DOCSLIB.ORG

July 8-17, 2019, Budapest, Hungary

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
July 8-17, 2019, Budapest, Hungary COGNITIVE PHENOMENOLOGY JULY 8-17, 2019, BUDAPEST, HUNGARY COURSE DIRECTOR David Pitt, Department of Philosophy, California State University, Los Angeles, USA FACULTY Marta Jorba, Department of Linguistics and Basque Studies, University of the Basque Country, Vitoria-Gasteiz, Spain Angela Mendelovici, Philosophy Department, University of Western Ontario, London, Canada Michelle Montague, Philosophy Department, University of Texas at Austin, USA Howard Robinson, Philosophy Department, Central European University, Budapest, Hungary Charles Siewert, Department of Philosophy, Rice University, USA Declan Smithies, Department of Philosophy, Ohio State University, USA BRIEF COURSE DESCRIPTION The course is designed to familiarize participants with the increasingly influential, though still controversial thesis that thinking is a kind of experience, and that conceptual mental content is constituted by a proprietary, sui generis kind of non- sensory phenomenology. In addition to the familiar sensory kinds of experience – visual, auditory, olfactory, etc., there is, according to this view, a cognitive kind of phenomenology. Just as there is “something it’s like” to have visual, auditory, etc. experiences, there is something it’s like to think. And just as differences in visual, auditory, etc. phenomenology distinguish states of those proprietary kinds one from the other, differences cognitive phenomenology distinguish thoughts one from the other. Topics to be covered in the course include: arguments for the existence of cognitive phenomenology; skepticism about cognitive phenomenology; the significance of cognitive phenomenology; the integration of cognitive experience with sensory experience; the relation of thought experience to the experience of belief, desire, hope, etc.; the temporality of thought; the epistemic role of consciousness; the epistemic and rational roles of cognitive experience; the problem of unconscious thought; mainstream externalism about mental content; singular thought; the “Phenomenal Intentionality” research program; and the relation of current work in analytic phenomenology to traditional, Husserlian Phenomenology. The course will meet on 8 days.The sessions will begin with a brief summary by the instructor of the topic to be discussed, followed by Q&A/general discussion. The bulk of each session will be devoted to the latter. Participants are expected to have read the relevant background materials provided by instructors in advance of each session. The course is open to MA and PhD students, recent graduates, lecturers, and tenure-track (and tenured) faculty. A solid background in philosophy is required. Application deadline: 14 February, 2019 For further academic information on the course and on eligibility criteria and funding options please visit the web site at https://summeruniversity.ceu.edu/phenomenology-2019 CEU Summer University P.O. Box: Budapest 5, P.f.: 1082, H-1245 (36 1) 327 381, facebook.com/ceu .summer E-mail: [email protected] Central European University's summer school (CEU SUN), established in 1996, is a program in English for graduate students, junior or post-doctoral researchers, teachers and professionals. It offers high-level, research-oriented, interdisciplinary academic courses as well as workshops on policy issues for professional development, taught by internationally renowned scholars and policy experts (including CEU faculty). Application from all over the world is encouraged. Financial aid is available. Non-discrimination policy statement Central European University does not discriminate on the basis of – including, but not limited to race, color, national and ethnic origin, religion, gender or sexual orientation in administering its educational policies, admissions policies, scholarship and loan programs, and athletic and other school-administered programs. .
