DOCSLIB.ORG

Jerome Church P.O

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Jerome Church P.O March 10, 2019 SAINT FIRST SUNDAY OF LENT JEROME CHURCH P.O. BOX 38 • FANCY FARM, KY 42039 Phone: 270-623-8181 • Fax: 270-623-6341 E-mail: [email protected] L Website: http://www.stjeromefancyfarm.com L Pastor: Rev. Darrell Venters Business Hours: 7:30 AM—4:00 PM, Monday—Friday Youth Inquiry Stage: Sunday, March 10 at 9:00 AM in the Parish Office. Adult: The Second Period of Catechumenate: This week our RCIA participants will attend the Stations of the Cross on Wednesday, March 13 at 6 PM. Our next RCIA session will be on Monday, March 18 at 6:45 pm in Parish Center. Children’s Preparation for Initiation Sacraments: No session- please attend Stations of the Cross at 6 PM. The next session will be Wednesday, March 20 at 4 PM in the parish office. !"#" The Shrine of Ars, France, has entrusted to the Knights of Columbus the major relic of St. Jean Vianney’s incorrupt heart for a national tour in the U.S. This holy relic will be at St. John’s Parish in Paducah, KY on Wednesday, March 13 from 10 AM—8 PM. Opening Mass at 10 AM with Bishop Medley. Veneration throughout the day with public prayer on the top of each hour. Closing with night prayer at 7:45 PM. !# "! Here is what our Stephen Ministers studied last week. Continue to pray for them as they grow in their ability to bring Christ’s love and care to people as a ministry of our congregation. Dealing with Depression: The Stephen Minister’s Role / Helping Suicidal Persons Get the Help They Need: Last week, our Stephen Ministers learned the characteristics and symptoms of mild, moderate, and severe depression, how to help someone who is or might be suicidal, and when a mental health professional needs to be involved. Supervision: A Key to Quality Christian Care (Parts 1 & 2): Stephen Ministers receive twice-monthly supervision once they begin providing care. Supervision ensures that Stephen Ministers provide the best care possible, yet is done in a way that keeps the identity of the care receiver and details of his or her situation confidential. “What is a Stephen Minister?” One way to put it is that Stephen Ministers are the “After People.” after the phone call you hoped you’d never get. after the funeral, when everyone has left and the emotions come crashing in on you. after the relationship falls apart and the bottom falls out of your life. after the doctor says, “I’m sorry, but there’s nothing more we can do.” after the nursing home director shakes your hand and says, “Welcome to your new home.” after the last child honks the horn, waves, and drives away—and the house suddenly seems empty. after the gavel comes down, the handcuffs go on, and your loved one is led away. after the baby arrives, demanding more of you than you ever dreamed possible. after you find a pink slip with your final paycheck. after your family and friends have heard your story one too many times, but you still need to talk. If you are in need of confidential, one-to-one Christian care—or if you have a friend, neighbor, coworker, or relative who might benefit from this kind of care—talk to our pastor or a Stephen Leader. There are 15 Stephen Ministers in training: Jenny Buckman, Eva Bowlin, John Carrico, Kim Dossett, Carol & Eddie Elder, Terry & Leonard Foss, Joyce Hayden, Karen Shupe, Mary Ann Thomas, David Thompson, Denis Wilson, Janet Wilson and Marie Woodrum. GWe are delighted to have you visit with us here at St. Jerome Catholic Church. We hope your visit with us has been a happy and faith-filled experience. 2 $%& Luke 4:1-13 “Filled with the Holy Spirit , Jesus returned from the Jordon and was led by the Spirit into the desert for forty days to be tempted by the devil.” In the gospel we are presented with an insight and challenge. Sometimes we are most distressed by the faults of others that we also notice subconsciously in ourselves. Questions for you or your family members: Jesus said, “One does not live by bread alone.” What are you hungry for? Select one of the tree temptations—possessions, popularity, power and ask yourself which one most allures you to ask God for insight and healing. What is something or someone that is hard for you to say no to even if you should? Why? ! "!!"