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Mother India MOTHER INDIA MONTHLY REVIEW OF CULTURE Vol. LVI No. 7 “Great is Truth and it shall prevail” CONTENTS Sri Aurobindo WHEN SUPERMAN IS BORN... (Poem) ... 535 A DIVINE LIFE IN A DIVINE BODY ... 537 MAKE US THY TORCHES IN THE WORLD ... 545 SOME LETTERS ... 546 NOW I HAVE BORNE (Poem) ... 549 Arjava FAR ACROSS THE FOAM OF CHANGE (Poem) ... 550 The Mother THE ELEPHANT ... 551 THE FOUR GREAT ASURAS ... 553 Abani THE DIVINE MOTHER ANSWERS ... 557 Peter Heehs, Amal Kiran, Lalita INTERVIEW OF 8 SEPTEMBER 1979 ... 558 Shakuntala Manay A RARE SIGHT (Poem) ... 560 Arun Vaidya THE YOGA OF THE BODY ... 561 Richard Hartz THE COMPOSITION OF SAVITRI ... 567 Rabindranath Tagore EXTRACTS FROM GITANJALI ... 575 Manmohan Ghose A LULLABY (Poem) ... 576 Satadal (Translation) O HUNTER...! (Poem) ... 577 Kailas Jhaveri REMEMBRANCE OF THE MOTHER ... 582 Nirodbaran (A Speech) THE 93RD ANNIVERSARY OF SRI AUROBINDO’S HOLY ARRIVAL AT PONDICHERRY (1910-2003) ... 589 Debashish Banerji NIRODBARAN’S SURREALIST POEMS ... 590 Narad (Richard Eggenberger) AWASH IN LIGHT (Poem) ... 591 Aniruddha Sircar REMEMBERING DR. INDRA SEN ... 592 Rankanath Hota PRAYER OF A FATHER (Poem) ... 594 Goutam Ghosal TAGORE AND SRI AUROBINDO ... 595 Borys Latsenko “FROM PANJAB WE GO TO THE BLUE HEAVEN—SVARGA TILL NOW” ... 598 R.Y. Deshpande ISLAM’S CONTRIBUTION TO SCIENCE ... 603 Nilima Das SRI AUROBINDO—THE SOUL OF INDIA ... 611 BOOKS IN THE BALANCE Prema Nandakumar Review of THE GREAT GOLDEN SACRIFICE OF THE MAHABHARATA by MAGGI LIDCHI-GRASSI ... 615 535 WHEN SUPERMAN IS BORN… WHEN superman is born as Nature’s king His presence shall transfigure Matter’s world: He shall light up Truth’s fire in Nature’s night, He shall lay upon the earth Truth’s greater law; Man too shall turn towards the Spirit’s call. Awake to his hidden possibility, Awake to all that slept within his heart And all that Nature meant when earth was formed And the Spirit made this ignorant world his home, He shall aspire to Truth and God and Bliss. Interpreter of a diviner law And instrument of a supreme design, The higher kind shall lean to lift up man. Man shall desire to climb to his own heights. The truth above shall wake a nether truth; Even the dumb earth become a sentient force. The Spirit’s tops and Nature’s base shall draw Near to the secret of their separate truth And know each other as one deity. The Spirit shall look out through Matter’s gaze And Matter shall reveal the Spirit’s face. Then man and superman shall be at one And all the earth become a single life. Even the multitude shall hear the Voice And turn to commune with the Spirit within And strive to obey the high spiritual law: This earth shall stir with impulses sublime, Humanity awake to deepest self, Nature the hidden godhead recognise. Even the many shall some answer make And bear the splendour of the Divine’s rush And his impetuous knock at unseen doors. A heavenlier passion shall upheave men’s lives, Their mind shall share in the ineffable gleam, Their heart shall feel the ecstasy and the fire, Earth’s bodies shall be conscious of a soul; Mortality’s bond-slaves shall unloose their bonds, Mere men into spiritual beings grow And see awake the dumb divinity. Intuitive beams shall touch the nature’s peaks, 535 536 MOTHER INDIA, JULY 2003 A revelation stir the nature’s depths: The Truth shall be the leader of their lives, Truth shall dictate their thought and speech and act, They shall feel themselves lifted nearer to the sky, As if a little lower than the gods. For knowledge shall pour down its radiant streams And even darkened mind quiver with new life And kindle and burn with the Ideal’s fire And turn to escape from mortal ignorance. The frontiers of the Ignorance shall recede, More and more souls shall enter into light, Minds lit, inspired, the occult summoner hear And lives blaze with a sudden inner flame And hearts grow enamoured of divine delight And human wills tune to the divine will, These separate selves the Spirit’s oneness feel, These senses of heavenly sense grow capable, The flesh and nerves of a strange ethereal joy And mortal bodies of immortality. A divine force shall flow through tissue and cell And take the charge of breath and speech and act And all the thoughts shall be a glow of suns And every feeling a celestial thrill. Often a lustrous inner dawn shall come Lighting the chambers of the slumbering mind; A sudden bliss shall run through every limb And Nature with a mightier Presence fill. Thus shall the earth open to divinity And common natures feel the wide uplift, Illumine common acts with the Spirit’s ray And meet the deity in common things. Nature shall live to manifest secret God, The Spirit shall take up the human play, This earthly life become the life divine.” SRI AUROBINDO (Savitri, SABCL, Vol. 29, pp. 709-11) 537 A DIVINE LIFE IN A DIVINE BODY A DIVINE life in a divine body is the formula of the ideal that we envisage. But what will be the divine body? What will be the nature of this body, its structure, the principle of its activity, the perfection that distinguishes it from the limited and imperfect physicality within which we are now bound? What will be the conditions and operations of its life, still physical in its base upon the earth, by which it can be known as divine? If it is to be the product of an evolution, and it is so that we must envisage it, an evolution out of our human imperfection and ignorance into a greater truth of spirit and nature, by what process or stages can it grow into manifestation or rapidly arrive? The process of the evolution upon earth has been slow and tardy—what principle must inter- vene if there is to be a transformation, a progressive or sudden change? It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental exist- ence, a supramental or truth-consciousness, and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit to conquer. All may not open to the fullness of its light and power, but whatever does open must to that extent undergo the change. That will be the principle of transformation. It might be that a psychological change, a mastery of the nature by the soul, a transformation of the mind into a principle of light, of the life-force into power and purity would be the first approach, the first attempt to solve the problem, to escape be- yond the merely human formula and establish something that could be called a divine life upon earth, a first sketch of supermanhood, of a supramental living in the circum- stances of the earth-nature. But this could not be the complete and radical change needed; it would not be the total transformation, the fullness of a divine life in a divine body. There would be a body still human and indeed animal in its origin and fundamental character and this would impose its own inevitable limitations on the higher parts of the embodied being. As limitation by ignorance and error is the fundamental defect of an untransformed mind, as limitation by the imperfect impulses and strainings and wants of desire are the defects of an untransformed life-force, so also imperfection of the potenti- alities of the physical action, an imperfection, a limitation in the response of its half- 537 538 MOTHER INDIA, JULY 2003 consciousness to the demands made upon it and the grossness and stains of its original animality would be the defects of an untransformed or an imperfectly transformed body. These could not but hamper and even pull down towards themselves the action of the higher parts of the nature. A transformation of the body must be the condition for a total transformation of the nature. It might be also that the transformation might take place by stages; there are powers of the nature still belonging to the mental region which are yet potentialities of a growing gnosis lifted beyond our human mentality and partaking of the light and power of the Divine and an ascent through these planes, a descent of them into the mental being might seem to be the natural evolutionary course.
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