Load more

Recommended publications
  • Perception, Realism and Materialism
    Perception, Realism and Materialism By Rob Hoveman Submitted to the Central European University Department of Philosophy in partial fulfilment of the requirements for the degree of Master of Arts CEU eTD Collection Supervisor: Professor Howard Robinson Contents Contents ...................................................................................................................................... i Introduction ................................................................................................................................ 1 Chapter one: The Sense Datum Theory ..................................................................................... 4 Phenomenological direct realism (PDR) ............................................................................... 4 Five arguments against PDR .................................................................................................. 5 The causal argument .............................................................................................................. 9 The phenomenal principle and the spreading argument ...................................................... 10 The privacy of sense data ..................................................................................................... 12 Sense data and the problems of indeterminacy .................................................................... 16 Reality lost and restored? ..................................................................................................... 18 The very concept
    [Show full text]
  • INTENTIONALITY Past and Future VIBS
    INTENTIONALITY Past and Future VIBS Volume 173 Robert Ginsberg Founding Editor Peter A. Redpath Executive Editor Associate Editors G. John M. Abbarno Matti Häyry Mary-Rose Barral Steven V. Hicks Gerhold K. Becker Richard T. Hull Raymond Angelo Belliotti Mark Letteri Kenneth A. Bryson Vincent L. Luizzi C. Stephen Byrum Alan Milchman H. G. Callaway George David Miller Robert A. Delfino Alan Rosenberg Rem B. Edwards Arleen L. F. Salles Andrew Fitz-Gibbon John R. Shook Francesc Forn i Argimon Eddy Souffrant William Gay Tuija Takala Dane R. Gordon Anne Waters J. Everet Green John R. Welch Heta Aleksandra Gylling Thomas F. Woods a volume in Cognitive Science CS Francesc Forn i Argimon, Editor INTENTIONALITY Past and Future Edited by Gábor Forrai and George Kampis Amsterdam - New York, NY 2005 Cover Design: Studio Pollmann The paper on which this book is printed meets the requirements of “ISO 9706:1994, Information and documentation - Paper for documents - Requirements for permanence”. ISBN: 90-420-1817-8 ©Editions Rodopi B.V., Amsterdam - New York, NY 2005 Printed in the Netherlands CONTENTS Preface vii List of Abbreviations ix ONE The Necessity and Nature of Mental Content 1 LAIRD ADDIS TWO Reading Brentano on the Intentionality of the Mental 15 PHILIP J. BARTOK THREE Emotions, Moods, and Intentionality 25 WILLIAM FISH FOUR Lockean Ideas as Intentional Contents 37 GÁBOR FORRAI FIVE Normativity and Mental Content 51 JUSSI HAUKIOJA SIX The Ontological and Intentional Status of Fregean Senses: An Early Account of External Content 63 GREG JESSON
    [Show full text]
  • Against Emergent Dualism
    Against Emergent Dualism Brandon Rickabaugh [email protected] www.brandonrickabaugh.com Forthcoming in The Blackwell Companion to Substance Dualism. Edited by Johnathan Loose, Angus Menuge, and J. P. Moreland. Oxford, UK: Wiley Blackwell, 2018. Introduction Materialism permeates philosophy of mind. Yet, increasing difficulties are triggering dissent.1 William Hasker’s insightful yet underappreciated work in the philosophy of mind is representative. Hasker does not favor the recent turn toward non-reductive physicalism either. Rather, his argument from the unity of consciousness entails SUBSTANCE DUALISM. Additionally, Hasker maintains that the soul is an emergent substance, a view he calls EMERGENT DUALISM. 2 Hasker’s criticisms of materialism are formidable, and his unity of consciousness argument deserves considerable attention. Still, EMERGENT DUALISM faces difficulties. I argue that EMERGENT DUALISM is not more attractive than non-emergent versions of SUBSTANCE DUALISM as Hasker suggests. I raise several new problems for EMERGENT DUALISM that non-emergent versions of SUBSTANCE DUALISM evade. 1. What is Emergent Dualism? According to SUBSTANCE DUALISM the following is true, SUBSTANCE DUALISM: Human persons are not identical to any physical body, but consist of a physical body and a non-physical substantial soul. 1 See for example, The Waning of Materialism, edited by Robert Koons and George Bealer (Oxford: Oxford University Press, 2010); After Physicalism, edited by Benedikt Paul Göcke (Notre Dame, ID: University of Notre
    [Show full text]
  • Robinson-BPG2012-Ch8
    8 Qualia, Qualities, and Our Conception of the Physical World Howard Robinson 1. The Real Power of the Knowledge Argument The Initial Predicament The dialectical situation in which the knowledge argument (KA) for property dualism is usually taken to be located is the following.1 It is taken as agreed that physicalism gives an adequate account of non- conscious reality, and that this part of reality constitutes almost 100 percent of the universe. Despite this overwhelming success, however, the physicalist account struggles to accommodate certain features of mental life, namely the ‘what it is like’ or qualia of certain conscious states. These qualia constitute the qualitative nature of sensations and probably of secondary qualities, but have nothing to do with our robust conception of the physical as it applies to the vast mindless 231 232 Howard Robinson tracts of reality. These awkward entities constitute what Chalmers called “the hard problem” for physicalism (Chalmers 2003). But the fact that they also constitute such a tiny part of the world is im- plicitly understood as being a strong prima facie reason for thinking that there must be some way of reconciling their apparent existence with the otherwise triumphant and clearly adequate physicalist ac- count of the world: if it were not for the qualia that occur in a few corners of reality, the adequacy of physicalism would not in any way be in dispute. I think that this interpretation of the situation constitutes a radi- cal misunderstanding of and understatement of the problem that faces physicalism and the role that the knowledge argument plays in bringing out that problem: the dialectic is quite different from the way it is represented in the previous paragraph.
