Peoples Temple Ephemera and Publications, 1959-1979, MS 4124
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A New World Tragedy $13.95
... - Joumey to Nowhere A NEW WORLD TRAGEDY $13.95 Rarely does a book come along which so transcends its apparent subject that the reader is ultimately given something larger, richer, and more revealing than he might initially have imagined. Already published in Eng land to overwhelming acclaim (see back of jacket), Shiva Naipaul’s Journey to Nowhere is such a book — a “power ful, lucid, and beautifully written book” (The Spectator) that is destined to be one of the most controversial works of 1981. In it, this major writer takes us far beyond the events and surface details surrounding the tragedy of Jones town and the People’s Temple —and gives us his remark able, unique perspective on the deadly drama of ideas, environments, and unholy alliances that shaped those events both in Guyana and, even more significantly, in America. Journey to Nowhere is, on one level, a “brilliantly edgy safari” (New Statesman) inside the Third World itself—a place of increasing importance in our lives—and on another, a book about America, about the corrupt and corrupting ideologies and chi-chi politics of the past twenty years that enabled the Reverend Jim Jones and the Temple to flourish and grow powerful in California and Guyana. Drawing on interviews —with former members of the Temple, various officials, and such people as Buckmin ster Fuller, Huey Newton, Clark Kerr, and others —on documents, and most importantly, on his own strong, clear reactions to what he observed, Naipaul examines the Guyana of Forbes Bumham, the CIA stooge turned Third World socialist leader, whose stated ideals of socialism, racial brotherhood, and cooperative agricul tural enterprise coincided so neatly, we learn for the first time, with those of the People’s Temple — ideals that led all too easily to violence and death. -
The Psychology Behind Jonestown: When Extreme Obedience and Conformity Collide Abstract 2
THE PSYCHOLOGY BEHIND JONESTOWN 1 Anna Maria College The Psychology Behind Jonestown: When Extreme Obedience and Conformity Collide Submitted by: Claudia Daniela Luiz Author’s Note: This thesis was prepared by Law and Society and Psychology student, Claudia Daniela Luiz for HON 490, Honors Senior Seminar, taught by Dr. Bidwell and written under the supervision of Dr. Pratico, Psychology Professor and Head of the Psychology Department at Anna Maria College. RUNNING HEAD: THE PSYCHOLOGY BEHIND JONESTOWN 2 Abstract Notoriously throughout our history, cults of extremist religious views have made the headlines for a number of different crimes. Simply looking at instances like the Branch Davidians in Waco, or the members of the People’s Temple of Christ from Jonestown, it’s easy to see there is no lack of evidence as to the disastrous effects of what happens when these cults reach an extreme. When one person commits an atrocious crime, we can blame that person for their actions, but who do we blame when there’s 5 or even 900 people that commit a crime because they are so seemingly brainwashed by an individual that they’ll blindly follow and do whatever that individual says? Studying cases, like that of Jonestown and the People’s Temple of Christ, where extreme conformity and obedience have led to disastrous and catastrophic results is important because in the words of George Santayana “those who do not learn history are doomed to repeat it.” By studying and analyzing Jonestown and the mass suicide that occurred there, people can learn how Jim Jones was able to gain complete control of the minds of his over 900 followers and why exactly people began following him in the first. -
Lorne Bair :: Catalog 21
