“How the Last Supper Became the Lord's Supper” Exodus 12:1-42

Total Page：16

File Type：pdf, Size：1020Kb

“How the Last Supper Became the Lord’s Supper” Exodus 12:1-42; Matthew 26:17-29 Maundy Thursday Service April 18, 2019 Introduction: On Thursday night before Jesus’ crucifixion on Friday, Jesus gathered in the Upper Room with His disciples for the Passover meal to commemorate deliverance from Egyptian bondage. • This was Jesus’ last supper with His disciples. • At this last supper, Jesus instituted the Lord’s Supper. We gather on Thursday night before Good Friday to commemorate (recall and show respect) deliverance from sin’s bondage. T.S. Please open your Bible or use a Bible in the pew rack and turn to Matthew 26:17-29 and see how the last Supper Jesus had with his disciples into the Lord’s Supper. Text: Matthew 26:17-29 1. The Lord’s Supper is a time to look back. A. The Israelites: • At Passover the Jews look back to Egypt and how God delivered them from their 430 years of Egyptian bondage (Exodus 12:40). • They took a lamb, killed it, and put blood on the doorposts and lintel of their doors (Exodus 12:22). • At midnight God passed through the land and struck all the first born except those with blood on the doorposts (Exodus 12:12-13). • B. Christians: At the Lord’s Supper, Christians look back to the cross (Matthew 27:27-35). Application: When you hold the bread and cup tonight, look back at the cross and recall and respect what Christ did for you. 2. The Lord’s Supper is a time to look up. • The lambs at Passover, without spot or blemish, point to Jesus. • The Bible says, “For Christ, our Passover Lamb, has been sacrificed” (1 Corinth 5:7). Application: When you hold the bread and cup tonight, don’t look at a grave. He is not there. Look up. He is risen!! 3. The Lord’s Supper is a time to look within. • The Bible says, let a man examine himself…” (I Cor. 11:23-28a). • There are four questions that will help you examine yourself. 1. Is the Lamb in you? The Passover lambs were eaten (Exodus 12:46). Is Christ in you? 2. Is the Lamb satisfying you? (John 10:10) 3. Has the Lamb changed you? (2 Cor. 5:17) 4. Is there any sin of which the Lamb is convicting you? If so, don’t eat in an unworthy manner. (1 Cor. 11:29) .

Copy Link

Recommended publications

Depicting Christ's Friends
48 Copyright 2008 Center for Christian Ethics at Baylor University This photo is available in the print version of Friendship. The many and varied depictions of the Last Supper in Christian art continue to attract us as viewers not only because of the sacramental importance of the event they represent, but also because they explore the friendships among Christ and the apostles. Flemish School (Sixteenth Century), THE LAS T SUPPER . Painted Stone. Oudheidkundig Museum van de Bijloke, Ghent, Belgium. Photo © Held Collection / The Bridgeman Art Library. Used by permission. Copyright 2008 Center for Christian Ethics at Baylor University 49 Depicting Christ’s Friends BY HEIDI J. HORNIK he many and varied depictions of the Last Supper—surely it is one of the best-loved biblical stories depicted in visual art—continue to Tattract us as viewers not only because of the sacramental importance of the event they depict, but also because they explore the friendships among Christ and the apostles. These two examples allow us to compare the representation of the Last Supper in a Northern Renaissance sculpture from Flanders (on the cover and p. 48) and an Italian Renaissance painting from Florence (see p. 50). In each object we can easily identify, for example, the intimate friendship of Christ and John the Beloved, for the artists follow a visual type for the disciple “whom Jesus loved” based on the scriptural reference of his “lying on Jesus’ breast” (John 13:23, 25, KJV). Domenico Ghirlandaio painted his fresco, The Last Supper, in the refect- ory or dining area of the Dominican monastery of San Marco in Florence.
