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Maps and Protest Martine Drozdz
Maps and Protest Martine Drozdz To cite this version: Martine Drozdz. Maps and Protest. International Encyclopedia of Human Geography, Elsevier, pp.367-378, 2020, 10.1016/B978-0-08-102295-5.10575-X. hal-02432374 HAL Id: hal-02432374 https://hal.archives-ouvertes.fr/hal-02432374 Submitted on 16 Jan 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Martine Drozdz LATTS, Université Paris-Est, Marne-la-Vallée, France 6-8 Avenue Blaise Pascal, Cité Descartes, 77455 Marne-la-Vallée, Cedex 2, France martine.drozdz[at]enpc.fr This article is part of a project that has received funding from the European Research Council (ERC) under the Horizon 2020 research and innovation programme (Grant agreement No. 680313). Author's personal copy Provided for non-commercial research and educational use. Not for reproduction, distribution or commercial use. This article was originally published in International Encyclopedia of Human Geography, 2nd Edition, published by Elsevier, and the attached copy is provided by Elsevier for the author's benefit and for the benefit of the author's institution, for non-commercial research and educational use, including without limitation, use in instruction at your institution, sending it to specific colleagues who you know, and providing a copy to your institution's administrator. -
Issue Mapping, Ageing, and Digital Methods
1. Introduction: Issue mapping, ageing, and digital methods 1.1 Issue mapping Stakeholders, students, issue professionals, workshop participants, practitioners, advocates, action researchers, activists, artists, and social entrepreneurs are often asked to make sense of the social issues that concern and affect the organizations and projects they are involved with. In doing so, they have to cope with information sources both aggregated and disaggregated, where opposing claims clash and where structured narratives are unavailable, or are only now being written. At the same time, the issues must be analysed, for they are urgent and palpable. The outcomes of the projects also need to be communicated to the various publics and audiences of their work. These issue analysts employ a wide range of strategies and techniques to aid in making sense of the issues, and communicating them, and as such they undertake, in one form or another, what we call ‘issue mapping’. In a small workshop setting, the analysts may draw dots and lines on a whiteboard, and annotate them with sticky notes and multicoloured markers, in order to represent actors, connections, arguments and positions. At the sign-in table, at a barcamp, hundreds of activists write down on a large sheet of paper the URLs of their organizations or projects, forming a long list that is typed into the computer for the mapping to proceed. Analysts will harvest the links between the websites, and put up a large map for the participants to pore over and annotate. The attendees will ask questions about the method behind the mapping, and also how their nodes can become larger and less peripheral. -
Introduction Hybridity Discourses Have Undergone Sharp Criticism In
1 Beyond Metropolises: Hybridity in a Transnational Context Raihan Sharif Washington State University Introduction The political and economic forces fueling such crimes against humanity—whether they are unlawful wars, systemic tortures, practiced indifferences to chronic starvation, and disease or genocidal acts—are always mediated by educational forces […]. ~ Henry Giroux1 Hybridity discourses have undergone sharp criticism in academia and one finds many of these criticisms in literary and cultural studies ( Guignery Vanessa, Catherine Pesso-Miquel, and François Specq 2014), postcolonial theories (Ahmad 1995) and in the postcolonial and global studies (Acheraïou 2011).This paper attempts to critique hybridity discourses from an interdisciplinary perspective. Thematically, it explores how bilateral relations within a transnational context are impacted by hybridity discourses. It examines how the relationship between a developing country and an imperialist one is impacted by hybridity discourse and shows how certain kinds of knowledge production in academia can have disempowering effects on countries vulnerable to neocolonial intervention. This paper locates the nature of epistemic violence embedded in the postcolonial hybridity discourses and investigates their relationship with certain issues of development and environmental justice in a country like Bangladesh. Since the worst sufferers of epistemic violence are “third world” countries as their intellectual, cultural and physical spaces carry the toll in the form of “brainwashing,” cultural bankruptcy, and economic-environmental manipulation by IMF/World Bank policies, this paper considers mainly the issues of Bangladesh while alluding to similar crises in other Asian and African countries. 1 Henry A Giroux, America on the Edge: Henry Giroux on Politics, Culture, and Education. (New York: Palgrave McMillan, 2006), 57. -