# At the entrances to the church, there are prayer cards for our children, youth, and adults who are in preparation to celebrate one or all three of the sacraments of initiation in the near future. You are invited to support them by taking one of each color and praying for the person on the front of the card, and the entire group listed on the backside of the card. If you are inclined, a card in the mail is always appreciated and treasured. Thank you for your prayerful support. #"!!! The Lenten small group options are: Monday at 10:00 AM at the home of Teresa Hobbs. Wednesday at 6:30 PM in the Parish Center and Friday at 8:00 AM in the Parish Center. Please contact the parish office if you have any concerns or questions. !#& Death by Minivan by Heather Anderson Renshaw. Here's a bit of advice, mom to mom: Throw down the minivan keys, brush the cereal off the table, kick the toys into a corner, sit down with a cup of coffee (or glass of wine), and read Death by Minivan. Author Heather Anderson Renshaw, mother of five, is a lot like you. She knows all about the wild, crazy, and often hilarious experience of motherhood. And she feels sometimes like she's barely keeping up and maybe even failing at the whole “mom thing.” Thankfully, as she shares in these pages, motherhood isn't a trip that's meant to be taken alone. God's got this, and the more we let him lead, the more we find the fruits of his Holy Spirit taking root in our hearts and in our fami- lies. So buckle up, because you're on the road to a more joyful, more peaceful, more faithful motherhood. YOUTH MINISTRY *March 10, 17, 24, 31 — PRE for K—11. Safe Environment training during PRE. *March 16 — Spaghetti Supper Fundraiser for NCYC from 6—8 PM at the Knights of Columbus Hall. See flyer insert! ATTENTION TO ALL PARENTS OF CHILDREN PREPARING FOR FIRST COMMUNION … The second parent meeting for the Sacrament of Eucharist will be Wednesday, March 20 at 6 PM in the parish center. Please note this on your calendar. Parents, please bring your Home Guide and the Children’s book. *March 23 — Confirmation Retreat Day, 9 AM—9 PM … details coming! *April 27 — Sacrament of Confirmation at the 5 PM Mass (reception following at Sts. Martha & Mary Hall) *April 28 — Prayer Day for First Communion Class, 11:30 AM *May 5 — Sacrament of Holy Communion at the 10:30 AM Mass *May 12 — Graduates Walk at the 8 AM Mass (reception following at Sts. Martha & Mary Hall) *June 2—5 — Vacation Bible School *June 12—15 — Camp Connect Contacting the Staff (via e-mail) Funerals Fr. Darrell Venters — [email protected] The funeral Mass replaces the regularly scheduled weekday Mass. Sr. Martha Keller — [email protected] Sacraments Marie Woodrum — [email protected] Contact the Parish Office for information about Baptism, Reconcilia- Sherry Jones — [email protected] tion, Communion, Confirmation, Matrimony, Anointing of the Sick. Lacy Riddle — [email protected] The Diocese of Owensboro requires couples to make arrangements Shanda Purcell — [email protected] at least six months in advance of the desired date of Marriage. You must be 19 years of age or have graduated from 12th grade for at Alton Burgess — [email protected] least one year. Parish Registration Hospital Visits If you have just moved into our community or have changed your ad- Please call the Parish Office or have someone call for you if you are ad- dress, please call the parish office to update your information. mitted to the hospital and would like a priest to visit. When you are ad- mitted, please let the hospital know which parish you belong to. Rite of Christian Initiation (R.C.I.A.) For adults, youth, and children (over age 6) who have a desire to learn Religious Education more about the Catholic faith. Weekly sessions are held on Thursday Parish Religious Education (P.R.E.) classes for Kindergarten—11th for adults. You may contact the parish office or Sister Martha Keller. grade are held on Sundays from 9:00-10:10 am. 12th grade will meet September thru December on Wednesdays from 6:00—7:00 pm. P R STEWARDSHIP SOCIAL CONCERNS RAYER EQUESTS 3 Hope Center Baby Bottle Fundraiser: Parishioners: Wilma Toon, Dottie Wilson, Harold Wilson, Eddie Pendel, # '" Reminder that our fundraiser for Hope ! Center will conclude at the end of Steve Rutherford, Norris McNutt, Eugene Ellegood, Theresa Thompson, Item needed this week is canned fruit. March. Please hold on to your baby Sara Elliott, Mike McFarland, Conrad Place donations in back of church and bottles until the weekend of March they will be picked up. Thanks to Spalding, Russell Dalton, Steve Ray, 30—31 at which time we will ritualize Helen Lockett, Larry & Delores Wilson, everyone for their donations. our support for the Unborn by bring Mary Vernon Goatley, Elizabeth Nelson, our bottles with our donations forward Carol Curtsinger, Ruby Rowe, Clay as part of the liturgy.