[Show full text]
The Italian High Renaissance (Florence and Rome, 1495-1520)
The Italian High Renaissance (Florence and Rome, 1495-1520) The Artist as Universal Man and Individual Genius By Susan Behrends Frank, Ph.D. Associate Curator for Research The Phillips Collection What are the new ideas behind the Italian High Renaissance? • Commitment to monumental interpretation of form with the human figure at center stage • Integration of form and space; figures actually occupy space • New medium of oil allows for new concept of luminosity as light and shadow (chiaroscuro) in a manner that allows form to be constructed in space in a new way • Physiological aspect of man developed • Psychological aspect of man explored • Forms in action • Dynamic interrelationship of the parts to the whole • New conception of the artist as the universal man and individual genius who is creative in multiple disciplines Michelangelo The Artists of the Italian High Renaissance Considered Universal Men and Individual Geniuses Raphael- Self-Portrait Leonardo da Vinci- Self-Portrait Michelangelo- Pietà- 1498-1500 St. Peter’s, Rome Leonardo da Vinci- Mona Lisa (Lisa Gherardinidi Franceso del Giacondo) Raphael- Sistine Madonna- 1513 begun c. 1503 Gemäldegalerie, Dresden Louvre, Paris Leonardo’s Notebooks Sketches of Plants Sketches of Cats Leonardo’s Notebooks Bird’s Eye View of Chiana Valley, showing Arezzo, Cortona, Perugia, and Siena- c. 1502-1503 Storm Breaking Over a Valley- c. 1500 Sketch over the Arno Valley (Landscape with River/Paesaggio con fiume)- 1473 Leonardo’s Notebooks Studies of Water Drawing of a Man’s Head Deluge- c. 1511-12 Leonardo’s Notebooks Detail of Tank Sketches of Tanks and Chariots Leonardo’s Notebooks Flying Machine/Helicopter Miscellaneous studies of different gears and mechanisms Bat wing with proportions Leonardo’s Notebooks Vitruvian Man- c.
[Show full text]
The Last Supper & the Lord's Supper
These study lessons are for individual or group Bible study and may be freely copied or distributed for class purposes. Please do not modify the material or distribute partially. Under no circumstances are these lessons to be sold. Comments are welcomed and may be emailed to [email protected]. THE LAST SUPPER & THE LORD’S SUPPER Curtis Byers 2008 Leonardo Da Vinci's The Last Supper The Last Supper (in Italian, Il Cenacolo or L'Ultima Cena) is a 15th century mural painting in Milan, created by Leonardo da Vinci for his patron Duke Lodovico Sforza. It represents the scene of The Last Supper from the final days of Jesus as depicted in the Bible. Leonardo da Vinci's painting of the Last Supper is based on John 13:21, where Jesus announced that one of his 12 disciples would betray him. The Last Supper painting is one of the most well known and valued paintings in the world; unlike many other valuable paintings, however, it has never been privately owned because it cannot easily be moved. Leonardo da Vinci's painting of The Last Supper measures 460 x 880 cm (15 feet x 29 feet) and can be found in the refectory of the convent of Santa Maria delle Grazie in Milan, Italy. The Last Supper specifically portrays the reaction given by each apostle when Jesus said one of them would betray him. All twelve apostles have different reactions to the news, with various degrees of anger and shock. From left to right: Bartholomew, James the Lesser and Andrew form a group of three, all are surprised.
[Show full text]
Series: Unlikely Kingdom: the Gospel of Matthew the Last Supper
The Last Supper Matthew 26:17-30 Ben Melli March 17, 2019 …to make and mature followers of Christ series: Unlikely Kingdom: The Gospel of Matthew Symbols are powerful things, especially when the relationship a consequence of Adam’s disobedience, sin distorted every area between the symbol and the thing symbolized becomes per- of God’s creation, including his prized creation, humanity. But sonal. For example, I went to high school in Germany, and one God was gracious to Adam and Eve, and although they broke of our field trips was to a concentration camp that contained the condition of the covenant, God still promised them a savior several gas chambers, and rooms of large furnaces where many that would do what Adam did not do, a savior who would obey lives were taken. I remember walking through the chambers, God perfectly. Then came Noah’s covenant. After the flood, God and even my simple 16-year-old mind grasped the gravity of the told Noah that because of his obedience in the midst of wicked horrors that I was encountering. Claimed as a symbol by the Nazi people, God would not destroy the world by water again. He cre- regime, the swastika evokes powerful emotional responses for ated a symbol to remind Noah of this covenant, the rainbow. many, and for me, whenever I see it, I’m reminded of the atroci- Next, we have Abraham. His covenant with God was in two parts. ties that took place in those chambers. During my freshman year First, God promised to make Abraham’s name great among all at college, my roommate played a cruel trick on me.
