The Quit India Movement in Andhra and Telangana Dr. Srinivas
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UA MIGRATION AND DEVELOPMENT STUDY GROUP Jagdish M. Bhagwati Nazli Choucri Wayne A. Cornelius John R. Harris Michael J. Piore Rosemarie S. Rogers Myron Weiner a ........ .................. ..... .......... C/77-5 INTERNAL MIGRATION POLICIES IN AN INDIAN STATE: A CASE STUDY OF THE MULKI RULES IN HYDERABAD AND ANDHRA K.V. Narayana Rao Migration and Development Study Group Center for International Studies Massachusetts Institute of Technology Cambridge, Massachusetts 02139 August 1977 Preface by Myron Weiner This study by Dr. K.V. Narayana Rao, a political scientist and Deputy Director of the National Institute of Community Development in Hyderabad who has specialized in the study of Andhra Pradesh politics, examines one of the earliest and most enduring attempts by a state government in India to influence the patterns of internal migration. The policy of intervention began in 1868 when the traditional ruler of Hyderabad State initiated steps to ensure that local people (or as they are called in Urdu, mulkis) would be given preferences in employment in the administrative services, a policy that continues, in a more complex form, to the present day. A high rate of population growth for the past two decades, a rapid expansion in education, and a low rate of industrial growth have combined to create a major problem of scarce employment opportunities in Andhra Pradesh as in most of India and, indeed, in many countries in the third world. It is not surprising therefore that there should be political pressures for controlling the labor market by those social classes in the urban areas that are best equipped to exercise political power. -
The Powerbroker: Whitney Young’S Fight for Civil Rights
DISCUSSION GUIDE The Powerbroker: Whitney Young’s Fight for Civil Rights PBS.ORG/indePendenTLens/POWERBROKER Table of Contents 1 Using this Guide 2 From the Filmmaker 3 The Film 4 Background Information 5 Biographical Information on Whitney Young 6 The Leaders and Their Organizations 8 From Nonviolence to Black Power 9 How Far Have We Come? 10 Topics and Issues Relevant to The Powerbroker: Whitney Young’s Fight for Civil Rights 10 Thinking More Deeply 11 Suggestions for Action 12 Resources 13 Credits national center for MEDIA ENGAGEMENT Using this Guide Community Cinema is a rare public forum: a space for people to gather who are connected by a love of stories, and a belief in their power to change the world. This discussion guide is designed as a tool to facilitate dialogue, and deepen understanding of the complex issues in the film The Powerbroker: Whitney Young’s Fight for Civil Rights. It is also an invitation to not only sit back and enjoy the show — but to step up and take action. This guide is not meant to be a comprehensive primer on a given topic. Rather, it provides important context, and raises thought provoking questions to encourage viewers to think more deeply. We provide suggestions for areas to explore in panel discussions, in the classroom, in communities, and online. We also provide valuable resources, and connections to organizations on the ground that are fighting to make a difference. For information about the program, visit www.communitycinema.org DISCUSSION GUIDE // THE POWERBROKER 1 From the Filmmaker I wanted to make The Powerbroker: Whitney Young’s Fight for Civil Rights because I felt my uncle, Whitney Young, was an important figure in American history, whose ideas were relevant to his generation, but whose pivotal role was largely misunderstood and forgotten. -
Role of Women in the Quit India Movement Anil Chauhan
P: ISSN NO.: 2394-0344 RNI No.UPBIL/2016/67980 VOL-4* ISSUE-1* (Part-1) April- 2019 E: ISSN NO.: 2455-0817 Remarking An Analisation Role of Women in The Quit India Movement Abstract The present work is an attempt to evaluate the role of women in the Quit India Movement 1942. Women, from time immemorial, have eagerly taken part in political, social and cultural affairs as and when they were required to do so. They as a force played a very crucial role in the India’s freedom struggle. The Quit India Movement of 1942, which was a spontaneous mass uprising witnessed the women at its fore front. During this movement, the women activists challenged the norms that obsessed an earlier generation of women leaders to fulfil their roles as the freedom fighters. Women during this movement boldly led processions, picketed liquor shops and fearlessly faced the British Raj’s repressions without fearing about their personal well-being.Thus,the brave Women of India created history by making their contribution in the efforts leading to the freedom of their mother land. Keywords: Evaluate Women, Quit India, Movement, Crucial, Freedom Struggle, Spontaneous, Mass Uprising Introduction Mahatma Gandhi once said "When the history of India's fight for independence comes to be written, the sacrifice made by the women of India will occupy the foremost place.". More than 77 years have passed since Quit India Movement was launched by Mahatma Gandhi on the 8th of August in 1942 at the All-India Congress Committee session in Bombay. On the very next day, Gandhiji, Jawaharlal Nehru and many other leaders of the Indian National Congress Anil Chauhan were arrested by the British Government. -
