Francisco José De Goya Y Lucientes 1746-1828

Total Page:16

File Type:pdf, Size:1020Kb

Francisco José De Goya Y Lucientes 1746-1828 Francisco José de Goya y Lucientes 1746-1828 La Real Fábrica de Tapices, 1775-1792 Creyó carones originales para los tapices Decoraron las paredes de los palacios Representaciones realistas de la vida española La nobleza, 1783-1805 Mecenas (patrons) de la clase alta Retratos oficiales de la nobleza La duquesa de Alba La familia de los duques de Osuna El rey Carlos IV y la reina María Luisa 1792, enfermo y sordo, nueva visión artística Tiempos de guerra, 1808-1818 Tropas napoleónicas en España El dos de mayo, 1808, La lucha con los mamelucos El tres de mayo, 1808, Los fusilamientos de Moncloa Las Pinturas Negras, 1819 -1823 La finca de Goya cerca de Madrid, Quinta del Sordo 14 murales en las paredes de su casa Pesadillas y visiones fantasticas de Goya Reacción a cambios políticos Exilio en Francia, 1824-1828 El reinado despótico de Fernando VII GOYA, SPA 203, Slide Show, Page 1 LAS DIAPOSITIVAS DE GOYA 1. Autorretrato 1815 2. Cristo crucificado 1780 3. La maja desnuda 1798-1805 4. La maja vestida 1798-1805 5. La familia del duque de Osuna 1790 6. Doña Tomasa Palafox 1804 7. María Luisa a caballo 1799 8. La familia de Carlos IV 1800-1801 9. Francisco Bayeu 1795 10. El Dos de Mayo de 1808 en Madrid: la lucha con los 1814 mamelucos 11. El tres de mayo de 1808: los fusilamientos de Moncloa 1814 12. La lechera de Burdeos (Milkmaid of Bordeuux) 1825-1827 LOS TAPICES 13. El quitasol (The Parasol) 1777 14. El ciego de la guitarra (The Blind Guitarrist) 1778 15. El juego de la pelota a pala (The Stickball Game) 1779 16. El cacherrero (The Pottery Vendor) 1779 17. La era (The Threshing of the Wheat) 1786 18. La nevada (The Snowstorm) 1786 19. La vendimia (The Grape Harvest) 1786 20. La gallina ciega (Blindman's Bluff) 1787 21. La boda (the Wedding) 1791 22. Muchachos trepando a un árbol (Boys Climbing a Tree) 1791-92 23. El pelele (The Dummy) 1791-92 24. Los zancos (The Stilt Walkers) 1791-92 LAS PINTURAS NEGRAS 1820-1823 25. El aquelarre (The Witches' Sabbath) 26. El aquelarre (detalle) 27. La romería de San Isidro (Pilgrimage to St. Isidro0 28. La romería de San Isidro (detalle) 29. Las Parcas (The Fates) 30. Al aquelarre (En Route to the Witches' Sabbath) 31. Riña a garrotazos (The Fight with Cudgels) 32. Dos mujeres y un hombre (Two Women and a Man) 33. Dos viejos comiendo sopa (Two Old Men Eating Soup) 34. La lectura (The Reading) 35. Saturno devorando a sus hijos (Saturn devouring his sons)) 36. El coloso o El Pánico (The Collossus) GOYA, SPA 203, Slide Show, Page 2 .