Load more

Recommended publications
  • St. Jerome Church Norwalk
    ST. JEROME CHURCH NORWALK 06/29 9:00 am For the parish ALTAR FLOWERS The altar flowers for this weekend are in memory of VIGIL FOR SUNDAY Alfred F. Celentano, given by Mr. & Mrs. Gerald J. 4:30 pm Anthony DeSantis Moran. (family) THIRTEENTH SUNDAY IN ORDINARY TIME 06/30 8:00 am John Dillane (Pat Spinola) 9:15 am Emma Larchevesque (family) 11:00 am Alfred F. Celentano (M/M Gerald J. Moran) THE BANNS OF MARRIAGE are announced for the last 6:00 pm Robert McCarthy time between Marisa Ulmer and Thomas Cummings. (Hall family) 07/01 9:00 am Antoinette Riccardelli (Bob & Judi Dennehy) 07/02 9:00 am Henry Bittner (1 st Anniv.) (Pat & Phil Florio) 07/03 9:00 am Deceased mothers & fathers 07/04 9:00 am Joseph Corica ADORATION OF THE BLESSED SACRAMENT Adoration is every day, in the church, between 4:00- 07/05 9:00 am Bob & Dorothy Callahan 5:00PM. Come and spend some quiet time alone with (Bob & Judi Dennehy) our Lord. 07/06 9:00 am Our troops VIGIL FOR SUNDAY 4:30 pm Vincenzo & Nallie Santorella (Daughter-in-law) FOURTEENTH SUNDAY IN ORDINARY TIME 07/07 8:00 am Dorothy Callahan REACH Registration is currently underway. (Voutsinas family) All forms should be submitted now (with or without 9:15 am Julia Schmidt payment) to enable us to prepare for the fall classes. (Rogalski family) 11:00 am Vincenzo Iannone, Jr. Book orders have to be made soon. Thanks for your cooperation. (family) 6:00 pm Maria Corasaniti (Bob & Pat Olson) If you know of a new family or a family with a child entering first grade or kindergarten, please ask them to On the first Wednesday of each month, immediately following the contact us as soon as possible at: 9:00 AM Mass, there will be an anointing of the sick in the [email protected] or call us at 203-846- sanctuary.
    [Show full text]
  • The Cult of Saint Jerome in Dalmatia in The
    Ines Ivić THE CULT OF SAINT JEROME IN DALMATIA IN THE FIFTEENTH AND THE SIXTEENTH CENTURIES MA Thesis in Medieval Studies Central European University CEU eTD Collection Budapest May 2016 THE CULT OF SAINT JEROME IN DALMATIA IN THE FIFTEENTH AND THE SIXTEENTH CENTURIES by Ines Ivić (Croatia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection ____________________________________________ Examiner Budapest May 2016 THE CULT OF SAINT JEROME IN DALMATIA IN THE FIFTEENTH AND THE SIXTEENTH CENTURIES by Ines Ivić (Croatia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2016 THE CULT OF SAINT JEROME IN DALMATIA IN THE FIFTEENTH AND THE SIXTEENTH CENTURIES by Ines Ivić (Croatia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Supervisor CEU eTD Collection Budapest May 2016 I, the undersigned, Ines Ivić, candidate for the MA degree in Medieval Studies, declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography.
