The Ottoman Policy Towards Jewish Immigration and Settlement in Palestine: 1882-1920

Total Page:16

File Type:pdf, Size:1020Kb

The Ottoman Policy Towards Jewish Immigration and Settlement in Palestine: 1882-1920 THE OTTOMAN POLICY TOWARDS JEWISH IMMIGRATION AND SETTLEMENT IN PALESTINE: 1882-1920 A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY BÜŞRA BARIN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF INTERNATIONAL RELATIONS DECEMBER 2014 Approval of the Graduate School of Social Sciences Prof. Dr. Meliha Altunışık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Prof. Dr. Hüseyin Bağcı Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Assoc. Prof. Dr. Özlem Tür Supervisor Examining Committee Members Prof. Dr. Meliha Altunışık (METU, IR) Assoc. Prof. Dr. Özlem Tür (METU, IR) Assist. Prof. Dr. İlker Aytürk (BILKENT, POLS) ii PLAGIARISM I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last Name: Büşra Barın Signature : iii ABSTRACT THE OTTOMAN POLICY TOWARDS JEWISH IMMIGRATION AND SETTLEMENT IN OTTOMAN PALESTINE: 1882-1920 Barın, Büşra M.S., Department of International Relations Supervisor: Assoc. Prof. Dr. Özlem Tür December 2014, 237 pages This thesis analyzes the characteristics of the Ottoman policy towards Jewish immigration and settlement in Palestine during the period between 1882 and 1920. When the waves of the Jewish immigration to the Ottoman Palestine started in 1882, the Ottoman government put restrictions on it as some of the Jewish immigrants were motivated by Zionist idea and had political aims in Palestine. However, despite the Ottoman restrictions, a Zionist presence emerged in Palestine. In this respect, this research undertakes to examine the factors that prevented the Ottomans from pursuing a restrictive policy towards Zionist movement. The aim of this research is to indicate that the popular beliefs concerning the Ottoman policy towards Zionism at present are mistaken and the issue is more complex. This thesis will also seek to answer the questions such as how the foreign Jews were able to go and settle in the Ottoman Palestine while questioning the capability of the Ottoman system to manage the control of its regulations. In this framework, the interest of the Ottoman leaders in the Zionist movement in Palestine will also be questioned. Keywords: Jewish immigration and settlement, Ottoman policy, Palestine, Zionist movement iv ÖZ 1882-1920 ARASI OSMANLI FİLİSTİNİ‘NE OLAN YAHUDİ GÖÇ VE İSKANINA YÖNELİK OSMANLI POLİTİKASI Barın, Büşra Yüksek Lisans, Uluslararası İlişkiler Bölümü Tez Yöneticisi: Doç. Dr. Özlem Tür Aralık 2014, 237 sayfa Bu çalışma, 1882 ve 1920 yılları arası Osmanlı Devleti‘nin Filistin‘deki Yahudi göç ve iskanına olan politikasını incelemektedir. 1882‘de Osmanlı Filistin‘ine Yahudi göçü dalgası başlayınca, bazı Yahudi göçmenler Siyonist düşünce ile Filistin‘de siyasi amaçlar güttüklerinden, Osmanlı Hükümeti Filistin‘e göçü yasakladı. Fakat, Osmanlı yasaklarına rağmen, Filistin‘de Siyonist bir varlık oluştu. Bu bağlamda, bu çalışma Osmanlıların Siyonist harekete karşı kısıtlayıcı bir politika izlemesini engelleyen faktörleri incelemeyi taahhüt etmektedir. Bu araştırmanın amacı günümüzde Siyonizm‘e yönelik Osmanlı politikasıyla ilgili popüler düşüncelerin yanlış olduğunu ve bu konunun çok daha kompleks olduğunu göstermektir. Bu tez Osmanlı Hükümetinin ne ölçüde Filistin‘deki Yahudi hareketini kısıtlamak istediğini sorgularken, aynı zamanda yabancı Yahudiler‘in Osmanlı Hükümeti tarafından uygulanan birçok yasağa rağmen nasıl Osmanlı Filistin‘ine gidip yerleşebildiği gibi sorulara da yanıt aramaktadır. Bu çerçevede, Osmanlı liderlerinin Filistin‘deki Siyonist Hareket‘e olan ilgileri de sorgulanacaktır. Anahtar Kelimeler: Yahudi göçü ve iskanı, Osmanlı politikası, Filistin, Siyonist hareket v DEDICATION To My Mother vi ACKNOWLEDGMENTS The author wishes to express her deepest gratitude to her supervisor Assoc. Prof. Dr. Özlem Tür for her guidance, advice, criticism, encouragements, insight and patience throughout the research. The author would like to thank the examining committee members Prof. Dr. Meliha Altunışık for her constructive comments and suggestions and Assoc. Prof. Dr. İlker Aytürk for his invaluable comments and critiques as well as providing several books in order to enrich the content of her study. The author is grateful for the continuous support and patience of her angel mother, her father and her brothers Burak and Berkay. The author thanks Abdullah for his endless encouragements and moral support. The author is also grateful for the continuous support of her namesake, colleague, confidant and bosom friend Büşra Öğütçü throughout the writing process of her thesis. The author also acknowledges the moral and material support of her colleagues Coşkun Musluk, Tolgahan Akdan, Burak Erdinç, Çağdaş Özeniş, Yelda Erçandırlı, Günseli Durmaz and Burcu Babayiğit. Lastly, the author is thankful to Esra Dereağzı for her technical assistance regarding the design of this thesis. vii TABLE OF CONTENTS PLAGIARISM ............................................................................................................ iii ABSTRACT ................................................................................................................ iv ÖZ ................................................................................................................................. v