Topic by Dr. Malyaban Chattopadhyay Assistant Professor, Department Of

Total Page:16

File Type:pdf, Size:1020Kb

Topic by Dr. Malyaban Chattopadhyay Assistant Professor, Department Of Topic POLITICAL HISTORY OF THE CHALUKYAS OF BADAMI OR VATAPI WITH SPECIAL REFERENCE TO PULAKESIN-II By Dr. Malyaban Chattopadhyay Assistant Professor, Department of History , Asansol Girls’ College. E-LEARNING MATERIAL DURING LOCKDOWN PERIOD For the students of Department of History, Asansol Girls’ College by Dr.Malyaban Chattopadhyay The Chalukyas had originally been tributary princes under the Kadamba dynasty which ruled the Kanara coast from about the fourth century. In the sixth century, the first Chalukya king Pulakeshin I established his capital at Vatapi (Badami) and celebrated the great horse sacrifice so as to declare his independence from the Kadambas. The Chalukya dynasty ruled the Deccan Plateau and adjoining areas for more than six centuries and then faded from the historical narrative of the Indian sub-continent, as so many had done before and since. They rose to power in the sixth century A.D., and ruled up to the last quarter of eight century A.D. Pulakesin-II, was the greatest king of the early Chalukyas of Badami. The central family was established in Badami in early 6th century. They were ambitious and capable, creating a vast Empire within the span of little over a century. Their self-confidence is demonstrated by the kings setting up their brothers as powerful viceroys in conquered areas and more importantly by later sanctioning these off-shoots to set up sibling dynasties independent of the principal group. The subsidiary dynasties were established in the periphery of the core Empire; in the east around Vengi, and in the west with Kalyani as capital. The Kalyani branch came to its own only towards the end of the dynastic rule in Badami and there was nearly a 200-year period when this branch was dormant. The reign of the Chalukyas had its own cycle of ups and downs, victories and defeats. It is interesting to note that they were never vanquished and never vanished for six centuries. Several important rulers were the main architect of their existence. Pulakesin I Pulakesin was the eldest son of Ranaraga. Pulakesin’s rule, which started in c.540, is also the beginning of clear records regarding the dynasty, which give a convincing chronology of important events of that time. NAME OF THE REMARKS E-LEARNING MATERIAL DURING LOCKDOWN PERIOD For the students of Department of History, Asansol Girls’ College by Dr.Malyaban Chattopadhyay PRIMARY SOURCE ROCK INSCRIPTION FROM THIS INSCRIPTION IT IS CLEAR THAT OF BADAMI PULAKESIN I RULED AT LEAST UPTO C. 567 A.D. The most important achievement was the shifting of capital to the fort that he built in Vatapi. It was located near Malaprabha River. Pulakesin I left behind a stable and considerably enlarged kingdom to his two sons-Kirtivarman I and Mangalesa. Kirtivarman I Kirtivarman I, came to the throne around 566-567 A.D. He was referred to also as Kirtiraja in some inscriptions. The Badami inscriptions give the starting date of Kirtivarman’s 12th regnal year as c.578 A.D. that in turn confirms the year c.566A.D. as his coronation year. The Aihole Prasasti is more factual and can also be corroborated with other sources to unearth the Chalukyan history . The Chalukya king expanded the kingdom towards the north-west where the Mauryas ruled the Konkan region of present day Maharashtra. Kirtivarman I annexed the Maurya territories and appointed a governor-possibly a maternal uncle-to rule the province. At the peak of Kirtivarman’s conquests, the Chalukya kingdom was built around Badami stretching to the Konkan in the north-west; Shimoga, including Dharwar and Belgaum, in the south; and up to the Guntur district which also included Bellary and Karnool to the north-east in Andhra