Buddhists' Motivations for Revisiting Religious Temples in Malaysia

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Buddhists' Motivations for Revisiting Religious Temples in Malaysia EJBMR, European Journal of Business and Management Research Vol. 4, No. 4, August 2019 Buddhists’ Motivations for Revisiting Religious Temples in Malaysia Teo Shao Zhen, Siti Hasnah Hassan, and Osman Mohamad pilgrimage season which contributed to the world’s largest Abstract—This study aims to unravel the motivations of form of mass pilgrimage [3]. While the religious places for Malaysian Buddhists in revisiting religious temple. Although Christians are related to the historically based narratives and there are various sacred sites for Chinese believers, but less sites such as ‘El Camino de Santiago’ or ‘The Way of Saint writers have tried to draw a systematic research into Chinese James’ in north western Spain [1] that relate to later saints or religious tourism in Asia. Empirical results from this study discovered that religious value, personal and spiritual growth, miracles [9]. for Buddhism, Southern Nepal and Northern as well as the need for social interaction have significant effects India are the most important places for religious tourism. on revisit intention. However, the aspects of achievement and The four main religious sites for Buddhists are Lumbini, cultural value were found to be insignificant. By understanding Bodh Gaya, Kusinagara and Sarnath, which locate between the underlying motivations, the businessmen and government New Delhi and Rajbir, the area where Gautama Buddha will be benefited when participating into the religious tourism stayed and preached Buddhism [11], [32]. sector. The pilgrimage sites for Buddhists was established after Index Terms— Malaysian Buddhist; motivations; religious Lord Buddha death, including the one that had been tourism; revisit intention. suggested by the Buddha himself. In addition, most of the religious sites are associated with Buddha’s legendary visits to the island of Sri Lanka [13]. The increase of world- I. INTRODUCTION knowledge has contributed to the discovery of more sacred Individuals who visit solely or with a group of people to a sites. Although some of them had lost their spiritual religious place for leisure, missionary or pilgrimage reasons meaning with time, they still attract immense interest. can be said to perform a religious tourism [4]. There are Example of such places are the Angkor Wat in Cambodia, various and multiple motivations that prompt the individuals sacred mountains in China, and Stonehenge in England [31]. for a religious trip, however, one of the oldest inspirations There has been an increase in religious tourism in recent were the religious motives [1], [17], [34]. [10] defined years. An explanation for this trend is modern individuals religious tourism as the travels that are similar as leisure and want to acquire life achievements. They are also recreation in a rigid sense, which comprises of religious increasingly inquisitive in making sense about the world and motives. According to [13], a travel that was motivated are trying to find a sacred meaning for life [31]. These lead spiritually usually been centralized around penance, them to the holy sites to join the rituals. Current religious meditation, and prayer while tourism was merely a tourists are more likely to travel to the religious sites in the hedonistic circumstance. On the other hand, the journeys world, as indicated in their religion [31]. Religious tourism that have been inspired by religious faith is believed to affects individuals’ by giving meaning to life, helps them to possess a lot of similar characteristics as the tourism travels, discover themselves and maintain good mental health [37]. with the only disparity being the act of consumption [26]. Indeed, religious tourism is developing rapidly; 300-330 According to [28], the biggest religion in 2015 is million tourists travel to holy sites every year [1]. Christian. They made up 31% of the Earth’s population, As tourism has advanced into a global social and equivalent to 7.3 billion people. This is followed by economic phenomenon, there is an increasing number of Muslims with 1.8 billion (24%) people in the world, people people who travel around the world for the religious or who do not subscribe to a religion (16%), Hindus (15%) and spiritual intentions [1], [25]. The increasing accessibility of Buddhists (7%.) The rests are Jews and members of other holy sites has profited the international tourist market. Such religions. Nonetheless, [13] claimed that the exact number economic potential has been recognized by governments and of Buddhists is hard to calculate because it merges with other agencies and they have been promoting holy places to other beliefs systems such as Taoism and Confucianism. tourists [25]. Nepal, for example, is