DEDICATION ............................................................................................................ vi ACKNOWLEDGMENTS .......................................................................................... vii TABLE OF CONTENTS .......................................................................................... viii LIST OF TABLES ...................................................................................................... xi LIST OF FIGURES .................................................................................................... xii LIST OF ABBREVIATIONS ................................................................................... xiii CHAPTER 1. INTRODUCTION .................................................................................................... 1 2. OTTOMAN POLICY TO THE JEWISH IMMIGRATION AND SETTLEMENT IN PALESTINE: 1882-1908 ........................................................................................ 9 2.1 Emergence of Zionism...................................................................................... 10 2.2 Start of the Aliyah to Ottoman Palestine .......................................................... 16 2.3 Zionist Project in Palestine ............................................................................... 22 2.4 Protégé System and the Interests of the Foreign Powers in the Jewish Immigration and Settlement ................................................................................... 30 2.5 Ottoman Restrictive Policy towards Zionist Movement .................................. 35 2.6 Theodor Herzl, His Diplomatic Contacts and the WZO .................................. 42 2.6.1 A Critical Review of ‗the Meeting‘ and Abdulhamid‘s standing on Zionism ................................................................................................................................ 47 2.6.2 Herzl‘s Diplomatic Talks in Europe .......................................................... 55 2.7 Ineffectiveness of the Restrictions .................................................................... 58 viii 2.7.1 The Role of the Foreign Powers on the Jewish Settlement in Palestine .... 59 2.7.2 Ottoman Nationality Law& Issue of Citizenship ...................................... 62 2.7.3 Contradictions in the Ottoman Policy towards the Zionist Immigration and Settlement ........................................................................................................... 64 2.7.4 Corruption .................................................................................................. 69 2.8 The Zionist Progress until 1908 ....................................................................... 72 3. 1908 ONWARDS: THE OTTOMAN POLICY TOWARDS ZIONIST MOVEMENT IN THE SECOND CONSTITUTIONAL PERIOD........................... 79 3.1 Zionism and the Ottoman Ruling Elite in the Post-Revolutionary Period ...... 83 3.2 The Contacts between the Zionist Leadership and the Ottoman Jewish Officials .................................................................................................................. 89 3.3 Zionism and the Ottoman Jewry in the Post-Revolutionary Period ................. 94 3.4 Ottoman Attitude towards Settlements: Restrictive Policy .............................. 98 3.5 Arab Opposition to the Jewish settlements and Its Impact on the Ottoman Policy .................................................................................................................... 107 3.6 No Consensus on Zionism among the Ottoman Statesmen ........................... 113 3.7 Ineffectiveness of the Regulations ................................................................. 119 3.8 Balkan Wars and Their Impact on the Ottoman Policy ................................. 123 3.9
Recommended publications
  • Jewish Encyclopedia
    Jewish Encyclopedia The History, Religion, Literature, And Customs Of The Jewish People From The Earliest Times To The Present Day Volume XII TALMUD – ZWEIFEL New York and London FUNK AND WAGNALLS COMPANY MDCCCCVI ZIONISM: Movement looking toward the segregation of the Jewish people upon a national basis and in a particular home of its own: specifically, the modern form of the movement that seeks for the Jews “a publicly and legally assured home in Palestine,” as initiated by Theodor Herzl in 1896, and since then dominating Jewish history. It seems that the designation, to distinguish the movement from the activity of the Chovevei Zion, was first used by Matthias Acher (Birnbaum) in his paper “Selbstemancipation,” 1886 (see “Ost und West,” 1902, p. 576: Ahad ha – ‘Am, “Al Parashat Derakim,” p. 93, Berlin, 1903). Biblical Basis The idea of a return of the Jews to Palestine has its roots in many passages of Holy Writ. It is an integral part of the doctrine that deals with the Messianic time, as is seen in the constantly recurring expression, “shub shebut” or heshib shebut,” used both of Israel and of Judah (Jer. xxx, 7,1; Ezek. Xxxix. 24; Lam. Ii. 14; Hos. Vi. 11; Joel iv. 1 et al.). The Dispersion was deemed merely temporal: ‘The days come … that … I will bring again the captivity of my people of Israel, and they shall build the waste cities and inhabit them; and they shall plant vineyards, and drink the wine thereof … and I will plant them upon their land, and they shall no more be pulled up out of their land” (Amos ix.