region. Kirtivarman can be considered the first paramount sovereign of the Chalukya dynasty, achieving the status purely by virtue of his own capabilities. CHALUKYAS OF BADAMI AFTER KIRTIVARMAN I Family records clearly show that Kirtivarman had three sons-Pulakesin II, Vishnuvradhana, and Budhavarasa-who were all minors at the time of his death. Therefore, his younger brother Mangalesa assumed the role of regent. The rule of Mangalesa is a prominent period in Chalukyan history.Early in his reign he invaded the Kalachuri kingdom, at that time ruled by King Buddharaja and consisting of Gujarat, Kathiawad and Nasik districts, and defeated their forces. The Chalukya domain extended to the River Mahi and it is highly probable that Mangalesa attacked or raided the Kalachuri territories multiple times. He then conquered Revatidvipa (present day Goa) south of Ratnagiri district on the Konkan coast. At the end of his reign the Chalukyan empire extended from the E-LEARNING MATERIAL DURING LOCKDOWN PERIOD For the students of Department of History, Asansol Girls’ College by Dr.Malyaban Chattopadhyay lower part of Gujarat and Kathiawad to the northern regions of Karnataka and encompassed the Bellary and Karnool regions of Andhra. The regent turned king, rejected to hand over power to Pulakesin II on his reaching the age to be crowned king. After a civil war Mangalesa was killed. It resulted the starting point of the glorious period of the Chalukyas under the leadership of PULAKESIN-II. PULAKESIN-II Pulakesin-II’s rule has been chronicled in a large number of sources. Evidence permits fixing the actual date of the coronation of Pulakesin-II. Pulakeshin's Hyderabad inscription is dated 613 A.D. , and was issued during the third year of his reign, which suggests that he must have ascended the throne in c. 610–611 A.D.. Pulakesin- II’s military exploits are also mentioned in the records of the Chalukyas of Kalyani, written at a later date. However, since they were a sub-branch of the Badami Chalukyas, it can be presumed that some of the claims were embellished and therefore some amount of doubt regarding the authenticity of all the claims exists. However, the Pallavas of Kanchi, traditional adversaries of the Chalukyas also mention details of Pulakesin-II’s rule and military victories. MENTION MAY BE MADE OF SOME INSCRIPTIONS: REGNAL YEAR TYPE & NAME OF REMARKS PRIMARY SOURCE 1st Yekkeri Rock FOUND IN Yekkeri Inscription 3rd Hyderabad Copper SUPPORTING THE INFORMATION Plates dated RELATED TO THE CORONATION OF BETWEEN c.612 & PULAKESIN-II. ACCORDING TO THIS IT c.613 CAN BE SAID THAT HE WAS CORONATED BETWEEN c. 610 & c.611 A.D. 24TH The Aihole Prasasti This record written in praise of the king is reliably dated to C.634 and as having been written by Ravikirtti the court poet. It provides a realistic chronological order and also E-LEARNING MATERIAL DURING LOCKDOWN PERIOD For the students of Department of History, Asansol Girls’ College by Dr.Malyaban Chattopadhyay particulars of the military exploits of Pulakesin-II and his ancestors. MILITARY ACHIEVEMENTS The first rulers who rebelled at the discomfiture of the Chalukyas brought about by the Civil War were Appayika and Govinda. It is assumed that they were the rulers of the region located in the north of the River Bhima. At this early stage of his reign, the young Pulakesin displayed commendable statesmanship and used a combination of diplomacy and military skill to subdue the threat. He created dissention between the two and separated them from each other by winning over Govinda by bestowing favours on him. Appayika was defeated in battle and subsequently Govinda was overthrown. The Kadambas (a group of families, interlinked and related, with the primarily family based around Banavasi )had been defeated and made into a feudatory by Pulakesin’s father but they seem to have rebelled and