DOCSLIB.ORG

Timeline: Christian Antisemitism and Other Mutations

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Timeline: Christian Antisemitism and Other Mutations Timeline: Christian Antisemitism and other Mutations The Common Era (CE) 30 49 66 70 85 ___/_______________/____________/____________/______/__________/_________________ Beginning -Jesus is a -Death -Early Church -Council of -War with Rome. -GOSPEL -GOSPEL st of CE 1 century Jew of Jesus Jerusalem Destruction of of Matthew of Luke nd “The Way” 2 Temple (roots of (80-130) [1st MUTATION is a Jewish deicide myth) Judeophobia movement -GOSPEL of Mark (65-80) (80-100) 100 132-135 167 /__________________/___________________________/________________________________ -GOSPEL -Bar-Kokhba Rebellion -Bishop Melito (Turkey): 1st recorded of John (90-120) est. 1 million Jews killed deicide charge against Jewish people Hadrian persecutes Jews 200 250 /__________________________________/____________________________________________ -Mishna (TALMUD) -Emperor Decius incorporates Pharisees targets Christians teachings. Oral law codified. 300 312 315 386 /_____________/______________/_________________________________/________________ -Emperor Diocletian -Constantine’s -Constantine enacts -St. John Chrysostom of Antioch orders a major assault vision of the various anti Jewish writes eight Adversus Judaeos against Christians cross laws (against the Judaizers) homilies 400 414 1095 /______________/________________/////__________________/________________________ History’s first major pogrom in Alexandria, -Crusades begin. (1096: Over 1,000 Egypt, wiping out its city’s Jewish community Jews slaughtered in Mainz, Germany) [2nd MUTATION Demonic anti-Judaism 1100 1144 1215 1290 /__________/_____________________/______________________________________/_______ -1st direct ritual murder -4th Lateran Council: Special clothes/badges for Jews. –Expulsion of Jews of accusation in Norwich, England “There is no salvation outside the Church.” England. First of great European expulsions 1300 1348 1400 1492 /_____________/__________________________/____________/_________________________ “Black Death”: Jews blamed. “Well poisoners” Inquisition in Spain -Expulsion from Spain Over 300 Jewish communities wiped out. (Forced conversions) (Jews and Muslims) 1500 1543 1700 /___________/_________________________________////_____/_________________________ -Luther, “On the Jews Expulsions/creation of Jewish ghettos The Enlightment: Jews more integrated, and Their Lies” but increasingly scapegoated rd [3 MUTATION racial antisemitism 1800 1878 1879 1894 1899 1905 1920 1925 /_______________Industrial Revolution /_/_________/_______/__________/____________/_________/__________ -Adolf Stoecker -Wilhelm Marr -Dreyfus Case -H. S. Chamberlain -Protocols of the Elders -Henry Ford begins -Hitler’s Mein Kampf and German (Germany) (France) The Foundations of Zion (Russian lie) antisemitic articles political antisemitism of the 19th Century --Pogroms in Russia-- 1933 1945 1946 1948 1965 2000 2011 /_______________/_/_/_______________/______________________/____________/________ -Hitler appointed THE SHOAH -Kielce -Israel becomes -Vatican II: “Nostra Aetate” -Pope John Paul II -Pope Benedict XVI Chancellor (Holocaust) pogrom a state ~Jews not collectively guilty of deicide at the Western Wall reinforces Nostra (Poland) ~Jews have not been rejected by God Aetate arguing ~Jews have an unbroken covenant with God that no basis in Scripture for th [4 MUTATION a nti - Zionism deicide myth Created 2011 for the Cohen Center by T. White .