Recommended publications
  • Witches Sabbath( the Great He- Goat)
    Witches sabbath( the great he- goat) Continue Otherwise known as the Great On-Goat, Francisco Goya provides a visually stunning and historically terrifying representation of this famous mural that adorned the mid-1800s that brought to life vivid and terrifying memories of the Spanish Inquisition. The description of the painting depicts Satan surrounded by a group of frightened and anxiously mutilated witches. Satan appears as an almost shady goat whose characteristics are not so easy to see or define. A goat man appears with his mouth wide open, as if he are shouting curses (or instructions) to his closest followers. He appeals to the modern belief that power is asserted through fear, not respect for power or title. Women's age varies, but throughout their work they have similar distortions. They seem frightened, but overwhelmingly obedient, as if they obey Satan's orders and intentions to obey. He is considered to be part of fourteen or more paintings depicting Goyah's Black Paintings. The story of Francisco Goya took extreme measures and risks on the heels of the terrible Spanish Inquisition, as well as the witch hunt and trials that followed soon after. Goya directly and visually attacks the feelings and mentality of the time, which reveled in superstitions and religious horror on the dark side of human nature. Although this mural (among other works by Goya) was moderately hidden during its creation for fear of recriminations in his artistic commentary, it is considered one of his best works - all of which appear later in his career. Francisco Goya retreated from the public eye and was constantly afraid to go crazy.
    [Show full text]
  • Siède French Svmbousm Through Its Premise That an Idea
    Mester, Vol. xvz.v, (2000) Mario Vargas Llosa: Literatura, Art, and Goya's Ghost The relatíonship between the \'erbal and the pictorial—that is, between the written word and its \'isual representation, has exercised a particular fascination upon writers and ¿irtists throughout the ages. This nexus has operated both ways: artists have been fascinated by the manner in which writers manipúlate words, syntax and style to fashion new verbal realities (novéis, poems, plays), while writers for their part have succumbed to the allure of artists who utilise paint, ink, acid or crayons to créate new \'isual realities. Examples of this mutual attrac- tion and occasional cross-fertilisation between artists and writers abound. Perhaps no aesthetic movement illustrates the symbiosis be- tween literature and art more consistently and strikingly than fin ãc siède French svmboUsm through its premise that an idea could be expressed through form, the word orobjectrepresented beingnomore thím a sign to open up the pri\'ate world of the imagination. Thus, symbolist poets like Mallarmé, Verlaine and Rimbaud had their coun- terparts in painters like Redon, Moreau, Rops and Ensor—a spiritucd bond between the verbal and the plástic arts that has inspired exhibi- tions in importantmuseums,galleries andlibraries in cities as far apart as Melboume and Madrid.^ With respect to the Hispímic world, it is well-known that Sah ador Dalí and Federico García Lorca exercised considerable creative intlu- ence upon each other, while Dali also produced a series of one hundred wood engravings illustrating Dante's The Divine Comedi/. The early novéis of the Spanish Nobel Prize winner for literature, Camilo José Cela, were influenced by the power and the passion of Picasso's Guemica (1937), whose tortured images of mayhem in tum echo the scenes of murder cind mutilation in La familia de Pascual Duarte.
    [Show full text]
  • Aquelarre O Asmodea
