Brigham Young University BYU ScholarsArchive

Theses and Dissertations

2003

The "Unidentified Pioneers": An Analysis of Staffordshire Mormons, 1837 to 1870

Stephen G. Arrowsmith Brigham Young University - Provo

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BYU ScholarsArchive Citation Arrowsmith, Stephen G., "The "Unidentified Pioneers": An Analysis of Staffordshire Mormons, 1837 to 1870" (2003). Theses and Dissertations. 4488. https://scholarsarchive.byu.edu/etd/4488

This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. THE unidentified PIONEERS AN ANALYSIS OF staffordshire MORMONS 1837 to 1870

by

stephen G arrowsmith

A thesis submitted to the faculty of

brigham young university in partial fulfillment of the requirements for the degree of

master of arts

department of history

brigham young university

april 2003 copyright 0 2003 stephen G arrowsmith all rights reserved BRIGHAM YOUNG university

GRADUATE COMMITTEE APPROVAL

of a thesis submitted by

stephen G arrowsmith this thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory

1 J laallakafjlIAA kagKAJ ZOZ 101VJCQIAA0 VJ C R I1 H c1ca p date 202 malcolm R thorp chair

tl MHC- coaOU tfjcjlwlL daedaiedate roronaldJLaldyaidyV walker

1 7 Z c z date kathrynkathrynmM dabilldapillda S BRIGHAM YOUNG university

As chair of the candidates graduate committee I1 have read the thesis of stephen G arrowsmith in its final form and have found that 1 its format citations and bibliographical style are consistent and acceptable and fulfill university and department style requirements 2 its illustrative materials including figures tables and charts are in place and 3 the final manuscript is satisfactory to the graduate committee and is ready for submission to the university library

4 3vt cl 203ad2d 63 ha v4va C LA vcVL date malcolmVCR thorp rf chair graduate committee

accepted for the department dayawhayawHajalfauyAW mary stostovakstovawvy0vya richards graduate ordinatorcoordinator

accepted for the college aukdam davi maglebyiglebyogleby djm dean college of family home and social sciences ABSTRACT

THE unidentified PIONEERS AN ANALYSIS OF staffordshire MORMONS 1837 to 1870

stephen G arrowsmith

department of history

master of arts

the evidence presented in this thesis advocates an increased level of scholarly interest in english working class mormon converts to illustrate who these people were and what their roles were as part of mormon story this regional study introduces and makes available over twelve hundred staffordshire Morcormonsmormonsmons and asks questions of the collected statistical infoninconinformationnation the conservative staffordshire cormonsmormons clearly assisted the establishment and continuation ofofaziona zion in the american west much of the data confirms previous scholarship however those with differing visions of mormonism

for example the RLDS church attracted staffordshire converts in larger numbers than previously suggested the findings suggest a careful examinationreexaminationre of the early british

RLDS membership may reveal similar findings if so a reappraisal of RLDSLDSRLDS LDS history not only would be desirable but also necessary acknowledgments

hanging on in quiet desperation is the english way

roger waters time

I1 wish to acknowledge and express my appreciation to malcolm R thorp and ronald W walker for their friendship and patience throughout my time at brigham young university I1 am also extremely grateful to kathryn M daynes for graciously joining my committee at such a late stage her advice has been considerable

I1 am indebted to many friends colleagues as well as my vicarious american parents the holmans from sugar city idaho and the reynolds from south weber utah as this work would not have been possible without their love and support I1 also need to recognize the assistance and time given freely by ted moore and william B hartley

last but certainly not least I1 need to openly declare my eternal devotion to my wife linda and to our three special daughters zoe rhianna and morgan more than anyone else they have endured sacrifices beyond all imagination TABLE OF CONTENTS

LIST OF TABLES viii

CHAPTER

1 introduction THE unidentified PIONEERPIONEEW 1

PART ONE

2 MORMONISM ARRIVES IN ENGLAND 17

3 staffordshire THE SETTING 29

PART TWO

4 staffordshire MORMONS THE methodology 39 5 staffordshire MORMONS statistical DISPLAYS 45 6 conclusion THE insignificant AND THE OBSCURE 65 appendices

1 fig 1 OUTLINE MAP OF THE BRITISH ISLES 71

fig 2 MAP OF staffordshire 73 2 membership statistics 1840491840 49 75

3 FINAL LOCATIONS OF UTAH MORMONS 77

4 staffordshire MORMON membership DATA 79 bibliography 115

vilviivilVII TABLES table page

1 staffordshire LDS baptisms 1837891837 89 in decades 48

2 age at baptism staffordshire Morcormonsmormonsmons bomborn before 1870 51

3 age at baptism staffordshire LDS bomborn before 1870 52

4 staffordshire LDS men with plural wives 58

5 affiliation of staffordshire Morcormonsmormonsmons bomborn before 1870 61

6 staffordshire RLDS baptisms 1859971859 97 in decades 62

7 age at baptism staffordshire RLDS bomborn before 1870 63

vmviii CHAPTER 1

introductionB THE unidentified PIONEERS

the fact that some areas ofhuman experience in the past are immeasurable is no reason not to measure those that are accessible to us at the least the measurable areas may help us in our interpretation ofthe immeasurable 1

this quantitative study considers mormon converts from the staffordshire england conference 183718701837183 7187 18187070 prior to its division and incorporation as part ofthe birminghamB and manchester conferences ofthe church ofjesus christ of latter day saints hereafter LDS church and during what is often seen as the dionelpionelpioneerr period 2 the most well known areas ofmormon missionary work in england during the nineteenth century were concentrated in the two triangles the area in the northwest ofengland liverpool preston and manchester and that much farther south in the midlands

1 roderick floud an introduction to quantitative methodsformethods for historians princeton NJ princeton university press 1973 232 3

athe2the2 the word conference is a mormon ecclesiastical term used to identify not only LDS quarterly or semiannualsemi annual meetings but also geographical areas of LDS church membership similar to a diocese in this case the conference would consist ofnumerous branches or local congregation meeting places usually presided over by parochial branch presidents or presiding elders throughout the period ofthis study the staffordshire conference area does not always match the staffordshire county boundaries and is ever changing as the success as well as the eventual lack of interest of mormonism is illustrated by the expansion and later the reduction of said boundaries for example parts of south cheshire shropshire derbyshire warwickshireWarwickshire and worcestershire are included in this project see chapter 4 and appendix 1 fig 1 for further explanation herefordshireHerefordshire and BBirminghambirmingham3ahamgham 3 A third concentration ofmormon conversion efforts

only a days travel by a combination of stagecoach train and walking situated between

the two triangles was the staffordshire potteries 4 during 1840411840 41 the second

apostolic missionmissionemission55 to england resulted in the organization ofthe staffordshire

conference as part ofwhat came to be a nationwide missionary system following the

first successful mormon apostolic visits to britain in 1837381837 38

another important episode in mormon history in staffordshire occurring in the

1860s was the arrival of competing reorganized mormon missionaries from the

american midwest from 1860 the reorganized church of jesus christ oflatter day

saints hereafter RLDS church also became a force to contend with in staffordshire as

RLDS missionaries concentrated their efforts on those LDS members ahowho had not yet

3seeasee3 see appendix 1 fig 1 for an outline map one would also expect london as the major population center ofbritain to be central to the history ofnineteenth century mormon missimissiologyology however as alienallenailen esplin and whittaker note londonslondonaLondons masses were not as ready for the mormon message as were the people ofherefordshireHerefordshire staffordshire or lancashire see james B alienallenailen ronald K esplin and david J whittaker men with a mission the quorum of the twelve apostles in the british isles 183718411837 1841 salt lake city deseret book 1992 190 for an introduction to mormonism in london see lynn W jorgensen the first london Morcormonsmormonsmons 184018451840 1845 what am I1 and my brethren here for masters thesis brigham young university 1988

beven4even4 even so john needham with richard steel reported the forty miles from manchester to the potteries was the fiutfintfurthesthest I1 have ever walked in a day see john needham journal 11 july 184018401616 historical department archives division the church ofjesus christ oflatter day saints salt lake city utah hereafter LDS church archives

5 the second apostolic mission comprising nine mormon apostles is so called to differentiate it from the first smaller scale mormon missionary incursion into britain led by mormon apostles heber C kimball and orson hyde in 1837

2 relocated or gatheredgathered66 to north america

staffordshire is known for the six towns that are commonly called the potteries 7 containing among others the world famous pot banks wedgewoodofofwedgewood and spode the pottery industry comprising more than two thousand bottle ovens or kilnkiinklinklina caused charles dickens after visiting staffordshire in 1852 caustically to describe this area as a picturesque heap ofhouses kilnklinkiinklins smoke wharfs canals and river lying as was most appropriate in a basin 8 here an accomplished and diligent workforce working in a dangerous and miserable environment created beaubeautifultifaitifal delicate and often expensive pottery these fine quality goods were then exported to all comers ofthe world 9 by the early nineteenth century burslem had in fact become the largest most prominent pottery town in the nation in addition to the pottery industry in the north the south ofthe county boasted a number of other important and diverse industries including coal mining

6 leonard J arrington and davis Bitbittensbittonstons the mormon experience gives a sound explanation ofthe mormon doctrine of gathering leonard J arrington and davis bitton the mormon experience A history of the latter day saints urbana university ofillinois press 1992 12744127 44

7 from north to south the six towns are tunstall burslem hanley stoke fenton and longton also known as lane end these north staffordshire towns flourished because of the proximity ofthe coal and clay so vital to the pottery industry

8 M W greenslade and D G stuart A history of staffordshireofstaffordshire chichester england phillimore 1998221998 22

9 by the end ofthe 1780s it is reported that 84 percent ofthe total annual staffordshire pottery production was being exported with a value of 300000e300000 over 3000000000000000 at todays prices see neil mckendrick josiah wedgewood and the commercialization ofthe potteries in neil mckendrick john brewer and I1J H plumb the birth of a consumer society the commercialization of eighteenthofeighteenth century england london hutchinson 19831441983 144

3 weaving iron working quarry excavations and silk manufacturing 10 the widespread misconception that staffordshire only had the pottery industry belies the importance of south staffordshire during the industrial revolution this part ofthe midlands has justifiably been labeled one great workshop having more diversified manufactoriesmanumanufactories11factories than any other part ofthe world these industries both in the north and south ofthe county were supported by a canal system new roads and new railways connecting staffordshire to the northwestnorth west the midlands and london in the south yet the potteries like the rest of staffordshire were located in a moderately rural setting it was only a few steps from industrialization to farmland and the moors 12

100 south staffordshire borders the extensive conurbation ofbirminghamB orham this region the black country also consists of many important industrial towns such as dudley smethwick tipton wednesburyWednesbury west bromwich and wolverhamptonWolverhampton these towns produced diverse iron products chains anchors gun barrels as well as other heavy industry including the first iron steamship in the north of the county leek was a major silk manufacturing town while across to the east was the brewing town ofofburtonburton

11 inm 1816 the report ofthe government inquiry into children employed in Manumanufactoriesfactories made the first distinction between small scale pot works and the larger textile factories oflancashire in which machinery supplied the power see john thomas the rise of the staffordshire potteries edinburgh adams & dart 19719711 10 the distinguished local writer chemist and entrepreneur simeon shaw in his history ofodthethe staffordshire potteries new york 1829 still referred to the unique staffordshire businesses as manumanufactoriesfactories coincidentlycoincidentiy simeon shaw was the father of osmond broad shaw who joined the LDS church in 1840 served a local mission in 1843 and later emigrated to utah he would return to england in 1868 to serve a second LDS mission osmond had previously worked in the production ofpottery and glass in staffordshire existing records suggest that osmond broad shaw produced the first glass made in utah see james L bradley the shawsshows 176018881760 1888 logan utah square one printing 1990

12 this point is important although it is true that the industrial revolution evolved from rural to urban surroundings over a period of years it should be remembered that even the most industrial urban cities or large towns were still only walking distance from the countryside almost everyone in staffordshire would have had rural experience

4 although mormon staffordshire is of scholarly interest due to its centralized geographical location there has been almost no serious investigation ofthe area and its mormon converts there has been no previous study ofthe staffordshire conference and the converts from this region in this study the production of a conference database during the period 183718701837 1870 will identify for the first time the community american colonization and religious networks associated with those converts 13 thus this study will be unique in the field of british mormon studies both in its statistical methodology and in its geography the data are gathered from such primary documents as branch local records conference regional records mission national records newspapers magazinesazinesabines pioneer poetry collections census records burial records emigration records private papers letters as well as mormon journals diaries and autobiographies ofthe period secondary source material was also searched extensively including unpublished academic theses and dissertations

in 1908 arnold bennett 14 the popular potteries born regional novelist wrote about staffordshire noting that england can show nothing more beaufibeauffbeautifulul and nothing uglier than the works ofman to be seen within the limits ofthe county it is england in

13 although certain primary materials have limitations it is nevertheless recognized that they allow us to enter however briefly into an era and society that was profoundly different from our own see paul H peterson review of on the potters neelheelwheel the diaries ofheber C kimball by stanley B kimball BYU studies 29 winter 1989 126 see chapter 4 for an explanation ofthe methodology

14 arnold bennett 1867193186719311867 19319311 born in hanley is most well known for his recollections ofthe dramatic social problems and changes taking place in nineteenth century staffordshire while accused of seeing everything and understanding nothing his work relating to both urban and rural staffordshire shows a deep social honesty

5 little 15 in the same way the mormon converts in staffordshire in the 1840s might also be regarded as representations ofthe region from whence they came with all ofits regional diversities and peculiarities

the inspiration and title for this anglo american mormon study originates from a visit to the largest sculptured monument in utah the this is the place monumentnonument sits east of salt lake city indicating the entry point ofthe mormon pioneers into theme salt lake valley in 1847 standing high on top of the monument are the figures brighamofofbrigham young wilford woodruff and heber C kimball there is also a plaque honoring the original nine pioneers who entered the valley before the advance party the plaque lists eight well known american bomborn cormonsmormons and a ninth known only as an unidentified pioneer this unidentified pioneer entered the desert valley two days before the mormon prophet brigham young who reputedly said it is enough this is the right place drive on 16 the unidentified pioneer had previously stood guard over the dead

15 D M palliser the staffordshire landscape london hodder & stoughton 1976 7 citing arnold bennetts the old wives tale published in 1908

16 thirty three years after entering the great salt lake valley 1880 while celebrating mormonismsMormonisms fiftieth anniversary wilford woodruff dramatically expounded the legendary account ofofbrighambrigham youngs divine vision received as young and woodruff looked down upon the valley for the first time according to woodruff after the vision young exclaimed it is enough this is the right place drive on brigham young himbimhimselfelfeif made no note ofthis incident maybe because ofhis sickness although one would have assumed young probably would have recalled it sometime in the next thirty years before he died in 1877 see dale L morgan nethe great salt lake indianapolis bobbs merrill 19471991947 199 additionally in 1925 M R werners brigham young new york harcourt brace 1925 232311 also cited this incident giving as its source the proceedings of 1880 from the jubilee publication of the utah pioneers salt lake city 1880 23 note also an interesting reference to gilbert belnapsBelnaps wife who was the sister in law ofandrew gibbons who recalled brigham young repeating four times this is the place and she was emphatic in her statement saying

6 body ofhis prophet leader joseph smith after smith was murdered at carthage illinois in 1844 ninety years later an assistant LDS church historian recorded in the salt lake tribune that the unidentified pioneer was an englishman george wardle who had emigrated to zion from leek in staffordshire in 1841 17 after arriving george lived in utah with his three wives and fourteen children until his death in 1901 his personal experiences of conversion emigration colonization dissension and polypolygamousgamoW family life were however not unique he contributed like many others to the economic religious and cultural life of zion 18 however as one english bomborn historian suggested his wardles narrative was that ofthe LDS church his achievements were ofno little importance in the heroic record ofthe churchschurche history yet he

that her brother in law gibbons had told her all about it himselfhim el see leonard J arrington brigham young american moses urbana university of illinois press 1986 459 n 8811

17 salt lake tribune 26 june 193419341010 article written by andrew jensen see also loma shelton stott life sketch of george wardle a typewritten history by his granddaughteriddaughter 6 june 1956 LDS church archives note that various families have attempted to suggest and position their pioneer ancestors as the unidentified pioneer or ninth horseman for example see asa lyman curtis pioneer lyman curtis one of the nine horsemen npap 19 and asa L curtis A report on pioneer lyman curtis one odtheof the nine horsemen to the this is the place monument apnp 19 18 george wardle organized the first choir and brass band in salt lake city he taught dance school in both salt lake city and provo to amongst many others brigham young as well as george A smith his longtimelong time friend who had converted him to mormonism in 1840 he was also responsible for the building of a dance hall and social center in central salt lake city in 18518511 see andrew jenson encyclopedic history of the church ofjesusofjesus christ oflatterof latter day saints salt lake city deseret news publishing 1941 757511 larry V shumwayShurnway dancing the buckles offtheir shoes in pioneer utah in nearly everything imaginable aethe everyday life of utahs mormon pioneers ed ronald W walker and doris R dant provo utah BYU press 1999 203

