Romanov News Новости Романовых
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2010 Philadelphia Deanery Report
Philadelphia Deanery Report Diocese of Eastern Pennsylvania Annual Assembly, 2010 I begin my second year as Dean of the Philadelphia Deanery with grateful thanks to Almighty God for all the blessings He has bestowed upon our Deanery. In my travels and visitations I have met with many Christ-loving people, both laity and clergy who all work for the glory of God’s Holy Church. Highlights this past year include, but are not limited to the following: We welcome our newest member of the Deanery, Fr. James Weremedic and Matushka Lisa who moved into the Rectory in Wilmington, DE, this fall. Fr. James replaces Fr. Andrew Anderson who is on a leave of absence. Fr. Andrew remains attached to St. Stephen’s Cathedral in Philadelphia during his leave. St. Michael’s Church in Wilmington, Delaware have put their faith in God by moving forward with the construction of a new Parish Hall. This work began under the direction of their former Rector, Fr. Andrew Anderson and continues under the competent leadership of Fr. James Weremedic. The finances for this undertaking are underwritten in a unique way by the Russian Brotherhood Organization, who secured over $500,000 at a very reasonable rate to the parish. It will be their continued faith in God that will bring them to the day when that mortgage will be burned. We pray for God’s blessing on their endeavor. A Blessing of the new hall was held on October 10, with His Beatitude, Metropolitan JONAH, and His Grace, Bishop TIKHON, along with the Rector Fr. -
The Image of Indigenous Peoples of Siberia in D.I. Karatanov Creative Work
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Siberian Federal University Digital Repository Journal of Siberian Federal University. Humanities & Social Sciences 1 (2015 8) 175-195 ~ ~ ~ УДК 7.041.8 The Image of Indigenous Peoples of Siberia in D.I. Karatanov Creative Work Maia G. Smolina* Siberian Federal University 79 Svobodny, Krasnoyarsk, 660041, Russia Received 15.07.2014, received in revised form 10.10.2014, accepted 01.12.2014 The subject of this article is the reflection of the Siberian indigenous people, the Kets (or so called “the Ostyaks”) in works by D.I. Karatanov. The aim of the research is achieved by analysis of individual features of these works – portraits, landscapes and many-figured scenes of everyday life. In this research were used such methods as structural and semantic analysis of art works, revelation and analysis of main compositional patterns, consideration of immanation and emanation parts of an artistic image. Following the results of the research, work plays the role of a fore-praying to the nature in the life of Kets fishermen. The result can be used in art sphere of the Krasnoyarsk Territory, history and culture of the Siberian Region and in researches dedicated to national and cultural identity. Keywords: Kratanov, Surikov, pictures, the Ostyaks, the Kets, work, fishing, the North, Siberia, Krasnoyarsk, composition, emanation, indigenous peoples, ethnography, expedition. Research area: art history. Introduction Settled facts in Karatanov’s biography make Dmitry Innokentyevich Karatanov the research of his works especially important in (1874-1952) is a famous artist of the the context of anthropology, Siberian ethnography Krasnoyarsk Territory and his role in Siberian and regional history. -
Our Holy Father RAPHAEL Was Born in Syria in 1860 to Pious Orthodox Parents, Michael Hawaweeny and His Second Wife Mariam