    [Show full text]
  • The CEU Summer University Announces the Course MATTER, MIND and CONSCIOUSNESS JULY 18-29 2016, BUDAPEST, HUNGARY
    The CEU Summer University announces the course MATTER, MIND AND CONSCIOUSNESS JULY 18-29 2016, BUDAPEST, HUNGARY COURSE DIRECTOR David Pitt, Department of Philosophy, California State University, Los Angeles, USA FACULTY Philip Goff, Philosophy Department, Central European University, Budapest, Hungary Marta Jorba, Philosophy Department, University of Girona, Spain Angela Mendelovici, Philosophy Department, University of Western Ontario, London, Canada Galen Strawson, Philosophy Department, University of Texas at Austin, USA Howard Robinson, Philosophy Department, Central European University, Budapest, Hungary Michelle Montague, Philosophy Department, University of Texas at Austin, USA BRIEF COURSE DESCRIPTION This course will explore three topics of current interest in analytic philosophy of mind: (1) Phenomenal Intentionality – the thesis that the intentionality of mental states, both perceptual and cognitive, is essentially experientially constituted; (2) Panpsychism – the thesis that consciousness (or something like it) is a property of physical entities at all levels of nature, from elementary particles to organisms such as ourselves, to larger-scale structures such as galaxies, to the universe itself as a whole; and (3) Substance Dualism – the view that the mind and the body are metaphysically distinct entities. The course aims to introduce students to the latest research on these topics. It is appropriate for anyone with a serious interest in philosophy of mind. The course will feature three sessions each by the seven faculty members, including lecture and extensive discussion. Participants will invited to offer a 10-15 minute presentation. Application deadline: February 14, 2016 Central European University’s summer school (CEU SUN), established in 1996, is a program in English for graduate students, junior or post-doctoral researchers, teachers and professionals.
    [Show full text]
  • Master's and Doctoral Studies R
    PHILOSOPHY master's and doctoralr studies At a glance Combining historical and analytic approaches, we cover many central areas of philosophy, and we engage in a dialogue between contemporary philosophy and its history. Our curriculum moves beyond disciplinary boundaries, with courses offered together with CEU’s Departments of Cognitive Science, Medi- eval Studies and Political Science. You will have plenty of opportunities to start building a global philosophical network — from attending the department’s weekly colloquia with renowned guest lecturers to taking part in international conferences, workshops and summer schools on and off campus. Earn a valuable degree MA in Philosophy / 1 YEAR / 2 YEARS / Our MAs are often used as preparation for PhD studies at leading universities across the globe. They provide you with a solid grounding in the major areas of philosophy, such as ethics, epistemology and philosophy of mind. Working in small, interactive classes, you will also develop transferable skills like analytical and systematic thinking and rea- soning, and you will learn how to analyze complex texts and arguments. Our program comes in two formats. The one-year program is geared towards candidates with a four-year bachelor’s degree in philosophy, while the two- year version is for graduates with a three-year bachelor’s degree in philos- ophy or in a related field. All MA students can also specialize in interdiscipli- nary certificate programs in Political Thought and Religious Studies at CEU. PhD in Philosophy / This research-intensive program will train you to un- dertake independent research and will put you on the path to an academic QS World University Rankings 2020 37 th in Philosophy / INDIA Pranav“The department Ambardekar is a vibrant intellectual community with a strong grounding in analytic philosophy.