    Aquelarre o Asmodea Pagina 1 de 6 - P00756 Número de catálogo: Duelo a garrotazos P00756 Goya y Lucientes, Francisco de Pinturas de la Quinta del Sordo (Pinturas Negras) Título: Aquelarre o Asmodea P00759 Dos frailes Fecha: Goya y Lucientes, Francisco de 1820 - 1823 Pinturas de la Quinta del Sordo (Pinturas Negras) Técnica: P00760 Óleo La Romería de San Isidro Goya y Lucientes, Francisco de Soporte: Pinturas de la Quinta del Sordo (Pinturas Negras) Pintura mural trasladada a lienzo P00761 Medidas: El aquelarre, o El Gran Cabrón Alto: 127 cm.; Ancho: 263 cm. Goya y Lucientes, Francisco de Pinturas de la Quinta del Sordo (Pinturas Negras) Procedencia: Quinta del Sordo, Madrid, donada por Goya antes de partir para P00762 Burdeos en 1823 a su nieto Mariano. Vendida por éste a Javier Dos viejos comiendo Goya, en 1833, aunque retornó a la propiedad de Mariano en Goya y Lucientes, Francisco de 1854. En 1859, la posesión fue vendida a Segundo Colmenares. Pinturas de la Quinta del Sordo (Pinturas Negras) En 1863 adquirida por Louis Rodolphe Coumont. Comprada en 1873 por el barón Frédéric Emile d´Erlanger, que encargó el P00763 inmediato traslado de las pinturas murales a lienzo. En 1878, en Saturno devorando a un hijo la Exposición Universal de París, para su posible venta. En 1881 Goya y Lucientes, Francisco de d'Erlanger las cedió al Estado español, que las destinó al Museo Pinturas de la Quinta del Sordo (Pinturas Negras) del Prado, donde se expusieron desde 1889 P00764 Forma ingreso: Judit y Holofernes Adscripción-Donación Goya y Lucientes,
    [Show full text]
  • Celestinas Y Majas En La Obra De Goya, Alenza Y Lucas Velázquez
    Celestinesca 39 (2015): 275-328 Celestinas y majas en la obra de Goya, Alenza y Lucas Velázquez Rachel Schmidt University of Calgary A pesar de que se imprimieron pocas ediciones de la Celestina de Rojas en el siglo de las luces, como resume Joseph T. Snow, la fama de la obra «se incorporó en la conciencia del país» (2000: 46), hasta que la figura de su protagonista llegó a ser un tipo que designaba mujeres ejerciendo el oficio de terceras y alcahuetas. En el sigloXVIII se solía asociar la figura de celestina con una mujer madura y astuta que guiaba a un chico joven e inocente hacia un matrimonio, le conviniera o no. Es de esta manera como José Cadalso recomendaba al «militar a la violeta» la lectura de la obra de Rojas para que el joven ingenuo aprendiera a escaparse de los designios de las «viejas zurcidoras», herederas del oficio de la Celestina (Helman 1955: 221). Luis Paret y Alcázar, en su acuarela Celestina y los enamorados (1784), ya muestra el tipo de la anciana, con nariz bulbosa y mejillas hundidas, situada en un escenario empobrecido y circundada por botellas de vino (Snow 2000: 45). La tríada de celestina, prostituta y cliente será el modelo representativo de lo que Tomás Rodríguez Rubí clasificó como el rango más bajo de la «mujer del mundo», en un ensayo publicado en Los españoles pintados por sí mismos (1843); en este estudio, una viñeta con las cabezas de tres figuras, sirve como colofón al escrito (Figura 1). Los tipos son icónicos: la Celestina «con su nariz grotesca y su barbilla grande» dirige a la chica, situada en el centro, hacia el hombre, al que quiere vender sus servicios.
    [Show full text]
  • The Dark Romanticism of Francisco De Goya
    The University of Notre Dame Australia ResearchOnline@ND Theses 2018 The shadow in the light: The dark romanticism of Francisco de Goya Elizabeth Burns-Dans The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Arts and Humanities Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Burns-Dans, E. (2018). The shadow in the light: The dark romanticism of Francisco de Goya (Master of Philosophy (School of Arts and Sciences)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/214 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. i DECLARATION I declare that this Research Project is my own account of my research and contains as its main content work which had not previously been submitted for a degree at any tertiary education institution. Elizabeth Burns-Dans 25 June 2018 This work is licenced under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International licence. i ii iii ACKNOWLEDGMENTS This thesis would not have been possible without the enduring support of those around me. Foremost, I would like to thank my supervisor Professor Deborah Gare for her continuous, invaluable and guiding support.
