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Gus Dur, As the President Is Usually Called
Indonesia Briefing Jakarta/Brussels, 21 February 2001 INDONESIA'S PRESIDENTIAL CRISIS The Abdurrahman Wahid presidency was dealt a devastating blow by the Indonesian parliament (DPR) on 1 February 2001 when it voted 393 to 4 to begin proceedings that could end with the impeachment of the president.1 This followed the walk-out of 48 members of Abdurrahman's own National Awakening Party (PKB). Under Indonesia's presidential system, a parliamentary 'no-confidence' motion cannot bring down the government but the recent vote has begun a drawn-out process that could lead to the convening of a Special Session of the People's Consultative Assembly (MPR) - the body that has the constitutional authority both to elect the president and withdraw the presidential mandate. The most fundamental source of the president's political vulnerability arises from the fact that his party, PKB, won only 13 per cent of the votes in the 1999 national election and holds only 51 seats in the 500-member DPR and 58 in the 695-member MPR. The PKB is based on the Nahdlatul Ulama (NU), a traditionalist Muslim organisation that had previously been led by Gus Dur, as the president is usually called. Although the NU's membership is estimated at more than 30 million, the PKB's support is drawn mainly from the rural parts of Java, especially East Java, where it was the leading party in the general election. Gus Dur's election as president occurred in somewhat fortuitous circumstances. The front-runner in the presidential race was Megawati Soekarnoputri, whose secular- nationalist Indonesian Democratic Party of Struggle (PDI-P) won 34 per cent of the votes in the general election. -
A REAL THREAT from WITHIN: Muhammadiyah's Identity
Suaidi Asyari A REAL THREAT FROM WITHIN: Muhammadiyah’s Identity Metamorphosis and the Dilemma of Democracy Suaidi Asyari IAIN Sulthan Thaha Saifuddin - Jambi Abstract: This paper will look at Muhammadiyah as a constantly metamorphosing organism from which have grown modernist-reformist, liberalist progressive, political pragmatist and potentially violent fundamentalist-radical Muslims. It will argue that the trajectory passed by and the victory of the radical-puritan element in the National Congress 2005 can potentially become an obstacle for Muhammadiyah's involvement in the process of implementing democratic values in Indonesia in the future. To keep watching Muhammadiyah’s trajectory is crucially important due to the fact that this organization is one of the powerful forces in the world toward the democratization process. In order to be on the right track of democracy, Muhammadiyah has to be able to cope with its internal disputes over democratic values. Only by means of coping with these internal disputes can this organization ensure its role in propagating and disseminating democratic ideas as well as practices in Indonesia. Keywords: Muhammadiyah, metamorphoses, identity, democracy Introduction: An Overview of Muhammadiyah To date, Muhammadiyah has been plausibly assumed to be a moderate Islamic organization which is in a similar position to Nahdlatul Ulama (NU) and does not have any connections with radical individuals or organizations that could be associated with radical Islamic ideology. This paper will I argue that there are some important 18 JOURNAL OF INDONESIAN ISLAM Volume 01, Number 01, June 2007 Muhammadiyah and the Dilemma of Democracy factors that have been overlooked or ignored in this understanding of Muhammadiyah. -
The Politics of Military Reform in Post-Suharto Indonesia: Elite Conflict, Nationalism, and Institutional Resistance
Policy Studies 23 The Politics of Military Reform in Post-Suharto Indonesia: Elite Conflict, Nationalism, and Institutional Resistance Marcus Mietzner East-West Center Washington East-West Center The East-West Center is an internationally recognized education and research organization established by the U.S. Congress in 1960 to strengthen understanding and relations between the United States and the countries of the Asia Pacific. Through its programs of cooperative study, training, seminars, and research, the Center works to promote a stable, peaceful, and prosperous Asia Pacific community in which the United States is a leading and valued partner. Funding for the Center comes from the U.S. government, private foundations, individuals, cor- porations, and a number