7 has been accorded no special distinction his biography fuses into the chronicle ofthe

thousands of fellow saints who shared similar experiences 19 his unheraldedilfefife life story is just one among many thousands ofpioneers who made the same jjourneybourneyourney from england

who facedsimilarfaced similar challenges and lived similar lives the staffordshire mormon pioneer

experience whether LDS or RLDS is as much the story ofthe british convert as ofthe

american missionary ofthe saint as ofthe apostle of george wardle as ofbrigham

young 9 20 As with george wardle many pioneers remain unidentified in that their

stories are not unavailable or inaccessible historians have typically chosen instead to write ofthe mormon elite 21

while attempting to overcome this traditional selection process or presidential

synthesis historians cannon and whittaker still chose principally to discuss those ofthe

19 john B cotterill the midland saints the mormon mission in the west midlands 1837771837 77 ph D diss university ofofkeelekeele england 1985 5 see also john B cotterill the british mission ofthe mormon church with particular reference to the west midlands ofengland 183718601837 1860 masters thesis university ofkeeleofkeele england 1978 and john B cotterill the rise and decline ofthe church in the west midlands 1840771840 77 in cormonsmormons in early victorian britain ed richard L jensen and malcolm R thorp salt lake city university ofutah press 1989 9210392 103 20 Cotcotterillterin the midland saints 6

21 john F C harrison the renowned english social historian notes these are the people who have usually been left out ofhistory and to write their history is to encounter formidable problems of chronology theme and sources however this is not the case within mormon studies as there is a rich source ofprimary materials although a number ofmormon historians have made broader use ofthe available materials most have chosen a safer path the main exception as far as britain is concerned is malcolm R thorp who has interpreted british mormon history through the experience ofthe british convert see bibliography for helpful examples ofhis work also see john F C harrison the popular history ofearly victorian britain A mormon contribution in cormonsmormons in early victorian britain ed jensen and thorp 1151- 15

8 66 second echelon or middle wagon 22 although admirable as a starting point little progress has been made since to reconstruct the histories of those quintessential mormonswhocormonsmormons who rode in the last wagons which after all were the greater in number by far

J reuben darkdankclark jr in a centennial speech in october 1947 recognized those ofthe last wagon or those who trod after where giants led 23 IlesEshisIEs poignant address expresses capably the part played by the common folk as many ofthem transplanted themselves from one continent to another

back in the last wagon not always could they see the brethren way out in front and the blue heaven was often shut out from their sight by heavy dense clouds ofthe dust ofthe earth yet day after day they ofthe last wagon pressed forward worn and tired footsore sometimes hearteneddisheartenerdishearteneddis sometimes they in the last wagon glimpsed for an instant when faith surged strongest the glories of a celestial world but it seemed so far away and the vision so quickly vanished because want and weariness and heartache and sometimes discouragement were always pressing so near when the vision faded their hearts sank but they prayed again and pushed on with little praise with not too much encouragement and never with adulation for there was nearly always something wrong with the last wagon these were the instruments the shovelers the plowers and the sowers and readersapersrereapers the machinists the architects the masons the woodworkers the organ builders the artisans all gathered from the four comers ofthe earth thousands upon thousands ofthese tens ofthousands from the first tillfillddll now the building of this intermountain empire was not done in a comercorner by a select few but by this vast multitude flowing in from many nations who came and labored and wrought faithfully following their divinely called leaders 24 although acknowledging the possible charge ofhyperbole that is to say overstating the

22 donald Q cannon and david I1 whittaker ed supporting saints life stories offineteenthof nineteenth century cormonsmormons provo utah BYU religious studies center 1985 xi xiii 23 I1 reuben darkclark jr to themnem odtheof the last wagon salt lake city deseret news press 1950 title page 9

24 ibid 1516151626272815 16262716 26 272827 28

9 significance ofthose who walked with or rode in the last wagon it must be remembered that only the history ofthese people can provide the personal dimension necessary to understand how the society really functioned 2125 one might take a step further and suggest ifalienallenailen and alexander are correct that unless writers and historians ofmormon history consider those ofthe last wagon more meaningful we will never really understand how mormon society functioned it would seem obvious that looking down from even the middle wagons would offer a very different view than looking upward from the ground floor not only is the view worth looking at it is essential if we are honestly attempting to interpret the past and the people ofmormonism this history can be likened to the high inornomountain valleys ofutah which were known to exist but had only been visited by a few two distinguished writers of mormon history reminded their colleagues almost thirty years ago to add depth to their writing by studying the inarticulate masses whose experiences seldom find their way into major histories 226 to be sure since that challenge some historians have passed through this territory however very few decided to stay and plough the field for long

recently nearly everything imaginable an impressive collection of methodological approaches and articles concerning the everyday life ofthe lower echelons or ordinary utah saints was a positive move towards an everyday history about

2125 james B alienallenailen and thomas G alexander ed manchester Morcormonsmormonsmons the journal of william clayton 184018421840 1842 santa barbara and salt lake city peregrine smith 1974 3 emphasis mine 2126 ibid the challenge was originally issued by a social historian jesse lemisch in a 1969 article and republished in thomas N guinsburg ed the dimensions of historcbicagohistorjchicago randrandmcnallymcnally 1971 129

10 27 everyday Peoplepeople however considering the birthplace of a large proportion of nineteenth century mormon everyday people we still see an overwhelming predisposition toward those ofamerican birth 28 in other words even newanewmormonNewnew9 mormon history 29 while attempting to avoid pro mormon apologia or anti mormon criticism which is not history at all 030O is still not representative ofthe vast majority of its early membership but is overshadowed by the myth ofamericanism susan easton black noted that instead of attempting to produce a documented biographical account ofthe early english converts the historians have clustered them into statistical formats this grouping has often resulted in impressive but undocumented numbers these statistical generalities appear to be just as contrived as the descendants exaggerated

2127 see walker and dant ed nearly everything imaginable ix x

28 A notable exception from 1989 is a volume commemorating the 150150th anniversary ofthe british mission in 1987 although the reason for publication may have been more the anniversaranniversarialial timing rather than academic interest nevertheless this valuable edition was necessary as little had been written previously and as jensen and thorp point out critical and analytical studies ofcommon british cormonsmormons were 66conspicuously66conspicuously absent considering the overwhelming importance of such a field of study they quite rightly note this is regrettable see jensen and thorp ed cormonsmormons in early victorian britain xi

29 see D michael quinn editors introduction in the new mormon history salt lake city signature books 1992 vii who attributed the termterra new mormon history to a jewish historian in 1969 see moses rischin the new mormon history american west 6 march 1969 49

300 james B alienallenailen since 1950 creators and creations ofmormon history in new views of mormon history essays in honor ofleonardof leonard JJ arrington ed davis bitton and maureen ursenbach beecher salt lake city university ofutah press 1987 410 alienallenailen points out that history for the sake ofpropaganda was is as david hackett fischer has said not history at all see david hackett fischer historiansfallacieshistorians fallacies towards a logic offfistoricalof historical thought new york harper & row 1970 314

11 reminiscing about the lives oftheir ancestors 31 she wrote ofthe myths about british

converts and concluded the history that needs to be written is ofthe almost forgotten

british saint 1232 part of the purpose ofthis study is to uncluster these statistical

generalities offer a local model as a commencement point and to put a human face on

unidentified groupings by so doing it is hoped that future life writings will present not

only a less exaggerated picture of general conclusions but a more realistic reflection of

the nineteenth century british mormon convert as well 33 this in turn will better suggest

how mormon society in its various demographic locations really functioned

in 18518511 prior to mormon mass emigration or gathering there were more LDS

church members in britain than in utah 34 the new york times in 1855 declared of

31 susan easton black A profile of a british saint 183718481837 1848 in regional studies in latter day saint church history british isles ed donald Q cannon provo utah BYU department of church eilsFlishistorytory and doctrine 1990 106

3231 ibid 111 to do so the mormon history community first needs to identify exactly who these almost forgotten british saints are as individuals once these people are identified scholars may begin to locate and read available manuscripts before finally writing their history during the final writing process one always has to remember the material and ideological circumstances of their primary material production see scott E casper constructing american lives biography and culture in nineteenth century america chapel hill & london university ofnorth carolina press 1999 15

3313 it was necessary to use a local or regional study as an 1endshenglish quantitative study would have exceeded the limitations ofthis thesis locating almost 1300 staffordshire LDS or RLDS converts from 1837 to 1870 is onlyjustonly just manageable and controllable attempting a similarasimilar venture with numbers between 50000 and 125000 while desirable is not feasible at this point As new technologies continue to evolve eventually the amount and availability ofprimary records on searchable CDROMsCD ROMs will allow more monumental studies to be attempted

34 dean L may estimates a population in utah in 1851 of 10446 wayne L wahlquist estimates slightly higher at 15145 richard 0 cowan reports the british mormon population as being at its peak of 32894 in the same year see dean L may

12 mormonism we believe we are correct when we say that it is much more an english institution than an american one 35 however despite clear statistical evidence ofthe british importance to mormonism there is a lack of serious studies relating to british mormon pioneers to illustrate this problem there is no comprehensive bibliographic index of the many british pioneer manuscripts held by the LDS institutions including brigham young university davis Bitbittensbittonstons classic historical guide has been consistently cited since its publication in 1977 yet although the 2894 entries to the 1973 cutoff date did contain british mormon entries they were not separately indexed or listed 36 A

A demographic portrait ofthe mormon 183019801830 1980 in after 150 years the latter day saints in sesquicentennial perspective ed thomas G alexander and jessie L embrey provo utah BYU charles redd center for western studies 1983 396939 69 wayne L wahlquist population growth in the mormon core area 184718901847 1890 in aethe mormon role in the settlement ofodthetherhe west ed richard H jackson provo utah BYU press 1978 10734107 34 richard 0 cowan church growth in england 184119141841 1914 in truth will prevail the rise of the church ofjesusof jesus christ of latter day saints in the british isles 183719871837 1987 ed V ben bloxham james R moss and larry C porter soilsolinuusolihullsolihuuSolihunhuilhulihullhuU england the church ofjesus christ oflatter day saints 1987 199235199 235 for a comprehensive list of studies relating to demographic traits see iiaila11 a general demographic studies in studies in mormon history 183019971830 1997 an indexed bibliography comp james B alienallenailen ronald W walker and david J whittaker urbana and chicago university of illinois press 2000 1113141113 14 the last section ofthis invaluable bibliographical resource containing the above section is A topical guide to published social science literature on the Morcormonsmormonsmons compiled by armand L mauss and danettedynette ivie reynolds

35 elements ofmormonism new york times 21 august 1855 4

336 davis bitton guide to mormon diaries and autobiographies provo utah brigham young university press 1977 see also appendix B mormon americana A guide to reference works and bibliographies in walker whittaker and alienallenailen ed mormon history 245 whittaker confirms that indeed bittensBitbittonstons work now lists no more thanman half ofthis genres now available literature A useful reference for those interested in mormonism in the british isles is david J whittaker and chris mcclellan mormon missions and missionaries A bibliographic guide to published and manuscript sources written in 1993 and available at perry special collections BYU pages 50 to

13 recent study demonstrated that since 1973 the number ofmormon diaries and

autobiographies now available at public repositories has risen dramatically to over six thousand titles obviously including additional british mormon material 1737 however with no published numbers it is not possible to know exact figures to be sure one might assume that among 3000 additional diaries and jjournalsournalsjournals a significant number may belong to those who originate from britain furthermore while there have previously been local studies of mormonism in such major british cities as london leeds preston and manchester and a wider study for the midlands staffordshire remains untapped 38 even one of the best british works produced about the mormon movement in the nineteenth century expectations westward the cormonsmormons and the emigration of their british converts in the nineteenth century only deals with the mormon experience and exodus in the broadest sense 39 however taylor does establish the working class roots ofthe british converts thereby refuting the early twentieth century utah mormon myth of

60 ofthis guide contain a list ofalmost 150 manuscripts relating to missionaries in britain

37 the writer was asked in 1999 to research any increase in available mormon diaries and autobiographies held in western repositories since 1973 the findings suggested at least double the amount since bitton had published his work in 1977

38 see unpublished thesespapersTheses Papers in the bibliography

39 philip A M taylor expectations westwards the cormonsmormons and the emigration of their british converts in the nineteenth century edinburgh oliver & boyd 1965 this remarkable and ground breaking work geographically covers most of britain yet has no direct reference to staffordshire and more importantly cites only seven primary manuscripts throughout an otherwise comprehensively researched work this may have been because of limited time and access to those materials at the LDS church archives in the 1950s yet although taylor visited the LDS church archives he only cited material from the utah state historical society hereafter USHS

14 pioneer middle class descent 40

consequently the object ofthis thesis is to discover the answers to a number of important questions who were the converts how many proved faithful to the mormon cause and how many ofthem left or apostatized and why did many convert or reconvert to mormon dissent groups such as the RLDS church how many emigrated and gathered to america how many stayed at home to which parts ofamerica did they emigrate how many ofthem embraced mormon polygyny or plural marriage by careful research and statistical analysis ofprimary documents as well as studying useful secondary source material this thesis will provide quantitative analysis ofthe staffordshire conference and will provide some helpful insights that helps to answer some ofthe above questions

the standard method of writing such a thesis the focus down approach is to write an immediate literature review followed by the case study itself and finally a re- analysis ofthe findings while it is less common the opening out approach begins with a short scene setting discussion for both theme and case study followed by the case study itself an analysis ofthe findings thus a final conclusion can be more interesting and less confusing to follow for a quantitative thesis it also ensures a concentrated discussion ofthe broader themes but only in the areas connected by the observed findings

40 more recently rebecca bartholomew reconsidered kate B carters image of a british mormon carter had tried to repair the image ofthe british convert with the aid of statistics she maintainedmaimal itainedstained that the mormon missionaries had little success in the harsh urban communities ofbritain she declared their success came from the great middle classes farmers and skilled tradesmen however she did not explain her statistical research and conclusions bartholomew hoped to prove carter substantially right even so her appraisal was yannishpolpolyannishpollyannish see rebecca bartholomew audacious women early british mormon immigrants salt lake city signature books 1995 2525257257

15 additionally general theoretical ideas are discussed only once thereby aiding the coherence ofthe thesis 41 the sequence of chapters in this thesis illustrate this approach

starting with this introduction part one ofthe thesis also includes mormonism arrives in england and staffordshire the setting part two begins with staffordshire

Morcormonsmormonsmons the methodology and staffordshire Morcormonsmormonsmons statistical displays illustrating the statistical research findings and the significance of the results A final chapter conclusion the insignificant and the obscure completes the thesis finally a comprehensive data listing relating to the staffordshire area mormon converts will be added as an appendix see appendix 4 it is hoped that these consequences winwill produce a unique and significant study that not only recognizes the considerable accomplishments ofthe american mormon elite but also more importantly the countless

unidentified pioneers on both sides ofthe atlantic ocean

41 see patrick dunleavy studying for a degree in humanities and social sciences london macmillan press 1993 11920119 20 for alternative examples of approach see chapter 5 writing dissertations 11036110 36

16 CHAPTER 2

MORMONISM ARRIVES IN ENGLAND

the story of mormon activity in great britain is almost as old as the story ofthe restoration itself and the results ofthe labors in this field have been vital beyond power of estimation to the welfare and growth ofthe church 1

As captain nathaniel brown palmer directed the packet ship garrick out ofnew york on the morning of july 118371 1837 heading east across the atlantic toward the port of liverpool in the northwest ofengland seven passengers began what was to become the first of many successive historic missionary journeys in the annals ofmormon history the seven passengers were mormon missionaries from north america comericomprisingcompri g americans heber C kimball orson hyde and willard richards englishman joseph

j fielding and canadians john goodson isaac russell and john snyder this first jjourneybourneyourney resulted from a declaration by mormon prophet joseph smith that god revealed to me that something must be done for the salvation ofhis church 2 after a voyage of eighteen days and eighteen hours the garrick anchored in the murky waters ofthe river mersey

1 richard L evans A4 century of mormonism in great britain salt lake city publishers press 1984 authors preface this work was originally published in the british missions centennial year of 1937

2 joseph smith jr history odtheofthe churcchuocchurcheded B H roberts ad2d ed rev salt lake city the church ofjesus christ oflatter day saints deseret book company 1971 2489 quoted in alienallenailen esplin and WhittawhittakermwwhittakermenWhittakerkerMenMw with a mission 23 n 8