    [Show full text]
  • Death Penalty: a Cruel and Inhuman Punishment Is an Unión Europea
    Otros títulos de la Colección de estudios penales Marino Barbero Santos 1. Eurodelitos. El Derecho penal económico 12 en la Unión Europea. Klauss Tiedemann, dir. Adán Nieto Martín, coord. 2. Protección penal del consumidor en la Death penalty: A cruel and inhuman punishment is an Unión Europea. Nicolás García Rivas, coord. academic contribution by Academics for abolition aimed at fostering the debate launched by the United Nations General 3. Fraude y Corrupción en el Derecho penal económico europea. Eurodelitos de Assembly in its resolution 62/149 on 18 December 2007, Death Penalty: corrupción y fraude. calling for a worldwide moratorium on executions by 2015, and A Cruel and Inhuman Punishment Luis Arroyo Zapatero, coord. continued by the upcoming review process of the UN’s Adán Nieto Martín, coord. Millennium Development Goals (MDG). It is mainly a 4. La orden de detención y entrega europea. compilation of papers written by the speakers at the Seminar L. Arroyo Zapatero, W. Schabas y K. Takayama (edit.) Luis Arroyo Zapatero, dir. M. Muñoz de Morales (Coord.) Adán Nieto Martín, dir. “Against cruel and inhuman punishment and death penalty”, 5. El derecho penal de la Unión Europea. which took place at the Real Academia de Bellas Artes de San Situación actual y perspectivas de futuro. Fernando, in Madrid, on 9 June 2013, on the eve of the 5th Luis Arroyo Zapatero, dir. World Congress against the death penalty. The book deals Adán Nieto Martín, dir. with current issues of the process towards abolition as the Marta Muñoz de Morales Romero, coord. lack of evidence about the deterrence effect of death penalty 6.
    [Show full text]
  • Francisco De Goya
    Francisco de Goya, pintor a caballo entre el clasicismo y el romanticismo que se enmarca en el periodo de la Ilustración del siglo XVIII, es una figura imprescindible de la historia del arte español. El artista vive en una constante dicotomía, puesto que trabaja para la corte y, al mismo tiempo, introduce la crítica social en su obra y se interesa por temas poco habituales, como el lado oscuro del ser humano. De esta manera, revoluciona el arte con obras maestras como La maja desnuda o La familia de Carlos IV. Su talento a la hora de plasmar a la perfección la personalidad de sus personajes en sus retratos y de captar un sentido de la luz preciso y delicado queda reflejado en sus pinturas al óleo, sus frescos, sus aguafuertes, sus litografías y sus dibujos. Esta guía estructurada y concisa te invita a descubrir todos los secretos de Francisco de Goya, desde su contexto, su biografía y las características de su obra hasta un análisis de sus trabajos principales, como la Adoración del nombre de Dios por los ángeles, El sueño de la razón produce monstruos o La maja desnuda, entre otros. Te ofrecemos las claves para: conocer la España de los siglos XVIII y XIX, que pierde importancia a nivel mundial y que se muestra reacia a toda idea liberal que provenga de fuera de sus fronteras; descubrir los detalles sobre la vida de Francisco de Goya, artista lleno de contradicciones que se convierte en una de las figuras clave de la historia del arte español; analizar una selección de sus obras clave, como La maja desnuda, la Adoración del nombre de Dios por los ángeles, El sueño de la razón produce monstruos o La familia de Carlos IV; etc.
    [Show full text]
  • Goya Dans L'historiographie Française, 1842-1900
    Goya dans l’historiographie française, 1842-1900 Agnès Gué To cite this version: Agnès Gué. Goya dans l’historiographie française, 1842-1900. Art et histoire de l’art. 2014. dumas- 01217336 HAL Id: dumas-01217336 https://dumas.ccsd.cnrs.fr/dumas-01217336 Submitted on 19 Oct 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License ÉCOLE DU LOUVRE Agnès GUÉ Goya dans l’historiographie française 1842 - années1900 Volume I Mémoire de recherche (2nde année de 2ème cycle) en histoire de l'art appliquée aux collections présenté sous la direction de Madame Cristina MARINAS, Maître de Conférences à l’Ecole Polytechnique, Département Langues et Cultures Septembre 2014 1 2 Résumé Si Goya intéresse les critiques et les historiens d’art français du XIXe siècle, il n’est cependant pas considéré comme un artiste de premier plan dans l’histoire de l’art pendant cette période. Pourtant, les travaux français sur Goya à cette époque sont novateurs ; on y trouve ainsi les premiers catalogues de l’œuvre gravé et peint du maître aragonais. Le recueil gravé des Caprices, qui compte parmi l’une des premières œuvre mentionnées de cet artiste, est sans doute aussi la plus connue en France : la découverte de ce recueil marque l’historiographie française sur Goya, dont l’œuvre est parfois réduite à cette série, ce qui fait considérer l’artiste comme le premier graveur espagnol, tandis que sa peinture, mal connue est peu appréciée en général.