declared independence in the wake of the Civil War. However, Pulakesin comprehensively defeated them. He compelled the Kadambas to surrender. Pulakesin uprooted the Kadamba ruler, probably Bhojivarman, and annexed the kingdom. He actually destroyed the Kadambas forever. Mention may be made of Aihole Prasasti. The picture of devastated Banavasi was inscribed in Aihole Prasasti . The Alupas( identity of the Alupas is debatable . It is likely that they were at some time in the past allies of the Kadambas,) also accepted the supremacy of the chalukyas . Unlike Kadmbas the Alupas decided to bypass the conflict. After the defeat of Kadambas they decided not to confront the victorious Chalukya king. They acknowledged the overlordship of the Chalukyas. Matrimonial alliances also played an important role. Here mention may be made of The Gangas ruler. The Ganga King Durvinita gave his daughter in marriage to Pulakesin- II. The Gangas were in a unending state of conflict with them. The Pallavas had conquered part of Ganga territory, annexing the district of Kongunadu to their kingdom. The Gangas wanted to regain the area . They wanted to use matrimonial alliance with Pulakesin II for that purpose. From the E-LEARNING MATERIAL DURING LOCKDOWN PERIOD For the students of Department of History, Asansol Girls’ College by Dr.Malyaban Chattopadhyay Chalukyan viewpoint, the acceptance of their sovereignty by the Gangas assured their supremacy of western Deccan. King Mahasivagupta of Dakhshina Kosala accepted the sovereignty of the Pulakesin II . Kalinga, ruled by the Eastern Gangas also accepted Chalukya overlordship. There is scant information regarding the details of how this was achieved, but it is certain that no military plan was involved in making these two kingdoms Chalukya feudatories. The Latas ruled the territory situated south of the River Kim with Navasarika, modern day Navasari in Gujarat, as their capital. They were part of the Kalachuri domain of Buddhiraja before he was defeated by Mangalesa. Pulakesin II recaptured the territory by force and installed Vijayavarmaraja, as the viceroy. Following the Kaira plates it can be said that the territory was under the control of Chalukyan rulers up to c.643 A.D .
Recommended publications
  • Research Paper Sociology Vamana–Trivikrama in Badami Chalukya Sculpture
    Volume : 2 | Issue : 9 | Sept 2013 • ISSN No 2277 - 8160 Research Paper Sociology Vamana–Trivikrama In Badami Chalukya Sculpture Smt. Veena Muddi Research Scholar,Dept of Ancient Indian History and Epigraphy, Karnatak University, Dharwad Introduction Padma Purana Until the time of Vikramaditya I the rulers of the Chalukya dynasty of Vishnu was born as a son of Aditi. Knowing about sacrifice being per- Badami (543-757 CE) were the inclined towards Vaishnavism. The re- formed by Bali, Vishnu went to the place of sacrifice along with eight cords of Mangalesa (Padigar:2010:9-11,12-15) and Polekesi II (Padi- sages. Vamana told the reason for his arrival and asked for a piece of gar:2010:42-45) are vocal in describing them as parama-bhagavatas, land measured by his three steps. Sukracharya advised Bali not to grant ‘great devotees of Vishnu’. The fact that two of the four caves excavated Vamana’s request. But Bali would not listen to his guru. He washed the by them at their capital Badami, all of them dating from pre-620 CE feet of Lord and granted Vamana’s wish. After that Lord abandoned his period, are dedicated to god Vishnu is further evidence of the situation. dwarfish form, took the body of Vishnu, covered the whole universe In 659 CE Virkamaditya I was initiated into Mahesvara brand of Saivism and sent Bali to netherworld.(Bhatt:1991:3211-3215) through a ritual called Sivamandala-diksha. (Padigar:2010:67-70) Henceforth he came to be called a parama-Mahesvara, ‘a great devo- Narada Purana tee of Mahesvara or Siva’.