[Show full text]
“Sacrum Convivium”. Formas E Conteúdos Da Ceia Do Rei De Portugal Na Idade Moderna a Partir Das Figurações Icónicas
De Arte, 4, 2005, pp. 89-120 “Sacrum convivium”. Formas e conteúdos da ceia do rei de Portugal na Idade Moderna a partir das figurações icónicas Marco Daniel Duarte RESUMO. Os reis da Idade Moderna portuguesa, como os monarcas da restante Europa, tinham plena consciência da importância da alimentação e do simbolismo que, desde os tempos mais antigos da humanidade, a alimentação condensava através dos seus ritos. Faziam, assim, do acto de comer um cerimonial através do qual demonstravam o seu poder: ante os maiores do seu povo, o rei mostrava-se alimentador do seu reino e, também, alimentado pelo seu reino. Os vários ritos estavam de tal sorte associados ao ritual eucarístico que, inclusivamente, se poderá falar de um verdadeiro “sacrum convivium”. De entre as várias fontes que concorrem para esta percepção, têm um lugar primordial as fontes iconográficas (ceias, representação de festas, naturezas-mortas…), pois condensam em si, mais do que uma reprodução à maneira de reportagem, os valores que, na Idade Moderna, gravitavam em torno da sacralidade dos alimentos. Palabras‐chave: ceia, iconografia da alimentação, banquete, ritual, liturgia régia, eucaristia, natureza-morta, comida pública do rei, Última Ceia. ABSTRACT. The kings of the Portuguese Modern Age, such as the monarchs of the rest of Europe, had plain conscience of the importance of food and of the symbolism that, since the most ancient times of humanity, food condensed through its rites. They did, thus, from the act of eating a ceremonial through which they would show their power: in the face of the greatest of his people, the king showed himself as the feeder of his realm and, also, as the one who was fed by his kingdom.
[Show full text]
The Death and Resurrection of Jesus the Final Three Chapters Of
Matthew 26-28: The Death and Resurrection of Jesus The final three chapters of Matthew’s gospel follow Mark’s lead in telling of the passion, death and resurrection of Jesus. At each stage Matthew adds to Mark’s story material that addresses concerns of his community. The overall story will be familiar to most readers. We shall focus on the features that are distinctive of Matthew’s version, while keeping the historical situation of Jesus’ condemnation in view. Last Supper, Gethsemane, Arrest and Trial (26:1–75) The story of Jesus’ last day begins with the plot of the priestly leadership to do away with Jesus (26:1–5). As in Mark 14:1-2 they are portrayed as acting with caution, fearing that an execution on the feast of Passover would upset the people (v 5). Like other early Christians, Matthew held the priestly leadership responsible for Jesus’ death and makes a special effort to show that Pilate was a reluctant participant. Matthew’s apologetic concerns probably color this aspect of the narrative. While there was close collaboration between the Jewish priestly elite and the officials of the empire like Pilate, the punishment meted out to Jesus was a distinctly Roman one. His activity, particularly in the Temple when he arrived in Jerusalem, however he understood it, was no doubt perceived as a threat to the political order and it was for such seditious activity that he was executed. Mark (14:3–9) and John (12:1–8) as well as Matthew (26:6–13) report a dramatic story of the anointing of Jesus by a repentant sinful woman, which Jesus interprets as a preparation for his burial (v.
