into the parish and have important along with their rector Canon Jim, and the one reacts in the same way but it is a diffi- resurrection for us at Holy Trinity as a roles in the life of the parish. The people bulk of the parish did just that. The Rev'd cult time for both the people who are new result of our new family and we are all who have joined St. John's have expressed Deacon Kay Baxter had a difficult transi- to the parish and are feeling like refugees blessed.” Holy Trinity recently face a chal- to me some sense of relief to release the tion as she was at the time of the closure when not long ago they had their "own lenge when their parish hall had some burden of caring for a building, and that very recently ordained to the diaconate (3 parish" and positions of leadership and structural damage. They needed to raise they are happy in their new church home. months) and then found herself without a responsibility and now they are hurt and money to complete emergency repairs and St. Martin's parish home. Unfortunately, Kay has been somewhat lost, and feel like they have to they exceeded their goal, had the repairs somewhat of a casualty of the closure of St. start all over again. The people of Christ completed, and had money left over for St. Martin's parish had originally seemed to Martin's and has needed some time to heal. Church (as in other parishes) were wel- other maintenance issues! A wonderful be protected by its location, but as you read The Baxters tried to settle at Christ Church coming of the new people, but you can story of a "grafted" branch and original on you will find that this story holds a twist. for a time, and are now attending a parish in well imagine that it is still difficult not to vine working together to produce much the Lincoln Region and are feel threatened and a bit un-easy when so fruit! doing very well. No one many new people arrive on mass. ( I can St. Stephen's could have foreseen the sud- hear some of you saying you wish it was a den turn of events that led to "problem" that you had!) Time is a won- St. Stephen's parish you may remember the closure, short of being derful healer and the story is the same in had no debt. Their priest in this time was clairvoyant! We wish Kay that many people have settled in and found The Rev'd David Thomas who had come to well as she and John contin- for themselves a new home at Christ "close them" six and half years before the ue on their journey of heal- Church with Kevin's capable and compas- parish finally closed it doors. David loved ing. The building has been sionate leadership. However, it was evident the people and the people loved David. sold (to the Salvation Army) in January '05 that things were not as During his part time ministry the parish had and refurbished and is now hunky dory as we thought. The Ven. paid off its debt and were ticking along Orchard Park Community Marion Vincett came to Christ Church one nicely it seemed. I must say that whenever Church. St. Martin's debt to snowy, January day to chair a special meet- I visited St. Stephen's it was evident that the Diocese has been paid ing with the people of All Saints and the they worked hard, that they loved each and the majority of the people of Christ Church. The topic was to other, and that their church was well looked active people have found discuss the possibility of All Saints becom- after. There was such an incredible feeling St. Martin’s their way to other parishes, ing a Chapel of Ease under the administra- of community that I felt that I could reach Throughout these five years of transitions, mostly in the Falls. Canon Jim is currently tion of Christ Church. Apparently it was a out and touch it. They were also lots of fun! Bishop Ralph came to Niagara Falls to be serving the Port Colborne parishes as humdinger of a meeting and it was clear And yet, this was the first of our parishes to "Bishop in residence" each September. He Interim Priest in Charge and leading them that this was not a viable option for All close. The other piece of the story is that would come and stay in Niagara Falls for a through a very similar process that he used Saints! The reason being that the mix of the location was not conducive to growth; three day visit during which time he would in the Niagara Falls area (while he eagerly people from Christ Church and St. Martin's the congregation was mostly (but not visit with the clergy and spouses and offer looks forward to his well earned retirement felt that it was grossly unfair for All Saints exclusively) hard working elderly people. us encouragement in our difficult tasks (a in May '06). to seemingly stay open and be unaffected The Rev'd David Thomas accepted retire- pillar of smoke by day, and of fire by night); Christ Church by all the changes when they too had a debt ment and joined the congregation of St. he would meet with the team; with individ- to the Diocese. Christ Church people were Paul"s Fort Erie where he and his wife uals; with whomever we thought it was Christ Church has also had its ups and wary of taking on the responsibility of an Paula are members. He also served as inter- important for him to meet. On one such downs. Even though they would be viewed old, historic building that might need lots visit, Bishop Ralph as a "healthy church" with no financial of repairs in the future (although endow- announced at a larger group issues to worry about, Christ Church has ments funds are transferred to the "mother" meeting that St. Martin's had its fair share or upheaval during this 5 church). Feathers flew and it was clear that would close but would virtu- year period. Christ Church has been another idea needed to appear on the hori- ally re-open the next day as blessed with people who have been gener- zon. With that issue cleared away from The Church of the Nativity, ous with planned giving and have been the Christ Church's plate they have been able and this would be a new recipient of several large estates. One of to move on and settle down to their min- beginning for them. It was a which was left them close to twenty years istry together and are doing very well. very exciting idea! St. ago and helped them to refurbish their Together they are working on a memorial Martin's, with Jim as their building with new windows, an elevator, a garden that will be beautifully landscaped rector were seeing some new roof, even air conditioning. The parish on the property of Christ Church in the growth with new families has a history of working hard and fund shape of a Celtic cross. If the work remains joining their midst. They had raising, and has a revolving door of activi- on schedule the garden will be dedicated made some changes and ties and outreach projects. In December on November 6th, 2005. 2003 the Rev'd Duncan Lyon ended his improvements to their build- All Saints ing adding an elevator to time as Rector of this parish with a won- St. Stephen’s become completely wheel- derful celebration; the Ven. Ken Cardwell All Saints is one of the most historic im when Archdeacon Ken Cardwell retired chair accessible and had even remodelled served as Interim until The Rev'd Kevin churches in Niagara Falls and the Diocese from St. Paul"s in June 2003. The Rev'd their sanctuary. Unfortunately, they were having been established in Dan Bennett (now Rector of Holy Trinity, not able to turn around their finances quick- 1820. It is surrounded by a Welland) joined the Niagara Falls team ly enough. Doing the math meant that they cemetery, and its church first as a student and then as a Curate to Jim would be increasing their debt by more that hall is at the other end of the Powell. He served half time at St. Stephen's $20, 000 per year and that was simply too street from the church. and half time at St. Martin's. Painfully much. It meant that time was up, and in this Being located on Robinson came the day when finally in December case, it was about the money. St. Martin's Street means that it sits in 2003. St. Stephen's held its service of dis- had earlier been receiving financial support the shadow of the new establishment and the people celebrated so that they could have a Curate half time; Casino district. Its congre- their ministry and then the diaspora began. Jim's salary had been subsidised for approx- gation is mostly elderly St. Stephen's, when faced with the imately three years and that was coming to (about 30 - 40 worshippers) inevitable were very pro-active. They an end; added to the historic debt the bill and of course they are very decided to "get on with it" and chose to came to almost $200, 000. The decision that much in love with their close sooner rather than later. They decided the parish had to close seemed to hit St. building and all the memo- to remain mostly together and a group of Martin's in a worse way than those parishes ries it holds. During this 5 approximately two dozen people joined who had seen the writing on the wall from year journey their Rector of Holy Trinity Chippawa. Some others the start. Shattered dreams and broken Christ Church 25 years first worked half joined Christ Church and some came to St. promises were the feelings expressed. In Block joined the parish as their new time in the parish and half time as the coor- John's. The church was sold and is now a fact as you read this story you can see the Deacon in Charge during July '04. At that dinator of Pastoral Care for the Niagara Karate Studio. Some of the money from the places where a great deal of outside help in time Canon Powell came on staff as Falls team ministry. A year later, the team sale of the building paid off Holy Trinity"s resources and expertise, and finances and Associate Priest so that he could help the could not take up the cost of this position historic debt. Some of the "treasures" of St. time had indeed prolonged the life of the St. Martin's people make the transition by and Canon Philip Velpel accepted early Stephen's were packed up and arrived with parish. In June 2004 St. Martin's held its being a familiar face for them; he could retirement and is now an Honorary them at Holy Trinity and are now part of service of disestablishment and celebration also help with Eucharistic responsibilities Assistant at St. Thomas, St. Catharines. the fabric of life there. I know that the peo- of ministry. Many of their possessions were until the new rector's priesting took place Canon Jim Powell and the Rev'd Dan ple of St Stephen's found Holy Trinity to be shared amongst the Niagara Falls parishes in December '04. Those staffing transitions Bennett, along with some lay readers kept a place of welcome; to be a place of heal- and some went further a field in the are enough for any parish to cope with, Continued on Page 12 12 Niagara Anglican November 2005 Continued from Page 11 gelist to the tourist area in Niagara Falls. how did