The Futility of Violence I. Gandhi's Critique of Violence for Gandhi, Political
CHAPTER ONE The Futility of Violence I. Gandhi’s Critique of Violence For Gandhi, political life was, in a profound and fundamental sense, closely bound to the problem of violence. At the same time, his understanding and critique of violence was multiform and layered; violence’s sources and consequences were at once ontological, moral and ethical, as well as distinctly political. Gandhi held a metaphysical account of the world – one broadly drawn from Hindu, Jain, and Buddhist philosophy – that accepted himsa or violence to be an ever-present and unavoidable fact of human existence. The world, he noted, was “bound in a chain of destruction;” the basic mechanisms for the reproduction of biological and social life necessarily involved continuous injury to living matter. But modern civilization – its economic and political institutions as well as the habits it promoted and legitimated – posed the problem of violence in new and insistent terms. Gandhi famously declared the modern state to represent “violence in a concentrated and organized form;” it was a “soulless machine” that – like industrial capitalism – was premised upon and generated coercive forms of centralization and hierarchy.1 These institutions enforced obedience through the threat of violence, they forced people to labor unequally, they oriented desires towards competitive material pursuits. In his view, civilization was rendering persons increasingly weak, passive, and servile; in impinging upon moral personality, modern life degraded and deformed it. This was the structural violence of modernity, a violence that threatened bodily integrity but also human dignity, individuality, and autonomy. In this respect, Gandhi’s deepest ethical objection to violence was closely tied to a worldview that took violence to inhere in modern modes of politics and modern ways of living. -
Jagjivan Ram-Pub-4A
ADDRESSES* AT THE UNVEILING OF THE STATUE OF SHRI JAGJIVAN RAM On 25 August 1995, a statue of the former Deputy Prime Minister of India and eminent parliamentarian, Babu Jagjivan Ram was unveiled at the Entrance Hall of the Lok Sabha Lobby in Parliament House by the President of India, Dr. Shanker Dayal Sharma. The statue has been sculpted by the renowned artist, Shri Ram Sutar. The ceremony was followed by a meeting in the Central Hall which was attended by a distinguished gathering. President, Dr. Shanker Dayal Sharma, the Vice-President and Chairman, Rajya Sabha, Shri K.R. Narayanan, the Prime Minister, Shri P.V. Narasimha Rao, the Speaker, Lok Sabha, Shri Shivraj V. Patil and the daughter of Shri Jagjivan Ram, Smt. Meira Kumar addressed the gathering on the occasion. The texts of the Addresses delivered on the occasion are reproduced below. ADDRESS BY THE PRESIDENT OF INDIA, DR. SHANKER DAYAL SHARMA** Shri K.R. Narayanan, Honourable Vice-President of India, Shri P.V. Narasimha Rao, Prime Minister of India, Shri Shivraj V. Patil, Honourable Speaker, Respected Smt. Indrani Ramji, Honourable Members of the Union Council of Ministers, Leaders of the Opposition, Honourable Members of Parliament, Respected Freedom Fighters, Distinguished Ladies and Gentlemen: We have gathered here today to pay our respects to Babu Jagjivan Ram, a champion of human rights and dignity and one of the great social reformers of our time. As a representative of the masses, a member of our Constituent Assembly and of successive Parliaments and Governments, Jagjivan Ramji had a profound influence in shaping contemporary India. -
'Netaji's Life Was More Important Than the Legends and Myths' Page 1 of 4
The Telegraph Page 1 of 4 Issue Date: Sunday , July 10 , 2011 ‘Netaji’s life was more important than the legends and myths’ Miami-based economist turned film-maker Suman Ghosh — who has also made a documentary on Amartya Sen — was in conversation with Sugata Bose, Netaji’s grandnephew, about the historian’s His Majesty’s Opponent — Subhas Chandra Bose and India’s Struggle Against Empire on the morning of the launch of the Penguin book. Metro sat in on the Netaji adda. Excerpts… Suman Ghosh: You are a direct descendent of Subhas Chandra Bose and your father (Sisir Kumar Bose) was involved in the freedom struggle with him. Did you worry about objectivity in treating a subject that was so close to you? Sugata Bose: I made a conscious decision to write this book as a historian. Not as a Sugata Bose speaks with (right) family member. My father always used to tell me that Netaji believed that his country and Suman Ghosh at Netaji Bhavan. family were coterminous. So if I’m a member of the Bose family by an accident of birth so Picture by Bishwarup Dutta are all of the people of India. In some ways, if there is a problem of objectivity it would apply to most people and scholars of the subcontinent. But I felt I had acquired the necessary critical distance from my subject to embark on this project when I did. Ghosh: Netaji has always been shrouded in myths and mysteries. He has primarily been characterised as a revolutionary and a warrior. -