The Importance of Place in Contemporary Italian Crime Fiction: a Bloody Journey
Book Reviews 105 Barbara Pezzotti (2012) The Importance of Place in Contemporary Italian Crime Fiction: A Bloody Journey. Madison, NJ.: Farleigh Dickinson University Press, 222pp., £52.95 (hardback), ISBN 9781611475524. Roger Caillois observes in ‘The Detective Novel as Game’ (1983) that: ‘A detective in a novel uses his ingenuity to answer the same traditional questions that an actual investigator puts to himself: Who? When? Where? How? Why? These questions do not invoke equal interest, however: one of them – how? – usually constitutes the central problem’ (3). Barbara Pezzotti’s A Bloody Journey: The Importance of Place in Contemporary Italian Crime Fiction (2012) focuses on ‘Where’ by attempting to broaden crime scenes to entire cities, regions, and ultimately a whole country. A Bloody Journey reads like a grisly Lonely Planet guide, highlighting sites of corruption, organized crime, recent ethnic tensions and violent historical feuds in the cities, urban sprawls and islands of Italy. ‘See Naples and die’ used to be a popular saying among tourists reacting to its beauty; after reading A Bloody Journey it seems surprising that anyone gets out of Italy alive. Through the medium of fiction by authors including Piero Colaprico, Bruno Ventavoli and Andrea Camilleri, Pezzotti takes the reader through the ‘crime scene par excellence’ of Milan (1), the ‘overpopulation, unemployment and organised crime’ (57) of Naples, the Mafia-dominated town of Palermo, and Camilleri’s imaginary town of Vigàta in Sicily, among other locations of violence, and toxic politics. Aiming to foreground cultural and imagined geography in recent Italian crime fiction, Pezzotti combines two recent critical perspectives: geocriticism, or focus on spatiality, and the study of crime fiction not just as popular or genre fiction but as literature that reflects and represents some aspects of the real world, particularly socio-cultural issues. -
1. Cartography: the Development and Critique of Maps and Mapmaking
1. Cartography: the development and critique of maps and mapmaking Maps ‘are once again in the thick of it’ for critical social theorists, artists, literary critics and cultural geographers, but also in a very different way for planners, GIS researchers and scientists. Art and science offer different cartographic explanations. There are profound differences between those who research mapping as a practical form of applied knowledge, and those who seek to critique the map and the mapping process. (Perkins 2003: 341-342) Cartography is the study of maps and map-making. Classically, it focused on the art of the map-maker; today it includes the history of maps and their use in society. A map, as defined by the International Cartographic Association (2009), is ‘a symbolised image of geographical reality, representing selected features or characteristics, resulting from the creative effort of its author's execution of choices, and is designed for use when spatial relationships are of primary relevance’. While this definition eloquently indicates the varying constructions of maps, leading to the different ways maps are conceptualised and produced within society, its basic premise -- that a map is first and foremost ‘a symbolised image of a geographical reality’ -- has been challenged with the rise of a critical cartography/geography. Taking this definition as a starting premise, this chapter will seek to illustrate the ‘creativity’ and ‘selectivity’ of maps through a brief history of cartography, before embarking in later sections on a more critical analysis of the debates that surround the subject. The primary goal here is to understand the lessons that can be drawn from the historical development of cartography in a bid to assist contemporary criminologists in the development of more appropriate questions about maps and ultimately the process of crime mapping itself. -
The Emergence of Radical/Critical Geography Within North America
The Emergence of Radical/Critical Geography within North America Linda Peake1 Urban Studies Program, Department of Social Science York University, Canada [email protected] Eric Sheppard Department of Geography University of California, Los Angeles, USA [email protected] Abstract In this paper we aim to provide a historical account of the evolution of Anglophone radical/critical geography in North America. Our account is structured chronologically. First, we examine the spectral presence of radical / critical geography in North America prior to the mid-sixties. Second, we narrate the emergence of both radical and critical geography between 1964 / 1969 until the mid-1980s, when key decisions were taken that moved radical / critical geography into the mainstream of the discipline. Third, we examine events since the mid- 1980s, as radical geography merged into critical geography, becoming in the process something of a canon in mainstream Anglophone human geography. We conclude that while radical / critical geography has succeeded in its aim of advancing critical geographic theory, it has been less successful in its aim of 1 Published under Creative Commons licence: Attribution-Noncommercial-No Derivative Works 2 Eric’s first exposure was as an undergraduate at Bristol in 1971 when the newly hired lecturer Keith Bassett, freshly returned from Penn State, brought a stack of Antipodes to one of his lectures. Linda’s radical awakening also came in the UK, in the late 1970s courtesy of her lecturers at Reading University. Sophie Bowlby took her The Emergence of Radical/Critical Geography in North America 306 increasing access to the means of knowledge production to become a peoples’ geography that is grounded in a desire for working towards social change. -