In March of 1907 Saint TIKHON returned to Russia and was replaced by From his youth, Saint RAPHAEL's greatest joy was to serve the Church. When Archbishop PLATON. Once again Saint RAPHAEL was considered for episcopal he came to America, he found his people scattered abroad, and he called them to office in Syria, being nominated to succeed Patriarch GREGORY as Metropolitan of unity. Tripoli in 1908. The Holy Synod of Antioch removed Bishop RAPHAEL's name from He never neglected his flock, traveling throughout America, Canada, and the list of candidates, citing various canons which forbid a bishop being transferred Mexico in search of them so that he might care for them. He kept them from from one city to another. straying into strange pastures and spiritual harm. During 20 years of faithful On the Sunday of Orthodoxy in 1911, Bishop RAPHAEL was honored for his 15 ministry, he nurtured them and helped them to grow. years of pastoral ministry in America. Archbishop PLATON presented him with a At the time of his death, the Syro-Arab Mission had 30 parishes with more silver-covered icon of Christ and praised him for his work. In his humility, Bishop than 25,000 faithful. The Self-Ruled Antiochian Orthodox Christian Archdiocese of RAPHAEL could not understand why he should be honored merely for doing his duty North America now has more than 240 U.S. and Canadian parishes. (Luke 17:10). He considered himself an "unworthy servant," yet he did perfectly Saint RAPHAEL also was a scholar and the author of several books. -
Download the Complete Volume for 2017
Midlands Historical Review Volume 1 2017 Cover Image. Detail from Britannia Saxonica (1695) by Robert Morden. Held within the Public Domain and accessed via Wikimedia Commons. Midlands Historical Review ISSN 2516-8568 Volume I, 2017 Published by the Midlands Historical Review With thanks to the editorial board. David Civil, Founding Editor David Robinson, Founding Editor Jonathan Roche, Founding Editor Gary Fisher, Founding Editor With thanks to the assistant editors Thomas Black Christopher Booth Kate Garland Joe Himsworth Joanne Lord Darcie Mawby Marco Panato Thomas Rose James Smith Kimberley Weir Published by Midlands Historical Review © 2018 Midlands Historical Review Midlands Historical Review Founded 2017 Midlands Historical Review is an interdisciplinary, peer-reviewed, student-led journal which showcases the best student research in the Arts and Humanities. It was founded in 2017 by a group of PhD students from diverse academic backgrounds and receives support from the University of Nottingham’s Department of History and School of Humanities. Students in the Arts and Humanities produce valuable contributions to knowledge which, once a degree has been awarded, are often forgotten. High quality research deserves an audience regardless of the level of education it was produced for. The research published by the Midlands Historical Review encourages and enables later cohorts of students to build upon previous students’ work. Contents Human Nature and the Joint Social Project: Towards a Coherent 1 Notion of Alienation Gaby Beckley Guess Who’s Coming to Dinner and Hollywood’s 17 Misrepresentation of the Politics of Interracial Relationships in 1960s America Sarah Dunne Ants and Cicadas: South American Football and National Identity 28 Mark Orton Pierre Nora, Memory, and the Myth of Elizabeth I 49 Tom Rose The Iconography of Kingship: Masques, Antimasques, and 66 Pastorals Thomas Black The “Russian” Woman? Cultural Exceptionalism among 88 Noblewomen in Late Imperial and Revolutionary Russia Darcie Mawby Book Reviews Belief and Unbelief in Medieval Europe. -
Contest: Create a Logo for the Uipm World Cup Final 2017
31 MAY 2016 CONTEST: CREATE A LOGO FOR THE UIPM WORLD CUP FINAL 2017 The Modern Pentathlon World Cup Final 2017 will be held in Lithuania, in a wellness resort town of Druskininkai. The Lithuanian Modern Pentathlon Federation (LMPF) invites all modern pentathlon fans to take part in the contest of creating the logo for the World Cup Final. All logos of UIPM are combined of 2 parts: a standard border and a unique small part for each competition. LMPF invites everyone to try their luck creating the unique part. “All sports competitions are primarily for the fans and we want to allow everyone to be part of the World Cup Final 2017 in many different ways. One of them is this logo contest. We will award the winner with a symbolic prize of 300 euros,” Vaidas Barakauskas, President of LMPF, said. All logos must be submited to [email protected] until 6 June 2016. The winner will be determined by a special LMPF committee, which will include the Olympic champion Laura Asadauskaite and the world champion Justinas Kinderis. World Cup Final 2017 will be held on 23-25 June 2017 in Druskininkai. The name of the city can be translated as a salt city. The first written mention of Druskininkai dates back to 1636. The name of the town suggests that the local population collected the precious mineral. In the late 18th century it was believed that minerals found in the waters of Druskininkai area produced health benefits and their usage in the medical treatment of asthma and other ailments began. -