    [Show full text]
  • UCLA Electronic Theses and Dissertations
    UCLA UCLA Electronic Theses and Dissertations Title Transnational Rebellion: The Syrian Revolt of 1925-1927 Permalink https://escholarship.org/uc/item/99q9f2k0 Author Bailony, Reem Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Transnational Rebellion: The Syrian Revolt of 1925-1927 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Reem Bailony 2015 © Copyright by Reem Bailony 2015 ABSTRACT OF THE DISSERTATION Transnational Rebellion: The Syrian Revolt of 1925-1927 by Reem Bailony Doctor of Philosophy in History University of California, Los Angeles, 2015 Professor James L. Gelvin, Chair This dissertation explores the transnational dimensions of the Syrian Revolt of 1925-1927. By including the activities of Syrian migrants in Egypt, Europe and the Americas, this study moves away from state-centric histories of the anti-French rebellion. Though they lived far away from the battlefields of Syria and Lebanon, migrants championed, contested, debated, and imagined the rebellion from all corners of the mahjar (or diaspora). Skeptics and supporters organized petition campaigns, solicited financial aid for rebels and civilians alike, and partook in various meetings and conferences abroad. Syrians abroad also clandestinely coordinated with rebel leaders for the transfer of weapons and funds, as well as offered strategic advice based on the political climates in Paris and Geneva. Moreover, key émigré figures played a significant role in defining the revolt, determining its goals, and formulating its program. By situating the revolt in the broader internationalism of the 1920s, this study brings to life the hitherto neglected role migrants played in bridging the local and global, the national and international.
    [Show full text]
  • Bosnian Muslim Reformists Between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina
    Empire, Nation, and the Islamic World: Bosnian Muslim Reformists between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Harun Buljina All rights reserved ABSTRACT Empire, Nation, and the Islamic World: Bosnian Muslim Reformists between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina This dissertation is a study of the early 20th-century Pan-Islamist reform movement in Bosnia-Herzegovina, tracing its origins and trans-imperial development with a focus on the years 1901-1914. Its central figure is the theologian and print entrepreneur Mehmed Džemaludin Čaušević (1870-1938), who returned to his Austro-Hungarian-occupied home province from extended studies in the Ottoman lands at the start of this period with an ambitious agenda of communal reform. Čaušević’s project centered on tying his native land and its Muslim inhabitants to the wider “Islamic World”—a novel geo-cultural construct he portrayed as a viable model for communal modernization. Over the subsequent decade, he and his followers founded a printing press, standardized the writing of Bosnian in a modified Arabic script, organized the country’s Ulema, and linked these initiatives together in a string of successful Arabic-script, Ulema-led, and theologically modernist print publications. By 1914, Čaušević’s supporters even brought him to a position of institutional power as Bosnia-Herzegovina’s Reis-ul-Ulema (A: raʾīs al-ʿulamāʾ), the country’s highest Islamic religious authority and a figure of regional influence between two empires.
    [Show full text]
  • Ordinary Jerusalem 1840–1940
    Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor.
