The Emergence of Radical/Critical Geography Within North America
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Introduction: Places Post-Colonialism Forgot (And How to Find Them)
Introduction: Places Post-Colonialism Forgot (and How to Find Them) David Butz1 Brock University [email protected] The four papers in this themed issue had their first public airing in a session titled “Places Post-Colonialism Forgot: New Examinations of Center and Periphery” at the 2009 Las Vegas AAG Meetings. The session was co-organised by Karen Morin and Tamar Rothenberg, and sponsored by the Indigenous Peoples Specialty Group, the Socialist and Critical Geography Specialty Group, and the Historical Geography Specialty Group; I was one of the discussants. The papers’ thematic coherence as a set hinges on two similarities. Each piece focuses on something that its author or authors think post-colonial analysis has overlooked or excluded – ways that groups constitute themselves, experiences of subordination, diasporic identities, and ongoing peripheralizations. And each paper deals in its way with the effects of centre/periphery dichotomies. Pamela Shurmer-Smith provides a glimpse at the remembrances, lives and identities of former White Northern Rhodesians who now, in diaspora, find themselves in locations that are peripheral to what remain the geographical centres of their identity; Ian Baird argues that the core concepts of post-colonial studies peripheralize certain instances of colonialism; Ellis draws from her research on middle class political formations in Chennai, India, to criticize post-colonial scholarship on India for relegating class to the peripheries of its analyses; Karen Morin and Tamar Rothenberg draw attention to pervasive centre/periphery binaries 1 Creative Commons licence: Attribution-Noncommercial-No Derivative Works ACME: An International E-Journal for Critical Geographies, 2011, 10 (1), 42-47 43 in the social and spatial configuration of higher education. -
Fourth World Nation: a Critical Geography of Decline
FOURTH WORLD NATION: A CRITICAL GEOGRAPHY OF DECLINE by Olon Frederick Dotson A Dissertation Submitted to the Faculty of Purdue University In Partial Fulfillment of the Requirements for the degree of Doctor of Philosophy Department of American Studies West Lafayette, Indiana August 2019 2 THE PURDUE UNIVERSITY GRADUATE SCHOOL STATEMENT OF COMMITTEE APPROVAL Dr. Bill Mullen, Chair College of Liberal Arts, American Studies Dr. Leonard Harris College of Liberal Arts, American Studies Dr. Cornelius Bynum College of Liberal Arts, American Studies Dr. Stephen Paul O’Hara Xavier University, Department of History Approved by: Dr. Rayvon Fouché Head of the Graduate Program 3 This research effort is dedicated to Cloice C. Dotson. Without exception, you have been all that a father is supposed to be. If I could only begin to approach the level of responsibility and devotion that you have demonstrated as a father and mentor to me, you can be assured that your grandchildren, and someday, their children, will be able to make their way in this Fourth World Nation. With love and gratitude, Your son. 4 ACKNOWLEDGMENTS My late mother, my motherly stepmother, my sisters and brother, my friends and colleagues Wes, Lisa, Karen, Pam, Ted, Nihal, John, Michael and John, staff and faculty at Ball State, (first encouraged me to pursue doctoral studies) my Committee Chair: Bill Mullen, and Committee Members, Leonard Harris and Cornelius L. Bynum, my external committee member S. Paul O’Hara, Richard Hogan, Nathalia Jaramillo, Rayvon Fouche’, folk in the trenches, the late Grace Lee Boggs, the late Reverend Emory Davis, Malik Yakini, Imhotep Adisa, Pam Dorr, David Elkins, Wayne Curtis, Myrtle Thompson, Sylvester Brown, Elizabeth Patton-Whiteside. -
Critical Geography in Germany
Soc. Geogr. Discuss., 5, 117–144, 2009 www.soc-geogr-discuss.net/5/117/2009/ Social Geography SGD © Author(s) 2009. This work is distributed under Discussions 5, 117–144, 2009 the Creative Commons Attribution 3.0 License. Social Geography Discussions is the access reviewed discussion forum of Social Geography Critical geography in Germany B. Belina et al. Critical geography in Germany: from Title Page exclusion to inclusion via Abstract Introduction internationalisation Conclusions References Tables Figures B. Belina1, U. Best2, and M. Naumann3 1Frankfurt University, Department of Human Geography, Robert-Mayer-Str. 6–8, J I 60325 Frankfurt am Main, Germany 2Chemnitz University of Technology, European Studies, Straße der Nationen 62, J I 09107 Chemnitz, Germany Back Close 3University of Hamburg, Department of Geography, Bundesstr. 55, 20146 Hamburg, Germany Full Screen / Esc Received: 28 November 2008 – Accepted: 27 February 2009 – Published: 18 March 2009 Correspondence to: B. Belina ([email protected]) Printer-friendly Version Published by Copernicus Publications. Interactive Discussion 117 Abstract SGD Critical perspectives have become more visible in German human geography. Drawing on an analysis of the debate around the German reader “Kulturgeographie” published 5, 117–144, 2009 in 2003, we suggest that this case provides new insights into the “geography of critical 5 geography”. We briefly discuss the history of left geography in Germany, leading to Critical geography in a comparison of the conditions of left geography around 1980 and in recent years. Germany The focus is on two factors in the changed role of critical perspectives in German geography: (1) the growing internationalisation of German geography, which opened B. -