    [Show full text]
  • Ignacio Zuloaga
    Artigrama, núm. 25, 2010, pp. 165-183. ISSN: 0213-1498 La pasión por Goya en Zuloaga y su círculo Jesús Pedro Lorente Lorente* Resumen Este artículo reúne dos categorías de argumentos para mostrar que Ignacio Zuloaga fue como artista uno de los más señalados cultivadores de pinturas goyescas en cuestiones icono- gráficas y estéticas en las que tuvo a su vez seguidores; pero también un peritísimo goyista, quien coleccionó ávidamente obras del aragonés e incentivó a otros coleccionistas sirviéndoles de intermediario, por lo que figuran en lugar destacado en su museo de Zumaya y en tantos otros de todo el mundo. Palabras clave Goya, Zuloaga, gusto, coleccionismo. Abstract This article proposes two lines of argumentation, in order to show on the one hand that Ignacio Zuloaga was, as an artist, one of the most distinguished cultivators of goyesque paintings both regarding iconography and in aesthetic terms, leading the way to some emulators; but he also was, on the other hand, a knowledgeable expert in Goya, whose works he avidly collected, helping others to do so as well, as a result of which they figure prominently in his Zumaya museum and in others around the world. Key words Goya, Zuloaga, taste, collecting. * * * * * Uno de los más fascinantes temas de investigación para los historiado- res del arte es rastrear la trascendencia de los grandes artistas y sus obras, tanto en lo que respecta a al influjo en otros artistas como en lo relativo a su fortuna crítica entre los estudiosos. Ambos aspectos cuentan ya con importantes aportaciones en el caso de Goya: para lo segundo el libro de referencia —donde curiosamente sólo se nombra de pasada a Zuloaga, uno de los mayores activistas en reivindicar públicamente la memoria de Goya—, sigue siendo el publicado por Nigel Glendinning en 1977, Goya and His Critics;1 mientras que sobre la descendencia artística goyesca sentó * Profesor Titular en el Departamento de Historia del Arte de la Universidad de Zaragoza.
    [Show full text]
  • Twenty-Three Tales
    Twenty-Three Tales Author(s): Tolstoy, Leo Nikolayevich (1828-1910) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: Famous for his longer novels, War and Peace and Anna Karenina, Leo Tolstoy displays his mastery of the short story in Twenty-Three Tales. This volume is organized by topic into seven different segments. Part I is filled with stories for children, while Part 2 is filled with popular stories for adult. In Part 3, Tolstoy discreetly condemns capitalism in his fairy tale "Ivan the Fool." Part 4 contains several short stories, which were originally published with illustrations to encourage the inexpensive reproduction of pictorial works. Part 5 fea- tures a number of Russian folk tales, which address the themes of greed, societal conflict, prayer, and virtue. Part 6 contains two French short stories, which Tolstoy translated and modified. Finally, Part 7 contains a group of parabolic short stories that Tolstoy dedicated to the Jews of Russia, who were persecuted in the early 1900©s. Entertaining for all ages, Tolstoy©s creative short stories are overflowing with deeper, often spiritual, meaning. Emmalon Davis CCEL Staff Writer Subjects: Slavic Russian. White Russian. Ukrainian i Contents Title Page 1 Preface 2 Part I. Tales for Children: Published about 1872 5 1. God Sees the Truth, but Waits 6 2. A Prisoner in the Caucasus 13 3. The Bear-Hunt 33 Part II: Popular Stories 40 4. What Men Live By (1881) 41 5. A Spark Neglected Burns the House (1885) 57 6. Two Old Men (1885) 68 7. Where Love Is, God Is (1885) 85 Part III: A Fairy Tale 94 8.
