Racialized Youth Identities in Boston's Cape Verdean Community

Total Page:16

File Type:pdf, Size:1020Kb

Racialized Youth Identities in Boston's Cape Verdean Community Colby College Digital Commons @ Colby Honors Theses Student Research 2013 Uphams Corner and "Other" Spaces: Racialized Youth Identities in Boston's Cape Verdean Community Jessica F. Pires Colby College Follow this and additional works at: https://digitalcommons.colby.edu/honorstheses Part of the Social and Cultural Anthropology Commons Colby College theses are protected by copyright. They may be viewed or downloaded from this site for the purposes of research and scholarship. Reproduction or distribution for commercial purposes is prohibited without written permission of the author. Recommended Citation Pires, Jessica F., "Uphams Corner and "Other" Spaces: Racialized Youth Identities in Boston's Cape Verdean Community" (2013). Honors Theses. Paper 697. https://digitalcommons.colby.edu/honorstheses/697 This Honors Thesis (Open Access) is brought to you for free and open access by the Student Research at Digital Commons @ Colby. It has been accepted for inclusion in Honors Theses by an authorized administrator of Digital Commons @ Colby. UPHAMS CORNER AND “OTHER” SPACES: RACIALIZED YOUTH IDENTITIES IN BOSTON’S CAPE VERDEAN COMMUNITY Written By Jessica F. Pires Anthropology Honors Project Advisor: Britt Halvorson Reader: Mary Beth Mills May, 2013 2 DEDICATION I lovingly dedicate this thesis to my parents, Maria Lina and Bob Moorehouse. My accomplishments, including this project, would not have been possible without their daily motivation and guidance, and to them I am eternally grateful. 3 ACKNOWLEDGEMENTS I would like to thank my advisor Britt Halvorson for her invaluable guidance throughout this project. She was always there to nurture my a-ha moments and motivate me during moments of doubt. Working together for the last several months will remain a fond memory, and I will miss her dearly. To Mary Beth Mills, I would like to thank you not only for your help this year but also for sitting with me one afternoon in April 2010 as we discussed my future as an anthropology major. I would like to express my gratitude to Chandra Bhimull who has challenged me to take intellectual risks, asked me the most difficult questions, and taught me to never apologize for the amount of time I spend with the television on; you have been one of my greatest inspirations at Colby and I am forever thankful. To Carole Levine, thank you for your friendship over the last four years and for listening to me rant about the research process every day at 12:15pm in the bookstore. To Isadora, sis, thank you for keeping me on task. Finally, I must thank my “cube-mates”, Rachel and Ellicott, who consoled me through fits of hysteria. We got through this together! 4 Contents DEDICATION ............................................................................................................................... 2 ACKNOWLEDGEMENTS ................................................................................................................ 3 CHAPTER 1: INTRODUCTION ........................................................................................................ 6 Ethnographic Basics............................................................................................................. 11 Reflexivity’s Place in This Ethnography ............................................................................. 12 Theoretical Frameworks: Race, Space, Identity .................................................................. 14 Racializing Spaces ........................................................................................................... 16 Racializing Identities ....................................................................................................... 20 Moving Forward .................................................................................................................. 23 CHAPTER 2: SITUATING OURSELVES: CAPE VERDE .................................................................. 25 The Importance of the Other Local Context ........................................................................ 25 Cape Verdean History .......................................................................................................... 26 Discovery, Slavery, and Colonialism............................................................................... 26 Famine and Emigration .................................................................................................... 28 Toward Independence ...................................................................................................... 29 Moving Forward .............................................................................................................. 31 Race in Cape Verde ............................................................................................................. 32 Badiu, Assimilado, and Racialized Island Spaces ........................................................... 32 Race and Class in a Mixed Society .................................................................................. 36 Situating Ourselves: Cape Verdean Diaspora(s).................................................................. 39 Transnationalism .............................................................................................................. 40 Conclusion ........................................................................................................................... 41 CHAPTER 3: HISTORICIZED IDENTITY MAKING, CONSTRUCTION, AND MANAGEMENT ............. 43 Situating Ourselves: Cape Verdeans in the U.S. Context .................................................... 