Nervousness in the Works of F Scott Fitzgerald
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
© 2019 Donald E. Mclawhorn
Ó 2019 Donald E. McLawhorn, Jr. WEAK NERVES IN CHINA: NEURASTHENIA-DEPRESSION CONTROVERSY AS A WINDOW ON PSYCHIATRIC NOSOLOGY BY DONALD E. MCLAWHORN, JR. DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in East Asian Languages and Cultures in the Graduate College of the University of Illinois at Urbana-Champaign, 2019 Urbana, Illinois Doctoral Committee: Professor Robert Tierney, Chair Associate Professor Alexander Mayer Associate Professor Michael Kral Assistant Professor Roderick Wilson Assistant Professor Jeffery Martin Clinical Assistant Professor Thomas Laurence ABSTRACT Although shenjing shuairuo (SJSR) has remained a salient clinical and cultural concept in China since the first decade of the twentieth century, in 1980 neurasthenia was removed from the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders. This roughly coincided with the opening of China after Nixon’s famous visit, and for the first time in many years, Western academics were welcomed back into China to research and collaborate. Several publications arising from one such collaboration sparked what has become known as the neurasthenia-depression controversy and initiated a paradigm in cultural psychiatry termed the new cross-cultural psychiatry (NCCP). Almost without exception, research on SJSR has cited and relied upon the perspective and interpretation of writers situated within the paradigm of NCCP. Unfortunately, there has been no effort in the literature to make a comprehensive criticism of the predominant views of SJSR as they have been propagated over the past 40 years through NCCP writings. In this dissertation, I undertake this effort by first addressing the origins of neurasthenia in the West and then making a study of how SJSR came to be a salient category in China. -
Front Matter
Cambridge University Press 978-0-521-76603-6 - Taps at Reveille: F. Scott Fitzgerald James L. W. West III Frontmatter More information THE CAMBRIDGE EDITION OF THE WORKS OF F. SCOTT FITZGERALD © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-76603-6 - Taps at Reveille: F. Scott Fitzgerald James L. W. West III Frontmatter More information First page of the surviving typescript of “Two Wrongs.” The anti-semitic slur in the last two lines did not appear in the Saturday Evening Post. Princeton University Libraries. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-76603-6 - Taps at Reveille: F. Scott Fitzgerald James L. W. West III Frontmatter More information TAPS AT REVEILLE *** F. SCOTT FITZGERALD Edited by JAMESL.W.WESTIII © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-76603-6 - Taps at Reveille: F. Scott Fitzgerald James L. W. West III Frontmatter More information University Printing House, Cambridge cb2 8bs, United Kingdom Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning, and research at the highest international levels of excellence. www.cambridge.org Information on this title: www.cambridge.org/9780521766036 © 2013 Eleanor Lanahan and Christopher T. Byrne, Trustees under agreement dated 3 July 1975, created by Frances Scott Fitzgerald Smith. Introduction and notes © 2014 James L. W. West III This edition © 2014 Cambridge University Press This publication is in copyright. -
Kurtz, E. (1998). Spirituality and Psychotherapy: the Historical Context
Kurtz, E. (1998). Spirituality and psychotherapy: The historical context. SPIRITUALITY AND PSYCHOTHERAPY: THE HISTORICAL CONTEXT Ernest Kurtz Some ninety years ago, at the time of the birth of modern psychotherapy in the United States as marked by Sigmund Freud’s visit to Clark University, the philosopher Josiah Royce warned against "confusing theology with therapy." Royce observed that much of the American debate over psychotherapy seemed to establish the health of the individual as the criterion of philosophical (and, by implication, theological) truth. Replying to that claim, Royce pointed out that "Whoever, in his own mind, makes the whole great world center about the fact that he, just this private individual, once was ill and now is well, is still a patient." (Holifield, 1983, p. 209, quoting Royce, 1909). But "patient" is a therapeutic term. Might