Divine Identity in Secular Form: Nationalism of the Protestant in Korea Hyeonjun Kim (PhD Student, Yonsei University)
[email protected] Abstract This study aims to analyze how Protestantism and secular nationalism met together and construct a political subject in South Korea. Protestant was introduced in Korean Peninsular during the late Chosun and Japanese colonial rule, so missionaries emphasized the concept of nation when they diffused the religious doctrines. In this context, Protestant church played a leading role in liberalization movement of nation, state-building before the two state-system in Korea were established after the Korean War. Therefore, when the Park Chung-hee regime pushed ahead of nationalization project, Protestant churches showed variant ways of activisms toward the state nationalism depending on their own theoretical, political perspectives: fundamental evangelism, eclecticism, and Mijung-ims. In summary, the nation form served as a bridge that religious subjects are intertwining with political matters in Korea, and Protestant discourses of nationalism constructed another hegemonic nationalism among the common believers, blurring the conventional distinction of the divine/secular conceptualized by the Western scholars. 1 Introduction Political participation of the religious group is one of the contested subjects in the social science. Its political significance has derived the attention of concerned modern scholars worldwide, but it is always the crucial point that how we understand the divine/secular distinction