43 Outside of Boston: A Broader Context ............................................................................ 43 History and Historicized Identities .................................................................................. 44 Identity Strategies and Self-Identification ........................................................................... 54 Cape Verdean-Portuguese ................................................................................................ 56 Cape Verdean-Black ........................................................................................................ 58 Cape Verdean-African ..................................................................................................... 62 Cape Verdean and Cape Verdean-American ................................................................... 65 Rethinking the Cape Verdean-American Identity ................................................................ 68 CHAPTER 4: RACIALIZED NEIGHBORHOOD SPACES AND MOMENTS OF IDENTIFICATION .......... 69 Investigating Racialized Neighborhood Spaces ................................................................... 70 Situating Ourselves: Boston’s Neighborhoods .................................................................... 74 Points of Intersection; Moments of Identification ............................................................... 81 5 Points of Intersection: Boundaries, Streets, and ‘Hoods.................................................. 82 Points of Intersection: Blackness and the African-American Community ...................... 88 Points of Intersection: Miscategorization and the Latino Community ............................ 92 Points of Departure: Leaving Uphams Corner................................................................. 96 CHAPTER 5: NAVIGATING AUTHENTICITY: PERFORMANCES, POSITIONALITY, AND CAPE VERDEANNESS ........................................................................................................................ 100 Locating Authenticity ........................................................................................................ 100 Placed-Based Authenticity and Migratory Generations .................................................... 102 Linguistic Use .................................................................................................................... 107 Kriolu: A Linguistic Key to Identity .............................................................................. 107 Implications of English Use ........................................................................................... 112 Cultural Consumption ........................................................................................................ 114 Cape Verdean Cultural Consumption ............................................................................ 114 “Other” Cultural Consumption ...................................................................................... 118 Conclusion: Understanding Spectrums of Cape Verdeanness ........................................... 122 CHAPTER 6: EVERYDAY NEGOTIATIONS OF MULTIPLE OR NARROWED IDENTITIES ................ 127 Negotiating Everyday Pressures ........................................................................................ 128 Bureaucracy and Race........................................................................................................ 129 Points of Departure ............................................................................................................ 132 REFERENCES ........................................................................................................................... 135 6 CHAPTER 1: INTRODUCTION My tiny world revolved around Store 24, KFC, and the park across the street. Through the Hamlet St. parking lot we would wander into the “Spanish” grocery store. I would drag my toddler feet,
Recommended publications
  • Language Contact and Variation in Cape Verde and São Tomé and Príncipe Nélia Alexandre & Rita Gonçalves (University Of
    ALEXANDRE, Nélia & GONÇALVES, Rita. (2018). Language contact and variation in Cape Verde and São Tome and Principe. In L. Álvarez; P. Gonçalves & J. Avelar (eds.). The Portu- guese Language Continuum in Africa and Brazil. 237-265, Amsterdam: John Benjamins Publ. Language contact and variation in Cape Verde and São Tomé and Príncipe Nélia Alexandre1 & Rita Gonçalves (University of Lisbon, Center of Linguistics) Abstract Both Cape Verdean Portuguese (CVP) and Santomean Portuguese (STP) are in contact with Portuguese-related Creole languages formed during the 15th and 16th centuries: Capeverdean, in Cape Verde, and Santome, Angolar and Lung’Ie, in São Tomé and Príncipe. Despite this, Portuguese is the only offi- cial language of the two archipelagos. The goal of this chapter is twofold. First, we aim to compare and dis- cuss corpora data from CVP and STP underlining the impact of socio- historical factors in some morphosyntactic aspects of these Portuguese varie- ties’ grammars. Second, we will show that the convergence and divergence observed is not only driven by the language contact situation but also by inter- nal change mechanisms. 1. Introduction Cape Verde and São Tomé and Príncipe are two islands states near the west coast of Africa. Both are former Portuguese colonies which have Portuguese- related Creole languages formed during the 15th and 16th centuries: Capeverd- ean, in the former, and three Gulf of Guinea creoles, with a major role of San- tome, in the latter. In spite of this, Portuguese was chosen as the only official language after their independence in 1975. These historical similarities sug- 1 This research was funded by the Portuguese National Science Foundation (FCT) project UID/LIN/00214/2013.