    [Show full text]
  • January Meeting Occasion for Elections, Funding Decisions
    Published by the International Berkeley Society Department of Philosophy, Texas A&M University, College Station, TX 77843-4237 USA Summer 2007 January Meeting Occasion for Elections, Funding Decisions The annual meeting of the International Berkeley Currently, the Society has about 125 Society was held on Saturday evening, January 20, active members; another 25 are arrears 2007 at Whitehall, Berkeley’s Rhode Island home in dues payments. Half of our members near Newport. Margot Grosvenor, president of the are involved in teaching and research National Society of Colonial Dames of America in (mostly in philosophy), and half are Rhode Island, welcomed the Society either retired academics or non- to the house, and elections followed Migely academicians interested in Berkeley shortly thereafter. Elected for three- (especially his time in Rhode Island). year terms were President Stephen Two-thirds live in the U.S.; the rest live in England, Daniel (Texas A&M University), Canada, France, Ireland, Italy, Denmark, Germany, Vice-President Timo Airaksinen Finland, México, Sweden, Switzerland, Scotland, Daniel (University of Helsinki), Secretary- Slovenia, Japan, Estonia, Australia, and Venezuela. Treasurer Nancy Kendrick (Wheaton College, MA), Membership Secretary Genevieve Those present at the meeting decided that future Migely (Cornell College, IA), and Recording Secre- membership forms should include a request not only tary Amy Garrison (Naval War College, RI). Other for dues and Whitehall library purchases but also for Executive Committee officers—past donations to support research on Berkeley’s life and President Lou Alfonso, Archivist (and thought. In the past the Society has aided in publishing former secretary-treasurer) Maureen translations of Berkeley’s writings and helped defray Lapan, and Philosophy Associations costs of international conferences.
    [Show full text]
  • The Knowledge Argument and Howard Robinson's 2016 Case for Dualism and Mental Substance
    The Knowledge Argument and Howard Robinson’s 2016 case for Dualism and Mental Substance. MRes Dissertation September 2020 (with minor corrections April 2021) Daniel Maille UWTSD [email protected] 1 DECLARATION This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Signed ....................Daniel Maille.................................................. (candidate) Date ......................29.9.2020.................................................. STATEMENT 1 This thesis is the result of my own investigations, except where otherwise stated. Where correction services have been used the extent and nature of the correction is clearly marked in a footnote(s). Other sources are acknowledged by footnotes giving explicit references. A bibliography is appended. Signed ...........Daniel Maille.......................................................... (candidate) Date ..............29.9.2020.......................................................... STATEMENT 2 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter- library loan, and for the title and summary to be made available to outside organisations. Signed .............Daniel Maille........................................................ (candidate) Date ................29.9.2020........................................................ STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available for deposit in the University’s digital repository.
    [Show full text]
  • The Revival of Substance Dualism
    ROCZNIKI FILOZOFICZNE Volume LXIX, issue 1 – 2021 DOI: https://doi.org/10.18290/rf21691-4 HOWARD ROBINSON THE REVIVAL OF SUBSTANCE DUALISM 1. INTRODUCTION Outside the philosophy of religion, where Richard Swinburne’s influence has been enormous, his greatest achievement has been to put substance dualism back in play as an option in the philosophy of mind. I share his commitment to a belief in the mind as a simple mental substance, but my path to that conclusion is slightly differ- ent from his. I will argue in this essay that his revised version of Descartes’ argument in chapter 5 of Are We Bodies or Souls?1 does not quite get him to the conclusion that he requires, but that a modified version of his treatment of personal identity will do the trick. I will also look critically at his argument against epiphenomenalism, where, once again, I share his conclusion but have reservations about the argument. 2. WHY THE REVISED DESCARTES ARGUMENT DOES NOT WORK Swinburne states Descartes’ argument for the soul as follows: first premise: I am a substance which is thinking. second premise: it is conceivable that ‘I am thinking and I have no body’. third premise: it is not conceivable that ‘I am thinking and I do not exist’. lemma: I am a substance which, it is conceivable, can exist without a body. conclusion: I am a soul, a substance, the essence of which is to think. (72–73) Howard Robinson, University Professor of Philosophy at the Central European University; address for correspondence: Quellenstrasse 51, 1100 Wien, Austria; e-mail: [email protected]; ORCID: https://orcid.org/0000-0002-2972-5692.