they feel? Some thought it was fun household to see if we can help in any way the services going for quite some time. In All this in two days per week plus but I could also plainly see the miffed with pastoral care or other needs. We are all June 2004, at the same time that St. Sundays...may God help the person who expressions on the faces of many people in excited about the prospect of working with Martin's was disestablished and closed, a takes this on because it is a big job! It the pews! Well, now you know a little bit a new team member who will most defi- letter of disestablishment was read in the would be much better if this was a full time what it feels like to be an Israelite - and a nitely need to "fish in our ponds" to put a parish of All Saints. Bishop Ralph gave his job for at least two years, but again, our member of St. Stephen's, St. Martin's or All ministry team together to tackle the chal- permission that services could continue in finances limit our dreams, and at least we Saints! They had to make their way to a new lenges of the new ministry to the tourist the parish on alternate weeks with the are trying something. This ministry will home, not sure if they were sitting in some- area. Are we in the promised land yet? Not (retired) Rev'd Brian Burrows presiding. In only stand a chance if it is a team effort. one else's pew, and adjust to a new pattern quite, but we are looking at it and it looks More about this later. of worship, a new time, a new preacher, new very good! St. John’s programmes...on and on...and you know I hope that this story will help others that we Anglicans don't like change! around the Diocese. I have not looked up St. John's has in fact received Summary exact figures and dates but know that I am about 50 people into its regu- (as near as darn is to swearing) pretty close, lar worshipping community All in all it has been quite a journey, some- - but I have written the story from my heart, over this period, from All times in the wilderness though never with- and from my head, and most definitely Saints, St. Stephen's and St. out a leader, sometimes feeling lost and from my perspective as a lived experienced. Martin's. We have been unsure of the future, although never alone. As an Archdeacon in service to Bishop blessed with many new faces When Canon Jim moved on to Port Ralph I am more than well aware of the and lots of talents! The Rev'd Colborne last year, I assumed the leader- state of the nation around the Diocese. I Duncan Lyon joined us as an ship of the team ministry. The rectors of the know full well that these conversations are Honorary Assistant along three remaining parishes have continued to happening in Port Colborne, in Ridgeway, with The Rev'd Lillian Porter meet regularly and have built a great rela- and are beginning is St. Catharines, and the and they have both brought tionship. Together we brain stormed a new Undermount Region. The Hamilton skills and support to St. way of working with All Saints when the Mountain is another area that has been on All Saints John's. We now have a chapel of ease idea dried up, and asked the this difficult journey. By all accounts the the meanwhile, time passed and hopefully deputy warden who was formerly at St. leadership in the Diocese to find a way to Israelites were most frequently not happy healing occurred and hopes/plans were Martin's, a Rector's warden too, and a licence make it work, (please). We continue to do campers. There was lots of grumbling and made for All Saints to be a Chapel of Ease lay reader; we see new faces on our parish complaining ... same here! to Christ Church. As I mentioned earlier council and finance committee, as well as Is it better to struggle to that was not a viable option and so it was Stewardship team, just to name a few. Many keep buildings open or back to the drawing board. There was also people are involved in worship as readers, release people to be disci- a decision made to sell the parish hall at the chalice bearers, counters and the like. The ples and carry on ministry? end of the street and it has now been new people have been a joy to receive and a The biblical metaphor that I bought and sold three times! It is hoped blessing to us all. A school programme that like the most in this story is that very soon the most recent deal will was housed at St. Martin's has now leased that of John 15:2, pruning close and we will have a cheque in our some space at St. John's and we are blessed the vines (and after all, we hands that will clear the historic debt of All with up to 20 young people (grades 7 - 10) are in wine country). As Saints. In the meanwhile the people of All around our parish property Monday - Friday. Anglicans we experienced a Saints have been putting enough on the We are learning some new ways of doing sudden surge of growth in plate to pay their bills and Brian's salary, things like garage sales, and tucked away the 50's and 60's and that while we have had our creative thinking safely is a stained glass window from St. makes a plant rather tall and caps on. During the summer of 2005 there Martin's that was made by parishioners ... weak...Forty to fifty years were many meetings with the Chancellor, and when we renovate the church (soon) it later we find ourselves in a the Executive officer, and the Archdeacon will find a new place to shine and enhance St. John’s different land. Now with of Brock in order to put into place a totally our worship experience. During this time St. things together like advertising, an Easter appropriate pruning we have stronger and new concept of a parish administrator. As John's was struggling with a $20, 000 deficit Vigil, and confirmation classes. We have more fruitful plants. That is very much the the parish was disestablished and no longer and the tales of other parishes and closure organized our pastoral care to Nursing and case in Niagara Falls. Did we do everything a parish since July 2004 and had some were certainly an incentive to pull up our Retirement homes together, including our perfectly? Simple answer, in hindsight a appointed trustees but no parish council, socks. At a parish meeting, members of other lay people who share this ministry. We resounding NO! At the end of the day wardens, nor a rector, it was essential that parishes that had closed had some heartfelt have continued to reach out to the approx- though we are stronger and more vital than we find a way to offer some oversight or and valuable comments to make and practi- imately 100 households that have not at we were before. Our journey of struggle has the congregation must cease to exist. cal help too. We were able to secure a line of this time made a connection with any of taken us from wandering in the wilderness, Canon 4.5.7 gives us the opportunity to credit and not go into debt with the Diocese. our remaining parishes. Each holy season through the suffering of death to resurrec- keep All Saints going for a while longer This approach also meant that we had we send a letter of prayer and concern to tion, and now we anticipate the birth on while we attempt some new and creative accepted responsibility for our own debt and these households and inform them of our many new ministries. May God bless you ministry which is the vision of Bishop it was quickly paid back and now the line of times of worship. There is a divinity stu- as you journey into the wilderness of Ralph. credit sits there just in case we slip into those dent who will shortly begin a project of change. God will certainly be with you Location, location, location! This is the difficult financial waters again. At the personally contacting each and every every step of the way! saving grace for All Saints. September '05 moment it is all hands on saw a service of disestablishment take deck as we raise $105,000 place for the parish of All Saints and for new roofs, and again Bishop Ralph announced that the former we benefit from wonderful parish of All Saints would now become All ideas in our blended fami- This Year, Send Christmas Greetings Saints MISSION. The Rev'd Brian ly. Of course there are peo- Burrows will finish up his ministry with ple in the parish who think in the Niagara Anglican the people of All Saints at the end of we should be entitled to Sample ad December '05. In January '06 a new person some money from the sale will be appointed as the Administrator, by of buildings and that all • $30.00 per greeting (2 inch box) Bishop Ralph and in consultation with the that money should stay in Wishing everyone at the Falls...not how things • For families, professionals people of All Saints Mission. Their journey St. George’s the brightest through Advent will be an exciting one as work though! One great and businesses they truly await the birth of something moment for me was when I • Show your support for and best Christmas, new. This new ministry is made possible presented our new lay our Diocesan Newspaper and a New Year by a grant that was approved by Synod reader (formerly from St. filled with joy! Council in September this year. When a Martin's who frequently • Act soon! Your greeting must be sent Diocesan property is sold there is a formu- introduced himself as a by November 7, 2005 la which says that first and foremost the refugee) with his licence Jim, Marge and Katie historic debt of the parish must be paid; and said that now he was a • For more information Smith next other historic debt may be paid off; landed immigrant! It takes and the final third of the monies is avail- time, but together we will or to send your ad able for new ministry projects. There is a journey on. At vestry last visit www.niagara.anglican.ca/Newspaper lofty job description drafted already, part year I had everyone get up or email [email protected] of which is to look after the people who and move around to new remain at All Saints with worship and pas- seats during the service... toral care; the other piece is to be an evan- and then I asked people November 2005 Niagara Anglican 13 ed to one another as children of traditions and teachings in order to Shalom, Salaam, Peace Be With You God, far beyond our parish walls, make them theologically palatable further back in time than just our or give the texts the right 'spin'. our close cousins in the faith: Jews Christian story. Some of the chil- We shared these experiences and and Muslims. dren have looks of awe and won- stories with our children to learn Jewish Roots der as they think about this. An through experience of the rich Last year, we did a six-week, self- older teen thinks it's cool to wear diversity of practice in the "Divine designed program on Judaism. the kippah and takes his role of Milieu", as Jesuit Theologian De Through the first few weeks, chil- 'father' very seriously. "We get Chardin describes the world. We dren rotated through