    [Show full text]
  • A Commentary on Jerome's Contra Vigilantium by Amy
    A COMMENTARY ON JEROME’S CONTRA VIGILANTIUM BY AMY HYE OH DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Classical Philology with a concentration in Medieval Studies in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral Committee: Professor Danuta Shanzer Professor Ralph Mathisen Professor Jon Solomon Professor Stephan Heilan, University of Osnabrück ABSTRACT Innkeepers inspired this dissertation. After working on ‘innkeepers’ as a topic for a research seminar paper, I soon discovered that the term caupo counted as an insult according to several church fathers, including Jerome. In the Contra Vigilantium, Jerome mocked his enemy, Vigilantius, by calling him a caupo who mixed water with wine; I wondered whether the title was true and the insult was deserved. What remained was to figure out who this man was and why he mattered. The dissertation is comprised of four parts: introductory chapters, a text with an en face translation, a philological/historical commentary, and appendices. The first chapter introduces Vigilantius, discusses why a commentary of the Contra Vigilantium is needed, and provides a biography, supported by literary and historical evidence in response to the bolder and more fanciful account of W.S. Gilly.1 The second chapter treats Vigilantius as an exegete. From a sample of his exegesis preserved in Jerome’s Ep. 61, I determine that Jerome dismissed Vigilantius’ exegesis because he wanted to protect his own orthodoxy. The third chapter situates Vigilantius in the debate on relic worship. His position is valuable because he opposed most of his contemporaries, decrying relics instead of supporting their translation and veneration.
    [Show full text]
  • The Divine Liturgy of Saint John Chrysostom an English Translation from the Greek, with Commentary, of the Divine Liturgy of St
    The Divine Liturgy of Saint John Chrysostom An English translation from the Greek, with commentary, of the Divine Liturgy of St. John Chrysostom The annotations in this edition are extracted from two books by Fr. Alexander Schmemann, of blessed memory: 1) The Eucharist published in 1987, and, 2) For The Life of The World, 1963, 1973, both published by Saint Vladimir’s Seminary Press. Fr. Schmemann died in 1983 at the age of 62 having been Dean of St. Vladimir’s Seminary for the 20 years previously. Any illumination for the reader of the meaning of the Liturgy is directly from Fr. Schmemann’s work; any errors are directly the fault of the extractor. In this edition the quiet prayers of the priest are indicated by being in blue italics, Scripture references are in red, the Liturgical text is in blue, and the commentary is in black. (Traditionally, the service of Orthros is celebrated right before each Liturgy. The traditional end of the Orthros is the Great Doxology. In our church, the end of the Orthros is separated from the Great Doxology by the Studies in the Faith and the Memorials. Thus, it appears that the Great Doxology is the start of The Eucharist, but that is not the case. [ed.]) The Liturgy of the Eucharist is best understood as a journey or procession. It is a journey of the Church into the dimension of the kingdom, the manner of our entrance into the risen life of Christ. It is not an escape from the world, but rather an arrival at a vantage point from which we can see more deeply into the reality of the world.