Load more

Recommended publications
  • The Post-Apocalypse and Human Power in Cormac Mccarthy's the Road
    Lakehead University Knowledge Commons,http://knowledgecommons.lakeheadu.ca Electronic Theses and Dissertations Electronic Theses and Dissertations from 2009 2015-08-05 A world-maker's will: the post-apocalypse and human power in Cormac McCarthy's The Road Jackson, Alexander David http://knowledgecommons.lakeheadu.ca/handle/2453/662 Downloaded from Lakehead University, KnowledgeCommons A World-Maker's Will: The Post-Apocalypse and Human Power in Cormac McCarthy's The Road A thesis submitted to the Department of English Lakehead University Thunder Bay, ON In partial fulfillment of the requirements for the degree of Masters of Arts in English By Alexander David Jackson May 2nd 2014 Jackson 2 TABLE OF CONTENTS Abstract .......................................................................................................................................... iv Acknowledgements ......................................................................................................................... v Post-Apocalyptic Power: First Steps .............................................................................................. 1 The Apocalypse and its Alternate Forms ........................................................................................ 6 Situating Scholarship on The Road............................................................................................... 15 Making a World in the Ruins........................................................................................................ 20 The Man's Moral Imperatives
    [Show full text]
  • PERFORMED IDENTITIES: HEAVY METAL MUSICIANS BETWEEN 1984 and 1991 Bradley C. Klypchak a Dissertation Submitted to the Graduate
    PERFORMED IDENTITIES: HEAVY METAL MUSICIANS BETWEEN 1984 AND 1991 Bradley C. Klypchak A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2007 Committee: Dr. Jeffrey A. Brown, Advisor Dr. John Makay Graduate Faculty Representative Dr. Ron E. Shields Dr. Don McQuarie © 2007 Bradley C. Klypchak All Rights Reserved iii ABSTRACT Dr. Jeffrey A. Brown, Advisor Between 1984 and 1991, heavy metal became one of the most publicly popular and commercially successful rock music subgenres. The focus of this dissertation is to explore the following research questions: How did the subculture of heavy metal music between 1984 and 1991 evolve and what meanings can be derived from this ongoing process? How did the contextual circumstances surrounding heavy metal music during this period impact the performative choices exhibited by artists, and from a position of retrospection, what lasting significance does this particular era of heavy metal merit today? A textual analysis of metal- related materials fostered the development of themes relating to the selective choices made and performances enacted by metal artists. These themes were then considered in terms of gender, sexuality, race, and age constructions as well as the ongoing negotiations of the metal artist within multiple performative realms. Occurring at the juncture of art and commerce, heavy metal music is a purposeful construction. Metal musicians made performative choices for serving particular aims, be it fame, wealth, or art. These same individuals worked within a greater system of influence. Metal bands were the contracted employees of record labels whose own corporate aims needed to be recognized.
    [Show full text]
  • From Ritual Crucifixion to Host Desecration 25 Derived the Information He Put to Such Disastrous Use at Lincoln
    Jewish History 9Volume 12, No. 1 9Spring 1998 From Ritual Cruc,ifixion to Host Desecration: Jews and the Body of Christ Robert C. Stacey That Jews constitute a threat to the body of Christ is the oldest, and arguably the most unchanging, of all Christian perceptions of Jews and Judaism. It was, after all, to make precisely this point that the redactors of the New Testament reassigned resPonsibility for Jesus's crucifixion from the Roman governor who ordered it, to an implausibly well-organized crowd of "Ioudaioi" who were alleged to have approved of it. 1 In the historical context of first-century CE Roman Judea, it is by no means clear who the New Testament authors meant to comprehend by this term loudaioi. To the people of the Middle Ages, however, there was no ambiguity, ludaei were Jews; and the contemporary Jews who lived among them were thus regarded as the direct descendants of the Ioudaioi who had willingly taken upon themselves and their children the blood of Jesus that Pilate had washed from his own hands. 2 In the Middle Ages, then, Christians were in no doubt that Jews were the enemies of the body of Christ. 3 There was considerably more uncertainty, however, as to the nature and identity of the body of Christ itself. The doctrine of the resurrection imparted a real and continuing life to the historical, material body of Christ; but it also raised important questions about the nature of that risen body, and about the relationship between that risen body and the body of Christian believers who were comprehended within it.