17 arriving in liverpool a teeming smoke smudged seaport 3 early on july 20

in 1837 the LDS church in the united states was undergoing great conflict and internal dissension As richard L evans recorded a century later it would be pleasing to record that all was well with the church when the gospel first came to britain but history deals with stem realities and such was not the case 954 these stem realities were financial as well as spiritual including the failure ofthe kirtland banking society in february 1837 just twenty seven days after it opened for business the church having expended large amounts ofmoney in the purchase ofland goods from the east the building ofthe kirtland temple and their inability to obtain a banking charter ensured discord although historians cannot agree completely on an exact cause ofthis discord it would seem that these particular stem realtiesrealrealitiesties were for many already enchanteddisenchanterdisenchanteddis american Morcormonsmormonsmons theme proverbial straw that broke the camels back whatever position contemporary historians might take today whenvvhenvohen discussing this challenging time in kirtlandKirdand ohio the aftermath cannot be contested 5 to many ofthose who followed the charismatic prophet joseph smith was suddenly regarded as bomboth fallible and perhaps even disreputable A few even those closest to him would accuse him of being a fallen

3 wendell J ashton theirs is the kingdom salt lake city bookcraft 1945 120

4 evans century ofofmormonismMormonism 10

5 for more details see marvin S hill C keith rooker and larry T wimmer the kirtland economy revisited A market critique ofseclarianof sectarian economics provoproveprovo utah BYU press 1977 marvin S hill cultural crisis in the mormon kingdom A reconsideration ofthe causes ofkirtland dissent church Historyhistory4949 september 1980 28697286 97 and richard price and pamela price the kirtland crisis the division ofofl837183718381837 1838 restoration voice 28 marchaprilMarch April 1983 212421 24

18 prophet smith noted that no quorum in the church was entirely exempt from the

influence ofthose false spirits who are striving against me even some of the

twelve were so far lost to their high and responsible calling as to begin to take sides

secretly with the enemy 6 at the same time joseph smith and his followers stillstiffstinn

encountered persecutions and hostility including physical violence from those in ohio

who were uncomfortable with the ever growing mormon presence in the state

and so it was under such difficult personal and institutional circumstances that

joseph smith sent the first mormon missionaries overseas to great britain although

some writers have argued that smith made misthismlsdecision to avoid a struggle for leadership

others have noted that as early as 1834 smith had related that a missionary effort in

britain would very soon become a reality 7 whatever the arguments surrounding why

joseph smith sent missionaries overseas it has since become LDS folklore that britain

and its mormon converts had been readied to respond to the new restored teachings ofthe

american missionaries including a doctrine of emigration or gathering this

mormon gathering was to become an essential practice the lifebloodlife blood for the LDS

6 evans A century ofmormonismof Mormonism 12 amongst those closest to smith who moved away or apostatized were for example oliver cowdrey and the whitterswhitmersWhitmers who had previously stated they were personal witnesses ofthe divinely discovered hidden golden plates that were to be spiritually translated into a volume of scripture published in 1830 known as the book ofmormon 7 F M brodie no man knows my historjnewhistornev york knopf 19452041945 204 M hamlin cannon migration ofthe english cormonsmormons to america american historical review 52 1947 437 james R moss the british legacy in the church ensign december 1979 30 moss indicates that when joseph smith visited michigan in 1834 smith told the people listening that there are thousands of good people in england who are waiting for the falnessfulness ofthe gospel and it winwill not be long before they will flock to zion

19 church it also obviously would be life changing for those british mormon converts

who showed their faith and obedience their beliefin an impending millennium and perhaps even a desire for a better economic life by eventually gathering to the new american zion 8 at this point we should remember just how key this particular doctrine was to nineteenth century mormon missionaries and their british converts whilst it is true that joseph smith counseled the first missionaries toto remain silent concerning the gathering until such time as the work was fully established and it should be clearly made manifest by the spirit to do otherwise 9 alienallenailen and leonard are accurate when they suggest almost from the beginning the concept ofthe gathering tended to dominate the restored church the righteous from all nations sought out by proselyting elders were to congregate in a place ofrefuge that would provide protection against wars

8 there have been many disagreements between various historians on the main reasons why so many british mormon converts left their homeland and traveled thousands ofmiles sometimes for many years to reach a place they considered as zion the arguments between those who would suggest socioeconomicsocio economic reasons for this dramatic choice and those who argue that religious condition was the principal reason are ongoing see P AMA M taylor why did british cormonsmormons emigrate utah historical quarterly22 july 1954 24970249 70 taylor expectations westwards 14559145 59 norman C hill the trumpet ofzion mormon conversion and emigration in britain tangents 3 spring 1975 566956 69 james B alienallenailen and malcolm R thorp the mission ofthe twelve to england 1840411840 41 mormon apostles and the working classes BYU studies 15 summer 1975 499526499 526 malcolm R thorp the setting for the restoration in britain political social and economic conditions in bloxham moss and porter ed truth will prevail 447044 70 ronald W walker cradling mormonism the rise ofthe gospel in early victorian england BYU studies 27 winter 1987 25- 36 grant underwood the religious milieu ofenglish mormonism in jensen and thorp ed cormonsmormons in early victorian britain 314831 48 and malcolm R thorp the field is ripe already to harvest in alienallenailen esplin and whittaker ed men with a mission alienallenailen esplin and whittaker 32344323 44

9 conway B sonne saints on the seas A maritime history ofmormonof mormon migration 183018901830 1890 salt lake city university ofutah press 1983 27

20 plagues and other destructive forces ofthe last days 10 in 1840 this message became the main focus for the LDS churchschurche first official british periodical the millennial starstarlistarll this influential publication by its title and content embodied the mormon connection of an imminent millennium and the principle ofgathering the first edition edited by parley P pratt boldly declared a special message to all the nations ofthe earth in order to

prepare all who will hearken for the second advent ofthe messiah which is now near at hand 12 one poetic example from the times and seasons in 1845 exemplifies the beliefs ofafrankofrankrank and file mormon members as well as the doctrine of course so fervently preached to them by the LDS missionaries

A church without a gathering is not the church for me the savior would not own it wherever it may be but ive a church thats called out from false traditions fears and doubts

100 james B alienallenailen and glen M leonard the story odtheof the latter day saints rev ed salt lake city deseret book 1992 69 n interestingly we also see a similar selective and elitist dominancePC within the pages of the millennial star by such LDS church notables as elders hyde richards and the pratt brothers As walker whittaker and alienallenailen point out rank and file missionaries even of exceptional talent found it difficult to compete with approved mission writers who were almost without exception either mission presidents or editors ofthe millennial star see appendix A in walker whittaker and alienallenailen mormon history2l3history213History213

12 P P pratt prospectus millennial star manchester england may 184011840 1 notable works that discuss millennarianism during this period are J F C harrison the second coming popular millennarianism 178018501780 1850 new jersey rutgers university press 1979 ernest R sandeen roots offundamentalismof fundamentalism british and american millennarianism 180018301800 1830 chicago university of chicago press 1950 and more recently also see grant underwood the millenarian world ofearlyof early mormonism urbana university ofillinois press 1993 see especially chapter 8 the millenarian appeal ofmormonism in england 12713127138127 13813 8

21 A gathering dispensation 0 thats the church for me 13

mormon apostles continued to drive home the doctrine of gathering to those in the british mission with repeated messages of encouragement to forsake and abandon the mundanee materialistic and hellish nation of dark satanic mills 14 for example parley

P pratts brother orson reminded those in western europe that the saints of all nations have been commanded of god to gather out from among the wicked to escape the plagues of great babylon and gather unto the land ofrefuge the united states 15 in similarinsimilarunsimilar vein fourteen year old ruth may fox who arrived in utah two years prior to the completion ofthe intercontinental railroad typified the idealistic

13 poetry nauvoo viivilBliillinoisnoisnols times and seasons 4 february 18457991845 799 this is the last verse of six in a poem that especially illustrates important mormon doctrines and principles such as a divine god with a body separate personages within the godhood newly restored ancient ecclesiastical authority modem day direct revelation twelve apostles a prophet in direct contact with a god supernatural experiences faith and knowledge a gathering and a newly restored dispensation also it rejects a number of doctrines generally accepted by most christian churches such as infant baptism salvation through grace and a complete disbelief in the concept of a trinity apparently this poem or at least this verse was vigorously sung during a prayer meeting aboard a ship sailing from liverpool to new orleans four years earlier in 1841 and recorded later in the californian crusoe A tale ofofmormonismMormonism london 1854 see william mulder homeward to zion aethe mormon migration from scandinavia minneapolis university ofminnesota press 1957 314 n 5 this poem was later added to the 1890 LDS church hymn book hymn 297 see sacred hymns and spiritual songsforSongsongsorSongssorfornor the church ofqfjesusjesus christ oflatterof latterlarter day saints 14 words taken from the english millennial anthem jerasalenfandjerusalem and did those feet in ancient times by william blake 175718271757 1827 the english poet and painter for the complete verse see W B yeats ed poems of william blake london george routledgeRoutiedge 1905 233

15 orson pratt an epistle ofofqrsonorson pratt to the saints throughout england wales scotland ireland and adjacent countries greetings millennial star 15 september 18442771844 277

22 millennial thoughts ofher fellow converts when she wrote

id rather be a mormon and dwell in zions land than with the great church or state with gold at my command for gentile glory pomp and show like flowers shall fade away while we in peace shall still increase until the perfect day 16 one might consider whether socioeconomicsocio economic pressures added dramatically to their millennial sentiments or iftheir religious condition was the major factor in the often trying decision to gather respected LDS historian leonard J arrington suggested that socioeconomicsocio economic factors were a considerable determinant for the british mormon converts arrington points to warnings from joseph smith to avoid those who may only wish to escape their situation by converting to mormonism

conversely historians such as malcolm R thorp consider strictly secular terms too simplistic 17 he also disputes EP thompsonsThompsons reflex of despair theory from the popular and classic work the making of the english working class n the connection that thompson makes between the eventual collapse ofpolitical agitation in 1848 to the

16 kate B carter comp heart throbs odtheof the west vol 10 salt lake city daughter of utah pioneers 1949 150 this verse is the second of five penned by ruth may fox 185319581853 1958 and entitled A mormon song fox was bomborn in wiltshire england emigrated in 1865 and arrived in utah in 1867 with the leonard rice company

17 malcolm R thorp the religious backgrounds ofmormon converts in britain 1837521837 52 journal ofmormonof mormon history 4 1977 64

18 ibid n 57 E P thompson the making of the english working class new york vintage books 1966 see chapter eleven section ii the chiliasm of despair 375400375 400

23 successes ofmormon conversion a year later are somewhat misleading thorps

reasoning is twofold first there is no evidence within the personal journals and diaries

that he studied to suggest a secular escape and second he indicates the mormon

converts were making ends meet illustrating their religious condition was central to

their actions 199 even the times asked the question in 1857

what was the inducement to this deluded crowd to join the new religion it seems to have been mainly the extroidnary sic prophetic show and prepredencepretencetence secofsicofsicofthethe mormonite imposture the subject ofprophecy has ever since the reformation had an extroidnary sic hold over the minds of religious people in this country the puritans were mad upon it the mormonite is the english form of socialist both aim at utopias only one in connection with prophecy the other in connection with social progress and the political regeneration ofthe world 20

of course in one way the millennial star was preaching to the converted as

millennial beliefs were deeply entrenched within a significant proportion ofthe seeking british population religion in britain was used by both religious institutions and the

state as a form of social control in response these seekers had previously withdrawn themselves from the established national religion the state controlled church ofengland in fact many seekers continued the quest for religious truth moving from one sect to another for some this search continued after allying themselves with mainstream

199 thorp religious backgrounds ofmormon converts 64

20 editorial times 7 september 1857 although the times suggest religious reasons for conversion note also the comparison with socialism both are seen as impossible dreams both are seen as dangerous and maybe both that is social condition and religious thought are the rationales for conversion

24 mormonism 221 thus the mormon message was not only somewhat familiar to those who continued to seek out the spiritual truth but it also offered a practical way of changing their temporal conditions As jan harris noted mormonismMonnonism satisfied their seekers quests for a christian religion that matched their conception ofthe true gospel 2212 it is not surprising therefore to note that demographic and social changes during the nineteenth century significantly mutated the religious map ofbritain mutations brought about also by widespread increase ofindifference and secularism the antiquated mythology ofthis period often represented it as an age offaith and it is stillstiffstinn at times spoken or written about in such traditional terms however we should beware when discussing english society in the so called victorian period offalling into the trap of accepting that an organized religious society somehow also suggests that the people were necessarily religious 223 As geoffrey best sarcastically submitted if a man regularly beats his wife it is a fair presumption that his love for her is less timthan perfect but it cannot be presumed

221 not only do we see from the 1277 individuals in the database 232300 RLDS converts but also some who were part ofthe morrisiteMorrimorrisinesite movement in the early 1860s in utah william gibson walker the father of LDS dixie poet charles lowell walker was in fact a member of all three mormon groups at different times in his life ann agatha walker a daughter of william was a plural wife to parley P pratt

22 jan G harris Morcormonsmormonsmons in victorian england masters thesis brigham young university 1987 157

223 for a study ofthe rechristianization campaign ofthis era see keith S ingliss churches and the working classes in victorian england london routledgeRoutiedge & kegan paul 1963 ingliss points out for example that in london church attendance indicated few people had any interest in organized religion 121 2

25 that if a man goes regularly to a place ofworship he perfectly loves god 242 for example

working class sentiments towards organized religion changed little during this period

significant numbers remained as uninterested and detached at the end ofthe century as their forebears had been at the beginning organized religion in britain had become

61ma4nalmarginalisedi sed not just for most ofthe working class but for a large part ofthe middle

class as well indeed the working classes had become indiindifferentterent towards religion for most people organized religion merely provided the necessary rites ofpassage 25 furthermore if we place the newly available religious and political gains obtained by dissenters one can see not only an evolution ofthe religious map but additionally similar changes within the economic political and social maps of england this was the radical england that mormon missionaries encountered in 1837 an england at least according to mormon mythology where the field was white already to harvest 26 however at this stage it would be well to offer explanations why both the urban and rural terrains ofthis green and pleasant land were ripe for the picking ofthose from the lower classes described by dickens as the pick and flower ofengland 91727 in doing so

24 geoffrey best mid victorian britain 1851751851 75 london fontana press 1985 see religion and the social order 190218190 218

25 andrina stiles religion society and reform 180019141800 1914 london hodder & stoughton 1999411999 41 87 26d&c44D & C 44 2717 charlescharies dickens the uncommercial traveller london hazell watson & viney 1867 the article bound for the great salt lake was first seen in 1863 in all the year round published in london dickens visited the 809 mormon emigrants leaving on the amazon from london on 4 june 1863

26 the social economic and religious conditions within the ancient county of staffordshire and district will be offered to illustrate and place into context national social changes by examining mid nineteenth century staffordshire we can with the use of contemporary writings attempt to sketch a picture that will enable us to increase our understanding of the staffordshire mormon converts and their often trying circumstances

27 CHAPTERCHAPTERS3

staffordshire tlletileTHETTIE SETTING

the traveller appears never to get out of an interminable village composed of cottages and very ordinary houses interspersed with blazing furnaces heaps of burning coal in process of coking piles of ironstone calciningcalcining forges pit banks and engine chimneys 1

nineteenth century staffordshire was an average sized county in the northwest part of the midlands bordered on all sides by cheshire derbyshire shropshire warwickshireWarwickshire and worcestershire about fifty five miles north to south and between twenty to thirty five miles at differing points west to east the county was somewhat kidney shaped in 1842 barclaysBarclays english Dictiondictionarywy reported that the county contained

1 1 city lichfield 21 towns 181 parishes and 670 villages with a population of over

500000 2 the county was crisscrossed with such major rivers as the trent sow dove churnet stour and penk although it is worth noting that the rivers were not commercially navigable the building ofthe canal system in staffordshire in 1787 was

1 A traveler around 1840 offered this depressing contemporary depiction ofthe black country in south staffordshire an american visitor twenty years later described this region as black by day red by night the same could be also said for the northern part of the county see greenslade and stuart history of staffordshire 19 120

2 barclaysBarclays complete & universal english dictionary 184218521842 1852 see appendix 2 for a regional map of staffordshire

29 vital commercially at least until railroads were constructed in the county in 1843 3 while the southern and central parts ofthe county were agricultural plains the northern section in contrast was more rugged hill country virtually uninhabited and replete with wild heath andmoor moorlandslands stretching into the southern pennine hills at the close ofthe seventeenth century robert plot pointed out that staffordshire had changed its landscape and started to manufacture diverse industrial products one could visit potters in burslemBurslern brick and tile manufacturers in newcastle nail makers in sedgley and in keele one of only two fitingfrying pan makers in the whole ofengland walsall and Wolverwolverhamptonhampton were large and prominent iron work towns with a substantial lockmakinglock making industry of course coal copper and iron ore mininmining was spread throughout the county as well as extensive stone quarries 4 outside the two major rurbanrurban5rurbank5 manufacturing areas the potteries and the black country other major towns ofnote were the small cathedral city lichfieldoflichfieldof in the southeast the county town of stafford in the center whose claim to fame was the making ofboots and shoes the brewing town ofofburtonburton in the east and the venerable mercian capital tamworthofoftamworth in the south the boundaries have stayed reasonably

athe3the3 the grand trunk canal now known as the trent and mersey was the first canal through staffordshire construction started in 1766 near burslem taking eleven years to complete since the almost two mile length ofharecastlehardcastleofharecastleHarecastlecastie tunnel near kidsgroveKidsgrove was so difficult to mine