    [Show full text]
  • A Study of Muslim Economic Thinking in the 11Th A.H
    Munich Personal RePEc Archive A study of Muslim economic thinking in the 11th A.H. / 17th C.E. century Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75431/ MPRA Paper No. 75431, posted 06 Dec 2016 02:55 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Centre King Abdulaziz University P.O. Box 80200, Jeddah, 21589 Kingdom of Saudi Arabia FOREWORD There are numerous works on the history of Islamic economic thought. But almost all researches come to an end in 9th AH/15th CE century. We hardly find a reference to the economic ideas of Muslim scholars who lived in the 16th or 17th century, in works dealing with the history of Islamic economic thought. The period after the 9th/15th century remained largely unexplored. Dr. Islahi has ventured to investigate the periods after the 9th/15th century. He has already completed a study on Muslim economic thinking and institutions in the 10th/16th century (2009). In the mean time, he carried out the study on Muslim economic thinking during the 11th/17th century, which is now in your hand. As the author would like to note, it is only a sketch of the economic ideas in the period under study and a research initiative. It covers the sources available in Arabic, with a focus on the heartland of Islam. There is a need to explore Muslim economic ideas in works written in Persian, Turkish and other languages, as the importance of these languages increased in later periods.
    [Show full text]
  • Down in Turkey, Far Away: Human Rights, the Armenian Massacres
    UC Berkeley UC Berkeley Previously Published Works Title "Down in Turkey, far away": human rights, the Armenian Massacres, and Orientalism in Wilhelmine Germany Permalink https://escholarship.org/uc/item/9403g47p Journal Journal of Modern History, 79(1) ISSN 0022-2801 Author Anderson, ML Publication Date 2007-03-01 DOI 10.1086/517545 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California “Down in Turkey, far away”: Human Rights, the Armenian Massacres, and Orientalism in Wilhelmine Germany Author(s): Margaret Lavinia Anderson Source: The Journal of Modern History, Vol. 79, No. 1 (March 2007), pp. 80-111 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/517545 . Accessed: 07/07/2013 13:58 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Modern History. http://www.jstor.org This content downloaded from 169.229.32.136 on Sun, 7 Jul 2013 13:58:54 PM All use subject to JSTOR Terms and Conditions Contemporary Issues in Historical Perspective “Down in Turkey, far away”: Human Rights, the Armenian Massacres, and Orientalism in Wilhelmine Germany* Margaret Lavinia Anderson University of California, Berkeley Famous in the annals of German drama is a scene known as the “Easter stroll,” in which the playwright takes leave, briefly, from his plot to depict a cross section of small-town humanity enjoying their holiday.
    [Show full text]
  • The Ottoman State and Semi-Nomadic Groups Along
    HStud 27 (2013)2, 219–235 DOI: 10.1556/HStud.27.2013.2.2 THE OTTOMAN STATE AND SEMI-NOMADIC GROUPS ALONG THE OTTOMAN DANUBIAN SERHAD (FRONTIER ZONE) IN THE LATE 15TH AND THE FIRST HALF OF THE 16TH CENTURIES: CHALLENGES AND POLICIES NIKOLAY ANTOV University of Arkansas, Fayetteville, AR, USA E-mail: [email protected] The main subject of this article is the relationship between the Ottoman state and semi-nomadic groups in the Ottoman Danubian frontier zone (serhad) in the late 15th and the first half of the 16th century. Taking the two extremities of the Danubian frontier zone – the provinces of Smederevo in Serbia and Silistre in the northeastern Balkans – as case studies, the article compares the ways in which the Ottoman state dealt with semi-nomadic Vlachs at one end of the frontier zone and Turcoman yürüks (and related groups) at the other. Placing the subject in the broader context of the historical development of the Danubian frontier zone, the author analyzes the Ottoman state’s changing policies toward these two groups. Taking into account the largely different historical legacies and demographic make-ups, the article analyzes the many commonalities (as well as some important differences) in the way the Ot- toman government integrated such groups in its administrative structure. It high- lights the process in which such semi-nomadic groups, traditionally utilized by the Ottoman state as auxiliary soldiers, were gradually “tamed” by the state in the course of the 16th century, becoming gradually sedentarized and losing their privi- leged status. Keywords: Ottoman, frontier, 16th century, semi-nomads, Vlachs, Yürüks The frontier and (pastoral) nomadism are two concepts that have fascinated (Mid- dle Eastern and) Ottomanist historians from the very conception of these fields of historical inquiry.