    [Show full text]
  • U.S. Cape Verdeans & Black Identity Politics in the Era of Revolutions
    Journal of Cape Verdean Studies Volume 1 | Issue 1 Article 8 4-2015 “Free Men Name Themselves”: U.S. Cape Verdeans & Black Identity Politics in the Era of Revolutions, 1955-75 Aminah Pilgrim Follow this and additional works at: http://vc.bridgew.edu/jcvs Part of the Critical and Cultural Studies Commons, and the International and Area Studies Commons Recommended Citation Pilgrim, Aminah. (2015). “Free Men Name Themselves”: U.S. Cape Verdeans & Black Identity Politics in the Era of Revolutions, 1955-75. Journal of Cape Verdean Studies, 1(1), 101-120. Available at: http://vc.bridgew.edu/jcvs/vol1/iss1/8 Copyright © 2015 Aminah Pilgrim This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. © 2015 Aminah Pilgrim Journal of Cape Verdean Studies 101 April 2015 . Number 1, pp. 101-120 ©Aminah Pilgrim, 2015 \\FREE MEN NAME THEMSELVES": U.S. CAPE VERDEANS & BLACK IDENTITY POLITICS INTHE ERA OF REVOLUTIONS, 1955-75 Aminah Pilgrim University of Massachusetts Boston, USA Abstract: Contrary to widely held assumptions about Cape Verdean immigrants in the US - based on oral folklore and early historiography - the population was never "confused" about their collective identity. Individuals and groups of Cape Verdeans wrestled with US ra­ cial ideology just as they struggled to make new lives for themselves and their families abroad. The men and women confronted African-American or "black" identity politics from the moment of their arrivals upon these shores, and chose very deliberate strate­ gies for building community, re-inventing their lives and creating pathways for survival and resistance.
    [Show full text]
  • Open Dissertation Draft Revised Final.Pdf
    The Pennsylvania State University The Graduate School ICT AND STEM EDUCATION AT THE COLONIAL BORDER: A POSTCOLONIAL COMPUTING PERSPECTIVE OF INDIGENOUS CULTURAL INTEGRATION INTO ICT AND STEM OUTREACH IN BRITISH COLUMBIA A Dissertation in Information Sciences and Technology by Richard Canevez © 2020 Richard Canevez Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2020 ii The dissertation of Richard Canevez was reviewed and approved by the following: Carleen Maitland Associate Professor of Information Sciences and Technology Dissertation Advisor Chair of Committee Daniel Susser Assistant Professor of Information Sciences and Technology and Philosophy Lynette (Kvasny) Yarger Associate Professor of Information Sciences and Technology Craig Campbell Assistant Teaching Professor of Education (Lifelong Learning and Adult Education) Mary Beth Rosson Professor of Information Sciences and Technology Director of Graduate Programs iii ABSTRACT Information and communication technologies (ICTs) have achieved a global reach, particularly in social groups within the ‘Global North,’ such as those within the province of British Columbia (BC), Canada. It has produced the need for a computing workforce, and increasingly, diversity is becoming an integral aspect of that workforce. Today, educational outreach programs with ICT components that are extending education to Indigenous communities in BC are charting a new direction in crossing the cultural barrier in education by tailoring their curricula to distinct Indigenous cultures, commonly within broader science, technology, engineering, and mathematics (STEM) initiatives. These efforts require examination, as they integrate Indigenous cultural material and guidance into what has been a largely Euro-Western-centric domain of education. Postcolonial computing theory provides a lens through which this integration can be investigated, connecting technological development and education disciplines within the parallel goals of cross-cultural, cross-colonial humanitarian development.