4 greenslade and stuart history of staffordshire 97 the natural history of staffordshire was first published in 1686 reprinted in 1973 and written by robert plot

5 asa briggs victorian cities london penguin books 1990 13 according to briggs american sociologists coined the term rurban meaning the large areas ofthe countryside that were in the process of evolution neither really urban nor really rural dickens referred to these areas as neither ofthe town nor ofthe country and as yet is only blighted country and not town in his 1846 book dombey and son

30 constant over the thousand years since the shire was created not until 1974 when a government reorganization created a new county the west midlands did staffordshire lose the large segment ofthe black country in the south ofthe county

however very few good quality studies relating to staffordshire have been published one might place the blame for this neglect on the success ofthe outstanding pottery industry in the north of the county although successful enough to have lasted over two hundred years to date the industry did not however make a significant contribution overall to british economic accomplishments ofthe victorian period compared to other industrial technologies such as large scale weaving equipment since the pottery industry continued to be labor intensive until the twentieth century compared to the machine dominant textile industry further north there was little change within the industry the people and even the area itself I1 B priestley observed the insular nature of this part ofengland the endurance ofboth employers and employees over many generations ensured limited migration thus his remarks could apply anywhere in the county he pointed out that

though the potteries staffordshire lie between and no very great distance from liverpool and manchester in the north and bibirmingham in the south though they can communicate easily with nearly any part ofthe country occupying as they do an almost central position there is something so self contained about them you feel that nobody comes to the potteries and nobody except arnold bennett has left them the same firms none ofthem very large though several of course are famous go on from generation to generation employing workmen from the same families this too helps to make the district self contained and to confirm it in whatever

31 kind oflife it has adopted or made for itsellseilselfitself 6

consequently historians have apparently found as a whole little to be excited about as

staffordshire historical settings as a whole appears fixed in time 7 the same can be suggested of mormon studies concerning the staffordshire area and its people of staffordshire and its people there is more investigation required for example into the potters in the utah pottery industry the coal miners in coalvilleCoalville utah and the iron workers in southern utah the rise and fall ofofdeseretdeseret pottery in salt lake city for example is certainly a topic worth investigating as mormon self sufficiency did not translate from the staffordshire potteries to utah because ofthe inferior clay around salt lake city ironically this led to gentile imports from staffordshire

As mentioned previously staffordshire consisted mainly ofhundreds of villages or small market towns when the first mormon missionaries made their way into staffordshire in 1837 however as these american missionaries followed by local

6 marguerite W dupree family structure in the staffordshire potteries 1840- 1880 oxford clarendon press 1995 vii citing priestlesspriestleysPriestleys english journey published in 1934

7 interested scholars can find a few notable exceptions for example see simeon shaw history of the staffordshire potteries greenslade and stuart history of staffordshire D M palliser the staffordshire landscape john thomas the rise of the staffordshire potteries some have even noted intriguing local events during the nineteenth century that call for examination for example see R fyson the crisis of 1842 chartism the colliers strike and the outbreak in the potteries in the chartist experience studies in working class radicalism and culture 183018601830 1860 ed J epstein and D thompson london macmillanMacMUlan 1982 194220194 220 from the series the victoria history ofthe counties ofengland published since 1908 see william page et al ed the victoria history of the county of stafford oxford oxford university press additionally the university of keele stafford university and manchester metropolitan university alsager campus have staffordshire local history units on site that specialize in historical happenings within staffordshire

32 mormon convert preachers such as alfred cordon 8 prepared to take their primitive christian message to the ever growing population of staffordshire a nationwide economic slump only made the already unpleasant conditions even more unsatisfactory for the majority ofthe population 9 cordon wrote to joseph smith in 1842

the state ofthis country is very awful and is according to prospects on the eve of a mighty revolution all confidence is gone between master and men peace is fast removing from this land they have been burning the effigy ofthe great men of this nation poverty and distress and starvation abounds many with large families can scarcely get bread and water enough to hold the spirit in the tabernacle many very many are out of employ and cannot get work to do and others that do work hard fourteen or fifteen hours per day can scarcely earn enough to enable them to live upon the earth surely there is need of deliverance in zion 10

an official government report from 1843 related the difficulties of a burgeoning urban population and the consequent lack ofhousing in Wolverwolverhamptonhampton the report described stafford street and walsall street as being examples ofthe housing specifically built for the working classes the report described them as two of the longest and most disgraceful streets in the town 11 an example of one family who resided in stafford street illustrated the problem of urban growth as the report continued it appeared that

8 alfred cordon was bobbomborn in toxteth park liverpool but became the leading mormon convert in staffordshire during the first apostolic mission prior to his 1838 conversion and baptism by david wilding who later reconverted to the RLDS church he belonged to the aitkenitesAitkenites formally named the christian society a millennial group led by the reverend robert aitken who had seceded from the established church

9 from 1837 to 1842 britain endured the worst economic depression ofthe nineteenth century

100 published in times and seasons 16 may 1842 3795

n greenslade and stuart history of staffordshire 120

33 a man his wife and a child and a donkey all slept together none ofthese houses and hovels in courts and alleys have any underground drainage and very few ofthem have any privies there is often a common dunghill at the end or in one cobercomercorner where everything is cast 12 apparently conditions changed little during the next thirty four years A distinguished visitor to the county town of stafford in 1870 reported the town as the most stinking town I1 was ever in in my life 13 As sewage continually discharged openly into the main streets it would not be surprising the results of such conditions were not only daily discomfort but also the constant worry of severe sickness and death for example in 184891848 9 a cholera epidemic killed 2683 people from a county population of 600000 14 the important point to remember is that it was not necessarily the size ofthe large towns but rather the rate of increase that resulted in most ofthe social concerns the proliferation and growth ofvictorian towns during the industrial revolution was remarkable for example in the first fifty years ofthe nineteenth century the population ofmanchester increased from 75000 to over 330000 15 likewise local census returns for the potteries over the same period estimate an increase from 42000 to over 130000 people all within a space ofjustofjust over twenty square miles scriven pointed

12 ibid

13 ibid 122

14 ibid arnold bennett describes similar conditions in his novel changerClayhanger published in 1910

15 stiles religion society and reform 16 for a more detailed examination ofthe history and development of manchester see briggs victorian cities chapter 3 entitled manchester symbol of a new age 88138813888 131388 34 out in his 1843 report the area encompassed a distance ofnine miles ofunequal breadth

or from one to three miles and having a population chiefly of the working

classes 16 charles russell could well have been talking about staffordshire when after returning from america he asked why anybody would want to struggle for a comer in a

squalid town or a dwelling on a bleak sterile hillside when the opportunity to go west was available 17

although perhaps atypical the reaction ofmissionaries to such working class

conditions is noted by a contemporary observer who reported houses that offer beds have these articles ofluxury filled with as many men women and children as can be possibly helielleile on thetathemthenathenn naked except for rugs drawn up to the waist missionaries faint or vomit on entering these houses which are never cleaned and literally swarm with vermin I1 have felt them dropping on my hat like peas 18 of course living conditions were not much better for the common folk who had stayed in the countryside the large manufacturing towns were often surrounded by substantial rural districts that were not so populated however the romantic portrait ofthe picturesque english countryside was in

fact not so picture perfect for example reports during the 1840s disclose that many of

16 thomas rise of the staffordshire potteries 13 citing S scriven the education of children in the potteries report 1843 section 1 17 robert G athealatheam westward the briton lincoln nebrbebr university of nebraska press 1953 157 citing charles russell who later became the lord chief justice ofengland after the first oftwo visits to america

18 stiles religion reform and society 17

35 these romantic cottages and villages had a total want of cleanliness 519919

and so for many this was modem society in a county where as bennett

scathingly recounted from the north of the county right down to the south they stand

alone for civilizationcivilisation applied science organisedorganiorganizedsed manufacture for this the

architecture is an architecture of ovens and chimneys for this its atmosphere is

as black as mud for this it bums and smokes all night so that longshaw longton has

been compared to hell 92020 the mormon missionaries also found the conditions

intolerable in england at times A young elder george A smith on his twenty third

birthday wrote to joseph smith noting he george was 5000 miles from homhornhomm it is cold

and wet I1 had my over coat on his chill he thought camefromcamcame fromefrom sleeping in a damp bedbed 21 the local mormon converts attempted to help the american missionaries but as richard rushton related to george A smith in 1840 it was extremely difficult to assist

as many ofthe saints at leek are destitute ofwork and others are very poor indeed but we will do all that we possibly can to collect you a little 22 A letter dated 6 june 1840

19 ibidn 20

200 bennett the old wives tale 1908 interestingly one can find today a large painted mural inside the potteries shopping centre in hanley that depicts a scene somewhat familiar to the modem day LDS community the trail ofragged people with a few horses pushing wheelbarrows containing either their belongings or family remind one of depictions of the mormon trail however in this picture the divine face in the sky is the haunting face ofarnold bennett

21 george A smithSirnith journal of travels in england 26 june 1840 LDS church archives original spelling retained

22 george A smith letters james brough and richard rushton 27 october 1840 LDS church archives

36 from george A smith in burslem was printed in methe times and seasons smith laments that about 70000 persons obtain a good living when there is employment but vast numbers are now out ofwork in consequence of the depression in trade consequently in a state of starvation I1 have seen more beggars here in one day than I1 saw in all my life in america I1 have seen delicate females gathering manure to get a living for their famishing children 23 brigham young and willard richards wrote to joseph smith a couple of months later cconfirmingfirmingflrming george A smiths concerns noting england is filled with beggars they call at our doors ifwe go in the streets they gather round us and it is hard to get rid ofthem without a penny hunger & rags are no curiosity here 24 brigham young also noted that although the arriving missionaries were in good spirits he thought they will get enuchenuph of old england before one year roles around As for young himselfhimbim el he reported to his wife mary A young in nauvoo that although the climetcilmetdoes not agree with me in this cantrycontry the support he received from the staffordshire converts was as well as I1 can ask the brethrenbrethrinBrethrin and sisters would pluck out there eyes for me ifit was lessarynessary they due all they can for my comfort they feed me and give me close and monny they wash my feet and wate upon me as they would a little child 25 looking forward to leaving england brigham also reminded mary how much he was longing to see her and the children back in his native country As the cost oftraveling

23 times and seasons 15 november 1840184022232223

24ronald24 ronald W walker the willard richards and brigham young 5 september 1840 letter from england to nauvoo BYUbyustudiesstudies 18 no 3 spring 1978 469

225 brigham young letters brigham young to mrs mary ayoung 16 october 1840 LDS church archives original spelling retained

37 to america by 10 march 1841 was 144 1ioslosOs 0 per person to sail from the northwestnorth west of england during such a time of seemingly ceaseless terrible economic depression no doubt brigham would leave the cold and dank of that green and pleasant land much earlier than most ofthe unidentified pioneer english saints 26 however brigham young would first have to take on the harvesting ofthe ripened field

26 george A smith letters 13 february 1841 LDS church archives children from two years to fourteen years old benefittedbenefitted from a 2 for 1 deal and babies under one year old were given free passage the cost from liverpool through to nauvoo illinois via new orleans was 166 and if via new york the cost was eloeio10 at todays prices 330 from liverpool to america 440 and 730 respectively using a 1501501.50 per british pound as todays exchange rate see john J mccusker comparing the purchasing power of money in great britain from 1264 to any other year including the present economic history services 2001 available from httpwwwehnethmitppnwerhp accessed 27 february 2003

38 CHAPTER 4

staffordshire MORMONS THE methodology

not even a supercomputer can change the fact that the past happened quite a while ago and cannot be known to several decimal places realistic historians generally feel that they have accomplished something ifthey can get a rough sense ofhow people lived or why events happened as they did long ago even a rough sense is illuminating at its best statistical analysis helps us gain that rough sense ofthe past 1

the accusation leveled at observational quantitative studies is that as the researcher records the numerical data there is a higher probability ofbias in the reported results in this study the possibility exists ofbias obviously as this writer is not only mormon but also originates from england be that as it may any suggestion ofbias only originates from a working class upbringing in the northwest ofengland and not as a premeditated distortion ofthe data obviously acknowledging and being familiar with ones own personal condition and background as does every other writer or historian is desirable this is precisely the point british historian W K hancock declared in his 1954 work country and calling when he suggested that the direct experience oflife rather

1 loren haskins and kirk jeffrey understanding quantitative histornewhistoy3new york mcgraw hill publishing 1990 7

39 than the abstract teaching oftheory is the most important source of good historical

writing 2 the numeric results ofmisthismls study were determined by the availability ofusable

evidence for example whatever information or data could be located accumulated ppainstakinglykiinklinkiln g pieced together and correlated was used the only limitations were a predetermined location staffordshire a predetermined span of years 1837701831837 7707 70 and the

amount oftime available to complete the project one other significant restriction was the

ability to obtain some kind corroborationofofcorroboration that a mormon connection existed it would have been clearly irresponsible and unprofessional to accept without question the inclusion of an individual or a family simply because of relocation from staffordshire to utah for example this sieving process reduced the original 1651 individuals who were found to 1277 accordingly at this stage the mormon staffordshire rough sense ofthe past will only be limited by the availability of certain required variables that allow a secondary value to be considered or calculated 3 therefore questions one can ask and the reliability ofthe answers are unfortunately predetermined by the amount and quality ofthe variables collected and sievedsievek

the methodology employed to produce this study is somewhat akin to what a

2 theodore S hamerowHacamerowmerow reflections on history and historians madison wise university ofwisconsin press 1987 33

3 for example if we wish to calculate the ages of staffordshire LDS converts at baptism we would require both the year oftheir birth and the year oftheir baptism obviously ifone ofthese variables is missing it is impossible to obtain the required information the population or group being studied has certain characteristics or pieces of information0 on that usually vary within the group such as birth years and baptism years these are called variables the variables for this study are birth year baptism year death year plural marriage participation mormon dissent group participation birth location death location and gender

40 police detective a forensic scientist or a genealogist might use that is to say the collection oflarge amounts of seemingly insignificant pieces ofpersonal information that alone say very little however when one collects sufficient evidence a larger picture begins to form the use of computer technology is vital to organize and recall the amount of evidence collected that is to say if one collects ten pieces of data per individual and the population ofthe study is around 1300 the mathematics tell us we are going to be working with 13000 pieces of evidence or information although one can never realistically locate one hundred percent ofthe studied population the amount of data is still extensive for example if fortunate enough to find 66 percent ofthe required variables within the population or group one would still have 8580 pieces of miscellaneous disorganized evidence

the parameters used to determine whether an individual was a candidate for the database were first a person who was known to be a member ofthe LDS or RLDS church from 1837 through 1870 second a child whose family contained parents who are known to be LDS or RLDS during the same periodperiodsperiod44 and third a person who at one time or another lived within the staffordshire area boundaries and was known to be LDS or

RLDS during the study period all the same having evidence that an individual was a member of a certain branch did not automatically mean they were germane to the project

4 official LDS church membership and population statistics do not include children until 1910 see appendix A british LDS membership and population in bloxham moss and porter ed truth will prevail 442 we have questions that relate to all members of a convert family for example where did each individual reside did they participate in mormon plural marriage only children that lived past the age of eight years are included in the database many children and babies died before this age both in england and during the mormon convert emigration to north america

41 for example knowing that frederick and dorothy williams were listed as LDS church members in 1859 in fenton and longton reveals only that the database has two more

LDS church members in staffordshire in 1859 to be more profitable other variables or pieces of evidence are needed for example a birth date or an age a baptism date or an age a rebaptism date or an age a marriage date or ages a death date or an age dorothys maiden name childrens names parents names birthplace marriage place death place whether they belonged to another religious group plural marriage information an emigration date LDS temple ordinance dates or even a divorce date at least with just a few ofthe above variables certain questions can asked that may then provide some kind of general pattern

dean may reminds us that there are few benchmarks in early mormon history that provide a clear fix on how many cormonsmormons there were at any given point he noted that before 1879 most reports on the mormon population were sporadic or partial censuses or highly unreliable impressionistic estimates of various observers 5 notwithstanding the possibility for such incomplete evidence the database sample does display adequate results of interest to any historians or sociologists researching mormonism at the very least in the words of malcolm R thorp several cautious conclusions can be asserted 6