Space Invaders: Critical Geography, the Third World in International Law and Critical Race Theory
Volume 45 Issue 5 Article 5 2000 Space Invaders: Critical Geography, the Third World in International Law and Critical Race Theory Keith Aoki Follow this and additional works at: https://digitalcommons.law.villanova.edu/vlr Part of the Civil Rights and Discrimination Commons Recommended Citation Keith Aoki, Space Invaders: Critical Geography, the Third World in International Law and Critical Race Theory, 45 Vill. L. Rev. 913 (2000). Available at: https://digitalcommons.law.villanova.edu/vlr/vol45/iss5/5 This Symposia is brought to you for free and open access by Villanova University Charles Widger School of Law Digital Repository. It has been accepted for inclusion in Villanova Law Review by an authorized editor of Villanova University Charles Widger School of Law Digital Repository. Aoki: Space Invaders: Critical Geography, the Third World in Internatio 2000] SPACE INVADERS: CRITICAL GEOGRAPHY, THE "THIRD WORLD" IN INTERNATIONAL LAW AND CRITICAL RACE THEORY* KEITH AoKI** TABLE OF CONTENTS I. INTRODUCTION: WHY "SPACE" MATTERS: A PARADOX AND A Q UESTION ................................................ 914 II. THE POLITICS OF "PLACE" AND "SPACE" IN THE CONDITION OF POSTMODERNITY .......................................... 917 III. THE CRITIQUE OF DEVELOPMENT IN INTERNATIONAL LAW: WHERE EXACTLY IS THE "THIRD WORLD"? .................. 924 IV. LIBERAL V. "CULTURAL NATIONALIST" VISIONS OF "RACE" .... 931 V. RACE, PLACE AND SPACE MATTER ........................... 936 A. Geography and Sovereignty: Richard Thompson Ford ........ 939 B. Spatial and Geographic Marginalizationat the Intersection of Race and Class ........................................ 942 1. John 0. Calmore ................................... 942 2. Chantal Thomas ................................... 944 C. Global Markets, Racial Spaces and the Legal Struggle for Community Control of Investment ........................ 949 1. Elizabeth M . Iglesias ................................ 949 2. Audrey G. -
Introduction
NEL1 9/23/2004 1:21 PM Page 1 Chapter 1 Introduction Lise Nelson and Joni Seager The Poetics of Bodies, Spaces, Place, and Politics my womb a public domain erotica a doormat trampled on by birthright my womb a legislated periphery no longer mine but public space my womb a palestinian front fighting for the right to be a private space “My Womb” by Esmeralda Bernal (reprinted with permission from the publisher of The Americas Review, Houston: Arte Publico Press–University of Houston, 1986) The ideas and materialities woven into Bernal’s poem evoke some of the key insights and sites of feminist geography. Locating her poem within the gendered body, Bernal weaves together the politics of public and private space, the state and nationalism. While no single poem can represent the diverse issues and questions in feminist geog- raphy, the centrality of the body in her poem is significant. Only a few decades after feminists levered “woman” and “gender” into the lexicon of geographic thought, it is “the body” and the multidimensionality of embodied experience(s) that con- tinue to anchor feminist geography at the dawn of the twenty-first century. NEL1 9/23/2004 1:21 PM Page 2 2 LISE NELSON AND JONI SEAGER The body is the touchstone of feminist theory. Within contemporary feminist theory “the body” does not have a single location or scale; rather it is a concept that disrupts naturalized dichotomies and embraces a multiplicity of material and symbolic sites, ones located at the interstices of power exercised under various guises. From the pivotal second-wave feminist understanding that “the personal is political” to the postmodern decentering of a singular notion of gendered experi- ence, feminist theory draws on understandings of embodied experience to funda- mentally challenge bedrocks of Western social and political thought. -
Feminist Geographies of Difference, Relation, And
FEMINIST GEOGRAPHIES OF DIFFERENCE, 4 RELATION, AND CONSTRUCTION Deborah P. Dixon and John Paul Jones III Introduction and their associated methodologies: hence the plural ‘geographies’ in the title of this Feminist geography is concerned first and chapter. To facilitate our survey of feminist foremost with improving women’s lives by geography, we draw out three main lines of understanding the sources, dynamics, and research. Each of these holds the concept of spatiality of women’s oppression, and with gender to be central to the analysis, but they documenting strategies of resistance. In differ in their understanding of the term. accomplishing this objective, feminist geo- Under the heading of gender as difference, graphy has proven itself time and again as a we first consider those forms of feminist source for innovative thought and practice geographic analysis that address the spatial across all of human geography.The work of dimensions of the different life experiences