Royce with equal justice have observed that "Whoever, in her own mind, makes the whole world center about the fact that she, just this private individual, once sinned but is now saved, is still far from the kingdom of heaven"? With what other variations of vocabulary might we conjure in this context? Whatever the vocabulary used, any discussion of the relationship between psychotherapy and spirituality necessarily takes place within the larger context of the relationship between science and religion. That relationship has often been less than happy. Ian Barbour’s Issues in Science and Religion (1966) and Philip Rieff’s The Triumph of the Therapeutic (1966) remain useful summaries. Yet even this generalization will draw disagreement, for spirituality and psychotherapy are two terms shrouded in diverse denotations and confusing connotations. -
The INVISIBLE RAINBOW
The INVISIBLE RAINBOW A History of Electricity and Life Arthur Firstenberg Chelsea Green Publishing White River Junction, Vermont London, UK Copyright © 2017, 2020 by Arthur Firstenberg. All rights reserved. Drawings on pages 3 and 159 copyright © 2017 by Monika Steinhoff. “Two bees” drawing by Ulrich Warnke, used with permission. No part of this book may be transmitted or reproduced in any form by any means without permission in writing from the publisher. Originally published in 2017 by AGB Press, Santa Fe, New Mexico; Sucre, Bolivia. This paperback edition published by Chelsea Green Publishing, 2020. Book layout: Jim Bisakowski Cover design: Ann Lowe Printed in Canada. First printing February 2020. 10 9 8 7 6 5 4 3 2 1 20 21 22 23 24 Our Commitment to Green Publishing Chelsea Green sees publishing as a tool for cultural change and ecological stewardship. We strive to align our book manufacturing practices with our editorial mission and to reduce the impact of our business enterprise in the environment. We print our books and catalogs on chlorine-free recycled paper, using vegetable-based inks whenever possible. This book may cost slightly more because it was printed on paper that contains recycled fiber, and we hope you’ll agree that it’s worth it. The Invisible Rainbow was printed on paper supplied by Marquis that is made of recycled materials and other controlled sources. Library of Congress Control Number: 2020930536 ISBN 978-1-64502-009-7 (paperback) | 978-1-64502-010-3 (ebook) Chelsea Green Publishing 85 North Main Street, Suite 120 White River Junction, VT 05001 (802) 295-6300 www.chelseagreen.com In memory of Pelda Levey—friend, mentor, and fellow traveler. -
F. Scott Fitzgerald's Ledger, 1919–1938
F. SCOTT FITZGERALD’S LEDGER TRANSCRIPTION PAGE 1 F. Scott Fitzgerald’s Ledger, 1919–1938 F. Scott Fitzgerald’s Ledger is one of the richest primary source documents in existence for any literary author. Fitzgerald began recording information in this business ledger sometime in 1919 or 1920 after leaving the Army and moving to New York to begin his professional life as a writer. Fitzgerald divided the Ledger into five sections: “Record of Published Fiction,” “Money Earned by Writing since Leaving Army,” “Published Miscelani (including movies) for which I was Paid,” “Zelda’s Earnings,” and “Outline Chart of my Life”. The “Record of Published Fiction” and “Published Miscelani” are spreadsheets listing everything he wrote and its publication history up to the time of its final disposition. He meticulously tracked his earnings from 1919 through 1937 in the section titled “Money Earned by Writing since Leaving Army.” In addition, he recorded Zelda’s earnings from her writing. In the autobiographical section, “Outline Chart of my Life,” he provided background about his early years but later included monthly entries for each year. F. Scott Fitzgerald’s Ledger is part of the Matthew J. and Arlyn Bruccoli Collection of F. Scott Fitzgerald held by the Irvin Department of Rare Books and Special Collections, located in the Ernest F. Hollings Special Collections Library at the University of South Carolina in Columbia, S.C. The digital version of the Ledger, which includes access to the full text and is keyword-searchable, was produced by the staff of the Digital Collections Department of the University of South Carolina. -
Truma and Gender Performance in F