different REAL wine?? gasps a seven year learn about other faiths to increase workshops that drew on a variety old as we sit around the 'family' and broaden our understanding. of learning modes: creative arts, table of Shabbat. "Yes, you get Learning about Judaism was a experiential learning, cooking and real wine in Eucharist too at the little easier for us, as one of our food, story-telling and drama. We altar rail". She looks surprised, as priests grew up Jewish, and had learned about Rosh Hashanah and if that never occurred to her. the stories, foods, understanding, symbols, 'props' and books, and Yom Kippur, listened to shofar As the weeks progressed she could resource us in the (the ram's horn call to prayer and through February and early planning and preparation of repentance) and painted plates March, we continued with the this program. with symbols of Rosh Hashanah story of Esther - retold at the But the next program presented (such as the Lion of Judah - King Jewish holiday of Purim. We David!). We gathered around a a whole different challenge. Children learn traditional Hebrew prayers at the Shabat meal. dressed up in costumes for a table for Shabbat (Sabbath) meal Purim party, and made Learning about Islam Getting Out of the than anyone else's 'god'. That and learned prayers in Hebrew. Hamentaschen - three cornered We were eager, but tentative to Melting Pot in our Multi- would be a misrepresentation. The The boys all wore kippah on their cookies with date filling that are embark on learning about Islam. heads, the girls took turns in the Faith Understanding One God is over all and greater traditionally served at Purim None of us knew anything, though than all our imaginings. Many role of 'mother' to light the (Hamen, the 'bad guy' in the story we all had casual or work acquain- Shabbat candles while one boy JUDY STEERS Jewish prayers begin with the of Esther is reputed to have worn a tances who were Muslim. How do words (phonetically written) was chosen each week to play the three-cornered hat). Finally, with we teach this with integrity? How magine, as a person of faith, if "Baruch atah adonai elohaynu, role of 'father' and pray the bless- the delightful children's story- do we accurately and fairly teach Ifive times a day someone called melech, ha'o'lam…"; Blessed are ing over the bread and wine. We book, "The Four Questions", we about a faith tradition we do not you and reminded you that God is you, Lord our God, creator of the ate challah (egg bread) and a thim- shared the traditions and symbols know? We didn't want to merely greater. Greater than anything you universe… and the words "The ble-full of wine each and learned of Passover. We ate maror (bitter do this as a quaint 'cultural study', can imagine, greater than any Lord be with you" is sure to still the prayers of Shabbat - recited herbs) parsley dipped in salt water but to engage with Islam as a faith fleeting material or temporal inter- the minds of Anglicans as we each Friday evening. (to remember the tears that were that shares some of the same her- est or attraction. What if you were instinctually respond "And also "Hey", says a teen suddenly one shed in slavery), charoses - apples, itage that we do. We wanted to reminded each day, five times, to with you". To be called to prayer day in the 'Shabbat' workshop, nuts and spices ground together to learn about their spirituality, and stop what you were doing and is to be reminded of that which "This is just like Eucharist - you represent the mortar that the what do they have to teach us thank God, to put your life in per- must essentially take first place know, there's bread and wine and Hebrews used to bind bricks about prayer, their understanding spective and to be humble? How in our lives. someone says prayers, and we together when they were slaves. of God, their faith practices and might that invigorate both your At the Church of the light candles". I ask him where We learned the four questions of how that is integrated with family spiritual life and your sense of Transfiguration, we took seriously Eucharist might originally have passover, read the story of the life. We wanted to know, as we yourself in the universe, and in the reality that our children live come from beyond our faith her- Exodus through the eyes of the had with our encounter with relation to the rest of humanity? and are growing up in a multi- itage. "Ohh yeahhh" he says in culture who lived it and at the end Judaism, if there are things to Allahu Akbar. Those are the faith society. Their 'Religious long drawn-out thoughtful tones. I the younger children eagerly learn that would enhance our first words of the call to prayer for Education' at public school is lim- can see in his eyes that he has joined in to the hunt for the understanding of God, and help us Muslims. The words mean "God ited at best, non-existent at worst. made a new connection. One or 'afikomen', a piece of matzoh hid- to live our Christian faith with is Greater" - God is greater than In our Sunday Morning children's two children are a little startled den earlier in the meal. more depth and integrity. anything we can imagine. The and youth program, we took a when they realize that Jesus was We do these things, not to be Read next month how we words are a call to humility. The deep breath and embarked on a Jewish - (how did they never get 'quasi-Jewish' or to somehow embarked on learning about words do not mean "Allah is journey together to discover the that before?) "I guess that makes appropriate someone else's tradi- Islam, and came to a deeper greater", that is, to imply that spirituality, faith practice and wis- sense" they say. The Shabbat meal tions into our own. We are not understanding of our Christian Allah, a 'muslim' god is greater dom (and food and festivals!) of reminds them that we are connect- "Christianizing" someone else's faith in the process.

minds to the wonder of the grace of God.On the 23rd of October we are trying something new for us. We are inviting all those that have been baptized during the past two years to come to a Baptism Renewal service. For many, baptism is the outward sign of an inner faith, whether it is parents holding up a child, or an adult proclaiming their faith. It is a symbol of belonging to God and encompasses all things and peo- a moment of wonder and joy, a Reaching Out ple that God created. There are moment to be recaptured by GRAHAME STAP no exceptions. You will find that renewing our commitment to RECTOR OF ST. ALBAN THE MARTYR most days the doors of the God. All people young and old or eaching out to others has church are open. Some lights on somewhere in-between are wel- Rbecome a way of life at St and an invitation for those that come to join us and celebrate Alban the Martyr in Glen wish to pray or just sit is readily that special feeling of knowing Williams. We have found (sur- given. Some have returned on that we belong to God no matter prise, surprise) that helping those Sunday to worship with us and who we are, what we have done, around us that are in need has become members of our congre- or where we have been. God opened our hearts and minds to gation. As you can see by our knows us by name and loves us all the possibilities of the love of sign there are not many days that without reservation. I cannot God. We are becoming more go by without something hap- think of anything that could be understanding that God’s love pening that lifts our hearts and more wonderful. 14 Niagara Anglican November 2005 Larry Perks, Long Time Editor, Dies Thanksgiving

Association and served on its executive ANNETTE HARRIS that you might spare Him. board for many years. ANGLICAN FELLOWSHIP OF PRAYER All the earth must praise you His expertise in newsprint journalism Lord. The kingdoms and nations earned him many awards over the years "I thank you lord, with all my rightly give you praise. When we from the Canadian Church Press and the heart: I sing to you before all … , were so far off, you called us back Anglican Editors' Association. His dedi- I face your Holy Temple, bow to you in deliverance by the death cation to communications in the diocese down, and praise your name, of your dear Son. You found a way also earned him the Order of Niagara and because of our constant love and to speak to us in human form, and he was made Honorary Canon of the faithfulness, because you have the giver of the gifts taught and Cathedral. shown that your name and your healed and lived with us, per- Mr. Perks’ career in Canada started in commands are supreme. formed numerous miracles, raised the dead, and cried over Jerusalem. Moose Jaw at the Herald. There he You answered when I called to He forgave us all our sins. became Canada 's youngest city editor of you; with your strength you We must turn to Him in trust, that era at 29, and developed what was to strengthened me. become his hallmark - a passion for men- and learn and lean on Him, who MEGAN STROHSCHEIN AND MAX WICKENS toring young journalists. One of the first beneficiar- All the kings in the world will was without sin, then we shall Although he retired as editor of the Niagara Anglican ies of his coaching was future CBC radio personali- praise you Lord, because they come to know Him better, and four years ago, Larry Perks kept a close watch on the ty Peter Gzowski. have heard your promises. They therefore the Father in heaven, changes in the paper until the end. Mr. Perks died at He then moved to St. Catharines, Ont., then to the will sing about what Holy be His name. his home on Oct. 14. city desk at the Hamilton Spectator, took another you have done, and When the circum- A week before his death he had discussed the brief trip back to Australia, and finally returned to about your great stances of life beset recent changes to the Niagara Anglican with several settle down at the Hamilton Spectator in the early glory. Even though us, you are still with people, including Publishing Advisory Board mem- Seventies. you are so high us Lord. We must be ber Canon Charles Stirling. Mr. Perks' career in jour- Roughly a decade later, he moved to Ryerson's above, you care for humble in our walk nalism spanned 60 years and he worked on newspa- journalism faculty where his reputation for journalis- the lowly, and the with you, and trusting pers in Canada, England and Australia. He began as tic excellence and mentoring mushroomed. In the proud cannot hide in your word. Not to a copy boy on Fleet Street in London, England, when 1980s, the prestigious American Press Institute, from you grow weary, to wait he was 14 years old. named him the best editor in all of North America. with a little of the He was editor of the Niagara Anglican for 29 And his Ryerson graduates still accord him fond but When I am surround- patient kindness you years, taking the paper from a