    [Show full text]
  • Let Me Distill What Rosemary Ruether Presents As the Critical Features Of
    A Study of the Rev. Naim Ateek’s Theological Writings on the Israel-Palestinian Conflict The faithful Jew and Christian regularly turn to the texts of the Hebrew Bible and the New Testament for wisdom, guidance, and inspiration in order to understand and respond to the world around them. Verses from the Hebrew Bible and the New Testament are regularly employed in the discussion of the Israel-Palestine conflict. While the inspiration for justice and righteousness on behalf of all who are suffering is a hallmark of both scriptures, the present circumstance in the Land of Israel poses unique degrees of difficulty for the application of Biblical text. The prophets of old speak eternal and absolute ideas, in the circumstance and the vernacular of their time. God speaks. Men and women hear. The message is precise. The challenge of course is to extract the idea and to apply it to the contemporary circumstance. The contemporary State of Israel is not ancient Israel of the First Temple period, 11th century BCE to 6th century BCE, nor Judea of the first century. Though there are important historical, national, familial, faith, and communal continuities. In the absence of an explicit word of God to a prophet in the form of prophecy we can never be secure in our sense that we are assessing the contemporary situation as the ancient scriptural authors, and, more importantly, God, in Whose name they speak, would have us do. If one applies to the State of Israel biblical oracles addressed to the ancient people Israel, one has to be careful to do so with a sense of symmetry.
    [Show full text]
  • Of Contemporary Popular Music
    Vanderbilt Journal of Entertainment & Technology Law Volume 11 Issue 2 Issue 2 - Winter 2009 Article 2 2009 The "Spiritual Temperature" of Contemporary Popular Music Tracy Reilly Follow this and additional works at: https://scholarship.law.vanderbilt.edu/jetlaw Part of the Entertainment, Arts, and Sports Law Commons, and the First Amendment Commons Recommended Citation Tracy Reilly, The "Spiritual Temperature" of Contemporary Popular Music, 11 Vanderbilt Journal of Entertainment and Technology Law 335 (2020) Available at: https://scholarship.law.vanderbilt.edu/jetlaw/vol11/iss2/2 This Article is brought to you for free and open access by Scholarship@Vanderbilt Law. It has been accepted for inclusion in Vanderbilt Journal of Entertainment & Technology Law by an authorized editor of Scholarship@Vanderbilt Law. For more information, please contact [email protected]. The "Spiritual Temperature" of Contemporary Popular Music: An Alternative to the Legal Regulation of Death-Metal and Gangsta-Rap Lyrics Tracy Reilly* ABSTRACT The purpose of this Article is to contribute to the volume of legal scholarship that focuses on popular music lyrics and their effects on children. This interdisciplinary cross-section of law and culture has been analyzed by legal scholars, philosophers, and psychologists throughout history. This Article specifically focuses on the recent public uproar over the increasingly violent and lewd content of death- metal and gangsta-rap music and its alleged negative influence on children. Many legal scholars have written about how legal and political efforts throughout history to regulate contemporary genres of popular music in the name of the protection of children's morals and well-being have ultimately been foiled by the proper judicial application of solid First Amendment free-speech principles.