actively promoting Most religions have a strong culture of pilgrimage. Lumbini, the birthplace of the Buddha [11], [13], [32]. Since Muslims travel to Mecca, Saudi Arabia during the Hajj 1997, Lumbini has been a UNESCO World Heritage Site and is explored by thousands of Buddhists yearly, making it among the most famous sites for Buddhist pilgrimage in The authors would like to thank Universiti Sains Malaysia for funding Nepal [11], [13], [32]. this research under the Research University Grant No. 1001/PMGT/816211. In a nutshell, the degree of individuals’ revisit intention to Teo Shao Zhen, School of Management, Universiti Sains Malaysia, sacred sites should be understood and fulfilling their Peang, Malaysia (e-mail: [email protected]). expectations is pivotal [1], [31]. The revisit intentions can be Siti Hasnah Hassan, School of Management, Universiti Sains Malaysia, Penang, Malaysia (e-mail: [email protected]). diverse and the religious travellers who are taking such a Osman Mohamad, Multimedia University, Cyberjaya, Selangor, journey might waver in their initial motivations [24]. for Malaysia, (e-mail: [email protected]). DOI: http://dx.doi.org/10.24018/ejbmr.2019.4.4.81 1 EJBMR, European Journal of Business and Management Research Vol. 4, No. 4, August 2019 instance, the initial motivation of the religious tourists for III. LITERATURE REVIEW AND HYPOTHESES undertaking a pilgrimage might be overlooked, while others Religious tourism can be defined as a trip that has been may be inspired by merit or repentance [1]. Differing inspired by religious faith, externally to a holy place and motivations for religious tourism ought to be understood to internally for spiritual motives and internal cognition [1]. improve religious tourism sector [24]. The reasons why Religious tourism involved the ancient practices where individuals still revisiting to sacred places even though the religious tourists travelled solely or in a group for religious places pose a higher risk of danger should be studied [31]. faith for a period of time [4], [31]. Those travel includes pilgrimages, missionary trips and visiting sacred places. II. RELIGIOUS TOURISM IN MALAYSIA Apart from that, other personal reasons such as seeking Malaysia is one of the most developed countries in pleasure may also motivate people to go for religious travel Islamic tourism in the Southeast Asian region. In 2012, [4]. Prior to the 19th century, a religious travel was about 5.44 million Muslim tourists visited Malaysia anticipated to be an adventurous journey that required compared to 5.22 million in 2011. In 2013, Malaysia had hardship in order to obtain a sense of spiritual satisfaction more than five million Muslim tourists from Muslim [31], [38]. However, religious tourists nowadays have countries [33]. This happen due to the support of Malaysian emerged and the reasons for religious travel are changing government to promote religious tourism in Malaysia [19]. [1], [2]. The experience of religious tourism was seen as a Apart from that, the Buddhist and Hindu tourism still have way to strengthen the relationship with people of similar the potential to be developed in Malaysia. Nevertheless, mind and faith, reinforcing beliefs and ties between the there is a lack of research being done on that particular devotee and the divine [38]. sector. Furthermore, there is spiritual sites and associated [13] stated that Buddhism has been considered as services for religious tourism, which were explored for one of the world’s best religion. Buddhism is also known as secular and religious motives. Shrines and pilgrimage sites ‘The Way’; it guides its followers to the middle way were two distinct sacred sites that were determined by a between devotion to the pleasure of the senses and self- scholar [31]. According to [31], shrines include sites where mortification. This belief was pioneered by Siddhartha a historical remain or image was ‘honoured’. Meanwhile, Gautama, also known as Buddha. The devotees of the pilgrimage sites were sites where it was believed that a Buddha follow the teachings and insights of the Buddha on miracle had happened, may still occur and might occur the ways of life. The aim of Buddhism is to achieve a state again. for example, Bodh Gaya in India is the site where of consciousness known as the Enlightenment. Gautama Buddha achieved unsurpassed, supreme Normally, some of the people in south and eastern Asian Enlightenment. Currently, there is an increasing trend regions practice Buddhism, and now Buddhism is slowly towards developing the purpose-built religious tourism emerging to the Western countries. Therefore, those regions attractions on non-sacred sites [31]. for example, the ‘Wat usually attract more foreign travellers to visit the Buddhist Mae Kaet Noi Temple’ in Thailand that was built to depict sacred
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