four-page publication profound respect, even today. ed by troubles you Annette Harris show to us. We ask to a 20-page paper. Although he originally agreed to Mr. Perks leaves his wife, Roddie, his children keep me safe. You oppose my again and again for guidance and take on the paper for one year, he stayed almost 30. Sara, Megan and Randall and several grandchildren. angry enemies, and save me by wisdom, also for forgiveness for He helped establish the Anglican Editors' Service was at Christ's Church Cathedral on Oct. 19. your power. hasty words spoken or deeds wished undone. Your generosity You will do everything you have and goodness are boundless, and promised; Lord your love is eter- The Mark of the Other: Mental Health in Canada your love is truly awesome, nal. Complete the work you have Job applicants never make it past Amazing Grace… TESSA RYAN-LIPP wrote: We still brand people. The begun." - Psalm 138. A Prayer of the first interview, if they are You, Lord of life, have shown physical markings may be gone, Thanksgiving he bi-annual Canadian but an invisible stamp of 'the honest about their medical us clearly how to live this life, to TCommunity Health Survey, other' is often squarely applied to records. In some cases, such s the new day breaks so kind- tread softly here, to call upon released by Statistics Canada in the forehead of someone with a discrimination is against our Aly upon us Lord of life, we your Holy name. To sing praises 2003, paints a sobering picture of mental disorder. Human Rights Code. But how give our thanks, and praise you in all circumstances, and to give the prevalence of mental illness Every Canadian, whether they many have the resources to pur- for it. The goodness of the new thanks always, remembering all in Canada. The Survey indicates realize it or not, has contact with sue a complaint? day, that speaks to our conscious- that was shown to us, all the that as many people suffer from someone who is mentally ill. One Such discrimination may be the ness of all that you give, - life, promises given. major depression in this country in five people in this country will reason why two-thirds of all peo- hope, purpose, beauty, love (to Honor and might and holiness as from other leading have some type of ple with a mental disorder do not speak of just a few of your gifts). go before us, truth and goodness chronic conditions, mental health problem seek treatment, even though the The boundless amazing grace of are on either side of us to remind including diabetes or at least once in their Community Health Survey indi- our Lord Jesus Christ himself, all us, blessings and love follow us heart disease. lives, and every cates that more than 80% of those assurances of your constant love each day, and an amazing future The Survey's data Canadian knows who seek professional help are and care of us. awaits us in eternity. also suggests that someone who has satisfied with the treatments and The psalmist lists so much in So let us here remember the almost one out of ten been, or will be, affect- services they receive. More than few words. You strengthen us for lines of Saint Paul to the Canadians over the ed by mental illness. 70% of those who suffer from all that will befall us. As Jesus Hebrews, Ch13 v15: age of 15 suffered Anyone who mental illness can and do return to himself was strengthened in the “Let us offer The Sacrifice of symptoms consistent laughs at jokes about a normal life after treatment, as garden, when He called to you, Praise to God”. Amen. with addiction or one 'schizoids,' accepts the productive workers and fully of five mental disor- Tessa Ryan-Lipp media's broad carica- functioning members of their fam- ders covered in the survey, in the tures of 'crazy people,' or moves ily and their communities. The Cathedral twelve months prior to being to the other end of a bus to get The situation is improving, interviewed. away from someone who is mut- albeit at a glacial pace. Largely supporting cathedral outreach However, this may be just the tering to herself, is complicit to a due to the efforts of voluntary Shoppe tip of the iceberg. As the Survey degree in stigmatizing mental ill- mental health advocates and uncovered, only about one-third ness, and those who suffer from it. through information campaigns- NOW IN ITS SECOND YEAR OF OPERA- overall of those suffering mental In general, society has done lit- like the current media campaign TION. THE SHOPPE CARRIES A LARGE health problems or addictions tle to understand or accept people by the Centre for Addiction and VARIETY OF BOOKS, NEW AND USED, seek any kind of professional who are mentally ill, to the point Mental Health, featuring promi- GIFTS AND PERSONAL DEVOTIONAL ITEMS. help, largely due to the stigma where they suffer the type of dis- nent Ontarians speaking out attached to their illness. crimination that would be uncon- about the ways in which mental Now representing the Anglican Book The word stigma, which comes scionable in any other social illness has affected their lives- Centre from the Greek, refers to the group. Sometimes such discrimi- there has been an increase in pub- branding of criminals and slaves, nation is conscious and deliber- lic discussion of the myths and + BAS + Common Praise +Current titles. so that their status as members of ate; at other times it is unintended, misinformation surrounding +Order your study books through us. an underclass could never be in but no less damaging. mental illness. doubt. The journalist Scott There is a long way to go Banks may refuse loan insur- +See our line of olive wood crosses, candle- Simmie, a feature writer with the ance to people who have been before the stigma of mental ill- sticks, rosaries, angels and nativities from Toronto Star, has written about his diagnosed with a mental disor- ness is removed, but there are diagnosis in 1995 with bipolar der. Private health insurance is encouraging signs that the effort Bethlehem's Christian wood carvers. affective disorder, commonly denied to anyone who has attend- to educate Canadians on the issue known as manic depression. In a ed a psychiatrist, for whatever of mental health will ultimately Stop in and check our current collection of 20th Anniversary Special Report reason. Landlords turns away succeed and the pain of social antiques and collectibles. Always something by the provincial Psychiatric potential tenants, because they exclusion attached to mental ill- new! Patient Advocate Office, he have a history of mental illness. ness will be eliminated. November 2005 Niagara Anglican 15 EDITORIAL ues to ravage Africa and other countries feel the redeeming grace that we experi- who cannot afford education and medicine. ence through our knowledge of the min- Lest We Forget… We are beginning to worry about a pan- istry of Christ. Meditation, prayer and dis- demic flu that could cause countless deaths cussion with other folks of faith, engenders CHRISTOPHER M. GRABIEC God thinking about these days? The year on this earth. Oh yes, we face death every within us a hope that brings with it the nce again we approach the time when has been horrible. Tsunami, Katrina, flood- day of our lives. knowledge that God has already conquered Owe honour those who gave their lives ing in South America and now an earth- This month of November is traditionally the power of death - and that the fear that in the wars of the last century and those quake in South Asia. This is in addition to a month of meditation upon this mystery. death presents to us is an illusion - and who were willing to give their lives but for- the many other global tragedies that have Believe us, it is a mystery. If this author nothing more. tunately returned home to live among us. affected and continue to affect hundreds of might be personal for a moment, having God does not want wars! Gods does not It is now 60 years since the Second World thousands of people on this earth. presided at approximately a thousand funer- want natural disasters! God does not want War ended. Many of those who were willing Where has God als, my understanding us to suffer the pain of death! God only to give their lives have since left their bodies been? Does our God As human beings we are faced of death and God's wants to redeem and give life. behind to share in God's peace. There are care? If you aren't with death every day of our lives. relationship to death So what does this mean for Niagara? It few left today. Our gratitude is unending asking the questions is as unclear as it ever means that we should seize the opportunity though, as we continue to honour both the then be sure that the folks who have been has been. We do know this - November is to learn more about the redeeming activity dead and the living on November 11th. hit by tidal waves, flooding and earth- very important because all we can say about of God in our own personal lives as well as At the same time, we hope and pray that quakes are. Be sure that that their families understanding death is that we are open to in our spiritual lives. Then whether it's what was asked of them will not be asked and friends who survived are also asking grace and revelation of the God who some- about November 11th or about the disasters of anyone else. War is wrong - plain and the same questions. We can offer no how redeems this whole mess. that we have faced during this past year - as simple. Oppression is wrong - plain and answer in this paper - but we can offer an November - a month to reflect about members of this Church we should see simple. The will of our Creator is that we approach. death - so strange, yet so necessary. As clearly that "neither death nor life, neither should live in peace and in harmony with As human beings we are faced with Christians, we can only assume that our angel nor principalities, neither the present one another and with all of creation. To death every day of our lives. We would be loving God is not the cause of this pain. As nor the future, nor powers, neither height those who are among us who have survived foolish to think of ourselves as immortal - logical human beings we see that we cause nor depth nor any other creature will be wars - we honour you and thank you. To although truthfully the young (especially) wars and that we have destroyed our envi- able to separate us from the love of God those who have died - we assure you of often do think in those terms. Our children ronment to the point where natural disasters that comes to us in Christ Jesus." (Romans) our ongoing affection and gratitude and die of accidents, cancers and sometimes of are on the increase. We know that we can What is God thinking about? We will look forward to the day when we can all drug overdoses. The elderly pass away do something about this, but we must have know this only if we take the time to be together where there will be no more after contributing to this earth, to their the will to do it. Beyond that, we know in reflect, pray and internalize the mystery - sickness or war - only peace in the pres- church (temple or mosque) and to their our heart of faithful hearts, that God makes allowing our God who creates, redeems ence of God! families, leaving their mark of love on so it right somehow. When we pray and open and lives among us as Spirit, to speak with- Speaking of the Creator… Whatever is many who grieve their loss. AIDS contin- our hearts to the reality of the Divine, we in the depths of our beings. LETTERS TO THE EDITOR