    [Show full text]
  • Istanbul As Seen from a Distance
    ISTANBUL AS SEEN FROM A DISTANCE CENTRE AND PROVINCES IN THE OTTOMAN EMPIRE Edited by Elisabetlf. Özdalga M. Sait Ozervarlı Feryal Tansuğ • AVRUPA •KOLTÜR BAŞKENTI IW:CPLUI WnN. U CIJU'WI SWEDISH RESEARCH INSTITUTEINISTANBUL TRANSACTIONS VOL. 20 A GlJ.rripse from the Periphery: Medina in·the Young Turk Era HASANKAYALI The repeated failures of Ottoman govemments to stern the loss of large European territories to nationalist and secessionist movements throughout the 19th century shifted the focus of their centralising policies in the last quarter of the century to the Asian periphery, including Eastem Anatolia, Syria, Iraq and Arabia. 1 This reorientation had relatively little effect on the province of the Hijaz in Westem Arabia, in part due to its distance from the capital, but more especially because the province traditionally held a unique place in the Ottoman order. The privileges that the Hijaz enjoyed setitapart from the Arab societies in the Fertile Crescent that were being more closely integrated in to the i.mperial centre. lt also lacked the large urban centres with agricultural hinter­ lands in which the relationship between the i.mperial government and local society was subjected to renegotiation under the pressure of novel economic forces. Yet at the beginning of the 20th century, the town of Medina, situated· in northem Hijaz, emerged as a site of Ottoman penetration of the Arabian frontier. Particularly after 1908, when the centralist policies of the Young Turk govemments brought a new di.mension to Ottoman integration of the provinces, one that was less dependent on the sultan's patronage, the relationship of Medina to Istanbul, and together with it, the mutual vantages from the i.mperi­ al centre and northem Arabian peninsula, underwent transformation.
    [Show full text]
  • 1. Figures Derived from Arthur Ruppin, the Jewish Fate and Future (London: 1940), Table 1, P
    Notes 1 'BARBARISM AND BIGOTRY' 1. Figures derived from Arthur Ruppin, The Jewish Fate and Future (London: 1940), Table 1, p. 29. Ruppin's figures are for 1850. 2. Ibid. 3. Ibid. 4. On the emancipation of the Jews, see Jacob Katz, Out of the Ghetto: The Social Background of Jewish Emancipation, 1770-1870 (New York: 1978). 5. See M.C.N. Salbstein, The Emancipation of the Jews in Britain: The Question of the Admission of the Jews to Parliament, 1828-1860 (London: 1982). 6. See Jonathan Sarna, 'The Impact of the American Revolution on American Jews', in idem., ed., The American Jewish Experience (New York: 1986); Eli Faber, A Time for Planting: The First Migration 1654-1820 (Baltimore: 1992) and Hasia R. Diner,v4 Time for Gathering: The Second Migration 1820-1880 (Baltimore: 1992; vols. 1 and 2 of The Jewish People in America series). Recent works on American anti- semitism which, in our view, overstate its volume and importance include Leonard Dinnerstein, Antisemitism in America (New York: 1994), and Frederic Cople Jaher, A Scapegoat in the Wilderness: The Origins and Rise of Anti-Semitism in America (Cambridge, Mass.: 1994). On Australia, see Israel Getzler, Neither Toleration nor Favour: The Australian Chapter of Jewish Emancipation (Melbourne: 1970); Hilary L. Rubinstein, The Jews in Australia: A Thematic History. Volume One: 1788-1945 (Melbourne: 1991), pp. 3-24, 471-8. 7. See W.D. Rubinstein, A History of the Jews in the English-Speaking World: Great Britain (London: 1996), pp. 1-27. 8. For a comprehensive account of events see Jonathan Frankel, The Damascus Affair: 'Ritual Murder', Politics, and the Jews in 1840 (Cambridge: 1997).