LORNE BAIR :: CATALOG 21 1 Lorne Bair Rare Books, ABAA PART 1: AFRICAN-AMERICAN HISTORY & LITERATURE 2621 Daniel Terrace Winchester, Virginia USA 22601 (540) 665-0855 Email: [email protected] Website: www.lornebair.com TERMS All items are offered subject to prior sale. Unless prior arrangements have been made, payment is expected with order and may be made by check, money order, credit card (Visa, MasterCard, Discover, American Express), or direct transfer of funds (wire transfer or Paypal). Institutions may be billed. Returns will be accepted for any reason within ten days of receipt. ALL ITEMS are guaranteed to be as described. Any restorations, sophistications, or alterations have been noted. Autograph and manuscript material is guaranteed without conditions or restrictions, and may be returned at any time if shown not to be authentic. DOMESTIC SHIPPING is by USPS Priority Mail at the rate of $9.50 for the first item and $3 for each additional item. Overseas shipping will vary depending upon destination and weight; quotations can be supplied. Alternative carriers may be arranged. WE ARE MEMBERS of the ABAA (Antiquarian Bookseller’s Association of America) and ILAB (International League of Antiquarian Book- sellers) and adhere to those organizations’ standards of professionalism and ethics. PART ONE African American History & Literature ITEMS 1-54 PART TWO Radical, Social, & Proletarian Literature ITEMS 55-92 PART THREE Graphics, Posters & Original Art ITEMS 93-150 PART FOUR Social Movements & Radical History ITEMS 151-194 2 PART 1: AFRICAN-AMERICAN HISTORY & LITERATURE 1. CUNARD, Nancy (ed.) Negro Anthology Made by Nancy Cunard 1931-1933. London: Nancy Cunard at Wishart & Co., 1934. -
Three Ways of Understanding Government Classification of Jonestown Documents
Three Ways to Understand Government Classification of Jonestown Documents Revision of paper given at Religion, Secrecy and Security: Religious Freedom and Privacy in a Global Context An Interdisciplinary Conference at Ohio State University April 2004 Rebecca Moore In 2001 my husband, Fielding McGehee III, and I filed a Freedom of Information Act (FOIA) lawsuit against the Department of Justice. McGehee and Moore v. U.S. Department of Justice seeks to compel the Justice Department to provide an index—as required by law—to three compact disks of materials the FBI had pulled together from documents collected in Jonestown, Guyana in 1978 and from files generated in the agency’s subsequent investigation into the assassination of U.S. Congressman Leo J. Ryan. Our interest in Jonestown is both personal and professional, and in that respect I am writing as a participant observer regarding the events of 18 November 1978. I am a participant to the extent that my two sisters and nephew died in Jonestown in the mass murders-suicides which occurred under the direction of Jim Jones and I wish to know how and why. My status as a relative makes me an insider of sorts, with access to survivors of the tragedy, and with stature with government agencies as an interested party. But I am an observer as well, given my training in religious studies and my desire to interpret the events to my academic peers within a scholarly framework. I also wish to write the history of Peoples Temple, the group begun by Jones in Indianapolis which migrated to California and then to Guyana, as accurately and completely as possible. -
Jonestown FBI Files
OA/1V/¥T TO JVX iTXUJX (JONESTOWN) BUFILE NUMBER : 89-4286 (BULKY 2233) BB-1 PAULA ADAMS subject g9-Vc3F^ File nnmf^fi f^/^p///- SOSAL pA^FS pA|€5 R6A.6A566 H. Ko. 3K 491572 145/76 Beg. Fee. ^1.00 2 Copi«a f^t,20 i¥ f A 1 4 ^2.20 5. 2. 71. ^••tisias is tti* Stat* af Qu7»a« p*r«oa«lSj' aaa* ud appaarsd Uff^lA aiuidOl, af a^a««to«a» I'art K«ltuaa« Vortb vast BaslWt stata af Ovjaaa. aiuca AiYfiAS£A atatad aadl daalarad that for dirtra good aautas «»d raasaaa ab« baa aada^ aaalaat^d, aoABtltutad and appoint ad tAbUL moA ifwXw^ TU;^iii.7ri., ^tb or Lot 121 ^fair^ ^tracCy Alb«rttOtta» Aaor^^town, Daa«rara» Oujantt« jointly )^i^^«aTtrall7 to b* bar trua and lawful Attoma/a in tb* &tata all; Quyaaa ,until roToeatlDa baraof, tu rapraaant bar la all aoTabla or iasorabla, and to ^aat and taka oa laaaa all property abaraaooTcr vbttbar raal or parsant*! aod/or to raoaiva and pais all traaaports and laaaaa tb«rafor«« aad to aooapt asj U.11 of ^obaa^a^ or bortsa^a on all or any af •voti propar^ aod aa payaaot balag aad* to oaaoal doouaaata la aoaaaotioa th^r^witb aad to appaar before any Judga of tba Si wGwft ar mSj Safilstrer «r vtnvr orfl3*r ef sas Court ef tba Supraaa Court ef Judieetura or abj Kaflstrata er maiatar ef Juatlo* for all er an/ ef tba aforaaald purpeaaa. 2* To •Dtar latot eifBt txoeuta aa^ dali-or all aonn ^eta, d**dB| doaua*ata« ae;r**a*Bta« tfuaraataeBt boada er etbar aoeouat docuaaDta ef a lika aatarot ar.d to opao and eperat* a bank aooouat la anj of taa baoks of Gu/asa is tar nnaa <..f tba Appearar« 5, AfiA> general 1/ for bar aad la bcr aa&e to eel 1 act* aa for, daaaad, ana for, lav/, reeover an., reeaive of a&t frv^a J- • a - 11 maA. -