JIM WHITTAKER Please don't misinterpret me, this was a and there was one person (who attended all HAMILTON, ON the same workshops as I attended) who felt The official, independently edited publi- good thing. I was amazed, as were others, cation of the Anglican Diocese of Dear Editor; at the turnout and the potential input. But the need to talk the entire time during every Niagara. Published 10 times a year (no I wish to express my feelings with the forethought for this meeting was truly workshop. This did not lend any time what- issue in July or August) by The Dunham regard to the past 'Open Space' Meeting for lacking. soever for any other input. As luck would Group in Hamilton, Ontario. Printed by the Discerning God's Future for I believe that the Diocese could have have it, this person had the answers to all of Signal Star Publishing, Goderich, a divi- Undermount held on Saturday, September guided the choosing of the workshop titles in the Undermount Region concerns. This per- sion of Bowes Publishers Limited. 10 at Cathedral Place. order to keep everyone on track, for the good son was amazing! As I was sitting there lis- Editor: Christopher Grabiec Ever since this meeting took place, I am of the Undermount region as a whole - tening, I said to myself, what am I or any- 905-312-8444 ext. 101 having some difficulty trying to digest what 'Whole' being the operative word in this case. one else for that matter, doing here today? I [email protected] was said, and just as important, what was In spite of the above, this was not the could see others in the group sitting on the Advertising: Ted Manning not said. case. It was quite obvious to a number of edge of their seats with some of their own 905-680-0615 I honestly believe that this meeting was people that one parish attending this meet- input waiting for this person to take a [email protected] necessary in that the 'Parrot is Dead' catch ing came with their own deliberate self- breath. Unfortunately, that never happened. Mailing Address: phrase. However, I firmly believe that our serving agenda which was far beyond any- In summary, this meeting day was a very Cathedral Place Diocese bit off a little more than they could thing that I believe to be Christian-like. disappointing one for me. I could have 252 James St North chew this time. I say this only because of On one other note, I attended all the used this time more wisely doing some- Hamilton ON. L8R 2L3 the overwhelming response and attendance. workshops for the time allotted for the day thing constructive. Circulation: 16,175

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M.G.T. alike, transferred to Synod and the failure A few years ago, I accepted the position Deadlines for Submissions: HAMILTON, ON to pass a budget. Something went serious- of lay delegate, for a two year run and December 2005: Nov. 1 More of the Same is not for Me ly wrong here and for out part we are not thought it an honour to attend the parlia- January 2006: Dec. 1 Talk around the dining room table the anticipating attending any more of these ment of my diocese. I did the two years and February 2006: Jan. 3 other day moved from the inevitable signs events. When the budget came before a have not been and won't be back. Publishers Advisory Board: of autumn to Diocesan Synod. There was special Synod in January, it was presented I am told the finest moment of last year's Pam Claridge major concern we would have to face in a fair and time honored way and passed synod was the passage, by a two thirds (519) 941-6804 another Narrative Budget meeting or some- in the wink of an eye. majority, of the motion to bless legal same John Janisse 905-312-8444 x102 thing equally appalling. Last year's budget Surely this must tell us something sex marriages after an open and generous Geoffrey Purdell-Lewis meeting for our area was beyond imagina- about how we conduct the business end of debate. Score one for social justice in the 905-6284176 tion. It was something like a cattle auction our diocese. We don't need smoke and Church. If we can come to a resolution in a Canon Charles Stirling with the highest prices not always going to mirrors. We don't need foolish and poorly matter as contentious as this, why can't we 905-383-1088 the most worthy product. presented skits from the ever competing deal with all of the presentations and Carol Summers The chaotic nature of these meetings, ministries and committees. We do need motions of synod in an upfront, reasoned, 905-772-5641 and I am assured there were all much truth and honesty. considered and appropriate way?

AGNES Let Your Voice be Heard ST CATHARINES, ONTARIO The Niagara Anglican welcomes submissions from readers as Congratulations on another superlative issue. I understand there are only two or three people, working part Letters to the Editor. All submissions must include a name, tele- time who actually gather and process the items and lay out the paper, as well as a few volunteer writers and phone number, and e-mail or physical address of the author for columnists. I noted with interest the Journal for October was four pages less than the Niagara Anglican and verification purposes. The newspaper reserves the right to edit has a full time staff of seven or eight. Curious! submissions. 16 Niagara Anglican November 2005 Life on the Other Side of the Collar remembers times when - too sick going back to school when she Christmas present from the to go to school - he would spend was in high school herself. "She Bishop, and the agony of not the day at work with his father. was already busy then; and things being able to open Christmas Emily remembers moving to haven't changed." gifts until after the Christmas the rectory at a parish in Windsor Matt tries to strikes a philo- morning service." when she was six. "As a child I sophic note, "There's no way a Wendy remembers a cool guy never thought I was being priest can just leave work at the at high school. "He was interested drowned in it. Most of my class- church. There was always one in asking me out, but he found out mates also attended church. There more thing to type, one more that I was a minister's daughter, were lots of children at our parish, sermon to prepare, etc. There and backed out. I was really hurt so I fit in. Going to church was were also all sorts of meetings at the time, but now I think it was never against my will." The fami- that ended up in what other fam- probably a good thing." Looking ly moved back to London when ilies might call "family time". back, she also recognizes that she she was 10, and then to Hamilton Plus, a priest is always on call had to do without many things when she was 14. This last move for emergencies, so there were that other children had. "As a kid, was most difficult for her, as she many nights we didn't have had just started high school. "I when we'd “like many people, I held lots of money. joined the cathedral choir in hear a phone my father, ‘the priest’, to a Dad would say Hamilton; it gave me a reason to call in the higher standard of behav- 'we're rich in go to church - which is good." middle of the iour than other people” the way that Wendy Eustace, daughter of night, dad counts', but that Don Eustace and now in her 40's, would leave, didn't buy remembers moving every three then the next morning we'd find Nike's. When I was younger we fied), "The normal response is to five years. Sometimes the tim- out who was dead or seriously would always have dinner togeth- JOHN JANISSE "oh, that's cool". If they know ing was bad, but sometimes it sick. Diocesan synod had this er, but then that stopped when e all know that we've got anything about Christianity they'll was a blessing. "When things tendency to fall on my birthday a mom went back to university." Wsome challenges in our normally proceed to ask what were going bad at school, I just lot, so Dad often wasn't home on Later, when Wendy's parent's local Church. Membership and denomination I am. The funny prayed we would move." In my actual birthday when I was marriage was breaking down, she attendance is way down - and in ones are the Catholics who forget Wendy's family, church atten- young and my party was often remembers doing much of the some cases is a mere shadow of that priests can marry in other dance and participation was not shifted. That may seem like a cooking, and took care of her what it used to be. A whole gener- denominations. They give me the overtly forced. "We always had a small matter, but as a child, you younger siblings. "I knew even ation of people is gone, and their "But...Priests can't be married or choice to go to church, even notice this kind of thing." then that they were going to children with them. Some people have kids!" though we were woken up every Do you remember any better relationships, but it was say a crisis of leadership is partly Emily Wall, daughter of Peter Sunday morning." funny/sad/poignant stories? still tough." to blame and others see a pluralis- Wall, and in her fourth year at For Christyn Perkons, youth Dan remembers visiting his Are you still active in the tic society as the cause. Bishop's University, often gets ministry consultant at the father's two parishes with his girl- Church? How does your priest- In an effort to look at things the same response. She often has Diocesan Resource Centre, and friend. "One parish knew who we parent feel about this? from a fresh perspective, I decid- to explain that Anglican priests daughter of Steve Coombs were right away. The other didn't; The majority of respondents are ed to talk to a number of people can marry. She says "Their reac- 'involvement' in the Church was- at first they treated us like we not active in the Church; a trend who have two things tion is different if n't so much about doing, but about were fresh meat. Then I told them that echo's our society's habits. in common - they are they've met him. being. "From the joys and pranks who we were - which I ended up While aware of being on a spiritu- part of those missing They get really sur- of childhood through the turmoil generations, and they prised that he's a of adolescence, I have felt are all children of cler- smoker. And some embraced by parishioners; always