5 dean L may A demographic portrait ofthe Morcormonsmormonsmons 183018901830 1890 in thomas G alexander and jessie L embry ed after 150 years the latter day saints in sesquicentennial perspective provo utah BYU charles redd center for western studies 1983 41

6 thorp religious backgrounds ofmormon converts 64 n 4 thorp offers some useful advice when approaching a quantitative study the located individuals in this

42 first the fifty volume membership of the church of jesus christ of latter day

saints 183018481830 1848 along with its companion six volume early members odtheofthe

reorganized church ofjesus christ of latter day saints was searched for suitable

candidates black transcribed the almost one hundred and fifty year old records as found

probably quite rightly this however meant a large number ofrepeat entries these

entries usually have a slightly different spelling or initial or the incorrect use ofthe

county name for example worcestershire in place of staffordshire or a confusion with

a place name longton can be found in both staffordshire and lancashire reading and

transcribing mormon pioneer letters journals and diaries is useful to gain a familiarity

with both the county and country 7 again within the county are the towns blurtonofofblurton in

the potteries and burton east ofthe county which are often confused or transcribed

incorrectly also many individuals from the britain frequently listed their birthplace as

england or wales and not as a specific locale nevertheless this substantial collection

database may or may not be representative ofthe whole LDS or RLDS membership of the county as we have no sure way to determine accurate membership numbers the membership rolls are not consistent accurate and complete the boundaries ofvarious branches changed continually as did the boundaries ofthe conference there are no complete listings for those members that either were excommunicated or separated themselves from the LDS church RLDS or morrisiemorristeMorriste membership numbers often changed little since just as many people were excommunicated or left the church as there were new members baptized As emigration or gathering gained momentum it was usual for the faithful to leave as soon as possible thereby leaving any record keeping in the hands of those not so devoted

7 such a confusion is also made more challenging for those without any local knowledge since the mormon missionaries and others often shortened their references for example to nwichNwnaichich which could be either northwichnorthwickNorthwich or nantwichnentwichNantwich in south cheshire or even norwich in east anglia which is located hundreds ofmiles to the southeastsouth east near london

43 provided a starting point 8

in addition I1 searched any unrestricted primary materials at utah repositories such as the LDS church archives in salt lake city related to the location and the period also a substantial collection of secondary sources such as biographies were reviewed for references or missing evidence that might prove useful finally searches were made of any available computer databases such as LDS church produced CDROMsCD ROMs family history center materials such as cemetery indexes personal internet web pages belonging to pioneer descendants county histories and any searchable databases that accept something other than a persons name such as the world connect project 9 As the individuals we are attempting to locate are unknown the standard family history databases are worthless at the research stage since in order to search a family name is usually required however databases such as the LDS churchschurche family search are useful later to recheck or confirm evidence already discovered 10

8 susan easton black membership of the church ofjesus christ of latter day saints 183018481830 1848 50 vols provoprovoprove utah BYU religious studies center 1984 idem early members ofthe reorganized church ofofjesusjesus christ oflatteroflatter day saints 6 vols provo utah BYU religious studies center 1993 9 the worldconnectWorldConnect project can be found through rootsrootswebcomwebmeb com 100 for a comprehensive listing of all avenues ofresearch see the attached bibliography

44 CHAPTER 5

staffordshire MORMONS statistical DISPLAYS

A major problem ofthe historian whatever his interests is that he is always faced with inadequate evidence we never have enough to be sure that we are right in our interpretation or description quantitative evidence will almost certainly not provide a complete answer but it may well provide some ofthe answer and to throw it away unseen is both wasteful and irresponsible 1

this chapter will discuss and display the quantitative findings ofthis study as part ofthe staffordshire mormon emigration to the american west and midwest first starting in staffordshire during the early 1840s we will follow the mormon2mormonmormone converts to their gathering place for most ofthem utah and note their pattern of settlement the number ofpolygamous relationships and mormon dissenters involving the staffordshire emigrants will then follow then we will examine the involvement ofthe staffordshire

1 floud quantitative MethodsmethodsormethodsforMethodsorfornor historians 3 2 to avoid confusion we have labeled all versions of mormonism in our sample as staffordshire Morcormonsmormonsmons those belonging specifically to the LDS church we have labeled as LDS Morcormonsmormonsmons those belonging specifically to the RLDS church we have labeled RLDS Morcormonsmormonsmons and those part ofthe utah morrisiteMorrimorrisinesite movement have been labeled morrisiteMorrimorrisinesite Morcormonsmormonsmons

45 cormonsmormons in a small dissent group in utah the morrisitesMorrisites second the larger and longer lasting mormon dissent group the RLDS church will then be examined as part of our sample of staffordshire Morcormonsmormonsmons again starting in england but this time tracing their journey to the american midwest to do so it is necessary to make use of a number of tables to illustrate the results gleaned from the database found in appendix 4 at this preliminary stage ofwhat will eventually be a larger study there are a number of questions one can still ask As there has never been a similar project in the field of british mormon studies there are no previous quantitative findings to compare and discuss relating to mormon staffordshire however we can compare our interim findings to previously published studies relating to cormonsmormons in north america we identified a number of interesting questions that we hoped we could find an answer for in order to offer at least ifnot a full picture then a good sketch of staffordshire Morcormonsmormonsmons

1 during what years did the staffordshire LDS baptisms take place

2 during what years did the staffordshire RLDS baptisms take place

3 what were the ages ofthe converts at baptism

4 what was the ratio of baptized males to females

5 how many converts remained in staffordshire

6 what percentage of staffordshire converts emigrated to the USA

7 what percentage made their home in utah

8 what percentage of converts living in utah resided in the salt lake valley

9 in what other parts ofutah did the converts finally reside

10 where else in north america did the converts reside

46 11 how many ofthe converts became members ofmormon dissent groups

12 how many converts participated in LDS plural marriage9

13 what was the gender ratio ofthose entering into LDS plural marriage

in any statistical composition using percentages and numbers the compiler should always give the finite number the database or N from which the percentages are derived 3 the total finite number or N for the whole database sample is 1277 see appendix 4 however as most ofthe findings relate to parts ofthe database a supplementary number will be displayed on the appropriate chart or table A reminder by

P A M taylor almost forty years ago still applies today he advised that no complete accuracy can be claimed for these figures totals do not always tally missionaries are not always clearly distinguished and there is vagueness about the number of children under eight years old ie not fullfuli church members

cormonsmormons in staffordshire 1840s and beyond

although the staffordshire conference was officially organized in 1840 baptisms took place from 1837 it was not until 1840 that significant numbers of LDS converts began to be baptized see table 1 in 1840 george A smith reported taking a coach to burslem to dine with alfred cordon the presiding elder ofthe church in the Popoteriespotteriesteries

skate3kate3 kate L turabian A manualforManumunumanualalforainorfor writers of term papers theses and dissertations 6thedath6th ed chicago university of chicago press 1996 88

4 taylor4taylorataylor expectations westward 144

47 which numbers about 100 5 that number increased fivefold during the rest of that year to over five hundred another mormon apostle orson pratt who was preaching in

TABLE 1

staffordshire LDS BAPTISMS 1837891837 89 YEARS IN DECADES years number ofbaptisms 183718391837 1839 26 184018491840 1849 338 185018591850 1859 193 186018691860 1869 126

187018791870 1879 35

188018891880 1889 11

edinburgh in 1840 noted the success & triumph oftruth in bibirminghaminginghamhambam and the potteries where it seems that the work ofthe lord is truly triumphingtriumphing66 illustrating rural missionary success in theme less populated areas of staffordshire LDS members wilaimmilaim sic fordham and james lee from middlewichmiddlewickMiddlewich in south cheshire wrote to brigham young asking for twelve meleaianMeleamelegianian star and twelve hymn books if you can spair them for thear are a maney ofthem wanted 7 in early september 1840 alftedaifredalfred

5 george A smith journals 23 april 1840 original spelling retained

6 georgeggeorge A smith letters orson pratt to george A smith 2 november 1840 7 brigham young letters milaimwilaim fordham and james lee to brigham young 22 july 1840 original spelling retained

48 cordon described a typical two week period ofmormon missionary work noting that

this last fortnight there has been 18 baptized and I1 must go to lane end longton on sunday to baptize 4 more many come to hear and there is much opposition at various places at hanley burslem leek the saints gathering from this place have raised much enquiry and some begin to fear our doctrine is true 8 toward the end of 1840 brigham young realized that interest in the mormon message in staffordshire had dramatically increased and wrote we want help in the vineyard the work is grate in this contrycantry and to all appearance it will be verry short for nothing but destruction abatesawates this nation it will spedillyspedilly be upon them 9 LDS membership statistics for the conference in the 1840s reveal april 1841 as the peak time ofmembership at almost six hundred 10 see appendix 2

our findings also confirm the high point of LDS baptisms in the staffordshire conference as being the 1840421840 42 period in fact our findings illustrate that LDS missionary work in 1840 resulted in more than twice the number ofbaptisms in 1841 the next best year and at least three to five times the number for most ofthe other years of our study following a LDS conference held at the george & dragon assembly room hanley in 1841 george A smith pointed out the immediate effect ofthe success of mormon gathering to america he remarked that the number of the church this year is

8 ibid alftedalfredaifred cordon to brigham young 10 september 1840 original spelling retained

9 ibid brigham young to mrs mary young original spelling retained

100 sheri dew mormonism in the staffordshire potteries history 490 paper brigham young university 1976 24

49 considerably less than last owing to many having emigrated 11 apart from an increase in

1848 and 1857 the overall trend in LDS baptisms within the staffordshire conference was downward after the first successful decade the two upswings in baptisms mentioned above may be partly due to first alftedaifredalfred cordon returning to his homeland from utah in 1848 and second the religious fervor and enthusiasm ofthe 1857 mormon reformation following what was a major lack of interest after the public declaration of

LDS polygamy in 1852 12 the rise and fall ofbritish LDS baptisms often followed patterns set by events taking place in america for example the dayaoday to day challenges of the LDS church in america during 1843471843 47 along with the alleged financial irregularities of the reuben hedlockbedlock LDS mission presidency were reflected in a decline ofboth mormon baptism and emigration 13

ifwe accept 1840 as being the year when staffordshire cormonsmormons joined the LDS church in the highest numbers and prepared to gather themselves to zion we need also to consider the age and gender ofthis vanguard ofthe 1277 individuals in our database the largest proportion of baptisms came from the 15 to 29 age group which comprised

n george A smith letters 26 december 1841

12 these high points 18404218481840421840 42184842 1848 and 1857 are also according to P A M taylor the high points ofmormon emigration the first peak in 1842 was 1600 in 1849 it was over 2000 and in 1853561853 56 the largest gathering in british mormon emigration was more than 11000 see taylor expectations westward 145

13 reuben hedlockbedlock served as british mission president from 1843 to 1845 he was involved in a number of financial enterprises including a joint stock company which were meant to increase LDS church funds to facilitate increased british mormon emigration however it is alleged that hedlockbedlock misused church funds in that he made large loans to himselfhimbim elfeif

50 almost 50 percent ofthe staffordshire cormonsmormons baptized between 1837701837 70 see table 2

also ofnote children aged 8 to 14 years old made up another 25 percent thereby

illustrating an overwhelming preponderance 75 percent ofyounger people 14 this age

TABLE 2

AGE AT BAPTISM staffordshire MORMONS BORN BEFORE 1870 age amount percentage 8148 14 153 255425.54 152915 29 296 494249.42 303930 39 80 133613.36 404940 49 37 6186.18 505950 59 23 3843.84 over 60 10 1671.67 note7 Nn599599 grouping was also the norm throughout the rest ofenglandfingland and would stand the LDSLDS church in good stead as the younger and stronger majority made their exodus to the valley ofthe great salt lake from 1847 to 1869 see table 3

questions of gender are constantly discussed when scholars examine the results of

14 ifwe were to consider only the IDSLDS convert baptisms from our sample the 15 to 29 years old age group rises another 5 percent to over 55 percent and the childrens age group also rises by the same marginmargi to over 30 percent this increases the percentage ratio to over 85 percent and further demonstrates the dominance ofthe young among those people who joined the LDS church during this period

51 mormon missionary work within this particular study the LDS gender percentages were remarkably equal male and female baptism ratios were 52 and 48 percent respectively even with an obvious margin of error found in this type of study it would seem that males and females were baptized in similar numbers within the staffordshire conference this result is similar to taylors findings where he found only 96 more females than males in over

13000 adults in his mormon emigration study 15

TABLES

AGE AT BAPTISM staffordshire LDS BORN BEFORE 1870 age amount percentage 8148 14 144 302530.25 152915 29 266 560056.00

303930 39 44 9259.25 404940 49 10 2252.25

505950 59 6 1121.12 over 60 6 1121.12 note n476N 476

15 taylor expectations westward 146

52 staffordshire cormonsmormons and emigration to utah

although acknowledging that young males and females of roughly equal numbers joined the LDS church and emigrated in the 1840s the question ofhow many left

staffordshire and gathered to america still needs to be addressed however this area of

mormon history is challenging since those who were excommunicated or withdrew from

the church were not apt to leave records oftheir lives thereafter for scholars to include in

their research projects even so we were able to trace 804 people from our total of

1277 to a final location at their death two thirds ofthe staffordshire cormonsmormons in our

database from the results we find mormon converts in england australia canada and

mexico in somewhat limited numbers over 93 percent emigrated to north america and

eventually resided within twenty different american states or territories

eventually as one would expect over 66 percent ofthe 93 percent emigrating to north america crossed the rocky mountains and moved to utah in our database other

states had minuscule numbers when compared to utah nevertheless the staffordshire

converts were still spread throughout nineteen other states with idaho containing 25 percent ofthose not resident in utah when one considers dividing america into three

separate areas the numbers are even more dramatic for example 85 percent settled in the west with 14 percent in theme midwest and only 1 percent in the east 16

our database results confirm that a significant number of staffordshire Morcormonsmormonsmons

16 states or territories in our database were utah idaho new mexico arizona colorado oregon washington and california as the west illinois missouri iowa nebraska wisconsin michigan and mississippi as the midwest and new york new jersey rhode island pennsylvania massachusetts and west virginia as the east

53 like most other mormon immigrantsgrants lived along the wasatch front from cache county

in the north moving south through weber davis salt lake and utah counties over 63

percent of our sample lived among the most populated areas see appendix 3 why did

so many staffordshire cormonsmormons livefive along the wasatch front the most populated areas

encountered along the wasatch front would still be considered as rural when compared to

many ofthe large towns the converts left behind 17 however for many ofthe converts

their new utah homes were in and around a physical environment somewhat simitardimitarsimil ar to

their staffordshire homeland the daily challenges that utah LDS life brought were not

that dissimilar from those encountered back in staffordshire although part ofmuch

larger communities in england working a variety ofindustrial type jobs they had to be ready to retrain and change their job description in order to obtain further work As the large towns in staffordshire were surrounded by vast areas of less populated countryside the staffordshire working class as they did also later in utah often reverted to rural based temporary employment if available at all most rural economic opportunities were within walking distance for example seventeen year old george bragg worked as a baggarsaggar makermaker18 for a large earthenware factory in stoke but also had rural experience as

17 As late as 1890 the U S census only listed six urban communities in utah the cities ofloganoflogan ogden salt lake city park city provo and springvilleSpringville were c0cacommunitieses with over 2500 people the level used to distinguish rural from urban in utah

18 saggars were large containers made of clay in which pottery was placed for firing baggarsaggar making was known as very heavy work in often extreme conditions for example on the day ofbraggs interview scriven noted the temperature in the stove area was 90 degrees fahrenheit and outside as george carried the saggars on his head the temperature was 42 degrees fahrenheit

54 he was often called away to mind cows 19

although one might expect to see staffordshire miners living in coalvilleCoalville utah and to see staffordshire iron workers being sent south to iron county utah their familiarity with the rural experience at least in some small way might begin to explain why a number of our database moved to fountain green in sanpete county utah the opportunity to farm on supposedly good land tempted some converts to become agricultural farmers staffordshire converts moving in and out ofthe sanpete county area suggests employment patterns simisimlsimilarI1 ar to those in england as they moved back and forth between farming and a myriad oflaboring and small manufacturing jobs of course for those who were looking for shorter working hours and a higher financial return than they had received in england the farm was often never ending drudgery many ofthe staffordshire LDS converts residing in utah often relocated throughout much of utah some assigned to relocate by brigham young and others seeking out financial opportunities to make their lives a little less difficult

staffordshire cormonsmormons and polygamy

in 1854 the republican party labeled polygamy more commonly known in LDS circles as plural marriage as one ofthe twin relics ofbarbarism along with slavery the american government took continued political and economic action that eventually ended with the suspension ofpolygamy in 1890 fourteen years later a second public

199 S scriven the education of children in the potteries report 1843 interview no 15 george bragg at minton and boyle eldon place stoke