[Show full text]
The Last Supper Seen Six Ways by Louis Inturrisi the New York Times, March 23, 1997
1 Andrea del Castagno’s Last Supper, in a former convent refectory that is now a museum. The Last Supper Seen Six Ways By Louis Inturrisi The New York Times, March 23, 1997 When I was 9 years old, I painted the Last Supper. I did it on the dining room table at our home in Connecticut on Saturday afternoon while my mother ironed clothes and hummed along with the Texaco. Metropolitan Operative radio broadcast. It took me three months to paint the Last Supper, but when I finished and hung it on my mother's bedroom wall, she assured me .it looked just like Leonardo da Vinci's painting. It was supposed to. You can't go very wrong with a paint-by-numbers picture, and even though I didn't always stay within the lines and sometimes got the colors wrong, the experience left me with a profound respect for Leonardo's achievement and a lingering attachment to the genre. So last year, when the Florence Tourist Bureau published a list of frescoes of the Last Supper that are open to the public, I was immediately on their track. I had seen several of them, but never in sequence. During the Middle Ages the ultima cena—the final supper Christ shared with His disciples before His arrest and crucifixion—was part of any fresco cycle that told His life story. But in the 15th century the Last Supper began to appear independently, especially in the refectories, or dining halls, of the convents and monasteries of the religious orders founded during the Middle Ages.
[Show full text]
The Last Supper
Easter | Session 2 | Uptown Good Friday Lesson The Last Supper BIBLE PASSAGE: Matthew 26; John 13 STORY POINT: Jesus and his disciples ate the first Lord’s Supper at Passover. KEY PASSAGE: Romans 10:9 BIG PICTURE QUESTION: Who saves us from our sin? Only Jesus saves us from sin. Activity page Invite kids to complete “The Lord’s Supper” on the activity page. Kids should use the code to reveal two important parts of the Lord’s Supper. (bread, cup) Each box relates to the corresponding letter’s position in the grid. SAY • In the Bible story we will hear today, Jesus ate a special meal with His disciples. The meal was usually to remember the Passover, but Jesus used the bread and the cup to talk about something even greater. Play Dough Meal Provide a lump of play dough for each kid. Invite kids to work together to sculpt items for a dinner. Kids may form cups, plates, flatware, and various foods. As kids work, ask them to describe what they are creating. SAY • Do you ever have a special meal to celebrate a holiday or event? What kinds of foods are served at that meal? Today we are going to hear about a meal Jesus ate with His disciples. We will also learn why believers still celebrate that meal today when we share the Lord’s Supper. The Bible Story Jesus’ disciples went into the city to prepare the Passover meal. When the meal was ready, Jesus and His disciples reclined at the table. Jesus knew His time on earth was almost over and He would soon return to the Father in heaven.
[Show full text]
The Last Supper
The Last Supper Scripture Reference: Luke 22:7-23 Suggested Emphasis: God has always taken care of his people (Old Testament, New Testament, and today). ….. ….. ….. ….. ….. ….. Story Overview: Just as Scripture commanded, Jesus ate the Passover meal. This meal was usually celebrated with family and Jesus ate it with those who were closest to him – his disciples. During this meal the Jews were to remember how God had saved them from Egypt. Background Study: Read the other gospel accounts in Matthew 26:17-25; Mark 14:12-21; and John 13:18-30. The Passover feast was an extremely important yearly event for the Jews. The Jews still celebrate it today. This last Passover meal that Jesus and his disciples celebrated together (the Last Supper) set off the chain of events leading to the crucifixion. Use this lesson to explain the Passover Meal and why they were celebrating it. Introduce the fact that Judas would betray Jesus. Next week continue talking about the meal but then spend time discussing how Jesus gave new meaning to the bread and wine. The new meaning involves remembering his body and blood and is the Lord’s Supper that we celebrate each week. (Leviticus 23:4-8) The Passover lamb was sacrificed at a specific time on the fourteenth day of the first month on the Jewish calendar. (This was the day of the first Passover). In this case it was on Thursday of Passion Week. The first Passover was celebrated hundreds and hundreds of years earlier on the last night that the Jews were captive in Egypt (Exodus 12) .