feminist geographers has transformed research of men and women across a host of cultural, into everyday social activities such as wage economic, political, and environmental arenas. earning, commuting, maintaining a family Second, we point to those analyses that (however defined), and recreation, as well as understand gender as a social relation. Here, major life events, such as migration, procre- the emphasis shifts from studying men and ation, and illness. It has propelled changes in women per se to understanding the social debates over which basic human needs such relations that link men and women in com- as shelter, education, food, and health care are plex ways. In its most hierarchical form, these discussed, and it has fostered new insights relations are realized as patriarchy – a spatially into global and regional economic transfor- and historically specific social structure that mations, government policies, and settlement works to dominate women and children. -
Anarchism What Geography Still Ought to Be
Anarchism! What Geography Still Ought To Be Simon Springer Department of Geography, University of Victoria, Victoria BC, Canada; [email protected] Abstract: This article is a manifesto for anarchist geographies, which are understood as kaleidoscopic spatialities that allow for multiple, non-hierarchical, and protean connections between autonomous entities, wherein solidarities, bonds, and affinities are voluntarily assembled in opposition to and free from the presence of sovereign violence, predetermined norms, and assigned categories of belonging. In its rejection of such multivariate apparatuses of domination, this article is a proverbial call to non-violent arms for those geographers and non-geographers alike who seek to put an end to the seemingly endless series of tragedies, misfortunes, and catastrophes that characterize the miasma and malevolence of the current neoliberal moment. But this is not simply a demand for the end of neoliberalism and its replacement with a more moderate and humane version of capitalism, nor does it merely insist upon a more egalitarian version of the state. It is instead the resurrection of a prosecution within geography that dates back to the discipline’s earliest days: anarchism! Keywords: anarchism, colonialism, Marxism, neoliberalism, postanarchism, radical geography Introduction We, “frightful Anarchists” as we are, know only one way of establishing peace and goodwill among women and men—the suppression of privilege and the recognition of right ...It pleases us not to live if the enjoyments of life are to be for us alone; we protest against our good fortune if we may not share it with others; it is sweeter for us to wander with the wretched and the outcasts than to sit, crowned with roses, at the banquets of the rich. -
King's Research Portal
King’s Research Portal DOI: 10.1177/1363460718779209 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Hubbard, P. (2018). Geography and sexuality: why space (still) matters. SEXUALITIES, 21(8), 1295-1299. https://doi.org/10.1177/1363460718779209 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
'Critical' Geographies
Area (1999) 31.3, 195-1 98 Research, action and ‘critical’ geographies R M Kitchin” and P J Hubbardt *Department of Geography, National University of Ireland, Maynooth, County Kildare, Ireland. Email: [email protected]. tDepartment of Geography, Loughborough University, Loughborough LE11 3TU. Email: [email protected] In the 199Os, the notion of ‘doing’ critical geogra- teaching and writing. Given the current espousal of phies has become one of the central themes infusing ’critical’ geography as a form of geographical prac- human geographic study. Eschewing the strictures tice that is politically and socially aware, it might be of radical Marxist approaches (which principally considered surprising that the interface between focused on the forms of oppression and inequality academia and activism has been little explored in the wrought by capitalist process), critical geography geographic literature (for exceptions, see Routledge has consequently sought to examine the diverse 1996; Chouinard 1997; forthcoming Kitchin 1999). sociospatial processes that regulate and reproduce Indeed, the absence of critical reflection on the social exclusion. The lens of critical geographers has merits and limitations of action-led or participatory thus widened from a narrow focus on capital-labour research indicates that such efforts remain few and relations to encompass broader processes of social far between. As such, it appears that many social disadvantage and marginalization as they affect and cultural geographers are happy to survey (and women, ethnic minorities, sexual dissidents, disabled ‘map’) the exclusionary landscape, but rarely do people and so on. Simultaneously, this ’critical much to change that landscape apart from the agenda’ has been accompanied by a heightened occasional token nod to ‘planning and policy concern that the geographer’s research on social recommendations’. -
Grounded Theologies: 'Religion' and the 'Secular' in Human Geography