55 notice was issued declaring to the american public that the LDS church had no intention of condoning plural marriage this followed a senate investigation in 1904 regarding reed smoot taking up his elected seat in washington DCD C 20 it was during this senate investigation that joseph F smith the LDS church prophet testified he had no intention of abandoning his children and their mothers 21 even so by the time ofthe LDS general conference that same year smith introduced the second manifesto the second manifesto officially brought to an end a long established LDS religious principle causing for some as much anguish as had been felt four generations prior with the introduction of polygamy there are many arguments surrounding this controversial facet of mormon history both inside and outside the LDS church in the nineteenth century the principle as it was known was evidence to many that a modem day prophet received modernmodem day revelation for LDS church members and yet for others it was a sign ofthe complete reverse by 1910 the LDS church had instituted new procedures to deal with

LDS polygamy concerns the LDS church had made the final transition or accommodation that confirmed the americanization ofutah 22

ever since the LDS church was organized in 1830 various dissent groups have

200 reed smoot was a member the LDS leading body the quorum ofthe twelve apostles and was a monogamist however smoot was unable to take his elected political position in washington due to concerns still felt by many americans that plural marriage had not really ceased but had gone underground in utah canada and mexico the smoot hearings lasted from 1904 to 1907

221 richard S van wagoner mormon polygamy A history salt lake city signature books 1989 164

22 the first opportunity after statehood in 1896 to remove all idea that utah was a pacifist mormon state was the spanish american war in 1898

56 split off some enchanteddisenchanterdisenchanteddis LDS members in the nineteenth century joined with other mormon groups such as the RLDS church or the morrisitesMorrisites as they considered LDS polygamy was purely a brighamiteBrighamite practice others especially after 1910 accused the

LDS church of abandoning a necessary religious practice and referred back to the 1886 visitations ofjesus christ and joseph smith to john taylor in centervilleCenterville utah as their authority to continue the controversial practice 23

within this study we have identified 119 males and females from our total database of 11277277 who participated in plural marriage giving a figure of 9 percent ofthe total if we accept that this practice was not within the mormon dissenters belief system and therefore exclude the non LDS this figure rises to 12 percent the 119 polygamists separate into 65 males and 54 females both represent approximately 9 percent oftheir gender sample totals the 65 men who participated in polygamy had a total of 175 wives or an average number of 272.7 wives per man A further analysis table 4 shows that one man if practicing plural marriage from our sample married from two to six wives be that as it may the majority of staffordshire converts who practiced polygamy belonged to the group that had either two or three wives over 83 percent ofthe total participants thereby disputing the nineteenth century image ofmormon men gathering haresharems in utah jessie L embrey in her sociological history study ofpolygamous households

2313 see lynn L bishop the 1886 visitations ofjesusof jesus christ and joseph smith to john taylor the centervilleCenterville meetings salt lake city latter day publications 1998 11214112 14

57 TABLE 4

staffordshire LDS MEN wlmWIMWITH PLURAL WIVES number of total ofmen percentage of percentage of percentage of plural wivewives s from sample men from men from men from staffordshire daynes ivins

2 38 58558.5 66066.0 66366.3 3 16 24624.6 21321.3 21221.2

4 5 787.8 808.0 676.7

5 5 929.2 474.7 585.8 6 1 sources kathryn M daynes more wives than one transformation of the mormon marriage system 184019101840 1910 urbana university ofillinois press 2001 130 stanley S ivins notes on mormon polygamy western humanities review 10 summer 1956 22939229 39 Nn6565

noted almost 60 percent ofthe men married only one plural wife 91 24 when compared to previous studies such as those produced by daynes embrey and ivins our staffordshire sample findings are comparable

dissent the morrisiteMorrimorrisinesite response

the morrisitesMorrisites were a short lived mormon dissent group accounting for less than one third of one percent of our sample nevertheless they remain significant if only for the key positions held by those staffordshire conference cormonsmormons involved in the group joseph morris claimed to have received divine revelation regarding his supposed

224 jessie L embrey mormon polygamous families life in the principle salt lake city university of utah press 1987 34

58 leadership ofthe LDS church snubbed by brigham young who considered morris mentally unstable morris literally took over the community of south weber by 1862 after organizing officially on 6 april 1861 john banks who served as his counselor in the morrisiteMorrimorrisinesite first presidency was previously a prominent member ofthe LDS church he had even served as an assistant presiding bishop ofthe LDS church under brigham youngs leadership while awaiting what they believed to be the imminent second coming of christ the morrisiteMorrimorrisinesite movement under the leadership ofmorris ended in fatal violence at south weber in 1862 both morris and banks were killed inside kingston fort by members ofthe famed LDS nauvoo legion although a number morrisitesofofmorrisitesMorrisitessltes relocated to soda springs idaho others traveled west to california while others joined with the largest mormon dissent group the RLDS church only one morrisiteMorrimorrisinesite stayed behind in south weber

the most interesting finding regarding staffordshire cormonsmormons and the morrisitemorrisineMorrisite movement is the seeming lack of interest by their fellow staffordshire converts morris was bomborn and lived in south cheshire 25 and although this area was covered by the staffordshire conference there was a marked language and dialect difference from the vast majority ofhis fellow staffordshire converts also the environment and village culture was different A small country village in the luscious flat plains of south cheshire when compared to the industrial landscape and wild moorland of much of staffordshire helped produce quite different outlooksoutlooks and attitudes so we might suggest

25 some references to joseph morriss birthplace have identified him as a welshman this is incorrect burwardsleyBurwardsley berwardsleyis found in south cheshire england this part of south cheshire was part ofthe staffordshire conference

59 at least as a possibility that joseph morris had only his class status and his membership in the LDS church in common with the rest ofthe staffordshire converts in saying that however it would appear that morriss older brother george was bomborn in hanley in staffordshire and then was taken back later to the familysfamilys home village burwardsleyBurwardsley in cheshire thus it seems that the morris family had a staffordshire potteries connection whatever the case there seemed to be little interest in his millennial crusade if anything the lack ofinterest seems to suggest that the same conformity and conservative expectations experienced back in england were still significant in utah when confronted with choosing between conformity and dissension most chose conformity of course we might also acknowledge that the staffordshire mormon converts may have been falthfaithfaithfulfidfiA by choice

from the database total of 1277 we find 18 percent of staffordshire cormonsmormons involved in dissident groups who broke away from the LDS church As previously mentioned the morrisiteMorrimorrisinesite percentage was minuscule however the RLDS church was a much larger group see table 5 while never challenging the LDS church numerically the RLDS church nevertheless played a significant role in mormon history in the nineteenth century an interesting finding with the excommunicated staffordshire LDS in table 5 is the significant gender difference in most other statistical comparisons from our database there is little difference between male and female however it appears there is a higher probability ofmale communicationsexexcommunications than female

60 TABLE 5

affiliation OF staffordshire MORMONS BORN BEFORE 1870 mormon group total affiliation male female LDS 1004 78578.5 51751.7 48348.3 excomldsescomexcom LDS 38 303.0 60560.5 39539.5 RLDS 230 18 53553.5 46546.5

morrisiteMorrimorrisinesite 5 05 80080.0 20020.0 note VN 1277

staffordshire Morcormonsmormonsmons the RLDS in the 1860s

from our database total of 1277 we find 230 RLDS church members with at least 40 confirmed to have been members ofthe LDS church previously once the RLDS church was officially organized in 1860 missionaries such as staffordshire LDS convert charles denyderry returned to their homeland to proselytize among LDS members back in staffordshire who had not yet emigrated to utah unlike the morrisitesMorrisites who had no success with their fellow staffordshire converts denyderry who became a RLDS apostle had great success 26 over 63 percent of all RLDS baptisms in the database took place in

26 charles denyderry had been baptized as a member ofthe LDS church in 1847 but after the death ofhis wife anne stokes in 1854 he eventually left utah for nebraska and iowa in 1859 like many english bomborn cormonsmormons his concerns with utah LDS mormonism did not stem from a disbeliefin the mormon restored gospel but from what he considered an authoritarian oligarchy george D watt the first mormon baptized in preston england explained the problem that many englishmen had to contend with as members ofthe LDS church watt said his own defection and stubbornness were due to his british blood which he sadly declared could not be driven but would respond to sympathy and kindness see frederick S buchanan imperial zion the british occupation ofzionofzion in peoples of utah ed helen Z papanikolas salt lake city utah

61 the 1860s the years 1864671864 67 being the most successful see table 6 the typical RLDS

staffordshire convert was from a different time period and also part of an older age group

see table 6 than the LDS converts the largest percentage of RLDS baptisms was among the 30 to 39 age group at almost 30 percent additionally the 40 to 49 age group was as large as the younger 15 to 29 age group at 21 percent of course as the RLDS high point of baptism was twenty years after the LDS high point ofbaptism it is distinctly possible the older RLDS group could also have been part ofthe original younger LDS group finally at 54 to 46 percent the ratio of RLDS males to RLDS females was similar to the

LDS ratio mentioned earlier

TABLE 6

staffordshire RLDS BAPTISMS 1859971859 97 YEARSS IN DECADES years number ofbaptisms

1859 1 186018691860 1869 101 187018791870 1879 48 188018891880 1889 24 189018971890 1897 4

state historical society 1976 91

62 TABLE

AGE AT BAPTISM staffordshireSTAFFORD SEERE RLDS BORN BEFORE 1870 age amount percentage

8148 14 11 707.0 152915 29 32 20420.4

303930 39 47 30030.0 404940 49 33 21021.0

505950 59 22 14014.0

over 60 12 767.6

note Nn157157

RLDS monnonsmormansmormons in illinois

with 10 percent of our staffordshire RLDS database in england the RLDS converts were found mainly in illinois inm fact 42 percent ofthe 183 known RLDS ended their journeys in illinois comparing the RLDS figure of 10 percent who died in england to the LDS figure of 6 percent who died in england we see a similarity these two figures perhaps suggest between 6 to 10 percent ofpracticing cormonsmormons in our findings may have remained in england however this is difficult to ascertain because perhaps up to 50 percent of all those joining the mormon church in britain either died were excommunicated or withdrew themselves from membership 27 to illustrate using

27 for example british mission membership fell by 50 percent from 1855 to 1859 yet emigration was responsible for less than half ofthat downswing also the Bbirmingham conference just south of staffordshire in the years 1856 to 1858 saw membership figures drop from 1516 to 11139139 even though there had been over 400

63 evans figures for nineteenth century britain ifwe deduct 48000 emigemigrationsrations from

111000 baptisms 183718991837 1899 we are left with 63000 As the official membership total for britain at the end ofthe nineteenth century was under 5000 we can conclude over

58000 converts either died were excommunicated or left the LDS church during the sixty three year period 2818

in common with the LDS international patterns of settlement RLDS converts were found in england canada and thirteen different american states or territories however as the preponderance of LDS converts were found in utah the RLDS converts displayed a similar propensity to gather together but in illinois again if we consider dividing america into the west the midwest and the east we note that over 57 percent of all the RLDS staffordshire converts lived in the midwest those who lived in the west and the east were similar to each other with almost 6 percent and just over 4 percent respectively 29

baptisms during that same period additionally the decade ofthe 1850s1850s saw excommunications in the british mission number 31820 almost double the 15678 who emigrated to america see richard poll the british mission during the utah war in cormonsmormons in early victorian britain ed jensen and thorp n 82268 226 richard L jensen church councils and governance in cormonsmormons in early victorian britain ed jensen and thorp 186

28 evans A century of mormonismormanisMormormonishmonismonish 24445244 45 292 for the purpose ofthis study we placed michigan wisconsin nebraska iowa missouri and illinois as the midwest the west consists ofutah nevada and california and the east consists of massachusetts pennsylvania rhode island and west virginia the rremaining9 23 percent of all known staffordshire RLDS converts have no identifiable final resting place if we consider only those with a final location place the ratio within in illinois rises to about 78 percent

64 CHAPTER 6

conclusion tlletileTHETTIE insignificant AND THE OBSCURE

christ came to convince us that a relative insignificance may be an absolute importance he came to teach that continual excitement prominent action distinguished services brilliant success are no essential elements oftrue and noble life and that myriads ofthe beloved of god are to be found among the insignificant and the obscure 1

over the last three or four decades there has been a major increase in the study of local regional and international migration at the same time we have also seen a similar dramatic increase in the volume ofpublished mormon history however the same cannot be said ofenglishrinriirilgli b mormon history there have been a number of significant scholarly studies as well as sundry faith promoting LDS church publications however many are not exactly what they appear to be at first sight 2 english mormon history is unique in that overall english emigrants to america were minuscule in number throughout the

1 frederic W farrar the lifeofchrist of christ minneapolis klock & klock christian publishers 1874 89 this large and comprehensive publication by farrar has recently been reprinted salt lake city bookcraft 1994

2 for example building zion the latter day saints in europe by bruce A van orden appears at least by title to be the story oflatter day saints in europe however it is mostly the story ofamerican latter day saints in europe see bruce A van orden building zion the latter day saints in europe salt lake city deseret book 1996

65 nineteenth century when compared to the irish scots and germans for example 3

whereas the story of mormon migration the opposite is found to be true however the

same invisibility seen amid the uprooted english who made their homes in the united

states isalioisalsois alsoaiso a part ofthe mormon story that is the english tended not to congregate as

a cultural group the term anglo american is used just as often to describe americans

as it is to define english immigrantsi i grants english cormonsmormons became invisible or integrated

much sooner than other culturally distinctive converts this is significant for this

invisibility may be partly responsible for the lack ofidentifiable english mormon

studies

the 1277 people who made up this study may appear to be relatively

insignificant and certainly we know that our findingsfinchngs are not absolute however among the insignificant and obscure are LDS RLDS and morrisiteMorrimorrisinesite cormonsmormons who changed their religious beliefs left their homes in staffordshire as well as their places of

employment and in many casesgases left members oftheir families to gather with their fellow cormonsmormons and prepare for the impending second coming of christ some left their spouses in england 4 inm doing so many ofthe unidentified pioneers experienced difficult challenges especially the young and the old while attempting to travel to their personal

3 at the english bom peak of emigration to the united states in 1890 the english did not make up more than 151.5 percent ofthe american population or more thanthart 15 percent of foreign bomborn see charlotte erickson leaving england essays on british emigration in the nineteenth century ithaca comellcornell university press 1994 1 4 for example mary beeson and her children remained in england when her husband edward eardley left the potteries for the american west in 1869 eardley remarried on two more occasions in america

66 american zions for some staffordshire cormonsmormons their vision ofthese zions was not what they expected however the vast majority remained in utah suggesting that even with their daily challenges utah was the right place unidentified perhaps staffordshire mormon pioneers were not insignificant and obscure but carried their own working class perspectives and experiences along with their personal baggage on their jjourneybourneyourney to utah inm doing so some challenged the dominant LDS church locally such as the morrisitesMorrisites others took a more prudent road and joined with the RLDS church perhaps in greater numbers than previously believed others joined the rising gentile interest in utah even so most who made the decision to leave staffordshire had an outlook similar to staffordshire bomborn charles lowell walker known as the dixie poet walker upon seeing the red cliffs of southern utah and experiencing st george utah for a time remarked forgive me for calling it a country when they got through making the world they gathered together the flint blackrockblack rock and lava and made dixie when the cows come home they helieile on their backs and throw their feet up in the air to cool them after walking in the hot sand even so like many he exclaimed all wheat meaning all right and considered it his duty to endure 5

the challenge of attempting to promote an increased interest within the field of english mormon studies while at the same time trying to meld a large quantitative study was demandingA hindsight suggests there should have been two completely independent projects be that as it may being able to offer several cautious conclusions concerning a

5 mary L morris A few thoughts ofofmaryosmarymary L morris dedicated to her children salt lake city salt lake city magazine printing co 1918 686968 69

67 typical staffordshire mormon convert is useful for example the gender ratio is similar when compancomparingng both LDS church and RLDS church membership and baptism also this study confirms the overwhelming majority ofyounger people who joined the LDS church during the first thirty years of mormon missionary work in staffordshire england confirming the main LDS baptism age as being between 15 and 30 years of age the pattern of settlement and the large numbers of staffordshire cormonsmormons regularly relocating in utah as well as in the mormon core areas ofthe american west are atypical one would have expected large numbers ofthe staffordshire converts to be attracted to settlements composed of occupations in which they could immediately contribute the numbers congregating to pottery iron and coal irnininmining settlements were not significant overall certainly we do not see resettlement in the industrial utah gentile towns such as corinne A number of staffordshire men did work as coal miners in wyoming for part of each year in an attempt to obtain the finances necessary for their families survival others tried and retried numerous rural trades finally the majority of staffordshire bomborn LDS men involved with polygamy were married on average to two women findings from the staffordshire mormon sample are comparable to previous mormon studies most recently for example by kathryn M daynes see table 4 6

the most significant and hopefully not too obscure result is the proportion of

RLDS cormonsmormons who originated from staffordshire prior to 1870 susan easton black reported 25350 identified RLDS church members ofthose identified only 1557 6 percent had been affiliaffidiaffiliatedd with the LDS church more work is required to discover