[Show full text]
Easter the Last Supper (The Lord's Supper) 3/22/20
Easter The Last Supper (The Lord’s Supper) 3/22/20 Scripture Reference: Matthew 26:17-30, Mark 14:12-26, Luke 22:7-30; John 13:1-30 Goals: The children will: • Hear the story of Jesus’ last supper with His disciples. • Learn that we celebrate Easter because of Jesus. • Discover that Jesus wants us to remember Him. Memory Verse: Jesus is risen, as He said. Matthew 28:6 Use the sign language chart to teach the memory verse. Opening Prayer: Dear Jesus, We worship You as our King. We thank You for all the good things you do for us. We love You!! Amen. WORSHIP Songs: (Use sign language from memory verse chart as you sing this song.) Jesus is Risen (tune: “Mary Had a Little Lamb”) Jesus is risen as He said, as He said, as He said. Jesus is risen as He said, Matt-hew 28:6 Clap Your Hands (Tune: “London Bridge” Clap your hands and sing for joy, sing for joy, sing for joy. (Clap hands while singing) Clap your hands and sing for joy. (Clap hands while singing) Christ is risen! (Point a finger up) Now we have good news to tell, news to tell, news to tell! (Cup hands around mouth) Now we have good news to tell! (Cup hands around mouth) Christ is risen! (Point a finger up) Introduction: Remember Do: Show photographs of people. Talk About: When someone is not with us, we can look at pictures and remember how much they loved us and fun things we did together.
[Show full text]
20080706 the Lord's Supper Enemies at the Last Supper Cover.Pub
THE LORD’S SUPPER Enemies at the Last Supper our Daily BreaD Junior Edition 7-06-08 SOMETHING YOU MUST KNOW: God is perfect. He is Holy. We are all sinners. For all have sinned, and come short of the glory of God. (Romans 3:23a KJB) None of us could ever make ourselves perfect or holy to be accepted by God. But God loves us all so much, that He gave His only Son, the Lord Jesus Christ, to go to the cross and pay the penalty for our sins IN FULL, ONCE and FOR ALL. Jesus died and rose again. Because of the Lord Jesus Christ, God can now make us holy and ac- ceptable to Himself. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit. (1 Peter 3:18 KJB) Jesus Christ is our ONLY WAY to God and heaven. Jesus saith unto him, I am the way, the truth, and the life, no man cometh unto the Father, but by me. (John 14:6 KJB) Believe on the Lord Jesus Christ, and thou shalt be saved. (Acts 16:31 KJB) Without Jesus Christ, you can NEVER be accepted by God or go to heaven. When you believe in Jesus Christ as your Savior, God makes you His child. When you leave this world, you will spend all of eternity with Him! But as many as received him to them gave he power to become the sons of God, even to them that believe on his name.
[Show full text]
The Last Supper
THE LAST SUPPER Commentary by the Reverend Matthew Mead Table of Contents INTRODUCTION ............................................................................................................................. 2 ABOUT THE PASSOVER & THE FESTIVAL OF UNLEAVENED BREAD .................................... 2 GENERAL NOTES ABOUT TIMELINES & CHRONOLOGIES .................................................... 5 EVENTS LEADING UP TO THE LAST SUPPER............................................................................. 7 WHEN & WHERE WAS THE LAST SUPPER ................................................................................. 9 SITTING DOWN TO SUPPER ....................................................................................................... 13 BETRAYAL PREDICTED AT THE LAST SUPPER ........................................................................ 15 BREAD & WINE / BODY & BLOOD .......................................................................................... 20 PETER’S DENIAL FORETOLD ..................................................................................................... 28 SERVICE & DISCIPLESHIP .......................................................................................................... 31 FINAL THOUGHTS ON MAUNDY THURSDAY .......................................................................... 36 - 1 - INTRODUCTION This commentary examines the Scriptural accounts of the Last Supper, related material (Passover texts, John 6, Feeding of the 5000, etc.), and how the liturgical
[Show full text]