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Institutional Knowledge at Singapore Management University Singapore Management University Institutional Knowledge at Singapore Management University Research Collection School of Social Sciences School of Social Sciences 2-2013 Grounded theologies: ‘Religion’ and the ‘secular’ in human geography Justin Kh TSE Singapore Management University, [email protected] Follow this and additional works at: https://ink.library.smu.edu.sg/soss_research Part of the Geography Commons, and the Religion Commons Citation TSE, Justin Kh.(2013). Grounded theologies: ‘Religion’ and the ‘secular’ in human geography. Progress in Human Geography, 38(2), 201-220. Available at: https://ink.library.smu.edu.sg/soss_research/3134 This Journal Article is brought to you for free and open access by the School of Social Sciences at Institutional Knowledge at Singapore Management University. It has been accepted for inclusion in Research Collection School of Social Sciences by an authorized administrator of Institutional Knowledge at Singapore Management University. For more information, please email [email protected]. Article Progress in Human Geography 2014, Vol. 38(2) 201–220 ª The Author(s) 2013 Grounded theologies: Reprints and permission: sagepub.co.uk/journalsPermissions.nav ‘Religion’ and the ‘secular’ DOI: 10.1177/0309132512475105 in human geography phg.sagepub.com Justin K.H. Tse The University of British Columbia, Vancouver, Canada Abstract This paper replies to Kong’s (2010) lament that geographers of religion have not sufficiently intervened in religious studies. It advocates ‘grounded theologies’ as a rubric by which to investigate contemporary geographies of religion in a secular age. -
The Story of My Face: How Environmental Stewards Perceive Stigmatization (Re)Produced by Discourse
Sustainability 2010, 2, 3339-3353; doi:10.3390/su2113339 OPEN ACCESS sustainability ISSN 2071-1050 www.mdpi.com/journal/sustainability Article The Story of My Face: How Environmental Stewards Perceive Stigmatization (Re)produced By Discourse Jutta Gutberlet 1,* and Bruno de Oliveira Jayme 2 1 Department of Geography, University of Victoria, P.O. Box 3060 STN CSC, Victoria, B.C., V8W 3R4, Canada 2 Interdisciplinary Program, University of Victoria, P.O. Box 3060 STN CSC, Victoria, B.C., V8W 3R4, Canada; E-Mail: [email protected] * Author to whom correspondence should be addressed; E-Mail: [email protected]; Tel.: +1-250-472-4537; Fax: +1-250-721-6216. Received: 25 August 2010; in revised form: 19 October 2010 / Accepted: 21 October 2010 / Published: 27 October 2010 Abstract: The story of my face intertwines concepts of social semiotics and discourse analysis to explore how a simple type of printed media (flyer) can generate stigmatization of informal recyclers, known as binners in Western Canada. Every day, media exposes humans to signifiers (e.g., words, photographs, cartoons) that appear to be trivial but influence how we perceive their meaning. Amongst the signifiers frequently found in the media, the word “scavengers”, has been used to refer to autonomous recyclers. Specific discourse has the potential to promote and perpetuate discrimination against the individuals who deal with selective collection of recyclables and decrease the value of their work. Their work is valuable because it generates income for recyclers, recovers resources and improves overall environmental health. In this context, the present qualitative study draws on data collected with binners during research conducted in the city of Victoria, in British Columbia. -
Marxism and Geography in the Anglophone World
Essay Neil Smith Marxism and Geography in the Anglophone World In October 1997 an article appeared in the impeccably bourgeois magazine, the New Yorker, which championed Karl Marx as the “next new thinker”. Down on Wall Street, wrote John Cassidy, there is a new appreciation for Marx’s understanding of capitalism, and a sense that Marx anticipated brilliantly what so-called globalization was all about th (Cassidy 1997). The impending 150 anniversary of The Communist Manifesto intensified the clamour. As Marx and Engels famously wrote there, the bourgeoisie “creates a world after its own image”, and so with the dragon of international socialism apparently slain after 1989, despite local holdouts in Cuba and North Korea, and with Marx no longer the demon of capital, expectant young Wall Street financiers could embrace Marx’s vivid depiction of capitalism as a remarkably prescient portrait of the neo-liberal global order they themselves strove to create. Marx had brilliantly anticipated globalization, and Wall Street thought it was a good thing. But the “Marx boom” of 1997-98 quickly fizzled as capitalism itself turned sour. The Asian economic crisis exploded, Indonesia’s Suharto was overthrown in a deadly revolt, and the economic malaise spread to Brazil, Mexico and Russia. Marx, it seemed, still had a sting in his tail. Reading Das Kapital to understand how capitalism really worked was one thing. But the same Das Kapital also seemed to teach that economic depression was endemic to capitalism, the stock market was a giant swindle, the Asian economic crisis – rooted in overproduction in Thailand and generalized into the region’s currency and security markets – was a classic capitalist crisis, and that political struggle is equally endemic to capitalism.