    [Show full text]
  • The Spiritual Temperature of Contemporary Popular Music REILLY
    The “Spiritual Temperature” of Contemporary Popular Music: An Alternative to the Legal Regulation of Death-Metal and Gangsta-Rap Lyrics Tracy Reilly* ABSTR ACT The purpose of this Article is to contribute to the volume of legal scholarship that focuses on popular music lyrics and their effects on children. This interdisciplinary cross-section of law and culture has been analyzed by legal scholars, philosophers, and psychologists throughout history. This Article specifically focuses on the recent public uproar over the increasingly violent and lewd content of death- metal and gangsta-rap music and its alleged negative influence on children. Many legal scholars have written about how legal and political efforts throughout history to regulate contemporary genres of popular music in the name of the protection of children’s morals and well-being have ultimately been foiled by the proper judicial application of solid First Amendment free-speech principles. Because the First Amendment prevents musicians from being held liable for their lyrics, and prevents the content of lyrics from being regulated, some scholars have suggested that the perceived problems with popular music lyrics could be dealt with by increasing public awareness and group action. * Assistant Professor of Law, University of Dayton School of Law, Program in Law & Technology, Dayton, Ohio. J.D., Valparaiso University School of Law, 1995; B.A., Northern Illinois University, 1990. The author would like to dedicate this Article to the loving memory of her first and best teacher, friend and mentor—her mother, Eileen Reilly. She would also like to thank her husband, Mark Budka, for his constant love and support; Kelly Henrici, Executive Director of the Program in Law & Technology, for her insightful comments and continuous encouragement; and Dean Lisa Kloppenberg and the University of Dayton School of Law for research support.
    [Show full text]
  • The Jew of Celsus and Adversus Judaeos Literature
    ZAC 2017; 21(2): 201–242 James N. Carleton Paget* The Jew of Celsus and adversus Judaeos literature DOI 10.1515/zac-2017-0015 Abstract: The appearance in Celsus’ work, The True Word, of a Jew who speaks out against Jesus and his followers, has elicited much discussion, not least con- cerning the genuineness of this character. Celsus’ decision to exploit Jewish opinion about Jesus for polemical purposes is a novum in extant pagan litera- ture about Christianity (as is The True Word itself), and that and other observa- tions can be used to support the authenticity of Celsus’ Jew. Interestingly, the ad hominem nature of his attack upon Jesus is not directly reflected in the Christian adversus Judaeos literature, which concerns itself mainly with scripture (in this respect exclusively with what Christians called the Old Testament), a subject only superficially touched upon by Celsus’ Jew, who is concerned mainly to attack aspects of Jesus’ life. Why might this be the case? Various theories are discussed, and a plea made to remember the importance of what might be termed coun- ter-narrative arguments (as opposed to arguments from scripture), and by exten- sion the importance of Celsus’ Jew, in any consideration of the history of ancient Jewish-Christian disputation. Keywords: Celsus, Polemics, Jew 1 Introduction It seems that from not long after it was written, probably some time in the late 240s,1 Origen’s Contra Celsum was popular among a number of Christians. Eusebius of Caesarea, or possibly another Eusebius,2 speaks warmly of it in his response to Hierocles’ anti-Christian work the Philalethes or Lover of Truth as pro- 1 For the date of Contra Celsum see Henry Chadwick, introduction to idem, ed.
    [Show full text]
  • Contagio^ 100 010
    UB-INNSBRUCK FAKULTATSBIBLIOTHEK THEOLOGIE Z3 CONTAGIO^ 100 010 VOLUME 10 SPRING 2003 EDITOR ANDREW MCKENNA LOYOLA UNIVERSITY OF CHICAGO ADVISORY EDITORS RENFI GIRARD, STANFORD UNIVERSITY RAYMUND SCHWAGER, UNIVERSITAT INNSBRUCK JAMES WILLIAMS, SYRACUSE UNIVERSITY EDITORIAL BOARD REBECCA ADAMS CHERYL K3RK-DUGGAN UNIVERSITY OF NOTRE DAME MEREDITH COLLEGE MARK ANSPACH PAISLEY LIVINGSTON llCOLE POLYTECHNIQUE, PARIS MCGILL UNIVERSITY CESAREO BANDERA CHARLES MABEE UNIVERSITY OF NORTH CAROLINA ECUMENICAL THEOLOGICAL SEMINARY, DETROIT DIANA CULBERTSON KENT STATE UNIVERSITY JOZEF NIEWIADOMSKI THEOLOGISCHE HOCHSCHULE, LINZ JEAN-PIERRE DUPUY STANFORD UNIVERSITY, JICOLE POLYTECHNIQUE SUSAN NOWAK SYRACUSE UNIVERSITY PAUL DUMOUCHEL UNIVERSITE DU QUEBEC A MONTREAL WOLFGANG PALAVER UNIVERSITAT INNSBRUCK