Prince Felix Yusupov: the Man Who Murdered Rasputin Online
A9XVt [Free download] Prince Felix Yusupov: The Man Who Murdered Rasputin Online [A9XVt.ebook] Prince Felix Yusupov: The Man Who Murdered Rasputin Pdf Free Christopher Dobson ebooks | Download PDF | *ePub | DOC | audiobook #49370 in eBooks 2016-05-24 2016-05-24File Name: B01G5S90I8 | File size: 30.Mb Christopher Dobson : Prince Felix Yusupov: The Man Who Murdered Rasputin before purchasing it in order to gage whether or not it would be worth my time, and all praised Prince Felix Yusupov: The Man Who Murdered Rasputin: 0 of 0 people found the following review helpful. InterestingBy drfiddler1Even if you are well read on the Romanov family, this book contains a few new facts and insights.0 of 0 people found the following review helpful. Two StarsBy Diana BurginIt turns out Yusupov was a pretty boring man except for murdering Rasputin.0 of 0 people found the following review helpful. If you like Russian history it is worth theBy jimInteresting book that gives a much different view of the murder of Rasputin and the fall of the Tsar. If you like Russian history it is worth the readl This powerful biography tells the compelling story of Prince Felix Yusupov mdash; the man who murdered Rasputin.The murder of the Tsarinarsquo;s lsquo;Mad Monkrsquo; sent shock waves through pre-revolutionary Russia. Many foretold it would mean the end of the monarchy mdash; and they might have been right. But the murderers and their leader, the notorious Prince Yusupov, saw Rasputinrsquo;s hold over Nicholas II and his wife as an evil influence that was destroying Russia, whose armies were being slaughtered in the First World War.Yusupov was one of the richest men in Russia. -
Romanov News Новости Романовых
Romanov News Новости Романовых By Ludmila & Paul Kulikovsky №114 September 2017 Emperor Nicholas I. Watercolour by Alexander I. Klünder Monument to Emperor Nicholas I unveiled in Czech Republic September 19.TASS - A monument to Emperor Nicholas I (1825-1855) was opened in the spa town of Teplice in the north of the Czech Republic. This was announced by Consul-General of the Consulate General of the Russian Federation in Karlovy Vary (West Bohemia) Igor Melnik. "The monument to Nicholas I was erected in the very centre of Teplice next to the monuments of Peter the Great and Alexander I," he stressed. "This idea supported by local authorities, was conceived long ago, but was postponed, primarily because of the lack of necessary funds." Monuments to Russian autocrats in Teplice were created by People's Artist of Russia Vladimir Surovtsev. The patrons of the project are the organization of Russian compatriots in the Czech Republic "The Ark-Arch" and the General Consulate of the Russian Federation in Karlovy Vary. Sovereigns from the Romanov dynasty, actively implementing the idea of uniting the Slavs under the sceptre of mighty Russia on the international arena, have forever entered the history of Teplice. The Grand Duke and the future Emperor of Russia Nicholas I twice visited this city: in 1815 at the age of 19, and in 1818, when he turned 22. He took part in laying the foundation and then opening a monument to Russian soldiers who died for Europe's freedom in the struggle against Napoleon. The elder brother of Nicholas I, Emperor Alexander I, arrived in Teplice during the foreign campaigns of the Russian Imperial Army during the Napoleonic wars in 1813. -
Russian Museums Visit More Than 80 Million Visitors, 1/3 of Who Are Visitors Under 18