    [Show full text]
  • Course Description Fall 2013
    COURSE DESCRIPTION FALL 2013 TEL AVIV UNIVERSITY TEL AVIV UNIVERSITY INTERNATIONAL STUDY ABROAD ‐ FALL SEMESTER 2013 COURSE DESCRIPTION MAIN OFFICE UNITED STATES CANADA The Carter Building , Room 108 Office of Academic Affairs Lawrence Plaza Ramat Aviv, 6997801, Israel 39 Broadway, Suite 1510 3130 Bathurst Street, Suite 214 Phone: +972‐3‐6408118 New York, NY 10006 Toronto, Ontario M6A 2A1 Fax: +972‐3‐6409582 Phone: +1‐212‐742‐9030 [email protected] [email protected] Fax: +1‐212‐742‐9031 [email protected] INTERNATIONAL.TAU.AC.IL 1 TABLE OF CONTENTS ■ FALL SEMESTER 2013 DATES 3‐4 ■ ACADEMIC REQUIREMENTS 6‐17 O INSTRUCTIONS FOR REGISTRATION 6‐7 O REGULAR UNIVERSITY COURSES 7 O WITHDRAWAL FROM COURSES 8 O PASS/FAIL OPTION 8 O INCOMPLETE COURSES 8 O GRADING SYSTEM 9 O CODE OF HONOR AND ACADEMIC INTEGRITY 9 O RIGHT TO APPEAL 10 O SPECIAL ACCOMMODATIONS 10 O HEBREW ULPAN REGULATIONS 11 O TAU WRITING CENTER 11‐12 O DESCRIPTION OF LIBRARIES 13 O MOODLE 13 O SCHEDULE OF COURSES 14‐16 O EXAM TIMETABLE 17 ■ TRANSCRIPT REQUEST INSTRUCTIONS 18 ■ COURSE DESCRIPTIONS 19‐97 ■ REGISTRATION FORM FOR STUDY ABROAD COURSES 98 ■ EXTERNAL REGISTRATION FORM 99 2 FALL SEMESTER 2013 IMPORTANT DATES ■ The Fall Semester starts on Sunday, October 6th 2013 and ends on Thursday, December 19th 2013. ■ Course registration deadline: Thursday, September 8th 2013. ■ Class changes and finalizing schedule (see hereunder): October 13th – 14th 2013. ■ Last day in the dorms: Sunday, December 22nd 2013. Students are advised to register to more than the required 5 courses but not more than 7 courses.
    [Show full text]
  • Ottoman History of South-East Europe by Markus Koller
    Ottoman History of South-East Europe by Markus Koller The era of Ottoman Rule, which began in the fourteenth century, is among the most controversial chapters of South-East European history. Over several stages of conquest, some of them several decades long, large parts of South-Eastern Europe were incorporated into the Ottoman Empire, or brought under its dominion. While the Ottomans had to surrender the territories north of the Danube and the Sava after the Peace Treaty of 1699, the decline of Ot- toman domination began only in the nineteenth century. Structures of imperial power which had been implemented in varying forms and intensity in different regions were replaced by emerging nation states in the nineteenth century. The development of national identities which accompanied this transformation was greatly determined by the new states distancing themselves from Ottoman rule, and consequently the image of "Turkish rule" has been a mainly negative one until the present. However, latest historical research has shown an increasingly differentiated image of this era of South-East European history. TABLE OF CONTENTS 1. Military and Political Developments 2. The Timar System 3. Ottoman Provincial Administration 1. Regional Differences in the Ottoman Provincial Administration 4. Islamisation 5. Catholic Christianity, Orthodox Christianity and Judaism 6. Urban Life 7. Appendix 1. Bibliography 2. Notes Indices Citation Military and Political Developments The Ottoman Empire had its roots in North-West Anatolia where in the thirteenth century the Ottoman Emirate was one of numerous minor Turkmen princedoms.1 The expansion of territory started under the founder of the dynasty, Osman (ca.
    [Show full text]
  • Andrzej Adamczyk Kemalism and Modern Turkey
    Kemalism and Modern Turkey | Andrzej Adamczyk 14 | 15 Andrzej Adamczyk Kemalism and Modern Turkey Abstract: The paper is devoted to internal contradictions of Kemalism, resulting from two tenden- cies which were distinct visible in Turkey during the life of Kemal Atatürk: a democratic one, represented by the constitutional acts from the years 1920–1924, and an authori- tarian one, which was connected with the ideology of Kemalism. The institutional chang- es in Turkey in the 1920s had been directed towards introduction of a democratic consti- tutional order, but lack of proper social and economic premises made application of democratic constitutional norms difficult, facilitating transition to the single-party sys- tem contradictory to democratic principles. In the first part of the paper the author de- scribes the most important constitutional acts, beginning from the 1876 Ottoman Con- stitution till the 1924 Turkish Constitution. This analysis shows beyond doubt that the goal of political system's reform was introduction of the democratic constitutional order. The form of government chosen by Turkey had many disadvantages however which were listed in the paper. The second part of the paper is devoted to the second tendency, distinct vis- ible in Turkey during the Atatürk presidency, i.e. the authoritarian tendency. The author underlines main events directing towards reversal of constitutional relations between the parliament (the Grand National Assembly) and executive in favour of the executive, and presents in a concise manner conclusions from an analysis of the six principles of Kemalism (‘the six arrows’). He maintains that incorporation of these prinicples into the Kemalism and Modern Turkey | Andrzej Adamczyk 16 | 17 Turkish Constitution in 1937 caused internal contradictions in the Constitution.
    [Show full text]