gy. They see a differ- people think that he including me, always caring about ent side of priesthood, would have a prob- the small and big details of my and have experienced lem with the fact that life, always part of the milestones it in a way that others I'm gay, but he's real- of my life, always supporting and cannot. Maybe they ly cool about that." affirming me. Even when I drifted would have some wis- Paula Corfield, away from the institutional dom, some insight John Janisse daughter of Lynne Church in my twenties, parish- into the life of our Church that Corfield, gets a little different ioners continued to "know" me may help us. Not a quick fix; reaction. "When I tell people my and to affirm me as one of God's there is no magic pill, no clever mother is a priest, first they're sur- own. It was this continuing love program that will bring people to prised, then they say 'oh, a minis- of the community that brought me flood our churches overnight. It ter', and I reply 'No, a priest'." It's back to the Church in my thirties." was a simple hope that in reading telling that almost 30 years after Did your priest-parent bring about their journeys, we may the Diocese of Niagara started work home? learn something that may help us ordaining women, so many peo- This is where priesthood con- on our journey. ple are not aware that female flicts most with family life. For It's not a scientific grouping; priests exist. So often, these virtually all respondents, their regretting because of all the atten- al journey, at this point, their jour- two men and four women whose women clergy have given a fresh parent brought work home - or tion we got." ney is not tightly woven with that ages range from late teens to mid- (and female) face to the Church, they didn't come home at all. Emily remembers a particular of the Anglican Church. Wendy is forties. I asked them a series of which so many non-Anglicans are Christyn remembers, "Dinners story that her dad used around very articulate about her spiritual questions, and waited for their searching for. Paula continues, were often interrupted by parish Easter. "He would be telling the search, "At first, it felt totally answers, hoping for honesty. "My mom makes people think emergencies and evenings with story to the children, but it really weird not going to church on Their candor, even when anony- twice about religion. Some people my father were rare because of applied to adults too. I used to cry Sunday. Then for a while I mous, is refreshing, and helps us are intimidated by it, but they find the perpetual meetings. every time he told the story, and thought I was an atheist. I now see get a look at life on the other side my mom neat." Emily says her dad is "kind of then I would be surprised that one the Church as a traditional organ- of the collar. As a child, were you very a workaholic. Some people think of my dad's sermons would affect ization that works for a lot of peo- How do people react when you involved in the life of the that priests only work on me so much." ple, but it doesn't come down into tell them your parent is a priest? Church? Sundays, but he's always working Christyn has many varied the trenches with me. There's too Virtually all of the group experi- "Oh man, was I ever involved!" on something or other, even when memories: all the dinners with so much structure, ritual, irrele- ence at least mild curiosity when remembers Matt, for whom we're on vacation. He's very much many parish families, carrying vance. It's not that there aren't they tell people that there parent church was like a second home. involved in his work, which is the lantern in a 'most glorious good ideas, but I live in 2005. is a priest. Dan Cox, a 20 year old "Church was a major part of my great, but a lot of the time he's not Christmas pageant', 'Martha There are still a lot of men stand- student at Seneca College, and life. I was in the junior choir, around. He was not with my Bagnall and I being severely ing in the pulpits; if I want that I son of Jack Cox, said that when sidesperson, altar guild, nursery mother and brother and I for chastised after merrily tromping can go to a board room." people find out, many think of worker, reader, worship assistant, much of my life, because he'd be through the newly blooming daf- Wendy sees the need for spiri- him as somehow 'inherently holy'. server, Sunday school supply in a meeting, or visiting people in fodils' at St. George's St. tuality in people around her, and For Matt (who was happy to teacher and probably ten more the hospital." Catharines. She remembers "the talk, but didn't want to be identi- things I can't think of." He even Paula remembers her mom annual clergy children's Continued on Page 17 November 2005 Niagara Anglican 17 Continued from Page 16 their worship and helps guide would do. He took it all on - but it you have to be able to "pick which perfectly, and love is not about as a corporate coach, she's taking their spiritual lives. A priest is wasn't easy for us. hills you are willing to die on". If meeting expectations and stan- action. "I'm giving a course on often a friend and counselor when "People were so cruel to him you want to fight someone, make dards. I came to recognize that spirituality for business people you're in need and is there in an when mom left. People changed sure the victory is worth the argu- love is about recognizing and called 'From Success to emergency to help you and your from treating him like God's gift ment. This is how he dealt with acknowledging one another's Significance'. People need to talk family, which we all need some- to the world, to then a piece of the parishioners who had stupid flaws and mistakes, and assuring about spirituality, but often they times. On the other hand, the job shit. It was then that I realized complaints, and it got him through each other that we are loved as we can't in social situations, and can't of a priest is a tireless one that that God doesn't want a priest to over 10 successful years at one are, in the fullness of our being. on a Sunday, where conversation turns one into a meticulous be tortured. I realize now that parish, and sev- My father and “I now see the church as a isn't part of the ritual. When I'm workaholic. It adds huge amounts people put all this on a public eral years at mother loved person, but he didn't deserve it, another." traditional organization that each other and it wasn't fair. To this day, I Paula finds works for a lot of people, deeply through think dad has it all down; but the it hard to come but it doesn't come down mistakes, hurts, Church may not." up with a into the trenches with me” and the stresses What is the most important single most of life in the thing that your priest-parent important thing. "I think the best fishbowl of parish life, and they has taught you? thing my mother has taught me is loved me just as I was; from the to be myself, and not be a blind scrapes of childhood and the bat- For Wendy, it's about love and follower of anything. Be open to tles of adolescence to the errors acceptance. "My dad has been an what others may say, but be true of judgment and hurts of my amazing role model. He tried to myself." adult life. hard to live all his values - love For Christyn, it's the gift of "This gift of grace from my your neighbour as your self and grace. She tells this story. "Like parents has enabled me to readily turn the other cheek. He didn't many teenagers, I judged my par- understand my relationship with always succeed, but he really ents by very harsh standards and I God through a heart of grace, tried. He taught me that everyone found them wanting! And like and it has underpinned all is human - from top end execu- many people, I held my father, my relationships." tives on down. We need to love as "the priest", to a higher standard It would be simplistic to try many people as well as we can. of behaviour than other people. and sum up all of these stories in Being human, we're limited, but Indeed, I'm sure my poor father one or two neat conclusions about being asked to compromise my of stress to your life because of we have to try." breathed a long, happy sigh of what is right or wrong with our values in a certain situation, long and crazy work hours that Emily appreciates her father's relief when I finished confirma- Church. Most likely, these stories where is God? I still have many can interfere with family life and vision of how things can be. "He tion classes without inciting the will touch people in different questions, and am still searching, conflict with the school schedule sees things that can be changed, class to burn him at the stake! ways, like the way a scripture pas- but I just don't find it in of children and work schedule of and he fights to make that happen. Parishioners would frequently tell sage or sermon does. In listening the Church." adults/spouses. He's taught me to be passionate me how wonderful he was or how to the stories: the honesty, the Dan admits to not being "Furthermore, the priest, while about what I want, and to not give much of an impact he had had on humour, the hurt, the loyalty, the active, although his girlfriend is being a friend to those in need, is up when there are hardships." their lives. I was baffled by their compassion and the wisdom of 'a committed Christian'. "My dad also the major target for anyone Matt sums it up like this, "The praise; couldn't they see the flaws these people who live on the other is fine with it; he understands who is dissatisfied about anything most important thing my dad that were so apparent to this self- side of the collar, I am struck with completely. We believe in a lot of in the Church, and thus they get taught me from his experience as a righteous teenager! the sense of the sacred, and so am the same things, but to be honest, lots of hell from people about priest is that no matter what you "With young adulthood and compelled to end this article in I never have had that feeling of everything from communion wine do, don't give up. If you love what then, as I became a parent, I came the same way that we sometimes being connected to God when I to what version of the Bible is you're doing, it will eventually be to understand that the important hear other sacred stories end… prayed. Right now, church is not being used for the readings. The worth the work, pain and stress at lesson my parents taught me is Hear what the Spirit is saying my thing. I don't know if it will worst part is that most of these some point. He also taught me that that love is not about behaving to the Church. be again." complaints are trivial and should- Paula says that shift work gets n't be heaped on the already busy in the way of regular attendance. priest. Congregations are great to "I go at Christmas and Easter, or you when you leave, or do a fam- if there's anything going on. And I ily baptism or marriage or funeral, #FUUFS