of Asia Pacific governments. East-West Center Washington Established on September 1, 2001, the primary function of the East- West Center Washington is to further the East-West Center mission and the institutional objective of building a peaceful and prosperous Asia Pacific community through substantive programming activities focused on the theme of conflict reduction, political change in the direction of open, accountable, and participatory politics, and American understanding of and engagement in Asia Pacific affairs. The Politics of Military Reform in Post-Suharto Indonesia: Elite Conflict, Nationalism, and Institutional Resistance Policy Studies 23 ___________ The Politics of Military Reform in Post-Suharto Indonesia: Elite Conflict, Nationalism, and Institutional Resistance _____________________ Marcus Mietzner Copyright © 2006 by the East-West Center Washington The Politics of Military Reform in Post-Suharto Indonesia: Elite Conflict, Nationalism, and Institutional Resistance by Marcus Mietzner ISBN 978-1-932728-45-3 (online version) ISSN 1547-1330 (online version) Online at: www.eastwestcenterwashington.org/publications East-West Center Washington 1819 L Street, NW, Suite 200 Washington, D.C. -
House of Representatives Republic of Indonesia
HOUSE OF REPRESENTATIVES REPUBLIC OF INDONESIA ADDRESS OF THE SPEAKER OF THE HOUSE OF REPRESENTATIVES OF THE REPUBLIC OF INDONESIA AT THE JOINT SESSION OF THE HOUSE OF REPRESENTATIVES OF THE REPUBLIC OF INDONESIA AND THE REGIONAL REPRESENTATIVES COUNCIL OF THE REPUBLIC OF INDONESIA FRIDAY, 14 AUGUST 2020 Assalamualaikum arrahmatullahi wabarakatuh May peace be upon us all Om swastiastu 1 Namo buddhaya Greetings of Virtue Thank you Speaker of the People’s Consultative Assembly of the Republic of Indonesia, for reminding us all about the important existence and vital roles the state institutions play . As we are all aware, after the amendment of the 1945 Constitution of the Republic of Indonesia, the country has seen some changes to its administration system, position, and authorities of the state institutions. Therefore, it is crucial to maintain collaboration among state institutions, as there are some authorities that can be implemented either independently or collaboratively. The current state institutions have reflected the balance of power. Now I would like to deliver the Address of the Speaker of the House of Representatives at this Joint Session between the House of the Representatives of 2 the Republic of Indonesia (DPR RI) and the Regional Representatives Council of the Republic of Indonesia (DPD RI). • Your Excellency, President of the Republic of Indonesia, Bapak Joko Widodo, • Your Excellency, Vice President of the Republic of Indonesia, Bapak KH. Ma’ruf Amin, • Your Excellency, the Fifth President of the Republic of Indonesia, -
Persentase Hasil Perhitungan Suara Sah Pemilu Presiden/Wakil Presiden Tahun 2009 Menurut Provinsi
Persentase Hasil Perhitungan Suara Sah Pemilu Presiden/Wakil Presiden Tahun 2009 Menurut Provinsi Pasangan Calon Presiden dan Wakil Presiden Provinsi Total Suara Sah Megawati Soekarno Putri/ Prabowo Susilo Bambang Yudhoyono/ Muhammad Jusuf Kalla/ Wiranto Subianto Boediono Aceh 2.4 93.3 4.4 2,245,119.0 Sumatera Utara 0.0 93.3 6.7 4,539,195.0 Sumatera Barat 5.9 79.9 14.2 2,287,153.0 Riau 23.7 64.1 12.2 2,345,315.0 Kepulauan Riau 26.5 64.4 9.1 748,576.0 Jambi 29.2 59.4 11.4 1,560,500.0 Sumatera Selatan 39.6 54.1 6.4 3,838,344.0 Bengkulu 23.2 64.1 12.6 850,231.0 Lampung 24.1 70.2 5.7 3,992,345.0 Kepulauan Bangka 38.6 48.7 12.7 549,694.0 DKI Jakarta 20.4 70.4 9.2 5,035,956.0 Jawa Barat 26.2 65.1 8.7 22,104,722.0 Banten 27.0 65.1 8.0 5,149,798.0 Jawa Tengah 38.3 53.1 8.7 17,490,429.0 DI Yogyakarta 28.1 61.7 10.2 1,975,647.0 Jawa Timur 30.4 60.3 9.3 19,450,762.0 Bali 51.9 43.0 5.1 1,912,337.0 Nusa Tenggara Barat 8.3 74.6 17.1 2,269,826.0 Nusa Tenggara Timur 41.3 52.7 6.0 2,134,794.0 Kalimantan Barat 37.1 54.0 8.9 2,286,206.0 Kalimantan Tengah 42.3 48.3 9.4 1,016,711.0 Kalimantan Selatan 21.8 64.0 14.2 1,728,858.0 Kalimantan Timur 27.6 51.9 20.5 1,605,372.0 Sulawesi Utara 31.2 54.8 14.0 1,262,275.0 Gorontalo 6.5 44.2 49.3 545,504.0 Sulawesi Tengah 8.4 50.5 41.1 1,324,798.0 Sulawesi Selatan 4.0 31.6 64.4 4,222,786.0 Sulawesi Tenggara 8.0 45.6 46.4 1,094,115.0 Sulawesi Barat 4.6 50.8 44.6 578,929.0 Maluku 24.5 53.7 21.8 787,985.0 Maluku Utara 20.3 38.9 40.7 551,513.0 Papua 5.6 74.1 20.3 1,860,096.0 Papua Barat 10.5 74.0 15.6 424,043.0 Luar Negeri 14.0 69.1 17.0 340,410.0 Total Perolehan Suara 26.8 60.8 12.4 121,504,481.0 Sumber: Komisi Pemilihan Umum Hasil Perhitungan Suara Sah Pemilu Presiden/Wakil Presiden Putaran Pertama Tahun 2004 Provinsi Pasangan Calon Presiden/Wakil Presiden Jumlah Hamzah Haz/ Agum H. -