    [Show full text]
  • Modernism, Liberation and a New Way of Seeing
    Diploma Lecture Series 2013 Revolution to Romanticism: European Art and Culture 1750-1850 Goya Michael Hill 20/21 February 2013 Lecture summary: Francisco de Goya y Lucientes (1746-1828) was the quintessentially ambitious artist, competing with the greats of the past and mastering every genre of painting. He became deaf mid-way through his career, plunging him into a silent world of visual narrative. This perhaps accounts for something of the intense emotionalism of his storytelling, which culminates in the so-called ‘Black paintings’ of his last years. Slide list: 1. Francisco de Goya y Lucientes (1746-1828), I am still learning, 1824-28 2. Goya, The Parasol, 1777, Prado 3. Goya, Spring, or The Flowergirls, Prado, 1787 4. * Goya, Grape Harvest,1787, Prado 5. Goya, San Bernardino of Siena Preaching before Alfonso V of Aragon, San Francesco Madrid, 1780 6. Goya, Carlos IV in Red, 1789, Prado 7. Goya, The Duchess of Alba, 1797, Hispanic Society of America 8. * Goya, Dona Isabel Cabos de Porcel, 1805, London NG 9. Goya, Family of Charles IV, 1800, Prado 10. Goya, Yard with Lunatics, oil on tin, 1794, Meadows Mus, Dallas. 11. Goya, Prison Interior, 1810-14, Prado 12. Goya, Clothed Maja,1800, Prado 13. Goya, Los Caprichos, Aquatint, 1799 14. Goya, The Sleep of Reason produces Monsters, from Los Caprichos, 1797-99, Acquatint 15. * Goya, This is Worse, from The Disasters of War, Acquatint, 1812-15 16. Goya, For Being Born Somewhere Else, from Album C (Images of the Inquisition), Sepia Wash, 1814-23 17. Goya, 2nd May 1808, 1814, Prado 18.
    [Show full text]
  • Goya and the War of Independence: a View of Spanish Film Under Franco (1939-1958)
    GOYA AND THE WAR OF INDEPENDENCE: A VIEW OF SPANISH FILM UNDER FRANCO (1939-1958) Diana Callejas Universidad Autónoma de Madrid At the end of the 1950´s, and with the Franco regimen solidly established in power, Spanish society would commemorate, without excessive display, the 150-year anniversary of the 1808 War of Independence. This conflict had brought the defenders of the monarchy into confrontation against those of liberal constitutionalism, and the conservative tradition against the ideals of progress. For many historians and intellectuals of the era, the war symbolized the authentic redefining landmark of Spain. It was an expression both of a people, who with their minimal military resources were capable of overthrowing the most powerful imperial force of the time, Napoleon, and of the extremely radical opposition to the pressure imposed by foreign ideals. The substantial volume of movies about Goya and the War of Independence in Spanish cinema demands a needed reflection on the importance of this topic. The characteristics found both in the image of Goya, a key figure in Spanish culture who fused in his work the secular and the sacred, and also in the War, a conflict characterized by traditional social change, will be decisive references when this time period on the big screen. They will serve additionally as metaphors in subsequent years. Few studies exist on this topic, and there are fewer still that treat the Franco period; hence, this article offers fundamental insight on how to interpret a period of such change in the Spain’s cultural and ideological history. Understanding this time period is essential to understanding the evolution and development of this view in a year such as 2008, a year which marks the 200-year anniversary of the War of Independence and consequently that of May 2, a date inextricably linked in today’s society with the life and work of Francisco de Goya.
    [Show full text]