    [Show full text]
  • Harbor of Hope: Nineteenth Century New Bedford | Grades 8 – 12 New Bedford’S Successful Whaling Industry Led to a Society That Was Prosperous, Diverse, and Mobile
    Harbor of Hope: Nineteenth Century New Bedford | Grades 8 – 12 New Bedford’s successful whaling industry led to a society that was prosperous, diverse, and mobile. Explore the social relationships forged by this industry with a particular focus on the experiences of African Americans, Cape Verdeans and Azoreans in New Bedford. Learning standards will be met, as students: • Understand the relationship between New Bedford’s economy and its social structure • Explore the contributions that different social groups made to the advancement of the whaling industry • Investigate the evolution of the abolitionist movement in New Bedford • Discuss the experiences that Quakers, Azoreans, Cape Verdeans and other immigrant groups had when they relocated to New Bedford Jacobs Balcony Whale Skeletons (See attached information sheet) Sea chest – use mirrors, krill, flipper bone, etc. Anatomy case across from elevator (brain, oil, teeth, eye, etc.) Sperm Whale Gallery Sea Chest Sperm Whale Skeleton (see attached information sheet) Whaleboat – describe the chase Lewis Temple’s Toggle Iron – how did this change whaling? Lagoda and Go A’Whaling I Must Begin the stop at the Bourne desk. Explain what Seaman’s papers are and why New Bedford became such a haven for escaped slaves o Quakers don’t believe in slavery, making a good place for free slaves. o Equal work for equal pay onboard a whale ship o Easy to get Seaman’s papers, and then become an official free man Explain the history of Seaman’s Papers, starting in the war of 1812 when English ships would remove American sailors from their American ships because the sailors could not prove they were American (impressment) Allow a few students to be measured and then sign up in the book to receive their seaman’s papers.
    [Show full text]
  • Vibrant, V10n2 | 2014, « Migration and Exile » [Online], Online Since 07 January 2014, Connection on 23 March 2020
    Vibrant Virtual Brazilian Anthropology v10n2 | 2014 Migration and Exile Electronic version URL: http://journals.openedition.org/vibrant/1464 ISSN: 1809-4341 Publisher Associação Brasileira de Antropologia Electronic reference Vibrant, v10n2 | 2014, « Migration and Exile » [Online], Online since 07 January 2014, connection on 23 March 2020. URL : http://journals.openedition.org/vibrant/1464 This text was automatically generated on 23 March 2020. Vibrant is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. 1 TABLE OF CONTENTS Articles All Against Pedophilia Ethnographic notes about a contemporary moral crusada Laura Lowenkron In and Around Life Biopolitics in the Tropics Pedro Paulo Gomes Pereira Eduardo Mondlane and the social sciences Livio Sansone Dossier: Migration and Exile Foreword Bela Feldman-Bianco, Liliana Sanjurjo, Desirée Azevedo, Douglas Mansur da Silva and Guilherme Mansur Dias Part 1: The Meanings of Immigration in Brazilian History The diverse understandings of foreign migration to the South of Brazil (1818-1950) Giralda Seyferth Immigration and the maintenance of the religious moral order The case of the Ruthenian immigration to Paraná in the late nineteenth century Paulo Renato Guérios Part 2: Immigration, Work and Nationality The Experience of Guestworkers at a United States Tourist Resort Guilherme Mansur Dias Para pensar las redes transnacionales Itinerarios e historias migratorias de los capoeiristas brasileños en Madrid Menara Lube Guizardi Part 3: Deconstructing Exile Portuguese
    [Show full text]
  • Cape Verdean Kriolu As an Epistemology of Contact O Crioulo Cabo-Verdiano Como Epistemologia De Contato
    Cadernos de Estudos Africanos 24 | 2012 Africanos e Afrodescendentes em Portugal: Redefinindo Práticas, Projetos e Identidades Cape Verdean Kriolu as an Epistemology of Contact O crioulo cabo-verdiano como epistemologia de contato Derek Pardue Electronic version URL: http://journals.openedition.org/cea/696 DOI: 10.4000/cea.696 ISSN: 2182-7400 Publisher Centro de Estudos Internacionais Printed version Number of pages: 73-94 ISSN: 1645-3794 Electronic reference Derek Pardue, « Cape Verdean Kriolu as an Epistemology of Contact », Cadernos de Estudos Africanos [Online], 24 | 2012, Online since 13 December 2012, connection on 01 May 2019. URL : http:// journals.openedition.org/cea/696 ; DOI : 10.4000/cea.696 O trabalho Cadernos de Estudos Africanos está licenciado com uma Licença Creative Commons - Atribuição-NãoComercial-CompartilhaIgual 