ABSTRACT BLITCHOK, AMY MARIE. Trauma and Gender Performance in F. Scott Fitzgerald’s Tender is the Night and The Last Tycoon. (Under the direction of Anne Baker.) This project uses biographical and historical information in conjunction with psychoanalytic and gender studies in order to show how F. Scott Fitzgerald recreates his own traumas of emasculation through his work, especially Tender is the Night and The Last Tycoon, in order to create a more appealing fictional narrative and imagined resolution to his personal tragedies. By examining biographical information in light of Fitzgerald’s particular historical moment and the social forces that contributed to his personal definition of masculinity we can begin to trace the evolution of his emasculated sense of self and how that progression was reflected in his work. After uncovering the way in which Fitzgerald used Tender is the Night as his own therapeutic outlet for expressing his gender anxieties, I show in Chapter Three how the collision of personal, emotional and professional circumstances lead him to a very different novel, The Last Tycoon. The achievement of some resolution in Tender is the Night allowed him to move beyond the flawed and doomed hero of his earlier novels. He was no longer bound to the repetition of earlier traumas, so in his final novel he was able to create his most admirable hero and essentially complete his own idealized narrative, which was free from the gender anxieties that had plagued his life and his work. TRAUMA AND GENDER PERFORMANCE IN F. SCOTT FITZGERALD’S -
1. Dear Scott/Dear Max: the Fitzgerald-Perkins Correspondence, Eds
NOTES INTRODUCTION F. SCOTT FITZGERALD, "THE CULTURAL WORLD," AND THE LURE OF THE AMERICAN SCENE 1. Dear Scott/Dear Max: The Fitzgerald-Perkins Correspondence, eds. John Kuehl and Jackson R. Bryer (New York: Scribner's, 1971),47. Hereafter cited as Dear Scott/Dear Max. Throughout this book, I preserve Fitzgerald's spelling, punctuation, and diacritical errors as preserved in the edited volumes of his correspondence. 2. F. Scott Fitzgerald, A Life in Letters, ed. Matthew J. Bruccoli (New York: Simon and Schuster, 1994),67. Hereafter cited as Life in Letters. 3. F. Scott Fitzgerald, F. Scott Fitzgerald on Authorship, eds. Matthew J. Bruccoli and Judith S. Baughman (Columbia: University of South Carolina Press, 1996),83. Hereafter cited as Fitzgerald on Authorship. 4. For a superb discussion of the voguish "difficulty" associated with the rise of modernist art, see Leonard Diepeveen, The Difficulties ofModernism (New York: Routledge, 2003),1-42. 5. There is a further irony that might be noted here: putting Joyce and Anderson on the same plane would soon be a good indicator of provin cialism. Fitzgerald could not have written this statement after his sojourn in France, and certainly not after encouraging his friend Ernest Hemingway's nasty parody, The Torrents of Spring (1926). Anderson may be one of the most notable casualties from the period of ambitious claimants, such as Fitzgerald, Hemingway, and William Faulkner, to a place within "the cultural world." 6. Pierre Bourdieu, The Rules of Art: Genesis and Structure of the Literary Field, tr. Susan Emanuel (Stanford: Stanford University Press, 1996), 142. 7. "The principle of differentiation is none other than the objective and subjective distance of enterprises of cultural production with respect to the market and to expressed or tacit demand, with producers' strate gies distributing themselves between two extremes that are never, in fact, attained-either total and cynical subordination to demand or absolute independence from the market and its exigencies" (ibid., 141-42). -
F. Scott Fitzgerald in Baltimore by Deborah Rudacille