ERIC GANS UNIVERSITY OF CALIFORNIA, LOS ANGELES MARTHA REINEKE UNIVERSITY OF NORTHERN IOWA SANDOR GOODHART WHITMAN COLLEGE TOB1N SIEBERS UNIVERSITY OF MICHIGAN ROBERT HAMERTON-KELLY STANFORD UNIVERSITY THEE SMITH EMORY UNIVERSITY HANS JENSEN AARHUS UNIVERSITY, DENMARK MARK WALLACE SWARTHMORE COLLEGE MARK JUERGENSMEYER UNIVERSITY OF CALIFORNIA, EUGENE WEBB SANTA BARBARA UNIVERSITY OF WASHINGTON Rates for the annual issue of Contagion are: individuals $10.00; institutions $32. The editors invite submission of manuscripts dealing with the theory or practical application of the mimetic model in anthropology, economics, literature, philosophy, psychology, religion, sociology, and cultural studies. Essays should conform to the conventions of The Chicago Manual of Style and should not exceed a length of 7,500 words including notes and bibliography. Accepted manuscripts will require final sub- mission on disk written with an IBM compatible program. Please address correspondence to Andrew McKenna, Department of Modern Languages and Literatures, Loyola University, Chicago, IL 60626. Tel: 773-508-2850; Fax: 773-508-2893; Email: [email protected].
    [Show full text]
  • The Building of a Wall of Separation Between New
    The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality Amy Karen Downey -- Director, Tzedakah Ministries (LBTS Ph.D. Student [ABD]) Christopher Hall in Reading Scripture with the Church Fathers recounts the story of Thomas Oden's transformation from liberal theologian to a scholar with a deep respect for Biblical orthodoxy. This revolution began when Oden abandoned the teachings of Sartre and Bultmann for the Patristic writings of Nemesius.1 In fact, Hall writes of Oden's theological conversion that "he increasingly realized that theology could be, indeed, must be done in the context of the worshipping community of the church, a fellowship that stretched across a vast expanse of years, cultures, and languages."2 Thomas Oden's desire to return the church to the Patristic ideal as it would draw the community of the redeemed back together in unity and fellowship sounds appealing. It sounds especially appealing in a time when the divide between denominations grows wider and the schisms within many denominations has created a chaotic discord that indicates a forgetfulness of the Scriptural adage — "Remove not the ancient landmark, which thy fathers have set" (Pro 22:28, KJV). However, one has to question if this ideal is either really possible or was even real at the time of the Patristic Era. Thomas Oden in his introduction to the Ancient Christian Commentary series seeks to respond to two of the problematic issues that are often raised by historians of the period—the misogynistic attitudes of the Church Fathers and concerns over both latent and overt 1 Christopher A.
    [Show full text]
  • © Cambridge University Press Cambridge
    Cambridge University Press 0521826926 - A Dictionary of Jewish-Christian Relations Edited by Edward Kessler and Neil Wenborn Excerpt More information AAAA Aaron Aaron, as a point of contact between Jews and Aaron is a figure represented in both Testaments Christians, was acknowledged in the Letter to and referred to typologically in both. His priestly the Hebrews as the founder of the Jewish priest- role is the dominant feature shared by Judaism and hood, who offered acceptable sacrifice to God. Christianity, but in the latter this role is appropri- The anonymous author appropriated the still- ated in order to highlight the superiority of the developing Jewish tradition and contrasts the once- priesthood of Jesus. Thereafter, because the Jewish and-for-all priesthood of Jesus (which was claimed tradition continued to stress his priestly status, he to derive from the priesthood of Melchizedek) with faded out of the Christian tradition. the inferior yet legitimate priesthood of Aaron. In the book of Exodus Aaron appears as the There is no polemic intent against Aaron in brother of Moses and Miriam, playing a subordi- Hebrews. Two texts, Ps. 2.7 and 110.4, are used to nate but important role as spokesperson for Moses show that God designated Jesus as the unique Son before the Pharaoh, although in the earliest literary and High Priest. His self-sacrifice, analogous to the strata of the Torah there is no evidence that he is sacrifice of the High Priest on the Day of Atone- a priest. His priestly role becomes clear only in the ment,isdepictedasacovenant-inauguratingevent, later so-called Priestly Document, in the descrip- fulfilling the expectations of the new covenant in tion of the construction of the Tabernacle and the Jeremiah.