King's Research Portal
King’s Research Portal DOI: 10.1177/1363460718779209 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Hubbard, P. (2018). Geography and sexuality: why space (still) matters. SEXUALITIES, 21(8), 1295-1299. https://doi.org/10.1177/1363460718779209 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
Exploring GIS and Maps As a Teaching Tool for Social Change
273 Maps, Mapmaking, and Critical Pedagogy: Exploring GIS and Maps as a Teaching Tool for Social Change Denise Pacheco University of California, Los Angeles Graduate School of Education and Information Studies Veronica Nelly Velez University of California, Los Angeles Graduate School of Education and Information Studies I was nervous standing in front of my family, over one hundred community members, and the Pasadena School Board.1 I checked and double-checked my computer, power point slides, and notes one last time. The GIS maps I had spent months creating were ready to go—but was I? I gazed out into the audience at each one of the parents, students, and community members. Their lives and struggles were embedded in these maps that visually portrayed how race has shaped the demographics and opportunities available in Pasadena schools over the last fifty years. Yet, I knew as I looked out at the hopeful faces of my community that this information could not stand alone. Today the burden was on me to give a voice to the maps and to narrate a story of how parents and students experienced racism in Pasadena schools. Not only was I using statistical data to argue that the spaces students occupy in public and private schools within our “City of Roses” are heavily racialized, I was also telling an important counter-story of possibility. It was conveying the complexity of so many people’s experiences that made me the most nervous. Who was I to speak for so many? 274 SEATTLE JOURNAL FOR SOCIAL JUSTICE Slowly I began, explaining map after map. -
Grounded Theologies: 'Religion' and the 'Secular' in Human Geography
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Institutional Knowledge at Singapore Management University Singapore Management University Institutional Knowledge at Singapore Management University Research Collection School of Social Sciences School of Social Sciences 2-2013 Grounded theologies: ‘Religion’ and the ‘secular’ in human geography Justin Kh TSE Singapore Management University, [email protected] Follow this and additional works at: https://ink.library.smu.edu.sg/soss_research Part of the Geography Commons, and the Religion Commons Citation TSE, Justin Kh.(2013). Grounded theologies: ‘Religion’ and the ‘secular’ in human geography. Progress in Human Geography, 38(2), 201-220. Available at: https://ink.library.smu.edu.sg/soss_research/3134 This Journal Article is brought to you for free and open access by the School of Social Sciences at Institutional Knowledge at Singapore Management University. It has been accepted for inclusion in Research Collection School of Social Sciences by an authorized administrator of Institutional Knowledge at Singapore Management University. For more information, please email [email protected]. Article Progress in Human Geography 2014, Vol. 38(2) 201–220 ª The Author(s) 2013 Grounded theologies: Reprints and permission: sagepub.co.uk/journalsPermissions.nav ‘Religion’ and the ‘secular’ DOI: 10.1177/0309132512475105 in human geography phg.sagepub.com Justin K.H. Tse The University of British Columbia, Vancouver, Canada Abstract This paper replies to Kong’s (2010) lament that geographers of religion have not sufficiently intervened in religious studies. It advocates ‘grounded theologies’ as a rubric by which to investigate contemporary geographies of religion in a secular age. -
DOI: 10.2478/Rjes-2013-0026 JAMES JOYCE's DUBLIN and LARS