4.0 Internacional. Cadernos de Estudos Africanos (2012) 24, 73-94 © 2012 Centro de Estudos Africanos do ISCTE - Instituto Universitário de Lisboa Ca Va Ki a a Eiy Ca Derek Pardue Universidade de Washington St. Louis, E.U.A. [email protected] 74 CAPE VERDEAN KRIOLU AS AN EPISTEMOLOGY OF CONTACT Cape Verdean Kriolu as an epistemology of contact Kriolu as language and sentiment represents a “contact perspective”, an outlook on life and medium of identiication historically structured by the encounter. Cape Verde was born out of an early creole formation and movement is an essential part of Cape Verdean practices of language and identity. Most recently, the Portuguese state and third-party real estate developers have provided another scenario in the long series of (dis) emplacement dramas for Cape Verdeans as Lisbon administrations have pushed to demol- ish “improvised” housing and regroup people into “social” neighborhoods.
    [Show full text]
  • The Portuguese Colonial War: Why the Military Overthrew Its Government
    The Portuguese Colonial War: Why the Military Overthrew its Government Samuel Gaspar Rodrigues Senior Honors History Thesis Professor Temma Kaplan April 20, 2012 Rodrigues 2 Table of Contents Introduction ..........................................................................................................................3 Before the War .....................................................................................................................9 The War .............................................................................................................................19 The April Captains .............................................................................................................33 Remembering the Past .......................................................................................................44 The Legacy of Colonial Portugal .......................................................................................53 Bibliography ......................................................................................................................60 Rodrigues 3 Introduction When the Portuguese people elected António Oliveira de Salazar to the office of Prime Minister in 1932, they believed they were electing the right man for the job. He appealed to the masses. He was a far-right conservative Christian, but he was less radical than the Portuguese Fascist Party of the time. His campaign speeches appeased the syndicalists as well as the wealthy landowners in Portugal. However, he never was
    [Show full text]
  • Lisbon Stories: Migration, Community and Intercultural Relations in Contemporary Cinema and Literature FERNANDO ARENAS University of Michigan
    Lisbon Stories: Migration, Community and Intercultural Relations in Contemporary Cinema and Literature FERNANDO ARENAS University of Michigan Abstract: This essay focuses on immigration in contemporary Portugal and social phenomena related to community, intercultural relations, and citizenship as represented in acclaimed cinematic and literary texts. The objects of analysis are the Brazilian film Terra estrangeira (1996) by directors Walter Salles and Daniela Thomas, the Brazilian novel Estive em Lisboa e lembrei de você (2009) by Luiz Ruffato, and the Portuguese film Viagem a Portugal (2011) by Sérgio Tréfaut. Keywords: Portugal; cinema; novel; Walter Salles; Luiz Ruffato; Sérgio Tréfaut Migration played a significant role in the maritime-colonial expansion of Western European powers since the early modern era, through the forced migration of millions of Africans and a mixture of voluntary and forced migration of Europeans across the Atlantic to the Americas and Africa. Such was the case throughout the history of the Portuguese empire, as well as in postcolonial Brazil, Cape Verde, and Portugal. In the case of Brazil, successive waves of forced African and voluntary European migration (as well that from East Asia and the Middle East) constitute the foundation of the modern nation- state, alongside the native Amerindian population. Cape Verde is a diasporized nation-family par excellence, in that half of its population lives outside the 144 Journal of Lusophone Studies 2.1 (Spring 2017) archipelago. The Portuguese themselves have been migrating for more than five centuries. Throughout a long history of outward migration, however, there was an important interval shortly after Portugal’s entry into the European Union, between the late 1980s and early 2000s, that witnessed the modernization and expansion of the Portuguese economy.