    [Show full text]
  • The Life and Legends of Saint Francis of Assisi
    THE LIFE AND LEGENDS OF SAINT FRANCIS OF ASSISI Written in French by Fr. Candide Chalippe, OFM, in 1727 Revised and re-edited by Fr. Hilarion Duerk, OFM Imprimatur: Fr. Samuel Macke, OFM, Min. Prov. St. Louis, September 1, 1917 Nihil Obstat: Arthur J. Scanlan, S.T.D, Censur Librarum Imprimatur: John Cardinal Farley, New York Reformatted 2006 This work is in the public domain in USA And is offered free for devotional reading, No part of this document may be reproduced for profit. What you have freely received, give freely. God Bless you! 1 This Jubilee Edition of the Life and Legends of St. Francis of Assisi is Respectfully Dedicated to all Members of the Third Order in the City of Cleveland and Vicinity, above all, to the Noble Patrons and Zealous Workers of Our Tertiary Branches. 2 Table of Contents TABLE OF CONTENTS................................................................................................................ 3 INTRODUCTORY NOTE........................................................................................................... 4 PREFACE BY THE AUTHOR .................................................................................................... 7 BOOK I......................................................................................................................................... 31 BOOK II ....................................................................................................................................... 97 BOOK III...................................................................................................................................
    [Show full text]
  • Flesh As Relic: Painting Early Christian Female Martyrs Within
    FLESH AS RELIC: PAINTING EARLY CHRISTIAN FEMALE MARTYRS WITHIN BAROQUE SACRED SPACES by Stormy Lee DuBois A thesis submitted in partial fulfillment of the requirements for the degree of Master of Art in Art History MONTANA STATE UNIVERSITY Bozeman, Montana November 2019 ©COPYRIGHT by Stormy Lee DuBois 2019 All Rights Reserved ii ACKNOWLEDGEMENTS I would like to offer my sincerest gratitude to my committee, Dr. Todd Larkin, Dr. Regina Gee, and Dr. Melissa Ragain, for supporting me throughout my coursework at Montana State University and facilitating both graduate research and pedagogical inspiration during the study abroad program in Italy. I would also like to thank School of Art Director, Vaughan Judge for his continued support of art historical research and for the opportunities the program has afforded me. My thanks also go my husband, Josh Lever for his love and support. Thanks are also in order to Dani Huvaere for reading every draft and considering every possibility. iii TABLE OF CONTENTS 1. INTRODUCTION ....................................................................................................... 1 2. BAROQUE PAINTING CONVENTIONS: STYLISTIC INTERPRETATIONS OF TRIDENTINE REQUIREMENTS FOR RELIGIOUS ART ............................................................................................... 4 Baroque Classicism and Naturalism ............................................................................. 4 Burial of Saint Lucy..................................................................................................
    [Show full text]
  • Relics in Cortona Between Byzantium and Italy: the Case of the Church of St
    Западноевропейское средневековое искусство 317 УДК: 745.03, 745.55, 745.521 ББК: 85.12 А43 DOI:10.18688/aa166-4-32 Silvia Leggio Relics in Cortona between Byzantium and Italy: The Case of the Church of St. Francis In the year 1245, a few months before Pope Innocent IV (1243–1254) declared Frederick II deposed, a Franciscan friar received from the city municipality of Cortona a plot of land in an area known as Balneum Reginae [16, pp. 135–136]; there he started the construction of an intramural church dedicated to Saint Francis1, which nowadays houses a small but important collection of relics. Besides the fragment of the True Cross, preserved in the renowned Byzan- tine reliquary (Ill. 95), the other three relics related to the memory of Saint Francis belong to this sacred treasury: the cassock (Ill. 96) and evangeliary (Ill. 97) used by the Saint of Assisi, and his mortuary pillow (Ill. 98). According to the tradition, they arrived in Cortona thanks to the effort of one of the most controversial historic figures in the early years of Franciscanism, Friar Elias (ca. 1180–1253) (Fig. 1), the founder of the church of Cortona itself, disciple and companion of Saint Francis, Minister General of the Franciscan Order between 1232 and 1239, and Frederick II’s friend and supporter2. Some internal conflicts in the Order and his closeness to the Emperor led to his excommunication declared in 1240 by the Pope. After that Elias definitively switched to the side of the “enemy of the Church”, becoming one of his most trusted confidant.