DOI: 10.2478/rjes-2013-0026 JAMES JOYCE’S DUBLIN AND LARS SAABYE CHRISTENSEN’S OSLO. GEOCRITICAL READINGS ANDRA-LUCIA RUS “Babeş-Bolyai” University Cluj-Napoca Email: [email protected] Abstract: This paper analyzes the literary representations of Dublin and Oslo in the novels of James Joyce, respectively Lars Saabye Christensen. The methodology derives from concepts introduced by Bertrand Westphal in his books on geocriticism, with a special emphasis on the performative nature of literature in relation to space production. Keywords: Dublin, geocriticism, Oslo, space and place, space production writing the city. 1. Introduction “Writing the city” is an endeavor many authors have engaged with and it has thus become a fascinating research topic, especially since the spatial turn has been announced and established by theoreticians such as Michel Foucault, Edward Soja or Bertrand Westphal. The study of space in literature may be approached by applying different theoretical frameworks, but the present paper will focus on geocriticism and aims at analyzing the role of literature in the perception, representation and production of space. The analysis will revolve around the case of James Joyce’s Dublin and of Lars Saabye Christensen’s Oslo. Ultimately, the question asked in this paper is whether it is really possible to separate the real city from the fictional city. If this separation is not possible, may we pinpoint the place where the two intersect? Referentiality is defined by Bertrand Wesphal as “the relation between reality and fiction, between the spaces of the world and the spaces of the text.” (Westphal 2011:6) Similarly to Foucault who draws attention to “the fatal intersection of time with space” (Foucault 1986:22), Westphal does not argue for a study of space which ignores time, however, he does not hesitate to point out that time and history have for too long monopolized the attention of theorists and strongly advocates a necessary reweighing, where space is no longer perceived as an add-on to the dominant approach. -
The Story of My Face: How Environmental Stewards Perceive Stigmatization (Re)Produced by Discourse
Sustainability 2010, 2, 3339-3353; doi:10.3390/su2113339 OPEN ACCESS sustainability ISSN 2071-1050 www.mdpi.com/journal/sustainability Article The Story of My Face: How Environmental Stewards Perceive Stigmatization (Re)produced By Discourse Jutta Gutberlet 1,* and Bruno de Oliveira Jayme 2 1 Department of Geography, University of Victoria, P.O. Box 3060 STN CSC, Victoria, B.C., V8W 3R4, Canada 2 Interdisciplinary Program, University of Victoria, P.O. Box 3060 STN CSC, Victoria, B.C., V8W 3R4, Canada; E-Mail: [email protected] * Author to whom correspondence should be addressed; E-Mail: [email protected]; Tel.: +1-250-472-4537; Fax: +1-250-721-6216. Received: 25 August 2010; in revised form: 19 October 2010 / Accepted: 21 October 2010 / Published: 27 October 2010 Abstract: The story of my face intertwines concepts of social semiotics and discourse analysis to explore how a simple type of printed media (flyer) can generate stigmatization of informal recyclers, known as binners in Western Canada. Every day, media exposes humans to signifiers (e.g., words, photographs, cartoons) that appear to be trivial but influence how we perceive their meaning. Amongst the signifiers frequently found in the media, the word “scavengers”, has been used to refer to autonomous recyclers. Specific discourse has the potential to promote and perpetuate discrimination against the individuals who deal with selective collection of recyclables and decrease the value of their work. Their work is valuable because it generates income for recyclers, recovers resources and improves overall environmental health. In this context, the present qualitative study draws on data collected with binners during research conducted in the city of Victoria, in British Columbia. -
Re Ections on the 'Cultural Turn' in British Human Geography
Norsk geogr. Tidsskr. Vol. 55, 166–172. Oslo. ISSN 0029-1951 Whatever happened to the social? Re ections on the ‘cultural turn’ in British human geography GILL VALENTINE Valentine, G. 2001. Whatever happened to the social? Re ections on the ‘cultural turn’ in British human geography. Norsk Geo- gra sk Tidsskrift–Norwegian Journal of Geography Vol. 55, 166–172. Oslo. ISSN 0029-1951. This paper focuses on the ‘cultural turn’ which has taken place in British and to a lesser extent North American and Australian human geography in the last decade. It begins by exploring what constitutes the cultural in what has been dubbed ‘new cultural geography’. It then explores contemporary claims that cultural geography has eclipsed or marginalised social geography. The nal section evaluates these claims about the demise of the social, arguing that the social has not been evacuated but rather has been rede ned. While this paper tells a speci c story about a particular tradition and geographical frame of reference, it nonetheless has wider relevance because it provides an example of the differential development of particular sub-disciplinar y areas, of the way sub- disciplinary knowledges shape each other, and of the way understanding s of disciplinar y trends are contested. Keywords: cultural turn, geographical thought, social Gill Valentine, Department of Geography, University of Shef eld, Winter Street, Shef eld, S10 2TN, UK. E-mail: G.Valentine@ shef eld.ac.uk Introduction dimensions. (Jackson 1989). Methodologically, Sauer was in uenced by anthropology, from which he derived a This paper focuses on the ‘cultural turn’ which has taken commitment to ethnographic eld research.