    [Show full text]
  • Shiva's Waterfront Temples
    Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Subhashini Kaligotla All rights reserved ABSTRACT Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla This dissertation examines Deccan India’s earliest surviving stone constructions, which were founded during the 6th through the 8th centuries and are known for their unparalleled formal eclecticism. Whereas past scholarship explains their heterogeneous formal character as an organic outcome of the Deccan’s “borderland” location between north India and south India, my study challenges the very conceptualization of the Deccan temple within a binary taxonomy that recognizes only northern and southern temple types. Rejecting the passivity implied by the borderland metaphor, I emphasize the role of human agents—particularly architects and makers—in establishing a dialectic between the north Indian and the south Indian architectural systems in the Deccan’s built worlds and built spaces. Secondly, by adopting the Deccan temple cluster as an analytical category in its own right, the present work contributes to the still developing field of landscape studies of the premodern Deccan. I read traditional art-historical evidence—the built environment, sculpture, and stone and copperplate inscriptions—alongside discursive treatments of landscape cultures and phenomenological and experiential perspectives. As a result, I am able to present hitherto unexamined aspects of the cluster’s spatial arrangement: the interrelationships between structures and the ways those relationships influence ritual and processional movements, as well as the symbolic, locative, and organizing role played by water bodies.
    [Show full text]
  • ART. X.—Translations of Three Copper Plate Inscriptions of the Fourth Century, A.D., and Notices of the Chalukya and Gurjjara Dynasties
    JOURNAL THE EOTAL ASIATIC SOCIETY. ART. X.—Translations of Three Copper Plate Inscriptions of the Fourth Century, A.D., and Notices of the Chalukya and Gurjjara Dynasties. By Professor J. DOWSON, Staff College, Sandhurst. [Read March 21, 1864.] IN the year 1837, Dr. A. Burn transmitted to Mr. James Prinsep, then Secretary of the Asiatic Society of Bengal, transcripts and facsimiles of four Copper Plate Inscriptions. " These plates," he said, " were found in the town of Kaira, about ten years ago. The river Watrua runs close to the walls on the north-west side, and was the cause of the dis- covery, by washing down the walls and earth. They had been handed about the country among the natives for translation, it being supposed they were connected with some deposit of treasure. At last they were brought to me by a fakir, of whom I purchased them." 1 These plates proved to be of great archaeological value, for three of them being dated both in words and figures, they furnished a key to the value of the old Sanskrit numerals. Much pleased with the discovery of this fact, Mr. Prinsep published fac-similes and explanations of the dates,2 and fol- lowed up the clue thus placed in his hands with characteristic ardour. In October, 1838, after Mr. Prinsep had left India, a tran- script and a partial translation of one plate was published, 1 Journal Beng. As. Soc. vol. vii. p. 908. Thomas's Prinsep, vol. i. p. 262. 8 Beng. J". vol. vii. p. 348. Thomas, vol. ii., p.
    [Show full text]
  • UCLA Electronic Theses and Dissertations
    UCLA UCLA Electronic Theses and Dissertations Title Performative Geographies: Trans-Local Mobilities and Spatial Politics of Dance Across & Beyond the Early Modern Coromandel Permalink https://escholarship.org/uc/item/90b9h1rs Author Sriram, Pallavi Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Performative Geographies: Trans-Local Mobilities and Spatial Politics of Dance Across & Beyond the Early Modern Coromandel A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Culture and Performance by Pallavi Sriram 2017 Copyright by Pallavi Sriram 2017 ABSTRACT OF DISSERTATION Performative Geographies: Trans-Local Mobilities and Spatial Politics of Dance Across & Beyond the Early Modern Coromandel by Pallavi Sriram Doctor of Philosophy in Culture and Performance University of California, Los Angeles, 2017 Professor Janet M. O’Shea, Chair This dissertation presents a critical examination of dance and multiple movements across the Coromandel in a pivotal period: the long eighteenth century. On the eve of British colonialism, this period was one of profound political and economic shifts; new princely states and ruling elite defined themselves in the wake of Mughal expansion and decline, weakening Nayak states in the south, the emergence of several European trading companies as political stakeholders and a series of fiscal crises. In the midst of this rapidly changing landscape, new performance paradigms emerged defined by hybrid repertoires, focus on structure and contingent relationships to space and place – giving rise to what we understand today as classical south Indian dance. Far from stable or isolated tradition fixed in space and place, I argue that dance as choreographic ii practice, theorization and representation were central to the negotiation of changing geopolitics, urban milieus and individual mobility.