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He also was ple who were struggling often open to allow the ships to pass in invited to lead a memorial service came to have an informal and or out of Hamilton Harbour! each spring for those relatives and confidential chat with him. Jim Ernie and his wife-to-be, friends of residents who had died was considered to be a detail man. Margaret, both lived on the Beach during the previous year. His tracking of details made life and attended St. Andrew’s. For Similarly he led services at easier for those around him. It showed that he cared. nineteen years, Ernie was the Brantwood Manor and the com- TRISH MCCARTHY superintendent of the Sunday munion service at Christopher Jim Costigan often had a look School there and they remained in Terrace also came under his hen I first met Jim, it was at on his face that made you think he that parish until they built their responsibility as he assisted lay Wa Cursillo Ultreya at St. had a wonderful secret. His joy in house in Burlington. Margaret people and clergy. Margaret was John's in Niagara Falls. His face the Lord surfaced from time to had attended Central High School kept busy as a wife and mother exuded warmth and his smile time in his quiet humour. Even in Hamilton with Fred Eagle and and as a founding member of the gave you the impression that you when a devastating stroke took its when Fred had some land to sell Holly Group, which catered were special. He was so up and toll on Jim's body, he strove to n August 14th, 2005, on “Blue Water Place” Ernie and receptions, and the Christmas positive that Springtime evening walk faithfully. In fact, through OSt.Christopher’s Church lost Margaret were quick to negotiate. Market in the early days. almost three years ago that it was the struggles his thirst for God an incredibly dedicated parish- It was an interesting point that by For the mainly teenaged servers contagious. Soon the whole group and truth deepened. ioner while heaven gained a val- building their own home, they who had the benefit of his training was relaxed and having fun Jim was the type that if life ued angel. While his illness has could design a kitchen that would and to those of us who were edu- together, reminiscing and sharing gave him a lemon, he would make prevented him from continuing be large enough to accommodate cated in the fine art of projecting their faith. We concluded the lemonade. After his stroke, he his many roles here, his influence the giant freezer that became a and enunciating the readings on evening with a Eucharist and as formed a local Survivors of remains amongst us. joke for friends who saw it as a Sundays, Ernie was a patient per- he received communion, I could Stroke chapter at St. John's in In 1938, Ernie received his possible hiding place for Ernie! It fectionist who insisted on the right see a deep devotion and abiding Niagara Falls. He had a servant first Lay Reader’s License as a was this home that they shared way but with a sensitive gentle- love in Jim. heart, wanting to share what he “Parochial Licensed Lay Reader” until Ernie went to live in the ness. From Ernie, we learned to I had the pleasure of working had learned with others to lessen under the tutelage of Reverend long-term care facility at “read” the punctuation and to proj- with Jim as we assisted the 40th their suffering. Jim's collaborative Gruer Luxton who jointly had Allendale in Milton where ect sufficiently so that he could Cursillo Weekend Team in work helped to alleviate the isola- charge of St. Andrew’s and St Margaret joined him this year. hear every word at the back of the preparing their spirituality talks. tion that many people experience Matthew’s on the Plains in Fifty years ago, the Francis church – without amplification!! Jim was very tactful in his sug- who have had a stroke. Aldershot. This shared responsi- family, including sons Paul and As our first licensed chalice bearer, gestions and he was clearly well While Jim was an ordinary bility involved some considerable John, joined the congregation of Ernie brought a dignity to the role read. He was purposely subtle in man in many ways, his faithful- organization on the first Sunday St. Christopher’s but they contin- that those of us who followed his constructive comments in ness influenced countless num- of the month to hold the com- ued to be in the service of the sought to emulate. such a way that if a person were bers of people. His faith in God's munion service at St. Andrew’s. Diocese. During the 1940’s and Retirement from McKinley really open they would hear the plan for others sustained them On this day, Ernie would begin 1950’s, it was to Ernie Francis Transport allowed him to devote meaning but if they were not they even when their faith was weak. the service at the Beach location that the Bishop turned to act as more time to his church as verger. were free to let it slide. Jim was a good listener, had a ten- and Rev. Luxton would do the vacation replacement for clergy in Here in his own words, he “shared Jim Costigan was a bright light der heart, and was a wonderful same in Aldershot. A hymn sing Winona, Bronte, Nelson, and the joys of baptisms and wed- in his service of the Church. He family man. would then take place at each Burlington. As a result, there were dings… the trauma of sickness, loved to be busy. Jim had a pas- As we remember and share our church while the two switched many people in the Niagara physical disability and death of sion for ministry. He spoke fond- memories of Jim, let us remember places – Ernie completing Region and not just at St. loved ones.” ly of and thoroughly enjoyed hav- that he relied on God as his rock. Morning Prayer at St. Matthew’s Christopher’s who recognized Ernie Francis was a remark- ing contact with our Bishop, Excerpts from Psalm 27 epito- and Reverend Luxton celebrating “Our Ernie” as a familiar face in able lay member of our church Ralph. He enjoyed Ralph's mize his faith: Holy Communion for the congre- the chancel. and diocese. Why he never humour and his energy for the The Lord is my light and my gation at St. Andrew’s. There For ten or more years, St. became a member of the priest- Lord. Jim was very involved in salvation; whom shall I fear? The must have been some mornings Christopher’s had a presence at hood was a question to which not the Niagara Diocese. He served Lord is the stronghold of when the hymns were very Maple Villa Nursing Home where even Margaret received an answer on numerous committees: the my life; of whom shall I be although his dedication to his (Ordination) Candidates' afraid? Hear, O Lord, when I cry family would have made it finan- Committee, the Ministry Support aloud, be gracious to me and cially difficult, if not impossible Committee, the Wage and answer me! "Come," my heart to return to school. St. Benefits Committee, the Bishop's says, "seek his face!" Your face, Christopher’s congregation was Task Force and Brock Regional Lord, do I seek. Do not hide your truly blessed when the Francis Council. At the parish level over face from me. family joined our parish and con- the years, he has served as a war- Jim is already missed in the tinue to appreciate the gifts that den and more recently, has been Cursillo movement of Niagara. Margaret and Ernie shared with us engaged in deep dialogue about We trust and hope that he is – a relationship that flourished in many issues with his priest, enjoying the company of other the love of God and in the love for Canon Nissa Basbaum at the faithful witnesses in God's king- one another. Church of the Transfiguration in dom today.

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CHARLES STIRLING in charge of taking us where we are sup- he Very Reverend Richard Giles, Dean posed to go. Tof Philadelphia, preached the two His chance to put his ideas into practice Sunday services on October 9th, at Christ's came with his appointment to Philadelphia Church Cathedral. in 1999, a diocese He also met infor- which in over 218 mally with a small years, never had a group of people in cathedral. One was Myler Hall on begun in the Saturday morning. 1920's, but was He and his wife stopped by the were the guests of financial crisis of Dean Peter Wall the era. The bishop and Anne Harvey. focused on an old, Dean Giles is a large and under- leading authority on used Romanesque the design of litur- style church in gical space and the downtown Phil- reordering of church buildings for contem- adelphia and a new contemporary and porary worship. He was a priest in England vital life began for the old church under for some 30 years before accepting the chal- Dean Giles. lenging position as Dean in 1999. He has The Dean spoke of the down side of her- written three books on worship space; itage groups in impeding the work of new Always Open, Creating Linear Worship and ministry in old buildings in terms of physi- the best selling Re-pitching the Tent. cal change. He also noted the Episcopal At the gathering on Saturday Dean Church membership's reluctance to change Giles shared his understanding of contem- from an English mediaeval concept of litur- porary worship space and how these con- gy, form and order on the one hand and cepts can be applied to older traditional their amazingly progressive move to open buildings. He is optimistic about Anglican the Church's ministry and leadership roles The seating is collegiate style, focusing 1920's made it all happen. The old site was unity and has a strong belief the Western to both woman and homosexuals, well on the word at the west end. At the east sold for a very considerable amount of Church is at a point of a new reformation, ahead of most of the Anglican Communion. end, in a shallow apse is the bishop’s cathe- money and that has been applied to the a rebirth, certainly an upheaval. Old seat- There are no traditional red doors, an dra or chair, from which he speaks, seated. changes at the new cathedral. There seems ing and liturgical space are not supporting Episcopal Church thing, at the cathedral, In between is the Eucharistic space, and to be a lesson in this, if we are to seize the these kinds of change. The Dean referred nor does the choir robe or have a fixed people move from their seats and form a new spirit moving in the Church. to the layout of the average church or space. They sit among the people and circle around the altar at the time of the cel- Those interested in discovering more cathedral as the 707 model. People are rather than perform, they augment congre- ebration. The renovations were expensive, about Philadelphia Cathedral can do so, on lined up in rows and up front the 'pilot' is gational singing. but the failed cathedral project of the the web at www.philadelphiacathedral.org.