    [Show full text]
  • Christianity and Anti-Semitism
    Marlowe 1 Christianity and Anti-Semitism: An Evaluation of Rosemary Ruether’s Faith and Fratricide Brandeis University Department of Near Eastern & Judaic Studies Academic Year 2015-16 Samuel Marlowe 4/8/16 Professor Kimelman Marlowe 2 Table of Contents Acknowledgments …………………………………………………………………………...…... 3 Introduction …………………………………………………………………………………….... 4 Chapter 1: Summary of Faith and Fratricide …………………………………………………… 6 Chapter 2: Responses to Faith and Fratricide …………………………………………………. 9 Chapter 3: Disputed New Testament Verses and Doctrines …..……………………………….. 35 Chapter 4: Conclusion ………………………………………………………………………….. 57 Bibliography …………………………………………………………………………………… 64 Marlowe 3 Acknowledgements There are many people who helped me tremendously throughout this project and I would like to take this opportunity to attempt to express my gratitude to them. Firstly, I truly appreciate all of the time Professor Reuven Kimelman, my advisor, spent working with me. Without his encouragement, wise guidance and good humor, I would have been unable complete this project. I will miss spending time in his office on Friday afternoons. Without my family, I also would have been unable to complete this project. My mother, Marian Garber Marlowe, taught me how to write and throughout my college career helped me solve thousands of “crises” and write nearly as many emails. My father, Keith Marlowe, has provided me with incredible encouragement since before I could hold a bat or throw a ball. If it was not for his constant encouragement to “step up to the plate” and “take the last shot,” I would not have had the confidence to pursue this project. My grandfather, Robert Garber, helped me immensely by reading drafts and providing nuanced suggestions. I can only hope to acquire in my lifetime half as much knowledge as he possesses.
    [Show full text]
  • Gibson's the Passion of the Christ
    Gibson’s The Passion of the Christ: A Challenge to Catholic Teaching Philip A. Cunningham Executive Director, Center for Christian-Jewish Learning at Boston College February 25, 2004 Mel Gibson’s movie, The Passion of the Christ projects a world in which demonic powers and evil, faithless humans blow by blow and wound by wound gradually destroy the body of Jesus of Nazareth. As David Elcott has observed, the film encourages viewers to take sides in a war of good vs. evil, of belief vs. the powers of darkness. One is either a follower of Jesus or a pawn of Satan. For some this dualism seems to reach out from the screen into reactions to the movie. A viewer either praises the film or is aligned with the sinister forces that oppose it. Fans of the film pillory critics of this Hollywood production as enemies of the New Testament. The dualistic world projected by the movie is one in which forgiveness is talked about but is not always operative even on the side of the forces of light. The God to whom Jesus prays seems quite unforgiving. Bare moments after Jesus prays to his Father to forgive his ignorant crucifiers, a raven descends from the heavens to peck out the eye of the presumably ignorant crucifixion victim who has taunted Jesus. Seconds after Jesus dies, a divine teardrop from heaven triggers an earthquake that destroys the heart of the Jewish Temple. Neither scene is found in the New Testament. The increasingly severe tortures inflicted on Jesus suggest that only endless pain can put things right with God.
    [Show full text]