    [Show full text]
  • Cape Verdean Oral History Project: Interview with Salahudine Matteos by Alberto Torres Pereira
    Rhode Island College Digital Commons @ RIC Cape Verdean Oral History Collection Cape Verdean Collection 5-3-1973 Cape Verdean Oral History Project: Interview with Salahudine Matteos by Alberto Torres Pereira Salahudine Matteos Follow this and additional works at: https://digitalcommons.ric.edu/verdean Part of the Social and Cultural Anthropology Commons Recommended Citation Matteos, Salahudine, "Cape Verdean Oral History Project: Interview with Salahudine Matteos by Alberto Torres Pereira" (1973). Cape Verdean Oral History Collection. 9. https://digitalcommons.ric.edu/verdean/9 This Article is brought to you for free and open access by the Cape Verdean Collection at Digital Commons @ RIC. It has been accepted for inclusion in Cape Verdean Oral History Collection by an authorized administrator of Digital Commons @ RIC. For more information, please contact [email protected]. INDEX Cape Verdean Tape # 11 CAPE VERDEAN ORAL HISTORY Tape # 11 May 3, 1973 Salahudine Matteos Pyramids Press Duxbury, Massachusetts Alberto Torres .Pereira, Interviewer 000- opening and introduction 005- perspective on . political, cultural, economic problems in Guinea, Cape Verde, Angola, and Mozambique 001- born in New Bedford, 1933. Raised in Wareham, Mass. parents - Brava end Fogo. Raised by grandmother; feeling of Cape Verdeen culturel heritPge strong in his makeup due to his grandmother Caroline daRosa, husband, Aurelio father- Charles B. Mathews, grandfather, Emmanuel Mathews grandmother, nha'julia knew Criollo before English grew up in Marion, Mass.; worked picking cranberries, fed goats, cows, pigs as child ate jagacida, manioc, churisa, linguisa grandparents still living - grandfather, 90; grandmother, 86 grandfather was musician 040- age 12, Matteos left Marion, Mass. for Boston was never accepted as Portuguese, Cape Verdean only; faroily physical traits range from white to black none (Cape Verdeans) wanted to be "n~gro" 1948- to Boston, living wi.
    [Show full text]
  • Understanding the Cultures of Fishing Communities
    When Fish is Water: Food Security and Fish in a Coastal Community in The Dominican Republic Item Type Report Authors Stoffle, Richard, W. Publisher Food and Agriculture Organization of the United Nations Download date 08/10/2021 00:41:31 Link to Item http://hdl.handle.net/10150/292622 Understanding the cultures of fishing communities A key to fisheries management and food security Food and Agriculture Organization of the United Nations Cover photo: Small -scale fishing community, West Indies, by J.R. McGoodwin FAO Understanding the cultures of FISHERIES TECHNICAL fishing communities PAPER A key to fisheries management 401 and food security by James R. McGoodwin Professor Department of Anthropology University of Colorado Boulder, USA Food and Agriculture Organization of the United Nations Rome, 2001 The designations employed and the presentation of the material in this information product do not imply the expression of any opinion whatsoever on the part of the Food and Agriculture Organization of the United Nations concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. ISBN 92 -5- 104606 -9 All rights reserved. Reproduction and dissemination of material in this information product for educational or other non -commercial purposes are authorized without any prior written permission from the copyright holders provided the source is fully acknowledged. Reproduction of material in this information product for resale or other commercial purposes is prohibited without written permission of the copyright holders. Applications for such permission should be addressed to the Chief, Publishing and Multimedia Service, Information Division, FAO, Viale delle Terme di Caracalla, 00100 Rome, Italy or by e -mail to copyright @fao.org © FAO 2001 111 PREPARATION OF THIS DOCUMENT The Fishery Policy and Planning Division of the FAO Fisheries Department regularly publishes technical documentation relevant for fisheries policy planning and management.