Partition and Independence of India: 1924 Chair: Usama Bin Shafqat Committee Chair: Person ‘Year Director
Partition and Independence of India: 1924 Chair: Usama Bin Shafqat Committee Chair: Person ‘year Director: Partition and Independence of India: 1924 PMUNC 2015 Contents Chair’s Letter………………………………………………………...…..3 Short History……………………………………………………………..5 The Brief – 1924…………………………………………………………7 Sources to Consider……………………………………………………...8 Roles……………………………………………………………………..9 Maps……………………………………………………………………12 2 Partition and Independence of India: 1924 PMUNC 2015 Chair’s Letter Dear Delegates, Welcome to one of the most uniquely exciting committees at PMUNC 2015! My name is Usama Bin Shafqat and I will be your chair as we engage in a throwback to the events that continue to define lives for more than a billion people today. I am from Islamabad, Pakistan and will be a sophomore this year—tentatively majoring in Operations Research and Financial Engineering. Model UN has always been my IR indulgence in an otherwise scientific education as I culminated my high school career by serving as the Secretary-General for the largest conference in Islamabad—the Millennial Model UN 2013. I’ve continued Model UN here at Princeton by helping out with both PMUNC and PICSIM last year—in Operations and Crisis, respectively. Outside of Model UN, I’m a major foodie and love cricket. This will be a historical crisis committee where we chart our own path through a subcontinent where the British are fast losing grip over their largest colony. We shall convene in the 1920s as political parties within India begin engaging with the masses and stand up more forcefully against the British Empire. Our emphasis will be on the interplay between the major parties in the discussions—the British, the Indian National Congress and the Muslim League. -
Women Leaders of Quit India Movement – with Reference to Women in Madras Presidency
Vol.1 No.4 April 2014 ISSN: 2321 – 788X WOMEN LEADERS OF QUIT INDIA MOVEMENT – WITH REFERENCE TO WOMEN IN MADRAS PRESIDENCY P. Vimala Assistant Professor of History, Madurai Meenakshi Government Arts College for Women (A) Madurai Abstract This paper profiles the participation of women, including student activists, who followed Mahatma Gandhi’s lead by participating in the Quit India Movement. The Quit India Movement was followed by the INA (Indian National Army) activities of Netaji Subhas Chandra Bose and the RIN (Royal Indian Navy) Mutiny which further weakened the foundation of the British Empire in India. Captain Lakshmi Sehgal of Madras was an associate and Commander of the INA’s Rani Jhansi regiment. During this period, women extended the discipline and sacrifice of their homes to the nation as a whole. Women in the early 1940s seem to have wanted to prove Gandhi right. Keywords: INA’s, Quit India, Bharat Chhodo, August Revolution, Presidency The Quit India Movement ‘Quit India’, ‘Bharat Chhodo’. This simple but powerful slogan launched the legendary struggle in response to Gandhi’s call for immediate independence, which also became famous by the name of the ‘August Revolution.’ It was a civil disobedience movement in which, the common people of the country demonstrated an unparallel heroism and militancy (Chandra, Bipan.1989). th Gandhi, in his Quit India speech on August 8 1942, called for a determined, but non-violent resistance. He gave the call “Do or Die”. Congress Leaders like Kamaraj, who was the Chief Minister of the Madras Presidency at that time, Sathyamurthi. S, Muthuranga Mudhaliar, M. -
QUIT INDIA MOVEMENT Infographic 14 August 2018.Cdr
QU t ND MOV M Nt Why in NEWS? th The nation celebrated 75th Theme of this year's celebration was 75 Anniversary of the Quit SANKALP SE SIDHI i.e. taking a pledge to India Movement. fight poverty and malnutrition. About QUIT INDIA MOVEMENT BACKGROUND Outbreak of WORLD WAR II Opportunity for India to get free due to possible Imminent British Collapse Intense willingness to end British Rule due to reversals faced by British in South -East Asia. Public Discontent due to increased wartime disparities such as price rise, shortage of food items etc. Threat to India due to Japanese invasion to Singapore, Malaya, Burma, Rangoon etc. Britishers' discriminatory behavior against Indian refugees in South-East Asia. Mixed Reactions on INDIAN SUPPORT to BRITISH WAR Efforts was NOT in favour of Indian participation in war till CONGRESS'S India itself was free. wanted to support British in war efforts due to Japanese GANDHI JI threats to India advised to start immediate mass movement to LEFTIST dislodge colonialism and take opportunity of Britain's difficulties that is fighting for defending colonial territories. Failure of CRIPPS MISSION 1942 Cripps mission came to India to take Indian support for the war. It offered- Dominion Status to India - That Setting Up Constituent Assembly congress rejected. Nehru said to frame new constitution - It was “dominion status concept is rejected as there was no provision for dead as a door nail” immediate transfer of power. Right to Provinces to Secede and separate agreement with Britain- it was rejected as considered a blue print for India's partition. -