The Beautiful and the Damned: F. Scott Fitzgerald in Baltimore By Deborah Rudacille In the dark, a man paces. He gazes out over the city, but a gray mist obscures all landmarks. Suddenly, a specter appears. “Like a broken- stringed bow upon a throbbing fiddle— I see the real horror develop over the roof-tops, and in the strident horns of night-owl taxis and the shrill monody of revelers’ arrival over the way. Horror and waste. Waste and horror— what I might have been and done that is lost, spent and gone, dissipated, unrecapturable.” Asked which writer penned these despairing words in Baltimore, most would probably guess Edgar Allan Poe. But the ghostly echoes of pleasure-seeking gone sour point to the true author: F. Scott Fitzgerald. The laureate of the Jazz Age was only 36 when he came to Baltimore in 1932. But like the country, he had crashed. His wife and muse, Zelda, was mentally ill. He was drinking heavily. His income had plummeted. He hadn’t published a novel since “The Great Gatsby” in 1925, and he was struggling to finish “Tender is the Night,” a book he hoped would pull him out of debt and re-establish his reputation as the greatest writer of his generation. As it happened, neither of the tenuous hopes Fitzgerald nurtured on his arrival in Baltimore— that Zelda would be cured, that his new book would be a critical and commercial triumph— would be fulfilled. Even so, Baltimore gave the peripatetic Fitzgerald family something they’d never really had before: a home. -
Energy, Aging, and Neurasthenia
Andersen | 47 Energy, Aging, and Neurasthenia A Historical Perspective Michael Andersen University of Copenhagen Author contact: [email protected] Abstract That there is an association between energy and aging may seem commonsensical in modern society. Nonetheless, the question of how aging came to be associated with energy is less well known. This article explores how the 19th century disease of neurasthenia became related to aging through contemporaneous ideas about productivity, energy surplus and energy dissipation based on an analysis of how a lack of energy was featured as a symptom of the disease. It examines the specific historical intersection where a lack of energy was related to a diagnosis, illustrates how aging and energy have become intrinsically tied to each other and how the focus on the productive uses of energy has antecedents in religion as well as moral economics. As aging continues to be considered a problem in modern society--in large part due to the inherent unproductivity associated with old age caused by a lack of energy--the discourses surrounding neurasthenia demonstrate how the concept of energy manifested itself in contemporaneous consciousness. Keywords: aging; disease; neurasthenia; energy Anthropology & Aging, Vol 40, No 2 (2019), pp. 48-59 ISSN 2374-2267 (online) DOI 10.5195/aa.2019.170 This work is licensed under a Creative Commons Attribution 4.0 International License. This journal is published by the University Library System of the University of Pittsburgh as part of its D-Scribe Digital Publishing Program, and is cosponsored by the University of Pittsburgh Press. Anthropology & Aging Vol 40, No 2 (2019) ISSN 2374-2267 (online) DOI 10.5195/aa.2019.170 http://anthro-age.pitt.edu Andersen | 48 Energy, Aging, and Neurasthenia A Historical Perspective Michael Andersen University of Copenhagen Author contact: [email protected] Introduction An old story often told is that the human body is a phenomenon that inevitably ages. -
Oxford University Press American Addiction Centers. Alcoholism
BIBLIOGRAPHY Abrams, M.H. (1976). The Mirror and the Lamp. London: Oxford University Press American Addiction Centers. Alcoholism. (N. Monico, Editor) Retrieved October 14, 2020, from alcohol.org: https://www.alcohol.org/alcoholism/ Baehr, A. R. Liberal Feminism. (E. N. Zalta, Editor) Retrieved September 4, 2020, from The Stanford Encyclopedia of Philosophy (Fall 2018 Edition): https://plato.stanford.edu/archives/fall2018/entries/feminism-liberal/ Barry, P. (1995). Beginning Theory: An Introduction to Literary and Cultural Theory. Manchester: Manchester University Press. Boyer, Clark, Kett, et al. (1993). The Enduring Vision: A History of the American People. Second Edition. D.C Health Company Bulo, Kate. (2018, March 1). The Gibson Girl: The turn of the century’s “ideal” woman, independent and feminine. Retrieved October 10, 2020, from The Vintage News: https://www.thevintagenews.com/2018/03/01/gibson-girl/ Cranston, Maurice (1967). ‘Liberalism,’ in The Encyclopedia of Philosophy, Paul Edwards (ed.), New York: Macmillan and the Free Press: 458–461. Economic Boom. Retrieved November 5, 2020, from Bitsize: https://www.bbc.co.uk/bitesize/guides/zw9wb82/revision/1 Editors, H. (2018, March 6). Flappers. Retrieved September 14, 2020, from https://www.history.com/topics/roaring-twenties/flappers Endraswara, S. (2013). Metode Penelitian Sastra. Yogyakarta: Pustaka Widyatama. Fitzgerald, F. S. (2010). Tender is the Night. London: Vintage. Flapper Outfit: How to Dress Like a 20s Flapper Girl. (2014, January 22). Retrieved October 21, 2020, from Vintage Dancer: https://vintagedancer.com/1920s/flapper-outfit-costume-guide/ Hall, John. (1979). The Sociology of Literature. London and New York: Longman Jaggar, Alison M. (1983). Feminist Politics and Human Nature, Philosophy and Society. -