    [Show full text]
  • Downloaded 10/04/21 12:04 AM UTC Fig
    HURRICANE FRED (2015) Cape Verde’s First Hurricane in Modern Times: Observations, Impacts, and Lessons Learned GREGORY S. JENKINS, ESTER BRITO, EMANUEL SOARES, SEN CHIAO, JOSE PIMENTA LIMA, BENVENDO TAVARES, ANGELO CARDOSO, FRANCISCO EVORA, AND MARIA MONTEIRO Surface and satellite observations along with WRF Model forecasts provide a unique view of Hurricane Fred, the first to strike Cape Verde in 124 years. ropical cyclones remain the deadliest form of inhibiting factor to development because of dry air, short- to medium-range weather hazards (Obasi positive stability, and wind shear (Evan et al. 2006). T1994). While track forecasts have improved signif- However, dust associated with the SAL may also icantly, tropical cyclogenesis and rapid intensification potentially lead to convective invigoration through remain challenges and have been the focus of recent microphysical processes (Koren et al. 2005; Jenkins field campaigns (Montgomery et al. 2012; Braun et al. et al. 2008; Rosenfeld et al. 2012). While infrequent, 2013; Rogers et al. 2013). In the extreme eastern At- tropical depressions and storms have formed near lantic, tropical cyclones are less frequent than in the the Cape Verde islands, as was the case during the central and western Atlantic because the waters are NASA African Monsoon Multidisciplinary Analysis cooler and the Saharan air layer (SAL) can act as an (NAMMA) campaign with Tropical Depression 8 and Tropical Storm (TS) Debby (Zipser et al. 2009; Zawislak and Zipser 2010). AFFILIATIONS: JENKINS—Department of Meteorology, The Cape Verde is located approximately 400 miles Pennsylvania State University, University Park, Pennsylvania; (~644 km) to the west of Senegal. It comprises 10 BRITO, SOARES, PIMENTA LIMA, TAVARES, CARDOSO, EVORA, AND islands, with significant variations in climate and land- MONTEIRO—Institute for Meteorology and Geophysics, Ilha do Sal, scape among the islands.
    [Show full text]
  • Fombandrazana Vezo: Ethnic Identity and Subsistence
    FOMBANDRAZANA VEZO: ETHNIC IDENTITY AND SUBSISTENCE STRATEGIES AMONG COASTAL FISHERS OF WESTERN MADAGASCAR by EARL FURMAN SANDERS (Under the Direction of THEODORE GRAGSON) ABSTRACT The complex dynamic among coastal peoples of western Madagascar involves spread of cultural elements due to extensive seasonal migrations, tribes and ethnic groups merging into progressively broader ethnic groups, distinctions based on interethnic and intra-ethnic boundaries, and lumping of peoples with remotely similar subsistence patterns which has perpetuated ethnonym vagaries. This study analyzes the cultural bases of the Vezo, a group of marine fishers inhabiting the west coast of Madagascar, with the intent of presenting a clearer image of what is entailed within the ethnonym, Vezo, both with respect to subsistence strategies and cultural identity. Three broad areas of inquiry, ethnohistory, ecological niche as understood from the Eltonian definition, and geographical scope inform the field research. Access to these areas leans heavily on oral histories, which in turn is greatly facilitated by intensive participant observation and work in the native language. The analysis shows that the Vezo constitute a distinct ethnic group composed of diverse named patrilineal descent groups. This ethnic group is defined by common origins and a shared sense of common history, which along with the origins of the taboos are maintained within their oral histories. Within the ethnonym, Vezo, there are subsistence as well as other cultural distinctions, most notably the taboos. These distinctions are the bases of the ethnic boundaries separating those who belong to the Vezo cultural group and others who are referred to as Vezo (Vezom-potake and Vezo-loatse) due to geographical disposition.
    [Show full text]