The Rise of Islamic Religious-Political
Hamid Fahmy Zarkasyi THE RISE OF ISLAMIC RELIGIOUS-POLITICAL MOVEMENTS IN INDONESIA The Background, Present Situation and Future1 Hamid Fahmy Zarkasyi The Institute for Islamic Studies of Darussalam, Gontor Ponorogo, Indonesia Abstract: This paper traces the roots of the emergence of Islamic religious and political movements in Indonesia especially during and after their depoliticization during the New Order regime. There were two important impacts of the depoliticization, first, the emergence of various study groups and student organizations in university campuses. Second, the emergence of Islamic political parties after the fall of Suharto. In addition, political freedom after long oppression also helped create religious groups both radical on the one hand and liberal on the other. These radical and liberal groups were not only intellectual movements but also social and political in nature. Although the present confrontation between liberal and moderate Muslims could lead to serious conflict in the future, and would put the democratic atmosphere at risk, the role of the majority of the moderates remains decisive in determining the course of Islam and politics in Indonesia. Keywords: Islamic religious-political movement, liberal Islam, non-liberal Indonesian Muslims. Introduction The rise of Islamic political parties and Islamic religious movements after the fall of Suharto was not abrupt in manner. The process was gradual, involving numbers of national and global factors. 1 The earlier version of this paper was presented at the conference “Islam and Asia: Revisiting the Socio-Political Dimension of Islam,” jointly organized by Japan Institute of International Affairs (JIIA) and Institute of Islamic Understanding Malaysia (IKIM), 15-16 October, Tokyo. -
Redalyc.Indonesia' S Historic First Presidential Elections
UNISCI Discussion Papers ISSN: 1696-2206 [email protected] Universidad Complutense de Madrid España SEBASTIAN, LEONARD C. Indonesia' s historic first presidential elections UNISCI Discussion Papers, núm. 6, octubre, 2004, pp. 1-8 Universidad Complutense de Madrid Madrid, España Available in: http://www.redalyc.org/articulo.oa?id=76711307006 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative UNISCI DISCUSSION PAPERS Octubre de 2004 INDONESIA’S HISTORIC FIRST PRESIDENTIAL ELECTIONS AUTHOR1: LEONARD C. SEBASTIAN 2 Institute for Defence and Strategic Studies (IDSS), Singapore DATE: October 2004 September 20 marked the end of a momentous year for Indonesian politics concluding a third leg of a series of elections with an array of electoral formats which began in April ranging from an open list proportional system for the House of People’s Representatives and the House of Regional People’s Representatives; a single non-transferable vote system for new Regional Representatives Council and culminating with two round majoritarian system for the presidential election. Being the third largest democracy after the USA and India, Indonesia’s election mechanism is complex and required significant voter education initiatives to socialize the new election format. The general elections held on 5 April was for a fully elected House of People’s Representatives (DPR, Dewan Perwakilan Rakyat), the House of Regional People’s Representatives (DPRD, Dewan Perwakilan Rakyat Daerah) or the regional assemblies at the provincial and district level and the new Regional Representatives Council (DPD, Dewan Perwakilan Daerah). -
Democratic Decline in Indonesia: the Role of Religious Authorities Saskia Schäfer