    [Show full text]
  • Decoding the Cultural Landscape of Badami
    Decoding the cultural landscape of Badami - Towards sustainability Pragya Shankar Assistant Professor School of Enviornment and Design Navrachana University, Vadodara [email protected] There exist a great variety of Landscapes that are representative of the different regions of the world. Combined works of nature and humankind, they express a long and intimate relationship between peoples and their natural environment. Cultural landscapes testify to the creative genius, social development and the imaginative and spiritual vitality of humanity. They are part of our collective identity. (UNESCO) Culture is the agent, the natural area is the medium, the cultural landscape the result (Sauer, 1925). Cultural landscapes are as much the expression of culture as the disciplines of arts and architecture. These are reflection of the common existential ideas and represent the relationship of people with the environment. This world view is a people's more or less systematic attempt to make sense of environment. To be livable, nature and society must show order and display a harmonious relationship (Tuan, 1977). The environment has been considered detrimental in shaping of cultures by environmental determinists, whereas according to the ideas of cultural determinism, it is culture which influences the relationship of man with environment. None the less, it is an accepted premise that both, the environment and culture are very closely inter-related and have multifaceted relationship with each other, the original landscape forms the part of transcendental idea and the world view and there are landscapes removed from the original place, but represent elements in similar relationships. Cultural landscape of India Landscape in India offer the possibility of transcendental experiences, their cultural meaning going beyond views or the visual composition of forms.
    [Show full text]
  • 1 Component-I (A) – Personal Details
    Component-I (A) – Personal details: 1 Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title South Indian kingdoms : pallavas and chalukyas Module Id I C/ OIH/ 15 Political developments in South India after Pre-requisites Satavavahana and Sangam age To study the Political and Cultural history of South Objectives India under Pallava and Chalukyan periods Keywords Pallava / Kanchi / Chalukya / Badami E-text (Quadrant-I) 1. Introduction The period from C.300 CE to 750 CE marks the second historical phase in the regions south of the Vindhyas. In the first phase we notice the ascendency of the Satavahanas over the Deccan and that of the Sangam Age Kingdoms in Southern Tamilnadu. In these areas and also in Vidarbha from 3rd Century to 6th Century CE there arose about two dozen states which are known to us from their land charters. In Northern Maharashtra and Vidarbha (Berar) the Satavahanas were succeeded by the Vakatakas. Their political history is of more importance to the North India than the South India. But culturally the Vakataka kingdom became a channel for transmitting Brahmanical ideas and social institutions to the South. The Vakataka power was followed by that of the Chalukyas of Badami who played an important role in the history of the Deccan and South India for about two centuries until 753 CE when they were overthrown by their feudatories, the Rashtrakutas. The eastern part of the Satavahana Kingdom, the Deltas of the Krishna and the Godavari had been conquered by the Ikshvaku dynasty in the 3rd Century CE.
    [Show full text]
  • Component-I (A) – Personal Details
    Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion.
    [Show full text]
  • Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR)
    Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR) Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR) LGR Version: 3.0 Date: 2019-03-06 Document version: 2.6 Authors: Neo-Brahmi Generation Panel [NBGP] 1. General Information/ Overview/ Abstract The purpose of this document is to give an overview of the proposed Kannada LGR in the XML format and the rationale behind the design decisions taken. It includes a discussion of relevant features of the script, the communities or languages using it, the process and methodology used and information on the contributors. The formal specification of the LGR can be found in the accompanying XML document: proposal-kannada-lgr-06mar19-en.xml Labels for testing can be found in the accompanying text document: kannada-test-labels-06mar19-en.txt 2. Script for which the LGR is Proposed ISO 15924 Code: Knda ISO 15924 N°: 345 ISO 15924 English Name: Kannada Latin transliteration of the native script name: Native name of the script: ಕನ#ಡ Maximal Starting Repertoire (MSR) version: MSR-4 Some languages using the script and their ISO 639-3 codes: Kannada (kan), Tulu (tcy), Beary, Konkani (kok), Havyaka, Kodava (kfa) 1 Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR) 3. Background on Script and Principal Languages Using It 3.1 Kannada language Kannada is one of the scheduled languages of India. It is spoken predominantly by the people of Karnataka State of India. It is one of the major languages among the Dravidian languages. Kannada is also spoken by significant linguistic minorities in the states of Andhra Pradesh, Telangana, Tamil Nadu, Maharashtra, Kerala, Goa and abroad.