Section I - Overview
EDUCATOR GUIDE Story Theme: History Retold Subject: The People’s Temple Discipline: Theatre SECTION I - OVERVIEW ......................................................................................................................2 SECTION II – CONTENT/CONTEXT ..................................................................................................3 SECTION III - RESOURCES ..................................................................................................................6 SECTION IV – VOCABULARY .........................................................................................................10 SECTION V – PEOPLES TEMPLE HISTORICAL TIMELINE .......................................................... 13 SECTION VI – ENGAGING WITH SPARK ....................................................................................143 SECTION VII – RELATED STANDARDS.......................................................................................... 19 Actors in The People’s Temple production at Berkeley Repertory Theatre work on the play in its early stages. Still image from SPARK story, 2005. SECTION I - OVERVIEW EPISODE THEME History Retold INSTRUCTIONAL STRATEGIES Group oral discussion, review and analysis, SUBJECT including peer review and aesthetic valuing People’s Temple Project Teacher-guided instruction, including demonstration and guidance GRADE RANGES Hands-on individual projects in which students K–12 & Post-Secondary work independently Hands-on group projects in which students assist CURRICULUM CONNECTIONS -
MSS 328 Moscone Finding
University of the Pacific Library Holt-Atherton Department of Special Collections Collection Name: Moscone Collection, 1967-1978 Collection Number: MSS 328 Creator: Moscone, George Size: 64 linear feet Restrictions: None Copyright: It is the responsibility of the user to obtain permission to publish from the owner of the copyright (the institution, the creator of the record, the author or his/her transferees, heirs, legates, or literary executors). The user agrees to indemnify and hold harmless the University of the Pacific, its officers, employees, and agents from and against all claims made by any person asserting that he or she is an owner of copyright. Credit Line: [Identification of item], Moscone Collection, Holt-Atherton Department of Special Collections, University of the Pacific Library. Processing History: The George Moscone Collection was processed and the finding aid completed in April of 2018 by Joseph Olson, Project Archivist. The original order of the papers was indeterminate and thus the current arrangement was developed at University of the Pacific. The work was made possible through grant funding from the National Historical Publications and Records Commissions (NHPRC). Biographical Note: George Moscone was born in San Francisco in 1929 and grew up in the predominantly Italian neighborhood of Marina, west of North Beach. Raised as a Catholic, he attended St. Ignatius High School where he played basketball and graduated in 1947. He attended the College of the Pacific (now University of the Pacific), graduated in 1953, and went on to receive his law degree from U.C. Hastings in 1956. After serving in the Navy he started a private law practice in San Francisco by the name of Morgan and Moscone. -
Peoples Temple Miscellany, 1951-2013, MS 4126