Democratic Decline in Indonesia: The Role of Religious Authorities Saskia Schäfer Abstract The Council of Indonesian Islamic Scholars (MUI) has exerted increased political influence in Indonesian politics since the fall of Suharto. Constituted by representatives from various Muslim civil society organizations, the council was originally intended by Suharto to serve as a political representative for Indonesia’s two largest civil society organizations, the Muhammadiyah and the Nahdlatul Ulama. This article argues that in addition to its own non-democratic structures and its fatwas opposing democratic values, the MUI has contributed to Indonesia’s democratic stagnation and decline in two ways: by undermining the authority of elected state representatives through its anti-pluralist stance and its epistocratic claims, and by imperiling the fragile but functioning balance of religion and the state through its undermining of long-established religious civil society organizations. Keywords: Islam, democracy, religious authorities, Indonesia, authoritarianization DOI: 10.5509/2019922235 Introduction wenty years after the fall of the military dictator Suharto in 1998, Indonesia has not fallen into the hands of Islamist extremists via Telections, nor did the country’s oligarchs succeed in passing the presidency from one former military officer (Susilo Bambang Yudhoyono) to another (Prabowo Subianto) in the 2014 election. The former furniture entrepreneur Joko Widodo, called Jokowi, who became Indonesia’s first ____________________ Saskia Schäfer works on politics and religion in Southeast Asia at Humboldt University of Berlin. Email: [email protected]. Acknowledgements: Earlier versions of this article were presented at the workshop “Conceptualizing the Bureaucratization of Islam and its Socio-Legal Dimensions in Southeast Asia” at the Max Planck Institute for Social Anthropology in Halle in September 2017 and at the workshop “Post-Democratizing Politics in East Asia” at the National University of Singapore in March 2019. -
Democratic Culture and Muslim Political Participation in Post-Suharto Indonesia
RELIGIOUS DEMOCRATS: DEMOCRATIC CULTURE AND MUSLIM POLITICAL PARTICIPATION IN POST-SUHARTO INDONESIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Political Science at The Ohio State University by Saiful Mujani, MA ***** The Ohio State University 2003 Dissertation Committee: Approved by Professor R. William Liddle, Adviser Professor Bradley M. Richardson Professor Goldie Shabad ___________________________ Adviser Department of Political Science ABSTRACT Most theories about the negative relationship between Islam and democracy rely on an interpretation of the Islamic political tradition. More positive accounts are also anchored in the same tradition, interpreted in a different way. While some scholarship relies on more empirical observation and analysis, there is no single work which systematically demonstrates the relationship between Islam and democracy. This study is an attempt to fill this gap by defining Islam empirically in terms of several components and democracy in terms of the components of democratic culture— social capital, political tolerance, political engagement, political trust, and support for the democratic system—and political participation. The theories which assert that Islam is inimical to democracy are tested by examining the extent to which the Islamic and democratic components are negatively associated. Indonesia was selected for this research as it is the most populous Muslim country in the world, with considerable variation among Muslims in belief and practice. Two national mass surveys were conducted in 2001 and 2002. This study found that Islam defined by two sets of rituals, the networks of Islamic civic engagement, Islamic social identity, and Islamist political orientations (Islamism) does not have a negative association with the components of democracy. -
Konsep Islamic State Amien Rais Dan Nurcholish Madjid
KONSEP ISLAMIC STATE AMIEN RAIS DAN NURCHOLISH MADJID Andri Nirwana AN Fakultas Ushuluddin IAIN Ar Raniry Kopelma Darussalam Kota Banda Aceh Email: [email protected] ABSTRACT This paper focuses on the study of Islamic Political Thought of Nurcholish Madjid and M. Amien Rais about Islamic state in Indonesia. Nurcholish Madjid required secularization, as an effort and rationalization of religious desecration. In this context, religion is not only understood as an integral dimension of the sacred (holy) with all its appliances. But there are many parts changed, because it is sociological. According to Nurcholish, secularization is the way that Muslims needed to be done, so that the public can distinguish between social phenomena and the phenomenon of transcendent revelation. Kata Kunci: Islamic state, Amien Rais, Nurcholish Madjid Pendahuluan Dalam pandangan Amien Rais, istilah Islamic State atau Negara Islam tidak ada dalam al-Quran maupun dalam Sunnah. Oleh karena itu, menurut Amien Rais, tidak ada perintah dalam Islam untuk menegakkan Negara