    [Show full text]
  • A Case Study of Cultural History of Harapanahalli in the Kannada Inscriptions of the Taluk”
    www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 2 April 2018 | ISSN: 2320-2882 “A case study of cultural history of Harapanahalli in the Kannada inscriptions of the taluk” Prof. M.Vijaykumar Asst Professor Government First Grade College – Harapanahalli Abstarct: Harapanahalli region played an important role keeping intact Kananda language and culture. It was center of various empires imporatnat ones being Western Chalukyas, Rashtrakutas,Vijayanagara. The present paper seeks to unravel these aspects through study of cultural history of Harapanahalli in the Kannada inscriptions of the taluk.The Western Chalukyas played an important role in art and cultrure development in the region.The Western Chalukyas developed an architectural style known today as a transitional style, an architectural link between the style of the early Chalukya dynasty and that of the later Hoysala empire. Most of its monuments are in the districts bordering the Tungabhadra River in central Karnataka. Well known examples are the theMallikarjuna Temple at Kuruvatti, the Kallesvara Temple at Bagali and the Mahadeva Temple at Itagi. This was an important period in the development of fine arts in Southern India, especially in literature as the Western Chalukya kings encouraged writers in the native language Kannada, and Sanskrit.Knowledge of Western Chalukya history has come through examination of the numerous Kannada language inscriptions left by the kings (scholars Sheldon Pollock and Jan Houben have claimed 90 percent of the Chalukyan royal inscriptions are in Kannada), and from the study of important contemporary literary documents in Western Chalukya literature such as GadaYuddha (982) in Kannada by Ranna and VikramankadevaCharitam (1120) in Sanskrit by Bilhana.
    [Show full text]
  • Chalukyas Dynasty and Pallava Dynasty
    Chalukyas Dynasty and Pallava Dynasty THE CHALUKYAS: History of the Chalukyas, the Karnataka rulers, can be classified into three eras: 1) The early western era (6th - 8th century), the Chalukyas of Badami (vatapi); 2) The later western era (7th - 12th century), the Chalukyas of Kalyani; 3) The eastern Chalukyas era (7th - 12th century), the Chalukyas of Vengi. Pulakesin I (543-566) was the first independent ruler of Badami with Vatapi in Bijapur as his capital. Kirthivarma I (566-596) succeeded him at the throne. When he died, the heir to the throne, Prince Pulakesin II, was just a baby and so the king‘s brother, Mangalesha (597-610), was crowned the caretaker ruler. Over the years, he made many unsuccessful attempts to kill the prince but was ultimately killed himself by the prince and his friends. Pulakesin II (610-642), the son of Pulakesin I, was a contemporary of Harshavardhana and the most famous of the Chalukyan kings.His reign is remembered as the greatest period in the history of Karnataka. He defeated Harshavardhana on the banks of the Narmada. 4) After conquering the Kosalas and the Kalingas, and eastern Chalukyan dynasty was inaugurated by his(Pulakeshin II) brother Kubja Vishnuvardana. 5) By 631, the Chalukyan empire extended from sea to sea. However, Pulkeshin II was defeated and probably killed in 642, when the Pallavas under Narsimhavarma I attack their capital & captured the Chalukyas capital at Badami. 6) The Chalukyas rose to power once again under the leadership of Vikramaditya I (655-681), who defeated his contemporary Pandya, Pallava, Cholas and Kerala rulers to establish the supremacy of the Chalukyan empire in the region.