    [Show full text]
  • Relic Or Icon? the Place and Function of Imperial Regalia*
    Chapter 14 Relic or Icon? The Place and Function of Imperial Regalia* Akira Akiyama Even though the studies of Christian and Buddhist art have long had respec- tive traditions, only rarely are their research results compared. This essay at- tempts to take up a comparative religious art historical investigation.1 There is no guarantee that such a comparison will bring about remarkable results; however, through the process of comparing it is possible, by juxtaposing differ- ent perspectives on similar kinds of objects, at least to gain some stimuli, ideas, and expertise vis-à-vis the fields of both Western and Japanese or East Asian art historical research. We thus explore here the regalia of the Holy Roman Empire, Reichskleinodien or Reichsinsignien, and the imperial regalia of Japan, Sanshu-no-Jingi (Three divine objects). Regalia are some of the most popular objects in many cultures, and are often newly made at the coronation of a sovereign. In this respect the imperial regalia of the Holy Roman Empire and of Japan make interesting exceptions, because in both cases they have a long tradition and history. By comparing the dynamics of portable sacred objects— their translation into different local contexts—we discover that regalia func- tion as both relics and icons to differing degrees in various situations. Further still, the ambiguity of place in the series of moves, compounded by issues of visibility, complicates the function of sacred imagery. While relics are prin- cipally not duplicable, but dividable, icons are not dividable, but duplicable. Japanese imperial regalia, in contrast to those of the Holy Roman Empire, have not only a relic-like character, but also an icon-like character.
    [Show full text]
  • The Supernatural…A Force to Reckon with Comment [JWG1]: I Like the Title
    The Supernatural…A Force to Reckon With Comment [JWG1]: I like the title The combination of Bede’s Ecclesiastical History of the English People (EH) and Geoffrey of Comment [JWG2]: In Chicago citation style, book titles are italicized Monmouth’s The History of the King of Britain (HRB) offer some unique insight into the lives of the British. The concept of faith was very prevalent in Britain during Bede and Geoffrey’s time period. One could even go so far as to say that it was the main form of community that everybody shared. Even Comment [JWG3]: This is unnecessary hedging…be more direct. You are saying this, so be up front about it though the two texts display different narratives of English history, one clear similarity between the texts is the significant impact the supernatural had on developing a common bond of faith in the public. Comment [JWG4]: This is a good, clear thesis. The introductory paragraph itself needs a bit more though…you need to introduce your actors better, and be a bit more HRB differs immensely from Bede’s Ecclesiastical History of the English people. Although Bede precise in setting the stage for your reader. What time period are we working with, for example? There are 400+ years between Bede and Geoffrey (I’m going to abbreviate was a respected monk of Jarrow and Geoffrey was an important British cleric, the content matter of him as GoM). How are you defining the time period, and why? their works varied greatly. While Bede’s account focused primarily on religion and the Ecclesiastical Comment [JWG5]: In a formal essay you won’t want to abbreviate the text like this.
    [Show full text]
  • The Most Precious Blood of Jesus Urn Containing the Sacred Relic at the Benedictine Monastery at Weingarten
    MIRACLES-France Germany panels 11/02/08 10:34 Page 15 WEINGAThe Most PreciousR BlTEood oNf Jesus GERMANY For more than 900 years it has been possible to venerate the relic of a portion of the Most Precious Blood of Jesus Urn containing the sacred relic at the Benedictine Monastery at Weingarten. According to The relic of the Most Precious Blood is preserved in the church many historians, the soldier of Saint Martin in Weingarten Longinus had carried the relic of the Most Precious Blood of Christ to Mantua. Later the Precious Blood was divided into several portions and given to various rulers of the Antique painting depicting The Ride (or Procession) of the Most Precious Blood held in Weingarten era, the most famous of whom was Charlemagne, and to different popes. Procession in honor of the precious relic Relic of the Most Precious Blood he relic of the Most Precious Blood arrived Every year a ceremony known as The Ride even in Weingarten. According to an (or Procession) of the Blood, in honor of the ancient document, in the year 1055, relic, was organized at Weingarten. It was a parade Emperor Henry III of the Franks was given part in which nearly 3,000 horses, ridden by of the Precious Relic. Henry subsequently left the representatives of the individual parishes Most Precious Blood as an inheritance to Count and by the clergy of the individual churches, Baldovino of Flanders, who in turn gave the participated. TSacred Relic to his daughter, Judith. Pope Pius II venerates the precious relic Whensought Judith Guelfo as his spouse, IV sheof gaBavariave him the Precious Relic, which he himself later gave to the Benedictines at Weingarten, directed at that time by Abbot Wilichon.
