A BETTER WAY to BUILD DEMOCRACY Instructor: Doug Mcgetchin, Ph.D

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Non-Violent Power in Action A BETTER WAY TO BUILD DEMOCRACY Instructor: Doug McGetchin, Ph.D. Stopping the deportation of Jewish spouses in Nazi Berlin, the liberation of India, fighting for Civil Rights in the U.S., the fall of the Berlin Wall, the ouster of Serbia’s Milosevic and the recent Arab Awakening, all have come about through non-violent means. Most people are unaware of non-violent power, as the use of force gains much greater attention in the press. This lecture explains the effectiveness of non-violent resistance by examining multiple cases of nonviolence struggle with the aim of understanding the principles that led to their success. Using these tools, you can help create a more peaceful and democratic world. Thursday, April 20 • 9:45 –11:15 am $25/member; $35/non-member Doug McGetchin, Ph.D., is an Associate Professor of History at Florida Atlantic University where he specializes in the history of the international connections between modern Germany and South Asia. He is the author of “Indology, Indomania, Orientalism: Ancient India’s Rebirth in Modern Germany” (2009) and several edited volumes (2004, 2014) on German-Indian connections. He has presented papers at academic conferences in North America, Europe, and India, including the German Studies Association, the World History Association and the International Conference of Asian Scholars (Berlin). He is a recipient of a Nehru- Fulbright senior research grant to Kolkata (Calcutta), India and a German Academic Exchange Service (DAAD) grant to Leipzig, Germany, and has won multiple teaching awards. FOR MORE INFORMATION: Call 561-799-8547 or email [email protected] 5353 Parkside Drive, PA – 134, Jupiter, FL 33458 | www.fau.edu/llsjupiter.

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4.10.2013 > 26.01.2014 PRESS CONFERENCE a Preliminary Outline of the Programme 6 November 2012
4.10.2013 > 26.01.2014 PRESS CONFERENCE A preliminary outline of the programme 6 November 2012 - Palais d’Egmont, Brussels www.europalia.eu 1 PRACTICAL INFORMATION PRESS Inge De Keyser [email protected] T. +32 (0)2.504.91.35 High resolution images can be downloaded from our website www.europalia.eu – under the heading press. No password is needed. You will also find europalia.india on the following social media: www.facebook.com/Europalia www.youtube.com/user/EuropaliaFestival www.flickr.com/photos/europalia/ You can also subscribe to the Europalia- newsletter via our website www.europalia.eu Europalia International aisbl Galerie Ravenstein 4 – 1000 Brussels Info: +32 (0)2.504.91.20 www.europalia.eu 2 WHY INDIA AS GUEST COUNTRY? For its 2013 edition, Europalia has invited India. Europalia has already presented the rich culture of other BRIC countries in previous festivals: europalia.russia in 2005, europalia.china in 2009 and europalia.brasil in 2011. Europalia.india comes as a logical sequel. India has become an important player in today’s globalised world. Spontaneously India is associated with powerful economical driving force. The Indian economy is very attractive and witnesses an explosion of foreign investments. But India is also a great cultural power. The largest democracy in the world is a unique mosaic of peoples, languages, religions and ancient traditions; resulting from 5000 years of history. India is a land of contrasts. A young republic with a modern, liberal economy but also a land with an enormous historical wealth: the dazzling Taj Mahal, the maharajas, beautiful temples and palaces and countless stories to inspire our imagination.
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Duncan Large Nietzsche’s Orientalism Abstract: Edward Said may omit the German tradition from his ground-breaking study of Orientalism (1978), but it is clearly appropriate to describe Nietzsche as Orientalist in outlook. Without ever having left Western Europe, or even having read very widely on the subject, he indulges in a series of undiscriminating stereotypes about “Asia” and “the Orient”, borrowing from a range of contemporary sources. His is an uncom- mon Orientalism, though, for his evaluation of supposedly “Oriental” characteristics is generally positive, and they are used as a means to critique European decadence and degeneration. Because he defines the type “Oriental” reactively in opposition to the “European”, though, it is contradictory. Furthermore, on Nietzsche’s analysis “Europe” itself is less a type or a geographical designation than an agonal process of repeated self-overcoming. He reverses the received evaluation of the Europe-Orient opposition only in turn to deconstruct the opposition itself. Europe first emerged out of Asia in Ancient Greece, Nietzsche claims, and it has remained a precarious achieve- ment ever since, repeatedly liable to “re-orientalisation”. He argues that “Oriental” Christianity has held Europe in its sway for too long, but his preferred antidote is a further instance of European “re-orientalisation”, at the hands of the Jews, whose productive self-difference under a unified will he views as the best model for the “good Europeans” of the future. Keywords: Orientalism, Edward Said, Asia, Europe, Christianity, Jews, good Europeans. Zusammenfassung: Auch wenn in Edward Saids bahnbrechender Studie Orienta- lismus (1978) die deutsche Tradition nicht vorkommt, lässt sich Nietzsches Haltung doch als ‚orientalistisch‘ beschreiben.
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Classical India Rediscovered
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ARCHAEOLOGY OF BABEL !e Colonial Foundation of the Humanities SIRAJ AHMED Stanford University Press Stanford, California Stanford University Press Stanford, California © 2018 by the Board of Trustees of the Leland Stanford Junior University. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or in any information storage or retrieval system without the prior written permission of Stanford University Press. Printed in the United States of America on acid-free, archival-quality paper Library of Congress Cataloging-in-Publication Data Names: Ahmed, Siraj Dean, author. Title: Archaeology of Babel : the colonial foundation of the humanities / Siraj Ahmed. Description: Stanford, California : Stanford University Press, 2017. | Includes bibliographical references and index. Identi"ers: LCCN 2017028137 (print) | LCCN 2017045915 (ebook) | ISBN 9781503604049 (electronic) | ISBN 9780804785297 (cloth : alk. paper) | ISBN 9781503604025 (pbk. : alk. paper) Subjects: LCSH: Imperialism and philology. | Philology--Political aspects--History. | Humanities--Methodology--History. | Literature--History and criticism--!eory, etc. Classi"cation: LCC P41 (ebook) | LCC P41 .A37 2017 (print) | DDC 407--dc23 LC record available at https://lccn.loc.gov/2017028137 Typeset by Bruce Lundquist in 10.25/15 Adobe Caslon Pro Cover design by Rob Ehle. Photograph courtesy of Shirin Abedinirad. For Yashi Ahmed This page intentionally left blank CONTENTS Acknowledgments ix Prologue 1 Introduction !e Colonial History of Comparative Method 17 1. !e Return to Philology, the End of Weltliteratur 20 2. !e Ruins of Babel, the Rise of Philology 24 3. Aryanism, Ursprache, “Literature” 29 4. Colonialism and Comparatism 37 5.
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Sanskrit-Vimarsh 2011 Jan-14+.P65
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