http://oac.cdlib.org/findaid/ark:/13030/kt9j49s3fd No online items Finding aid to Peoples Temple miscellany, 1951-2013, MS 4126 Finding aid prepared by Frances Wratten Kaplan California Historical Society 2011 678 Mission Street San Francisco, CA 94105 [email protected] URL: http://californiahistoricalsociety.org/ Finding aid to Peoples Temple MS 4126 1 miscellany, 1951-2013, MS 4126 Contributing Institution: California Historical Society Title: Peoples Temple miscellany Identifier/Call Number: MS 4126 Physical Description: 17.0 boxes Date (inclusive): 1951-2013 Collection is stored onsite. Language of Material: Collection materials are in English. Abstract: Peoples Temple miscellany consists of miscellaneous materials about Peoples Temple arranged by California Historical Society staff into a single, ongoing collection. Acquired at different times from a variety of donors, materials in the collection include correspondence, notes, scrapbooks, journals, clippings, publications, audio recordings, realia and television documentaries about Peoples Temple and Jonestown, its agricultural mission in Guyana. Access Collection is open for research. Publication Rights All requests to reproduce, publish, quote from or otherwise use collection materials must be submitted in writing to the Director of the Library and Archives, North Baker Research Library, California Historical Society, 678 Mission Street, San Francisco, CA 94105. Consent is given on behalf of the California Historical Society as the owner of the physical items and is not intended to include or imply permission from the copyright owner. Such permission must be obtained from the copyright owner. Restrictions also apply to digital representations of the original materials. Use of digital files is restricted to research and educational purposes. Preferred Citation [Identification of item], Peoples Temple miscellany, MS 4126, California Historical Society Separated Materials Photographs have been removed and transferred to Photographs from Peoples Temple miscellany, 1966-1978, MSP 4126. -
Drinking the Kool-Aid: a Survivor Remembers Jim Jones
Drinking the Kool-Aid: A Survivor Remembers Jim Jones On November 18, 1978, Jim Jones and more than 900 members of his People's Temple committed mass suicide in the jungle of Guyana. Jones's followers are imagined as wide-eyed innocents, swallowing his outrageous teachings along with his cyanide-laced Kool-Aid. Teri Buford O'Shea remembers things quite differently. Teri Buford O'Shea was 19 years old when she joined the People's Temple in Redwood Valley, California. It was 1971, and O'Shea was homeless when a man pulled up alongside her in a van. He told her about the community where he lived -- a place, he said, where no one had to worry about food or housing. The leader was a visionary who was building a new future. O'Shea gladly took the ride. After all, she assumed, if she didn't like the People's Temple, she could always leave. Forty years later, O'Shea is just beginning to speak openly about her seven years with Jim Jones. Her memories of Jonestown are complex. Its inhabitants, she says, were warm people who worked hard to build a utopian community. Jones himself was passionately committed to civil rights -- during the 1960s, he helped integrate churches, hospitals, restaurants, and movie theaters, and he personally adopted several children of color. The majority of the followers who died with him were African- American, and one third were children. As O'Shea tells it, Jones's idealism was a large part of what made him so lethal. He tapped into the spirit of the late 1960s and 1970s, feeding on people's fears and promising to create a "rainbow family" based on true equality. -
The Assassination of Representative Leo J. Ryan and the Jonestown, Guyana Tragedy
l I 96th Congress, 1st Session - - . - . Houlle Document No. 96- " . , THE ASSASSINATION OF REPRESENTATIVE LEO J. RYAN AND THE JONESTOWN, GUYANA TRAGEDY REPORT OF A STAFF INVESTIGATIVE GROUP TO THE COMMITTEE ON FOREIGN AFFAIRS U.S. HOUSE OF REPRESENTATIVES MAY Hi, 1979 Printed for the use ot the Committee on Foreign Affairs COMMITTEE ON FOREIGN AFFAIRS CLlllllrflllNT 1. ZABLOCKI, Wiaconllln, Oh.f'MGtl L. B. B'OUNTAIN, Nortb Carolina WILLIAM S. BROOMFIELD. Mleblgo DANTE B. FASCELL, I'lortda EDWARD J. DERWINSKI, IIlinol. CBARLIllS C. DIGGS, Ja., M!eb1p.n PAUL FINDLIllY. Illinol. BIllNJAMIN S. ROSIllNTBAL, New York 10BN B. BUCBANAN, J8.. Alabama Lllllll B. HAMILTON, In41aDa LARRY WINN, Ja.