6 kathryn M daynes more wives than one 130

68 whether a higher percentage perhaps somewhere between blacks results 6 percent and this study 18 percent could be found however perhaps one can suggest that the field is white and is now ready to harvest at least in one section ofthe unploughed field of english mormon studies 7

the most surprising finding from our staffordshire mormon study may be partly responsible for the invisibility ofthe unidentified pioneers the rank and file members displayed a surprising amount ofconformity no doubt acquired as part ofthe rigid stratification ofnineteenth century england although our database suggests a larger than usual proportion ofrldsof RLDS members we also see a large number ofrldsof RLDS excommunications suggesting a continued pattern of disillusionment the overwhelming majority of our unidentified pioneers took with them to utah the most important characteristic required to be part ofthe last wagon these unidentified insular and self contained products ofworking class england were very familiar with conformity to be sure like most men and women from england in similar circumstances they complained and vented in the privacy oftheir own surroundings their journals and among fellow neck enders 8 but for a working classenglishmanclass englishman complaining was not considered

7 A good indication of yet undiscovered RLDS and LDS membership not identified in blacks voluminous work is offered by heather hardy for the 2003 mormon history conference hardy proposes to discuss southern saints and slavery and as part ofher research she has compiled a list of 2000 individuals who joined the LDS church in the antebellum south 60 percent ofwhich do not appear in blacks record of early church membership from this preliminary study of staffordshire Morcormonsmormonsmons the appearance ofpreviously elusive family records points to possible future opportunities to discover many more staffordshire mormon convert records

8 this peculiar term initially an uncomplimentary slang word identifies someone who originates from staffordshire

69 dissent the nature ofthe english rank and file ensured their survival in the last wagon as hanging on in quiet desperation is the english way the unidentified pioneers from staffordshire would see such a cultural trait not as a wealweaknessmess but as a strength

70 APPENDIX I11

B 11 1 T I1 S H I1 S 1 ES 660 044

t ob 9 C 0 T L1 A N D

W B i G I1 a

sie of man downhandownmanDow nhan prestonprenton

liverpool mancliesterManc liesterilester

the donerieponeriepo nelienerlenerie

E N G L A N D

M ert lielleile reford hi re

london

80 160igo kni

50 loo100miles100 miles fig 1 map of british isles from donald Q cannon ed regional studies in latter day saint church history british isles provo utah BYU department of church history and doctrine 1990 iii

71 APPENDIX I11 ffordshirie6tafford5hire45TA

shropshire

fig 2 map of staffordshire courtesy of john wiles clayton stoke on trent staffordshire england 73 APPENDIX 2

membership statistics OF staffordshire conference 8408401849184018491840 1849 date of report number of members january 1840 66

april 1840 101

may 1840 120

june 1840 168

september 1840 248

december 1840 502

april 1841 574 may 1842 507

june 1843 377

april 1844 370 december 1845 329 may 1846 none given

june 1848 341

august 1848 342 september 1848 317 december 1848 337 april 1849 319 december 1849 347 source sherri dew mormonism in the staffordshire potteries history 490 paper brigham young university 1976 24

75 APPENDIX 3

FINAL residencies OF UTAH MORMONS FROM staffordshire 1837701837 70 utah counties staffordshire converts box elder co 16 cache co 38 rich co 8 weber co 28 morgan co 6 davis co 26 summit co 20 salt lake co 151 toole co 2 utah co 84 wasatch co 10 uintah co 5 juab co 23 sanpete co 20 carbon co I11 millard co 16 sevier co 9 emery co 5 beaver co 4 plute co 9 iron co 13 garfield co 8 washington co 9 kane co 4L

77 3 illuliullLLI i6 0 0CO 1 I1 1 T 1 CO 1 1 1 3 J 1 1 s 6 5 c 1 & 1 1 1 9 1 1 1 1 I 1 1 S 1 1 S 5 S 4 f 0 s 0 j w 8 8 s E & is j s 1 Q E fl s 9 1 1 1 1 1 11 1 1 1 1 1 1 1 1 1 S ll ul i h- huipui 5 ul S 1 co 1 ri 5 R Q 3 J 1 1 11 is 11 1

5 5 s 5 0 5 0 5 Q 5 5 5 5 5 5 5 s 5 5 5 5 j s- 3 5 TB i 5 r f 1 E a 5 E ri 1 0 0 1 D 1 1 1 5 10 1 1 1 1 8 S 5 1 a J j 8 1 1 S 40 i A a 1 6 h H 10 10 0 n 8 R 8 S 0 S 8 a 8 8 8 N M 1 11 I1 ihiihil 21f willmiil1 1 i1 4 1 1 A 1 11s 11 1A 8 1 i hsiPSI1 i 1 11i 1 jr11 8 1 1 S S 0 TS B ul 1 l i 5 it S of 1 1 E DC j 1 sjsdjs 0 1 JS i 1 JJ S J I1 & 3 5 M 10 M CO s s f 1 1 8 S s 8 1 1 1 1 1 8 Is g 1 1 10 c 75 L& is CT i 50 S 8 5 s ft si fk A a S 1 1 S S 0 E i i 1 JJJI i i i f sl i & 212 1 S 1 1 S 1 3 s i 1 j N i h i R R 8 K aaa& 11 i S i i 1 5 1 i H i

n a 1 1 J 1 1 0 Z 1 1 5 i 5 i j 8 i 8 5 a ct H M H 10 0 a M a n a r n s 10 8 8 5 N s a 5 i 1 i i S i i i I1 1 1 i 1 1 i 5 i t 1 i i

g 1 S 80 8 CO 1 r 3 ulus 1 1 1 1 1 S 1 s 1 1 s 3 a 8 1 0 E s CO 8 8 w 1 sc 1 1 Q ie 0 t 1 1 1 E co H ij iai8 1 s 1 t j II11 h h 1 ii DC fr i fr 11 i i 5 t i 11 II11 11 11 ll ll11 i j h 11 li ll 1 IS 11h ll P liiiii sz S fflfal

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5 5 S 5 B a 5 5 s Q 1 5 1 5 1 1 6 8 k 0S 1 i S 8 6 Q 1 1 1 1 1 j 1 6 ri J M cj 1 R N 0 1 0o & 1 8 h S 1 1 5 1 1 8 1 S 5 5 a 5 1 8 i i 5 8 s 8 5 cm 10 N 8 a 8 8 S 10 S 8 5 i 5 i S & s i i S i i 1 f i i 8

M ul 5 j 3 t i DC 1 8 8 DC 5 i 1 1 1 1 8 1 1 5 I ii I S 1 i i S 1 j 1 1 8 8 J 0 1 e 10 R0 5 8 0 mill 8 8 II11 SG S a 1 MW 1 j S A s s I1j i i i I i 1 i s S i 5 1 1 ak3k s 2 iai1 1 i 8 N H 11 N 2 r8ra ltvlt8 S 1 i 1 i 1 11 i s s

r D N g i 5 s 2 s 2 s s 2 2 s M 10 0O a e 1 Hfaf4 a 8 n N aX V10 K fltj K 8 8 S 8 5 i 1 ji 5 i 1 i i 1 5 1 i i i i t 1 i i S i i

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srw almaazeaazee sNAME uemaemmameme arahanahweah M andrew S 1 emsonemmon aoki ed on mpldns rossanahroseanahrosannah 0 J z gbsonemmon thomas 1 adotte ann ancannaan s S am jane dacdaz n jr5 mosemome sarah sarah m 1 1 mo Rose chabottechadotte 1 am 1 susannah amusmary 1 awls chard s iam w 0 5 john emma sr 0 S 1 0 jarms i S margaret chard chard w za Ch W john wegsmary mary amelawesmary et s i charles S 1 amenawenmary c c c 1 jane john james S 1 ancann UJ 1 1 JW i hohn johnmohn 8 s s s thomas W I R 5 john john ael 1 1 a a harr john hohnjohn 9 R nehousetehouse nehousetehouse R house house anwon nsonmmon nson cem 5 ttakerotaker 1 1 z X aesamsamm amsweswem amsammmemamsmem amm amsammmem am amseemwem wiftehouse wiftehouse wiftehouse wiftehouse ng ng i matmaa eft soneonmon sonmonmoc vfthaw B n n te 1te 5.5 ftflams.5 5.5 5.5 g B S g 5 5 ymon vw8w awsonvwson amsonvmson alasonvlason V s wood wood wood vvwd i i d 0 k1 ki k j i doodwood rood rood i bsd awdvwd wd2 i rood i 1wi wi 1 wh W W wi 1 W 1W WWW S 1 i sw vw S W W 1 i I1 1 1 fe i j s 1 1 e s is j UJLU E JB CO 1 S 0 I S J 1 8 i tl 1 CO 6 f

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1 tl 1 1 Z g S 8 8 1 g N j j 1 J j 5 s M 1 z i j 0 1 m M pk 4 IDC N a 8 M a fl H n N S i a N 01 8 i 21 S s 5 S i i i i 1 j 5 1 1 5 5 i i i i i i

3 1 s i 111 s CO 5 IIIlik 1 igiLU111 1 1 illliihil1 g 2 1 0 a E S ji alz III111 1 li S sLU ii rf Q j B i pi 3pap 1 CO 0 Q it 1 i jl ul I 1 Koz zil 1 i 1 j 1 5 ia 1 I j i1 s i t 1 sgsggs ia lihjih 11 8 11 U J U li i6

S 5 r w z ec 1i 1 4e 1 A 0 I 1 c CO Ico ru 1 1 m s j a a i 111 c c g c i S E E js 1 z 3 I 1 riiS- 5 1 D c 1 1 0 05 1 1 s 1 0o 5 1 I J 8 r 1 J 1 S 1 1 1 LU I 7 7 1 1 1 S I 77 iCO S 1 1 1 f 77177arv 0 5 g g 1 I I j 1 li i s 1 0 n li ai 8 cj if J jj jj aj4j js c c c c c MMMf i 1c s c i 5IDI S S s s lamms 5 0s S s I1I 114 SOURCES CONSULTED

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unpublished works historical department of the church of jesus christ of latter davday saints salt lake clincity thomas allman sketch thomas allman photograph william blood diaries john bourne journal john bourne diary british mission manuscript history british mission historical records and minutes henrietta bullock letter thomas bullock diaries thomathomass bullock letters thomas bullock papers william clayton letter alfred cordon reminiscences and journals thomas day collection joseph fielding journals joseph fielding letter george hancock letter thomas william hunt diary journal history of the church heber C kimball letter manuscript history of the church george morris autobiography william mosley letter john needham diary and autobiography john needham journal payne family biographies john powell autobiography orson pratt family collection orson pratt correspondence

115 orson pratt papers parley P pratt collection parley P pratt letters pratt family papers josiah rhead sketch edwin rushton letter henrietta rushton letter nicholas T silcock biographical sketch jamesjainesjaynes sloan letter charles smith diary charles smith journals record book & papers george A smith papers richard steele biography john taylor letter theodore turley journal ann agatha walker sketch and letters charles lowell walker papers mary walker photograph george wardle life sketch wilford woodruff journals wilfordwoodruffWilfordWoodruff letter john wootton biography john wootton letter brigham young correspondence brigham young letters brigham young office files brigham young papers special collections harold B lee library brigham young university provo utah gilbert belBeIbelnappbeinappbelknappnapp autobiography henry emery journal wandle mace autobiography joseph morris revelations staffordshire county reference library hanley staffordshire england simeon shaw photocopied genealogy and letters by eva beech

116 published works early mormon periodicals the latter day saintsmillennialsaints millennial star liverpool england 184019701840 1970

times and seasons nauvoo IL 181839184618393 918469 1846 published sermons darkoarkclark J reuben jr to them of the last wagon conference address delivered sunday afternoon october 5 1947 salt lake city deseret news press 1950 journal ofdiscoursesof discourses 26 vols liverpool latter day saints book depot 1854861854 86 published life writings kimball heber C synopsis of the history ofheberof heber chase kimball latter day saintsmillennialsaints millennial star 26 1864 455712455 712

morris mary L A few thoughts ofmaryosmaryof mary L morris dedicated to her children salt lake city magazine printing 1918

pratt parley P jr ed autobiography ofofparleyparley parker pratt one of the twelve apostles of the church ofjesusof jesus christ oflatterof latter dadayy saints salt lake city deseret book 1961

smith george A my journal the instructor 81 1946 232312 313 1

walker charles lowell diary of charles L walker edited by andrew karlkariwardwadd larson and katherine miles larson 2 vols logan utah utah state university press 1980

young brigham manuscript history ofBrighamofbrigham young 1840441840 44 ed eldon J watson salt lake city smith secretarial service 1968

117 published pamphlets

A few thoughts suggested by the term latter dadayy saint printed and sold by J gibbs jun homendhomand street ledbury nd special collections & manuscripts harold B lee library brigham young university provo utah hereafter BYU hewitt william an exposition of the errors and fallacies of the self named latter day saints lane end england C watts 1840 BYU morrish W J the latter day saints and the book ofmormonof mormon A few words of warningwarningftomfrom a minister to his flock ledbury england J gibbs september 1840 pamphlet box 466 hereford city library england hereafter HCL

the latter day saints and the book ofofmormonmormon A second darningwarningwarningftomfromprom a minister to his flock ledbury england J gibbs october 1840 HCL pratt parley P an answer to mr william hewittsdewittsHewitts tract against the latter day saints manchester england npap 1840 BYU simons john A few more facts relating to the self styled latter day saints ledbury england J gibbs september 1840 HCL newspapers and periodicals deseret news also called deseret news weekly deseret weekly deseret evening news salt lake city the church of jesus christ of latter day saints deseret news church almanac ensign salt lake city new york times new york city salt lake tribune title varies salt lake city times london england

118 ulluniULipublishedunpublished thesespapersthesespgpersTheses Papers college of religious instruction comp catalogue of theses and dissertations concerning the church ofofjesusjesus christ oflatterof latter dadayy saints mormonism and utah provo utah brigham young university printing services 1971 cotterill J B the midland saints the mormon mission in the west midlands 1837- 1877 phd diss university ofkeeleof keele england 1985 dew sheri mormonism in the staffordshire potteries history 490 paper brigham young university 1976 fales susan L the nonconformists of leeds in the early victorian era A study in social composition masters thesis brigham young university 1984 foster craig L anti mormon Pamphleteerpamphleteeringing in great britain 183718601837 1860 masters thesis brigham young university 1989 hamerman sam the mormon missionaries in england 1837521837 52 masters thesis university of california berkeley 1938 harris jan Morcormonsmormonsmons in victorian england masters thesis brigham young university 1987 jorgensen lynne watkins the first london Morcormonsmormonsmons 184018451840 1845 what am I1 and my brethren here for masters thesis brigham young university 1988

shipley richard lyielyle voices of dissent the history of the reorganized church of jesus christ of latter day saints in utah 186319001863 1900 masters thesis utah state university 1969

smart paul floyd the history of the early members of the church of jesus christ of latter day saints in preston lancashire england masters thesis brigham young university 1989

turley richard E jr ed theodore turley mission journal 183918401831839 918409 1840 brigham young university 1982

whittaker david J early mormon Pamphleteerpamphleteeringing phd diss brigham young university 1982

119 secondary sources books alexander thomas G things in heaven and earth the life and times ofWilfordofwilford woodruff a mormon prophet salt lake city signature books 1991 alexander thomas G and jessie L embrey ed after 150 years the latter day saints in sesquicentennial perspective provo utah BYU charles redd center for western studies 1983 alienallenailen james B trials ofDiscipleshipofdiscipleship the story of william claytonclayton A mormon urbana university of illinois press 1987 alienallenailen james B ronald K esplin and david J whittaker men with a mission the quorum of the twelve apostles in the british isles 183183718371841718417 1841 salt lake city deseretdeseretbookbook 1992 alienallenailen james B and glen M leonard the story odtheof the latter dadayy saints 262d ed salt lake city deseret book 1992 alienallenailen james B ronald W walker and david J whittaker studies in mormon history 183019971830 1997 an indexed bibliography urbana university of illinois press 2000

mormon history urbana university of illinois press 2001 alienallenailen james B and john W welch ed coming to zion provo utah BYU studies 1997 anderson C leroy joseph morris and the saga of the morrisitesMorrisites logan utah utah state university press 1988 anderson J max the polygamy story fiction and fact salt lake city publishers press 1979 andrus hyrum leslie and richard F berbennettBeimett ed mormon manuscripts to 1846 A guide to the holdings odtheof the harold B lee library provo utah brigham young university 1977 arrington leonard J brigham young american moses urbana university of illinois press 1986

