Background-

Salem, Massachusetts in the late 1600s faced a number of serious challenges to a peaceful social fabric. Salem was divided into a prosperous town and a farming village. The villagers, in turn, were split into factions that fiercely debated whether to seek ecclesiastical and political independence from the town. In 1689 the villagers won the right to establish their own church and chose the Reverend , a former merchant, as their minister. His rigid ways and seemingly boundless demands for compensation increased the already present friction. Many villagers vowed to drive Parris out, and they stopped contributing to his salary in October 1691.

These local concerns only compounded the severe social stresses that had already been affecting New England for two decades. A 1675 conflict with the Indians known as King Philip's War had resulted in more deaths relative to the size of the population than any other war in American history. A decade later, in 1685, King James II's government revoked the Massachusetts charter. A new royally-appointed governor, Sir Edmund Andros, sought to unite New England, New York, and New Jersey into a single Dominion of New England. He tried to abolish elected colonial assemblies, restrict town meetings, and impose direct control over militia appointments, and permitted the first public celebration of Christmas in Massachusetts, a celebration of which Puritans strongly disapproved. After William III replaced James II as King of England in 1689, Andros's government was overthrown, but Massachusetts was required to eliminate religious qualifications for voting and to extend religious toleration to sects such as the Quakers. The late seventeenth century also saw a increase in the number of black slaves in New England, which further unsettled the existing social order.

In February 1692, , Reverend Parris's daughter, as well as her friends and , became ill with symptoms that doctors could not diagnose, including fits and delirium. Dr. Griggs, who attended to the "afflicted" girls, suggested that they might be bewitched. , Mary Walcott, and Mary Warren later claimed affliction as well.

Prodded by Parris and others, the girls named their tormentors: , a poor woman; Sarah Osbourn, an elderly woman; and , a slave who had told them stories involving Vudou beliefs. The women were tried for witchcraft - Good and Osbourn claimed innocence, and Tituba confessed. Tituba's detailed confession included a claim that there were several undiscovered witches who wanted to destroy the community. This caused a witch-hunting rampage: 19 men and women were hanged, one man was pressed to death, and over 150 more people were imprisoned, awaiting trial.

On September 22, 1692, the last eight alleged witches were hanged. On October 8, 1692, Governor Phipps ordered that spectral evidence (when someone claimed to witness a person's spirit in a separate location from that same person's physical body) could no longer be admitted in witchcraft trials. On October 29, 1692 Phipps prohibited further arrests and released many accused witches. The remaining alleged witches were pardoned by May 1693. The hangings of witches in 1692 were the last such hangings in America.

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