    [Show full text]
  • A Study on the History of Chalukya Dynasty
    Journal of Advances and JournalScholarly of Advances and Researches in Scholarly Researches in AlliedAllied Education Education Vol. X 3,, Issue Issue No. 6, XI X, July-201April5, ISSN-2012, 2230 -7540 ISSN 2230- 7540 REVIEW ARTICLE A STUDY ON THE HISTORY OF CHALUKYA AN DYNASTY INTERNATIONALLY INDEXED PEER Study of Political Representations: REVIEWED & REFEREED JOURNAL Diplomatic Missions of Early Indian to Britain www.ignited.in Journal of Advances and Scholarly Researches in Allied Education Vol. X, Issue No. XIX,July-2015, ISSN 2230-7540 A Study on the History of Chalukya Dynasty Surender Kumar Assistant Professor, DAV College, Cheeka Disst, Kaithal Abstract – The Chalukya dynasty was an Indian royal dynasty that ruled large parts of southern and central India between the 6th and the 12th centuries. During this period, they ruled as three related yet individual dynasties. The earliest dynasty, known as the "Badami Chalukyas", ruled from Vatapi (modern Badami) from the middle of the 6th century. The Badami Chalukyas began to assert their independence at the decline of the Kadamba kingdom of Banavasi and rapidly rose to prominence during the reign of Pulakesi II. - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - X - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - INTRODUCTION was, but a continuation of the conflict between ancient Seleukia and "Parthians", the proposed After the death of Pulakesi II, the Eastern ancestors of Pallavas. However, this theory has been Chalukyas became an independent kingdom in the rejected as it seeks to build lineages based simply on eastern Deccan. They ruled from Vengi until about the similar sounding clan names. 11th century. In the western Deccan, the rise of nd the Rashtrakutas in the middle of the 8th century Another theory, that they were descendants of a 2 - eclipsed the Chalukyas of Badami before being century chieftain called Kandachaliki Remmanaka, a revived by their descendants, the Western Chalukyas, feudatory of the Andhra Ikshvaku was put forward.
    [Show full text]
  • Kannada Inscription from Maharashtra.Pdf
    KANNADA INSCRIPTION FROM MAHARASHTRA Dr. Nalini Avinash Waghmare Department of History o Tilak Maharashtra Vidyapeeth, Pune Mobile: 9975833748 Emailld:[email protected]. Introduction: From earlIest times Karnataka made its own impact in the lLil;tory of India. There wert! so many sources to focus on political. social, rel igion, cultw'al relations with other states. Kamataka's contribution to the culture of India is of prime importance. Kamata.ka and Maha rashtra are both neighbouring States. From ancient times these two, KaImada and Marathi language, have had a cultural exchange. This is one of the reasons these two states are attached with each other. "In the North Indian historian view Deccan land means North part of Tungabhadra River. According to Tamil his torian North India means South part of Kaveri River. Because of this for the development of South Indian not mention Kamataka's role by hi storian". We find all over Maharashtra, sources which have kept KUlllataka al ive; approximately 300 Kannada inscriptions, Viragallu ( hero stones), temples, many Archaeological sources which find in digging, coins, stamps, sc ulpture, literature etc., focus on Kannada people's life. Slu'ikantashashtri, Saltore, Shamba Joshi, (S.B. Joshi). B.P. Desai, R.C. Hiremath, Srinivas Ritti, M.M. Kulburgi, Pandit Avalikar, MY Narasimhamurthi etc Kannada writers and Rajwade, Bhandarkar, Ranade. Setuma dhavrao Pagade, Dhanjay Gadgil, Ramachandra, C. Dher, D.V. Ap te etc. Marathi writers tried to focus on both these states History and Cultural relation between Kamataka and Maharashtra near Gurlasur. Lokmanya Tilak expresses his view about relationship of Kamataka and Maharashtra.
    [Show full text]