My journey with the SPCA and homeless animals and take a more my community continues. In June active role in my community by A Journey with the SPCA 2005 I became the Chair of the participating in some volunteer It was time for me to give back to SPCA Board. I am proud to be activities at the SPCA. Now I my community. Because of my contributing to my community chair meetings and strategize fund love for animals I considered the through my work with the raising activities. It's immensely Hamilton/Burlington SPCA might Hamilton/Burlington SPCA and I rewarding to know that the shelter be a good fit for me. am proud to be the Chair of the animals are benefiting from my A volunteer orientation at the Board of this fine organization. efforts and the efforts of the vol- Society for the Prevention of You never know where life is unteers and my colleagues on the Cruelty to Animals provided a list going to lead you. At one time I Board. You just never know of activities that required volun- thought I might be able to help where you're life will lead you. teers. Volunteering would allow me opportunities to work in my com- For more information about the SPCA, how you can help and how munity and help animals. By care- you can adopt a pet in need of a home, please go to their website: fully selecting my volunteer activi- • www.hamiltonspca.com (Hamilton/Burlington) ties, I could do help out without • www.niagarafallshumanesociety.com (Niagara Falls) exposing myself to any of God's • www.ospca.on.ca (Ontario) creatures that made me sneeze. • www.guelph-humane.on.ca (Guelph) And that's exactly what I did. • www.oakvillehumane.ca (Oakville) Over the years since I began • www.lchs.ca (Lincoln Region) with the SPCA I've volunteered in • www.forteriespca.ca (Fort Erie) Pet Therapy and administration. PHOTO: BRYAN STOPPS • www.uppercredit.com (Erin/Halton Hills) I've done everything from stuffing Carl O’Hoski with Tilly • www.wellandhumanesociety.org (Welland) envelopes to sorting the mail. Continued from Page 1 that belonged to a neighbour. Staffing the SPCA booth at bridal when my parents put two and two When I rubbed my face in shows has been one of my together and realized the sniffles Bailey's fur I expected to sneeze favourite activities. and wheezes I produced were and develop runny eyes. But no My volunteer work with the Brandihil Inc. caused by our family pet. such thing happened. In fact I SPCA has also led me into some- Supplier of limestone cut to your specifications Despite the stuffy nose there's continued to breathe effortlessly thing I least expected which no doubt that animals bring out and there were no sneezes. The allows me to use and develop the best in me. My patience is human Bailey was not bothered some other skills. Two years ago a Jake Hildebrant infinite with four legged crea- by the dog Bailey. position became vacant on the 4 Lochinvar Dr. tures. I've never met a dog I didn't We got a dog. About the same SPCA Board of Directors and I immediately fall in love with or a time Seamus came into our lives I was selected to fill it. At the fol- St.Catharines, ON cat I didn't want to cuddle. So, began looking for ways to lowing Annual Meeting I was L2T 2B6 allergies schmalergies - my hus- become more involved in my elected to the position. My Board band and I decided to get a dog. community. Years of working in a responsibilities have included sit- Certain breeds of dogs cause job that took me all over the ting on the Finance Committee, Bus: 905-685-0036 Cell: 905-736-0672 fewer allergic reactions than oth- province left me out of touch with the Hiring Committee when we Fax: 905-685-5122 Email: [email protected] ers. We tested my allergic reaction my Hamilton roots. I felt a little hired the CEO and later the to the Soft coated Wheaten terrier disoriented in my own hometown. Executive. 20 Niagara Anglican November 2005

Order of Niagara recipient David Little is congratulated by Recipients of the Order of Niagara from the regions of Brock, Trafalgar, and Undermount with Bishop Bishop Ralph Spence. Spence after the service which was held in Christ’s Church Cathedral on September 25, 2005. PEOPLE IN THE NEWS Bishop's Calendar November 2005 • Congratulations to the another grandchild: Alexander 1st, 2 p.m. - St. Mark's, Niagara-on-the-Lake, Women of St. Mark's, Reverend David Long, Robert, born on September 9. Heraldry Speaker Director of Human Resources, Proud parents are Rob and Holly 5th, 9 a.m. - Mount Mary, Ancaster, Visit to Cursillo and his wife, Arlene, on the in Grand Rapids, Michigan. 6th, 11:15 a.m. - St. John's, Winona, Anniversary Service birth of their first grandchild, • The Reverend Stephanie 6th to 7th - Provincial House of Bishops Cary Maria, on September 11th. Pellow has accepted the offer to 8th - Provincial Executive Meeting Proud first time parents are Paul be Deacon in Charge at St. 13th, 10 a.m. - St. John's, Burlington, Anniversary Service and Gen. Alban's, Grand Valley, on a part 13th, 3 p.m. - Christ's Church Cathedral, Undermount Confirmation • Barbara Carpenter, a long- time basis (at 40% time), effec- 16th, 8:15 a.m. - St. Mildred's Lighbourn School, Oakville, time member of St. James the tive October 1. Dedication Service Apostle in Guelph, passed away • Don Hains, ON., a faithful 18th to 19th - Hamilton Convention Centre, Diocesan Synod on September 21st. Barbara was member of Christ Church, 23th, 7:30 p.m. - St. James, Dundas, Parish Visit the mother of Lorraine Steinman Bill and Wendy Tyre of Whitfield, died on September 5. St.Cuthbert's, Oakville, 27th, 10 a.m. - Holy Trinity, Fonthill, Parish Visit A Memorial Service was held on and son-in-law of the Reverend recently celebrated 50 years William Steinman of St. of ministry in their parish. October 16. Our thoughts and Catharines. prayers are with his wife, Peggy, • Congratulations to the Reverend October 5. Father Bob Thorne and the family. Jack Cox, rector of St. John's, and his wife, Nadine, moved to • Ridley Doolittle, a faithful Winona, and Our Saviour Stoney the Kingston area in retirement. member of St. Thomas, St. Creek, and Alison McDonald, He ministered in the parishes of Catharines, died on September who were married on October 1 Christ Church, St. Catharines; 12. Funeral service was from his in Winona. St. Paul's, Dunnville, including parish church on September 15. • Our deepest sympathy to Canon the Dunn Parish; and St. Our thoughts are with the William Thistle, retired priest Augustine of Canterbury, bereaved family. of Niagara, on the death of his Hamilton. Our thoughts and • The Reverend Gerry Holmes wife, Ida, on June 2; and on the prayers are with the family. The will complete his ministry as death of his daughter, Lynn funeral was held on Saturday, interim at St. Luke's Church, Thomas, on June 10. Please October 7th, at Tompkins Palermo, on October 31. remember Canon Thistle in your Funeral Home, Kingston. Archdeacon Fred Gosse has prayers. • Congratulations to Archdeacon been appointed to St. Luke's, • The Reverend Robert Thorne, Laughton Binns and Mrs. Palermo, as interim, beginning retired from Niagara, died on Marion Binns on the birth of November 1.

131st Diocesan Synod November 18th and 19th 2005

Carried live on the web: www.niagara.anglican.ca/synod2005 @ Call for Poets Keep up to date with the news and events of the diocese • Have you got a poem you would like to share? • The Niagara Anglican will be publishing a collection of diocesan poems in early 2006. visit • Submissions (along with author's name) should be emailed www.niagara.anglican.ca before December 1st 2005 to [email protected]