Performing Illness in the Late-Nineteenth-Century Theatre
STAGES OF SUFFERING: PERFORMING ILLNESS IN THE LATE-NINETEENTH-CENTURY THEATRE by Meredith Ann Conti Bachelor of Fine Arts, Denison University, 2001 Master of Arts, University of Pittsburgh, 2007 Submitted to the Graduate Faculty of The School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2011 UNIVERSITY OF PITTSBURGH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Meredith Ann Conti It was defended on April 11, 2011 and approved by Attilio Favorini, PhD, Professor, Theatre Arts Kathleen George, PhD, Professor, Theatre Arts Michael Chemers, PhD, Associate Professor, Carnegie Mellon University, Drama Dissertation Advisor: Bruce McConachie, PhD, Professor, Theatre Arts ii Copyright © by Meredith Ann Conti 2011 iii STAGES OF SUFFERING: PERFORMING ILLNESS IN THE LATE-NINETEENTH-CENTURY THEATRE Meredith Ann Conti, PhD University of Pittsburgh, 2011 Few life occurrences shaped individual and collective identities within Victorian society as critically as suffering (or witnessing a loved one suffering) from illness. Boasting both a material reality of pathologies, morbidities, and symptoms and a metaphorical life of stigmas, icons, and sentiments, the cultural construct of illness was an indisputable staple on the late-nineteenth- century stage. This dissertation analyzes popular performances of illness (both somatic and psychological) to determine how such embodiments confirmed or counteracted salient medical, cultural, and individualized expressions of illness. I also locate within general nineteenth-century acting practices an embodied lexicon of performed illness (comprised of readily identifiable physical and vocal signs) that traversed generic divides and aesthetic movements. Performances of contagious disease are evaluated using over sixty years of consumptive Camilles; William Gillette’s embodiment of the cocaine-injecting Sherlock Holmes and Richard Mansfield’s fiendishly grotesque transformations in the double role of Dr. -
Tender Is the Night: Thirteen Propositions on the Nature of Boredom
Journal X Volume 7 Number 2 Spring 2003 Article 7 2020 Tender is the Night: Thirteen Propositions on the Nature of Boredom Allan Hepburn McGill University Follow this and additional works at: https://egrove.olemiss.edu/jx Part of the American Literature Commons Recommended Citation Hepburn, Allan (2020) "Tender is the Night: Thirteen Propositions on the Nature of Boredom," Journal X: Vol. 7 : No. 2 , Article 7. Available at: https://egrove.olemiss.edu/jx/vol7/iss2/7 This Article is brought to you for free and open access by the English at eGrove. It has been accepted for inclusion in Journal X by an authorized editor of eGrove. For more information, please contact [email protected]. Hepburn: Tender is the Night: Thirteen Propositions on the Nature of Bored Tender is the Night: Thirteen Propositions on the Nature of Boredom Allan Hepburn Allan Hepburn, F. Scott Fitzgerald treats boredom as a tactic of Assistant Professor seduction, resistance, wish, and aggression in of English at McGill Tender is the Night. Always prone to speculate on University, has pub the tedium vitae of the wealthy and the famous in lished essays on his novels, Fitzgerald fumed when readers twentieth-century referred to his characters as trivial.1 Boredom, I literature, opera, piano music, and believe, varies from epoch to epoch in its signif cultural studies;. icance and origins. It is contingent on such fac His forthcoming tors as class, war, education, urbanity, etiquette, book surveys narra nationality, and age. Triviality is, however, one tives of espionage in way that boredom declares itself. Dick and fiction and film.