Moscow 4 There are more than 3000 museums (and about 72 000 museum workers) in Russian Moscow region 92 Federation, not including school and company museums. Every year Russian museums visit more than 80 million visitors, 1/3 of who are visitors under 18 There are about 650 individual and institutional members in ICOM Russia. During two last St. Petersburg 117 years ICOM Russia membership was rapidly increasing more than 20% (or about 100 new members) a year Northwestern region 160 You will find the information aboutICOM Russia members in this book. All members (individual and institutional) are divided in two big groups – Museums which are institutional members of ICOM or are represented by individual members and Organizations. All the museums in this book are distributed by regional principle. Organizations are structured in profile groups Central region 192 Volga river region 224 Many thanks to all the museums who offered their help and assistance in the making of this collection South of Russia 258 Special thanks to Urals 270 Museum creation and consulting Culture heritage security in Russia with 3M(tm)Novec(tm)1230 Siberia and Far East 284 © ICOM Russia, 2012 Organizations 322 © K. Novokhatko, A. Gnedovsky, N. Kazantseva, O. Guzewska – compiling, translation, editing, 2012 [email protected] www.icom.org.ru © Leo Tolstoy museum-estate “Yasnaya Polyana”, design, 2012 Moscow MOSCOW A. N. SCRiAbiN MEMORiAl Capital of Russia. Major political, economic, cultural, scientific, religious, financial, educational, and transportation center of Russia and the continent MUSEUM Highlights: First reference to Moscow dates from 1147 when Moscow was already a pretty big town. -
Romania, December 2006
Library of Congress – Federal Research Division Country Profile: Romania, December 2006 COUNTRY PROFILE: ROMANIA December 2006 COUNTRY Formal Name: Romania. Short Form: Romania. Term for Citizen(s): Romanian(s). Capital: Bucharest (Bucureşti). Click to Enlarge Image Major Cities: As of 2003, Bucharest is the largest city in Romania, with 1.93 million inhabitants. Other major cities, in order of population, are Iaşi (313,444), Constanţa (309,965), Timişoara (308,019), Craiova (300,843), Galati (300,211), Cluj-Napoca (294,906), Braşov (286,371), and Ploeşti (236,724). Independence: July 13, 1878, from the Ottoman Empire; kingdom proclaimed March 26, 1881; Romanian People’s Republic proclaimed April 13, 1948. Public Holidays: Romania observes the following public holidays: New Year’s Day (January 1), Epiphany (January 6), Orthodox Easter (a variable date in April or early May), Labor Day (May 1), Unification Day (December 1), and National Day and Christmas (December 25). Flag: The Romanian flag has three equal vertical stripes of blue (left), yellow, and red. Click to Enlarge Image HISTORICAL BACKGROUND Early Human Settlement: Human settlement first occurred in the lands that now constitute Romania during the Pleistocene Epoch, which began about 600,000 years ago. About 5500 B.C. the region was inhabited by Indo-European people, who in turn gave way to Thracian tribes. Today’s Romanians are in part descended from the Getae, a Thracian tribe that lived north of the Danube River. During the Bronze Age (about 2200 to 1200 B.C.), these Thraco-Getian tribes engaged in agriculture, stock raising, and trade with inhabitants of the Aegean Sea coast. -
Disillusionment and Years of Conflict, 1884– 1905
chapter 3 Disillusionment and Years of Conflict, 1884– 1905 In 1885, growing tensions between Great Britain and Russia ended a decade of relative ease and no foreign threat to Sweden-Norway. The two great pow- ers ultimately clashed in Afghanistan in the so- called Panjdeh Incident on 30 March 1885. The Russian Empire had been advancing into central and south- ern Asia since 1839, and it pushed on to Afghanistan in the early 1880s. Great Britain considered the advance a threat to India, and quickly entered into dis- cussions about the Afghan border with the Russians in 1882. An agreement on a boundary commission was reached in the summer of 1884, but the Russians kept driving southwards. In March 1885, they crushed the Afghan forces and annexed the Panjdeh district before the commissioners had arrived. The Brit- ish prepared for war, but the issue was eventually settled following the inter- vention of the Amir of Afghanistan.1 