Inspired by Gandhi and the Power of Nonviolence: African American
Inspired by Gandhi and the Power of Nonviolence: African American Gandhians Sue Bailey and Howard Thurman Howard Thurman (1899–1981) was a prominent theologian and civil rights leader who served as a spiritual mentor to Martin Luther King, Jr. Sue Bailey Thurman, (1903–1996) was an American author, lecturer, historian and civil rights activist. In 1934, Howard and Sue Thurman, were invited to join the Christian Pilgrimage of Friendship to India, where they met with Mahatma Gandhi. When Thurman asked Gandhi what message he should take back to the United States, Gandhi said he regretted not having made nonviolence more visible worldwide and famously remarked, "It may be through the Negroes that the unadulterated message of nonviolence will be delivered to the world." In 1944, Thurman left his tenured position at Howard to help the Fellowship of Reconciliation establish the Church for the Fellowship of All Peoples in San Francisco. He initially served as co-pastor with a white minister, Dr. Alfred Fisk. Many of those in congregation were African Americans who had migrated to San Francisco for jobs in the defense industry. This was the first major interracial, interdenominational church in the United States. “It is to love people when they are your enemy, to forgive people when they seek to destroy your life… This gives Mahatma Gandhi a place along side all of the great redeemers of the human race. There is a striking similarity between him and Jesus….” Howard Thurman Source: Howard Thurman; Thurman Papers, Volume 3; “Eulogy for Mahatma Gandhi:” February 1, 1948; pp. 260 Benjamin Mays (1894–1984) -was a Baptist minister, civil rights leader, and a distinguished Atlanta educator, who served as president of Morehouse College from 1940 to 1967. -
A Study of Swadeshi Movement in India
© June 2019| IJIRT | Volume 6 Issue 1 | ISSN: 2349-6002 Genesis of ‘Make in India’: A study of Swadeshi Movement in India Dr. Shekar Naik Assistant Professor of History, Government First Grade College, Channarayapatna, Hassan District Abstract - Etymologically, ‘Swadeshi’ means ‘One’s own and control. Such a policy aroused bitter feelings country’. It is made up of two words, namely, ‘Swa’ among some educated Indians, since it was believed meaning ‘self or own’ and ‘Desh’ meaning ‘country’, that Curzon was bent on bringing the entire system of which literally means ‘Make in India’ producing goods education under government control. within the country. This program was officially launched Baron Curzon set up the ‘Indian Universities on 25th September 2014 by the Government of India, to encourage companies to manufacture domestically Commission’ in 1902 to bring about a better order in (within India) by stimulating conducive investment into higher education. The commission made a number of manufacturing sector. The initiative aims at important recommendations, namely, to limit the size ‘Transforming India into a global design and of the university senates, to entrust teaching in manufacturing hub’. But carefully observed, this addition to examining powers to universities, to insist program finds its genesis in Swadeshi movement, which on a high educational standard from affiliated was proclaimed on August 7th, 1905, at the Calcutta colleges, to grant additional state aids to universities, Town Hall, in Bengal. Boycotting the foreign goods, to improve courses of studies, to abolish second-grade especially British made goods, was the core of ‘Swadeshi colleges and to fix a minimum rate of fees in the Movement’. -
1942 – Before and After Some Reminiscences
1942 – Before and After Some Reminiscences Chandrahas Shah Prelude I was nearly ten years old when I was exposed for the first time to the national movement. It was known as congress movement then. Congress was also known locally as Mahasabha. Hindu Mahasabha was either not born or not widely known. It was the year of 1930.Iwas a member of children’s wing of the movement. The wing was known as Vanar Sena. We used to wonder why this name. We now know just as Ram’s army consisted of monkeys we the little monkeys made a part of the army of Gandhi who like Ram lived the values Ram espoused. Even now I do not know how to fly a kite. As a part of the program of the national movement we undertook the program of Boycott of British Goods in particular and foreign goods in general. We used to go from house to house to collect the clothes to be discarded and used for making bon-fire of all foreign goods. Textiles were the main items but kites too were not spared, especially the string used to fly the kite. We used to do picketing through out the wintry nights to see no one buys and brings the string and kites from any corner of our area. Our area was then Mandvi Street. In the larger program of boycott we used to go to shops for picketing in Panch kuva mahajan area... The spirit of the people was preserved fully by the organization wing. No one pinched any item from the collection.