• XlUlu. LIllSTIllR L. WOLFF, New York BEN1AMIN A. GILMAN, New York JONATBAN B. BINGHAM. New York ',fENN"SON GUYER, Oblo GUS YATRON, Pennqlvanla ROBERT 1. LAGOMARSINO, Cal1tornla CARDISS COLLINS, Dllnol. WILLIAM F. GOODLING, PennB7lvanla STIllPBlDN 1. SOLARZ, New York JOEL PRITCHARD, WaBbtngton DON BONxma, Wublngton MILLICENT FENWICK, New Jerse, GERRY E. STUDDS, M....ebusetta DA.N QUAYLE, Indloa ANDY IRELAND, I'lortda DONALD 1. PEABB, Ohio DAN MICA, I'lortda MICBAEL D. BARNlIlS, Marrlod WILLIAM B. ORAY III, Penn.,lvlUl!a TONY P. BALL, Oblo BOWARD WOLPE, Mlcll1pD DAVID R. BOWBN. M1alIIlppl FLOYD J. FITmAN, Indiana los. 1. BUDY, lr•• ·07t4e1 01 S,01/ DouaT T. BtnIU, S'o1/ OOMII"G." Box••". Pllauouro, Sea1/ ,., SSdO" M. WILLCOS, 8'01/ ri"OfI' STAJ'I' I5VE8TIGATIVB GBOUP Gaoao. R. BIIIlD••, S'.1/ 0_"0," Ivo 1. SP.UTI". SII/)eo",,,,.Ulle S'G1/ DwfIC'or Tao... R. S".TO", ,Inflori'll S,01/ O_le"'IS,,,,, ProJ«nl IU) FOREWORD HOUSE OF REPRESENTATIVES, CoMMITTEE ON FOREIGN AFFAIRS, WashingtOn, D.O., May 15, 1979. -
Understanding Jonestown Whitney Fosu Junior Division Historical
1 Understanding Jonestown Whitney Fosu Junior Division Historical Paper Paper Length: 2,019 Words 2 The 1960s and 1970s were a bleak and uncertain time for many. During these decades, both the Civil Rights movement and the Women's Liberation movement were transpiring. Overall, this period was a difficult time for people everywhere. During the 1970s, Jim Jones' church, Peoples Temple, was a momentous accomplishment for welcoming all genders, races, and ages, yet this is where the triumph ends. In addition to his instability, and the members' mindless compliance, the criticisms and the political powers of outsiders ignited the tragedy of mass suicide. This remains a cautionary tale for everyday life, as it could very much occur again. Introduction into Jim Jones’ Life Jim Warren Jones was born on May 31, 1931, to James Thurman Jones and Lynetta Putnam Jones in Crete, Indiana. When he was born, his mother was working as a factory worker, while his dad was in a poor state of health due to his exposure to poisonous gasses during World War I. Growing up, he became more and more cognizant of the distinctions between his life and that of other children around him. It can be said that he was somewhat neglected during his youth as a result of his mother having to work all day leaving him with no one to care for him, and his father barely spending any time with him because of his involvement in the Ku Klux Klan, a white supremacist group. His first encounter with religion came from his neighbor, Myrtle Kennedy, who cared for him during his childhood. -
Jim Jones Jim Jones, by Name of James Warren Jones, (Born May 13, 1931, Crete, Near Lynn, Indiana, U.S.—Died November 18, 1978
Jim Jones Jim Jones, by name of James Warren Jones, (born May 13, 1931, Crete, near Lynn, Indiana, U.S.—died November 18, 1978, Jonestown, Guyana), American cult leader who promised his followers a utopia in the jungles of South America after proclaiming himself messiah of the Peoples Temple, a San Francisco-based evangelist group. He ultimately led his followers into a mass suicide, which left more than 900 dead and came to be known as the Jonestown Massacre (November 18, 1978). As a young child, Jones became a regular churchgoer, and, after graduating from Butler University, he decided to enter the ministry. In the 1950s and ’60s in Indianapolis, Indiana, Jones gained a reputation as a charismatic churchman, and he was a vocal proponent of racial integration, a position that ran afoul of some church elders. In 1955 he established the Wings of Deliverance, a Pentecostal church that eventually became known as the Peoples Temple. During this time he was noted for his work with the homeless, and in the early 1960s he served as director of Indianapolis’s Human Rights Commission. Fearing a nuclear war, Jones relocated his church to northern California in 1965, first settling near Ukiah and then in San Francisco in 1971. Following the move, Jones, who adopted the name “the Prophet,” apparently became obsessed with the exercise of power. Before long, he began to face various allegations, most notably that he was illegally diverting the income of cult members to his own use. Amid the mounting accusations, Jones and hundreds of his followers emigrated to Guyana and set up an agricultural commune called Jonestown (1977).