    [Show full text]
  • Curriculum Vitae
    Curriculum Vitae Daniel Kodaj [email protected] dkodaj.net Research areas AOS: metaphysics. AOC: religion, logic. Academic history 2020– Research fellow Philosophical Institute, Hungarian Academy of Sciences Visiting researcher Center for Religious Studies, Central European University 2017–20 Adjunct lecturer Eötvös Loránd University, Budapest 2014–17 Postdoctoral research fellow in metaphysics University of Oxford 2015 PhD in philosophy Central European University 2010 MA in philosophy University of Pécs, Hungary 2004 BA in economics Corvinus University, Hungary Publications Evil and the god of indifference (co-authored with László Bernáth). International Journal for Philosophy of Religion (2020) Revisiting the epistemic regress of dispositions. The Philosophical Quarterly (2019) Who is almighty? Forthcoming in Religious Studies Counterfactuals and accessibility. Thought (2016) Religious evil: The basic issues. Philosophy Compass (2016) Intrinsic causation in Humean Supervenience. Ratio (2015) Open future and modal anti-realism. Philosophical Studies (2014) The problem of religious evil. Religious Studies (2014) 1 Grants and awards 2020 “New Horizons for Science and Religion in Central and Eastern Europe” subgrant ($62,000) Funded by the Ian Ramsey Centre, The John Templeton Foundation Title of the project: “Meant to be: Resuscitating the Metaphysics of Teleology” 2019 Oxford University Essay Prize for Eastern European Perspectives on Science, Theology, and Humane Philosophy 2014 Religious Studies Postgraduate Essay Prize (co-winner)
    [Show full text]
  • Berkeley Bibliography
    Berkeley Bibliography (1979-2011) Abad, Juan Vázques. “Observaciones sobre la noción de causa en el opusculo sobre el movimiento de Berkeley.” Analisis Filosofico 6 (1986): 35-44. Abelove, H. “George Berkeley’s Attitude to John Wesley: the Evidence of a Lost Letter.” Harvard Theological Review 70 (1977): 175-76. Ablondi, Fred. “Berkeley, Archetypes, and Errors.” Southern Journal of Philosophy 43 (2005): 493- 504. _____. “Absolute Beginners: Learning Philosophy by Learning Descartes and Berkeley.” Metascience 19 (2010): 385-89. Ackel, Helen. Über den Prozess der menschlichen Erkenntnis bei John Locke und George Berkeley. München und Ravensburg: Grin, 2008. Adamczykowa, Izabella. “The Role of the Subject in the Cognitive Process after George Berkeley: Passive for Active Subject?” Annales Universitatis Mariae Curie Sklodowska, Sectio 1 Philosophia-Sociologia 6 (1981): 43-57. Agassi, Joseph. “The Future of Berkeley’s Instrumentalism.” International Studies in Philosophy 7 (1975), 167-78. Airaksinen, Timo. “Berkeley and the Justification of Beliefs [Abstract].” Berkeley Newsletter 8 (1985), 9. _____. “Berkeley and the Justification of Beliefs.” Philosophy and Phenomenological Research 48 (1987), 235-56. _____. “The Chain and the Animal: Idealism in Berkeley’s Siris.” In Gersh and Moran (2006), 224- 43. _____. “The Path of Fire: The Meaning and Interpretation of Berkeley’s Siris.” In Daniel, New Interpretations (2007), 261-81. _____. “Berkeley and Newton on Gravity in Siris.” In Parigi (2010b), 87-106. _____. “Active Principles and Trinities in Berkeley’s Siris.” Revue Philosophique de la France et de l’Ėtranger 135 (2010): 57-70. _____. “Rhetoric and Corpuscularism in Berkeley’s Siris.” History of European Ideas 37 (2011): 23-34.
    [Show full text]
  • July 8-17, 2019, Budapest, Hungary
    COGNITIVE PHENOMENOLOGY JULY 8-17, 2019, BUDAPEST, HUNGARY COURSE DIRECTOR David Pitt, Department of Philosophy, California State University, Los Angeles, USA FACULTY Marta Jorba, Department of Linguistics and Basque Studies, University of the Basque Country, Vitoria-Gasteiz, Spain Angela Mendelovici, Philosophy Department, University of Western Ontario, London, Canada Michelle Montague, Philosophy Department, University of Texas at Austin, USA Howard Robinson, Philosophy Department, Central European University, Budapest, Hungary Charles Siewert, Department of Philosophy, Rice University, USA Declan Smithies, Department of Philosophy, Ohio State University, USA BRIEF COURSE DESCRIPTION The course is designed to familiarize participants with the increasingly influential, though still controversial thesis that thinking is a kind of experience, and that conceptual mental content is constituted by a proprietary, sui generis kind of non- sensory phenomenology. In addition to the familiar sensory kinds of experience – visual, auditory, olfactory, etc., there is, according to this view, a cognitive kind of phenomenology. Just as there is “something it’s like” to have visual, auditory, etc. experiences, there is something it’s like to think. And just as differences in visual, auditory, etc. phenomenology distinguish states of those proprietary kinds one from the other, differences cognitive phenomenology distinguish thoughts one from the other. Topics to be covered in the course include: arguments for the existence of cognitive phenomenology;
    [Show full text]