Islam. Yang ada adalah khilafah, yaitu suatu misi kaum Muslimin yang harus ditegakkan di muka bumi ini untuk memakmurkan sesuai dengan petunjuk dan peraturan Allah swt., maupun Rasul-Nya. Adapun cara pelaksanaannya, lanjut Amien Rais, al-Quran tidak menunjukkan secara terperinci, tetapi dalam bentuk global saja. Amien mencontohkan Saudi Arabia, sebagai suatu negara yang aneh dalam zaman modern ini, dan para pemimpinnya menyatakan tidak perlu konstitusi karena mereka sudah mempunyai sandaran syari’ah Islam. Namun, bagi Amien aplikasi syari’ah Islam sendiri di sana begitu sempit, dan jauh dari idealisme Islam itu sendiri. Amien menyebutkan, seperti prinsip-prinsip monarkhi Saudi Arabia itu sendiri sudah bertabrakan dengan prinsip-prinsip ajaran Islam di bidang kemasyarakatan dan politik. -
INDONESIA in 2000 a Shaky Start for Democracy
INDONESIA IN 2000 A Shaky Start for Democracy R. William Liddle At the end of 1999 Indonesia appeared to have com- pleted a successful transition to democracy after more than four decades of dictatorship. Free elections had been held for the national legislature (DPR, Dewan Perwakilan Rakyat). The People’s Consultative Assembly (MPR, Majelis Permusyawaratan Rakyat), a uniquely Indonesian institution com- prising members of the DPR plus regional and group representatives, had chosen a new president, the charismatic traditionalist Muslim cleric Abdur- rahman Wahid (called Gus Dur) and vice-president, Megawati Sukarnoputri, daughter of Indonesia’s founding father and first president Sukarno, for the 1999–2004 term. Gus Dur, whose Partai Kebangkitan Bangsa (PKB, Na- tional Awakening Party) holds only 11% of the DPR seats, had then ap- pointed a national unity cabinet consisting of representatives of all of the major parties. Twelve months later, Gus Dur is widely regarded, both at home and abroad, as a failed president. He narrowly escaped dismissal by the MPR, which met for its first annual session in August 2000. Most observers and politicians concur that his personal legitimacy continues to decline and that the main obstacle to his removal now is fear that his likely replacement, Megawati, would be an even worse president. This extraordinary fall is largely the consequence of Gus Dur’s own disas- trous choices. He has been unwilling to act like a politician in a democracy, that is, to build a broad base of support and adopt a set of policies responsive to the interests of this constituency. Instead, he has acted impulsively and inconsistently, often without consulting his own staff, let alone his putative R. -
Constrained Hegemony: the State and Islamic Politics in Post-Authoritarian Indonesia
Constrained Hegemony: The State and Islamic Politics in Post-Authoritarian Indonesia Muhammad Ridha1 Abstract This paper aims to elucidate the unevenness of Islamic politics influence within the state: why has the aspiration of post-authoritarian Islamic politics in Indonesia gained influence in the democratic process despite the disappointing performance of the Islamic political parties? It argues that Islamic politics is experiencing what I call “constrained hegemony.” It suggests that the current paradoxical situation of Islamic politics is the result of the failure of Islamic politics to politically dominate the state along with the resurgence of Islamic conservatism in post- authoritarian Indonesia. Both the failure and the resurgence are determined by two intertwined factors: the legacy of the New Order power structure and the adoption of a neoliberal free- market economy. The factors operate in different ways at the political and civil society levels of the state. At the level of political society, the legacy of the New Order power structure and neoliberalism tends to weaken and subordinate Islamic forces that are organized through political parties. At the civil society level, the legacy of the New Order power structure and neoliberalism leads to the reinforcement of Islamic forces that is regimented through conservative Islamic organizations. Introduction This project aims to examine the unevenness of Islamic politics influence within the state: why has the aspiration of Islamic politics been able to gain influence in the democratic process of the state despite the disappointing performance of the Islamic political parties? Hamayotsu (2011) finds that the Islamic political agenda promoted by Islamic parties has failed to gain significant votes in the national electoral arena.