Before this solution was reached, however, the strained relations between London and St. Petersburg had transferred to the European territories. With the Baltic Sea forming a natural arena for a war between Russia and Great Britain, Sweden- Norway found itself in the most precarious situation it had been in since the Berlin Congress of 1878. The Swedish-Norwegian government ordered military preparedness when it learned of the confrontation between the British and the Russians, and quickly decided on the rearmament of what was left of its navy and the reinforcement of Gotland’s defences. It also revised its neutrality policy to better support Russia’s interests after Russia’s foreign minister, Nikolay Girs, told the Swedish-Norwegian minister in St. -
International Scholarly Conference the PEREDVIZHNIKI ASSOCIATION of ART EXHIBITIONS. on the 150TH ANNIVERSARY of the FOUNDATION
International scholarly conference THE PEREDVIZHNIKI ASSOCIATION OF ART EXHIBITIONS. ON THE 150TH ANNIVERSARY OF THE FOUNDATION ABSTRACTS 19th May, Wednesday, morning session Tatyana YUDENKOVA State Tretyakov Gallery; Research Institute of Theory and History of Fine Arts of the Russian Academy of Arts, Moscow Peredvizhniki: Between Creative Freedom and Commercial Benefit The fate of Russian art in the second half of the 19th century was inevitably associated with an outstanding artistic phenomenon that went down in the history of Russian culture under the name of Peredvizhniki movement. As the movement took shape and matured, the Peredvizhniki became undisputed leaders in the development of art. They quickly gained the public’s affection and took an important place in Russia’s cultural life. Russian art is deeply indebted to the Peredvizhniki for discovering new themes and subjects, developing critical genre painting, and for their achievements in psychological portrait painting. The Peredvizhniki changed people’s attitude to Russian national landscape, and made them take a fresh look at the course of Russian history. Their critical insight in contemporary events acquired a completely new quality. Touching on painful and challenging top-of-the agenda issues, they did not forget about eternal values, guessing the existential meaning behind everyday details, and seeing archetypal importance in current-day matters. Their best paintings made up the national art school and in many ways contributed to shaping the national identity. The Peredvizhniki -
Archimandrite Sebastian Dabovich. Archimandrite Sebastian Dabovich
Photo courtesy Alaska State Library, Michael Z. Vinokouroff Collection P243-1-082. Archimandrite Sebastian Dabovich. Sebastian Archimandrite Archimandrite Sebastian Dabovich. Archimandrite Sebastian Dabovich SERBIAN ORTHODOX APOSTLE TO AMERICA by Hieromonk Damascene . A A U S during the presidency of Abraham Lincoln, Archimandrite B Sebastian Dabovich has the distinction of being the first person born in the United States of America to be ordained as an Orthodox priest, 1 and also the first native-born American to be tonsured as an Orthodox monk. His greatest distinction, however, lies in the tremen- dous apostolic, pastoral, and literary work that he accomplished dur- ing the forty-eight years of his priestly ministry. Known as the “Father of Serbian Orthodoxy in America,” 2 he was responsible for the found- ing of the first Serbian churches in the New World. This, however, was only one part of his life’s work, for he tirelessly and zealously sought to spread the Orthodox Faith to all peoples, wherever he was called. He was an Orthodox apostle of universal significance. Describing the vast scope of Fr. Sebastian’s missionary activity, Bishop Irinej (Dobrijevic) of Australia and New Zealand has written: 1 Alaskan-born priests were ordained before Fr. Sebastian, but this was when Alaska was still part of Russia. 2 Mirko Dobrijevic (later Irinej, Bishop of Australia and New Zealand), “The First American Serbian Apostle—Archimandrite Sebastian Dabovich,” Again, vol. 16, no. 4 (December 1993), pp. 13–14. THE ORTHODOX WORD “Without any outside funding or organizational support, he carried the gospel of peace from country to country….