120 ed the presidents of the church salt lake city deseret book 1986

great basin kingdom an economic history of the latter day saints 1830- 1900 salt lake city university of utah press 1993 arrington leonard J and davis bitton the mormon experience A history of the latter day saints urbana university of illinois press 1992 ashton wendell J theirs is the kingdom salt lake city bookcraft 1945 bartholomew rebecca audacious women early british mormon immigrants salt lake city signature books 1995 best geoffrey mid victorian britain 1851-18517575 london fontana press 1985 bigler david L forgotten kingdom the mormon theocracy in the american west 184718961847 1896 logan utah utah state university press 1998 bishop lynn L the 1886 visitations ofjesusof jesus christ and joseph smith to john taylor the centervilleCenterville meetings salt lake city latter day publications 1998 bitton davis guide to mormon diaries and autobiographies provo utah brigham young university press 1977 black susan easton membership of the church ofjesusof jesus christ oflatterof latter dadayy saints 1830481830 48 50 vols salt lake city the corporation of the president of the church ofjesus christ of latter day saints 1990

early members of the reorganized church ofjesusof jesus christ oflatterof latter day saints 6 vols provo utah BYU religious studies center 1993 bloxham V ben james R moss and larry porter ed truth will prevail the rise of the church ofjesusof jesus christ oflatterof latter day saints in the british isles 18318371837198771987 19819877 solihullSolihull england the church of jesus christ of latter day saints 1987 bradley james L the shawsshows 176018881760 1888 logan utah square one printing 1990 brodie F M no man knows my history new york knopf 1945 briggs asa the making ofmodernof modern england 178318671783 1867 the age of improvementofimprovement new york harper & row 1965

victorian cities london penguin books 1990

121 brooke john L the Refiners fire the making ofmormonof mormon cosmology 164418441644 1844 cambridge cambridge university press 1996 butler john awash in a sea offaithof faithfalth christianizing the american people cambridge mass harvard university press 1990 cannon donald Q ed regional studies in latter day saint church history british isles provo utah BYU department of church history and doctrine 1990 cannon donald Q and david J whittaker ed supporting saints life stories of nineteenth century Morcormonsmormonsmons provo utah BYU religious studies center 1985 casper scott E constructing american lives biography and culture in nineteenth century america chapel hill & london university ofnorth carolina press 1999 clayton william manchester Morcormonsmormonsmons the journal of william clayton 1840 to 1842 edited by james B alienallenailen and thomas G alexander santa barbara calif peregrine smith 1974 cook lyndon W civil marriages in nauvoo and some outlying areas 183918451839 1845 orem utah grandin books 1989 crawley peter and david J whittaker mormon imprints in great britain and the empire 1836 1857 provo utah friends of the brigham young university library 1987 currie robert et al church and church goers patterns of church growth in the british isles since 1700 oxford clarendon press 1977 curtis asa L A report on pioneer lyman curtis one of the nine horsemen to the this is the place monument n p 19 curtis asa lyman pioneer lyman curtis one oftheofodthethe nine horsemen npap 19 davidson karen lynn our latter day hymns the stories and the messages salt lake city deseret book 1988 daynes kathryn M more wives than one transformation odtheof the mormon marriage system 184019101840 1910 urbana university of illinois press 20020011

122 dennis richard english industrial cities in the nineteenth century A social geography cambridge cambridge university press 1984 derr jill mulvay ed lives of the saints writing mormon biography and autobiography provo utah BYU studies joseph fielding smith institute for latter day saint history 2002 dickens charles the uncommercial traveller london hazell watson & viney 1867 dunleavy patrick studyingstudyingfor for a degree in the humanities and social sciences london macmillan 1993 dupree marguerite W family structure in the staffordshire potteries 184018801840 1880 oxford clarendon press 1995 embrey jessie L mormon polygamous families life in the principle salt lake city university of utah press 1987 erickson charlotte leaving england essays on british emigration in the nineteenth centarcenturcenturyy ithaca comellcornell university press 1994 esshom frank pioneers and prominent men of utah salt lake city western epics 1966 evans E J the great reform act of 1832 london methuen 1983 evans richard L A century of mormonism in great britain salt lake city publishers press 1984 farrar frederic W the life of christ minneapolis klock & klock christian publishers 1874 fischer david hackett historiansfallacieshistorians fallacies towards a logic offfistoricalof historical thought new york harper & row 1970 flake chad J A mormon bibliography 183019301830 1930 books pamphlets periodicals and broadsidesBroadsides relating to the first century ofofmormonismmormonism salt lake city university of utah press 1978 flake chad J and larry W draper A mormon bibliography 183019301830 1930 ten year supplement salt lake city university of utah press 1989

123 floud roderick an introduction to quantitative MethodsmethodsormethodsforMethodsorfornor historians princeton N J princeton university press 1973 foster craig L penny tracts and polemics A critical analysis efantiofantiof antiantl mormon Pamphleteerpamphleteeringing in great britain 183183718371860718607 1860 salt lake city greg kofford books 2002 garrett H dean ed regional studies in latter day saint church history illinois provo utah BYU department of church history and doctrine 1995 gay john D the geography of religionofreligion in england london gerald duckworth 1971 greenslade M W et al A history of statfordstaffordofstafford stafford staffordshire county library 1982 haggar R G et al the staffordshire pottery industry stafford staffordshire county library 1981 hamerowHacamerowmerow theodore S reflections on history and historians madison wise university of wisconsin press 1987 handlin oscar the uprooted the epic story of the great migrations that made the american people boston little brown 1952 hardy B cannoncarmon solemn covenant the mormon polygamous passage urbana university of illinois press 1992 harrison J F C ed society and politics in england 178019601780 1960 new york harper & row 1965

the early victorians london weidenfeld and nicolson 19719711

the second coming popular millennarianism 178018501780 1850 new jersey rutgers university press 1979

the common people of great britain A historyfromhistory from the norman conquest to the present bloomington indiana university press 1985 haskins loren and kirk jeffrey understanding quantitative history new york mcgraw hill 1990

124 hill marvin S C keith rooker and larry T wimmer the kirtland economy revisited A market critique ofsectarianof sectarian economics provo utah BYU press 1977 hobsbawm E J the age ofrevolutionof Revolution 178918481789 1848 london abacus 1993 hobsbawm E J the age capitalofofcapital 184818751848 1875 london abacus 1993 horn pamela labouringLabour ing in the victorian countryside stroud england alan sutton publishing 1987 houghton walter E the victorian frame ofmindof mind 183018701830 1870 london yale university press 1985 ingliss keith S churches and the working classes in victorian england london routledge & kegan paul 1963 jackson richard H ed the mormon role in the settlement of the west provo utah brigham young university 1978 jensen richard L and malcolm R thorp ed cormonsmormons in early victorian britain salt lake city university of utah press 1989

jenson andrew latter day saint bibliographical encyclopedia 4 vols salt lake city andrew jenson history 190igo19011

Kaufkauffmanfinanhinan ruth and reginald wright kauffman the latter day saints A study of the cormonsmormons in the light ofeconomicof economic conditions urbana university of illinois press 1994

kimball stanley B heber C kimball mormon patriarch and pioneer urbana university of illinois press 1981

launius roger D joseph smith liiIIIHT111 pragmatic prophet urbana university of illinois press 1988

launius roger and linda thatcher ed differing visions dissenters in mormon history urbana university of illinois press 1994

ludlow daniel H ed the encyclopedia ofmormonismof Mormonism 4 vols new york macmillan 1992

125 mann horace ed and comp census of great britain 1851 religious worship england and wales report and tables london her majestysMajestys stationary office 1853 mckendrick neil john brewer and J H plumb the birth ofdf a consumer society the commercialization of eighteenthofeighteenth century england london hutchinson 1983 morgan dale L the great salt lake salt lake city university of utah press 1995 moss james R and lavelle R moss historic sites of the church ofdesusof jesus christ of latter day saints in the british isles salt lake city publishers press 1987 mulder william homeward to zion the mormon migrationftommigration from scandinavia minneapolis university of minnesota press 1957 mulder william and A russell mortensen ed among the Morcormonsmormonsmons historic accounts by contemporary observers salt lake city western epics 1994 name index to the library of congress collection ofmormonof mormon diaries at the special collections department merrill library utah state university logan utah western text society series volavol1volvoi 1 2 19719711 odea thomas F the Morcormonsmormonsmons chicago university of chicago press 1957 owen harold the staffordshire potter bath england kingsmeadKingsmead 1901 page william et al ed the victorian history of the county of staffordshireofstaffordshire oxford oxford university press 1908 palliser D M the staffordshire landscape london hodder and stoughton 1976 papanikolas helen Z ed peoples of utah salt lake city utah state historical society 1976 perkes william evans history ofrichardof richard rushton sr and family alhambra calif greenwood press 1977 quinn D michael ed the new mormon history revisionist essays on the past salt lake city signature books 1992 redford arthur labour migration in england 180018501800 1850 revised and edited by W H chaloner new york augustus M kelley 1968

126 roach john social reform in england 178018801780 1880 new york st martins press 1978 roberts brigham henry A comprehensive history of the church ofjesusof jesus christ of latter day saints century 1 6 vols provo utah brigham young university press 1965 roberts robert the classic slum Safsamsalfordfiord life in the first quarter of the century london penguin books 1990 rybczynski witold city life urban expectations in a new world new york scribner 1995 sandeen ernest R roots offundamentalismof fundamentalism british and american millennarianism 180018301800 1830 chicago university of chicago press 1950 scriven S the education of children in the potteries london government report 1843 sekershekers david the potteries aylesbury england shire publications 1990 sellers lanian nineteenth century nonconformity london edward arnold 1977 shaw C whenen I1 was a child C shaw an old potter london methuen 1903 shipps jan mormonism the story ofaodaof a new religious tradition urbana university of illinois press 1987 sonne conway B saints on the seas A maritime history ofmormonof mormon migration 1830 1890 salt lake city university of utah press 1983

ships saints and marinersmarineroMariners A maritime encyclopedia ofmormonof mormon migration 1830 1890 salt lake city university of utah press 1987 staffordshire county council state oflargeof large towns in north staffordshire local history source book stafford staffordshire county council education department 1972 stiles andrina religion society and reform 1800 1914 london hodder & stoughton 1995 stout wayne A bibliography on mormonism provo utah BYU special collections harold B lee library nd

127 taylor philip A M expectations westward the cormonsmormons and the emigration of their british converts in the nineteenth century edinburgh scotland oliver & boyd 1965 thomas john the rise of the staffordshire potteries stafford adams & dart 19719711 thompson david M nonconformity in the nineteenth century london routledge & keganpaulkegan paul 1972 thompson E P the making odtheof the english working class new york vintage books 1966 tosh john the pursuit ofofffistoryhistory aims methods and new directions in the study of modern history aed2ed16 london longman UK 1991

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128 wemer M R brigham young new york harcourt brace 1925 whittaker david J mormon americana A bibliographical guide to printed material in the british library relating to the church ofjesusof jesus christ oflatterof latterbatter dadayy saints england the eccles centre for american studies 1994

ed mormon americana A guide to sources and collections in the united states provo utah BYU studies 1995

early mormon Pamphleteerpamphleteeringing provo utah BYU studies joseph fielding smith institute for latter day saint history 2003 whittaker david J and chris mcclennan mormon missions and missionaries A bibliographic guide to published and manuscript sources provo utah BYU special collections and manuscripts harold B lee library 1993 wiggins marvin E comp cormonsmormons and their neighbors an index to over 7500075 000ooo biographical sketchesftomsketches from 1820 to the present 2 vols provo utah harold B lee library brigham young university 1984 woodward llewellyn the age of reformofreform england 181518181518701815 18187070 oxford oxford university press 1992

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mormon women in nineteenth century britain BYU studies 27 winter 1987 678367 83

129 buchanan frederick S imperial zion the british occupation of utah in the peoples of utah ed helen Z papanikolas 6111361 113 salt lake city utah state historical society 1976 burton thomas R through the glass darkly early british perceptions of mormonism mormon letters annual 1995 14149141 49 cannon donald Q george Q cannon and the british mission BYU studies 27 winter 1987 9611296 112 cannon M hamlin migration of english cormonsmormons to america american historical review 52 april 1947 43655436 55

english cormonsmormons in america american historical review 57 july 1952 893908893 908 carlile fisher H the story of one family of early saints restoration trail forum 9 november 1983 454 5 carter kate B comp british contributions to utah heart throbs of the west 3 194173112194173 112 coleman bruce religion in the victorian city history today 30 august 1980 25- 31 evans richard L history of the church in great britain ensign I11 september 1971 242924 29 grant helen R comp ancestral histories from the british isles chronicles of courage 4 1993 418441 84

1 comp faith endurance and success of british emigrants chronicles of courage 6 1995 459245 92 harrison john F C the popular history of early victorian britain A mormon contribution journal ofmormonof mormon history 14 1988 3153 15 heaton tim B et al the making of british saints in historical perspective BYU studies 27 spring 1987 11735117 35 hill marvin S cultural crisis in the mormon kingdom A reconsideration of the causes of kirtland dissent church history 49 september 1980 28697286 97

130 hill norman the trumpet ofofzionzion mormon conversion and emigration in britain tangents iiiliiHI111 1975 566956 69 howard richard P the early RLDSLDSRLDS LDS boundary in britain saintsheraldSaintsHerald 134 september 1987 151815 18 inglis kenneth S patterns of religious worship in 1851851L journal of ecclesiastical history I111I1 april 1960 748674 86 ivins stanley S notes on mormon polygamy western humanities review 10 summer 1956 22939229 39 jensen richard L transplanted to zion the impact of british latter day saint immigration upon nauvoo BYU studies 31 winter 1991 768776 87 jensen richard L and gordon irving the voyage of the amazon A close view of one immigrant company ensign 10 march 1980 161916 19 kimball stanley B early records in england improvement era 58 february 1955 96

early church documents in england millennial star 120 march 1958 727572 75 knight gregory K introduction to the 184518461845 1846 journal of thomas bullock BYU studies 31 winter 1991 5145 14 laughlin david W A selective evaluative and annotedunnoted bibliography on mormonism bulletin ofbibliography48of bibliography 48 june 199175101199175iggi1991 7510175 loi101 launius roger D the new social history and the new mormon history reflections on recent trends dialogue A journal ofmormonof mormon thought 27 4 winter 1994 10927109 27 lively robert L jr bodleian sources for the study of two nineteenth century millenarian movements in britain bodleian library recordrecord1313 april 19919911 491500491 500 moss james R the british legacy in the church ensign december 1979 30

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131 nibley preston president brigham youngs mission to england 183918411839 1841 age 38- 40 imimprovementrovement era 26 october 1923 1119241119 24 peterson paul H review of on potter s wheeleel the diaries ofheber C kimball by stanley B kimball BYU studies 29 winter 1989 126 price richard and pamela price the kirtland crisis the division of 183718381837 1838 restoration voice 28 marchaprilMarch April 1983 212421 24 rischin moses the new mormon history american west 6 march 1969 49 sadler richard W franklin D richards and the british mission journal ofofmormonmormon history 14 1988 809580 95 shepperson wilbur S the place of the cormonsmormons in the religious emigration of britain 184018601840 1860 utah historical quarterly 20 july 1952 20718207 18 smith agnes the first mormon mission to britain history today 37 july 1987 243124 31 smith alice the opening of the british mission utah genealogical and historical magazine 3 1912 536453 64 taylor P A M why did british cormonsmormons emigrate utah historical quarterly 22 july 1954 24970249 70 thompson john E A history of the british mission of the latter day saints 1837- 1841 restoration studies 1 1980 425742 57 thorp malcolm R the religious backgrounds of mormon converts in britain 1837- 52 journal ofmormonof mormon history 4 1977 516651 66

social and religious origins of early english Morcormonsmormonsmons world conference on records preserving our heritage 6 121512 15 august 1980 series 444

sectarian violence in early victorian britain the mormon experience 183718601831837 718607 1860 bulletin oftheofodthethe john rylands university library ofmanchesterof manchester 70 autumn 1988 13547135 47

childhood in early nineteenth century britain reflected in some LDS sources in mormon identities in transition ed douglas davies 939310110loi1011 london cassell 1996

132 walkerronaldwwalkerwaiker ronald W the challenge and craft of mormon biography BYU studies 22 spring 1982 17998179 98

cradling mormonism the rise of the gospel in early victorian britain BYU studies 27 winter 1987 253625 36

whittaker david J A bibliography of mormonism in great britain 183719871837 1987 mormon history association newsletter 66 july 19819877 141 4

wilson bryan R migrating sects review article british journal of sociologyofsociology 18 summer 1961 50317503 17

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electronic documents

mccusker john J comparing the purchasing power of money in great britain from 1264 to any other year including the present economic history services 2001 available from httpwwwehnethmitppowerbp

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