    [Show full text]
  • The Icon of the Pochayiv Mother of God: a Sacred Relic Between East and West
    The Icon of the Pochayiv Mother of God: A Sacred Relic between East and West Franklin Sciacca Hamilton College Clinton, New York Introduction There are myriad icons of the Mother of God that are designated as “miracle-working” (chudotvornyi in Ukrainian and Russian) in the Orthodox and Catholic lands of Eastern Europe. Thaumaturgic powers are often ascribed to the icon itself and therefore such panels are venerated with particular devotion. Pilgrims seek physical contact with these objects. From the lands of medieval Kievan Rus’, there are four surviving icons with Byzantine pedigree that achieved “miracle- working” status as early as the 11th c.: The Vladimir icon (known in Ukrainian tradition as Vyshhorod, after the location of the convent north of Kiev where it was originally kept); the Kievo-Pechersk icon of the Dormition; the Kholm icon (attributed to Evangelist Luke); and the so-called Black Madonna of Częstochowa (originally housed in Belz, and for the last 600 years in the Jasna Gora monastery in Poland). All of them are surrounded by complex folkloric legends of origin and accounts of miraculous interventions. In later centuries, numerous other wonder-working icons appeared in Ukrainian, Belarusian, Russian, Polish, Balkan lands, Figure 1: Pochayiv Mother Of among which is a relative late-comer (known from the late 16th c.)--The icon God in Dormition Cathedral, of the Mother and Child that was venerated at the Pochayiv monastery in Western Pochayiv Lavra. Ukraine. This small, originally domestic, icon achieved significant cult status throughout Eastern Europe, both in Orthodox and Catholic milieus. This article seeks to examine the origin of the icon in the context of the development of the monastery whose reputation was built as its repository.
    [Show full text]
  • Curios Or Relics List — January 1972 Through April 2018 Dear Collector
    Curios or Relics List — January 1972 through April 2018 Dear Collector, The Firearms and Ammunition Technology Division (FATD) is pleased to provide you with a complete list of firearms curios or relics classifications from the previous editions of the Firearms Curios or Relics (C&R) List, ATF P 5300.11, combined with those made by FATD through April 2018. Further, we hope that this electronic edition of the Firearms Curios or Relics List, ATF P 5300.11, proves useful for providing an overview of regulations applicable to licensed collectors and ammunition classified as curios or relics. Please note that ATF is no longer publishing a hard copy of the C&R List. Table of Contents Section II — Firearms classified as curios or relics, still subject to the provisions of 18 U.S.C. Chapter 44, the Gun Control Act of 1968. ............................................................................................1 Section III — Firearms removed from the provisions of the National Firearms Act and classified as curios or relics, still subject to the provisions of 18 U.S.C. Chapter 44, the Gun Control Act of 1968. .......................................................................................................................................................23 Section IIIA —Firearms manufactured in or before 1898, removed from the provisions of the National Firearms Act and classified as antique firearms not subject to the provisions of 18 U.S.C. Chapter 44, the Gun Control Act of 1968. ..............................................................................65 Section IV — NFA firearms classified as curios or relics, still subject to the provisions of 26 U.S.C. Chapter 53, the National Firearms Act, and 18 U.S.C. Chapter 44, the Gun Control Act of 1968. .......................................................................................................................................................83 Section II — Firearms classified as curios or relics, still subject to the provisions of 18 U.S.C.
    [Show full text]