The Continuing Importance of Hunter-Gatherer Studies In

Total Page:16

File Type:pdf, Size:1020Kb

The Continuing Importance of Hunter-Gatherer Studies In Catherine Panter-Brick, Robert H. Layton, Peter Rowley-Conwy, eds.. Hunter- Gatherers: An Interdisciplinary Perspective. New York and Cambridge: Cambridge University Press, 2001. xii + 341 pp. $95.00, cloth, ISBN 978-0-521-77210-5. Reviewed by James B. Petersen Published on H-SAfrica (October, 2002) The Continuing Importance of Hunter-Gather‐ broad range of professional anthropologists and er Studies in Anthropology their students, including Africanists and others This new book is a critical contribution to the for whom hunter-gatherers are important. ongoing study of hunter-gatherer societies in an‐ This volume complements various other rela‐ thropology, attempting to bridge sub-disciplinary tively recent publications on hunter-gatherers. boundaries in an integrated, interdisciplinary These other works include important book-length fashion. To this reviewer it appears more multi- publications, as emphasized here, by Robert L. disciplinary than truly interdisciplinary because Bettinger, Ernest S. Burch and Linda J. Ellana; Tim of the rather diverse and little-integrated nature Ingold, et al.; Robert L. Kelly; Eleanor Leacock and of most of the eleven chapters, a situation that is Richard Lee; and Richard B. Lee and Irven De‐ difficult to overcome in edited volumes like this Vore.[1] Other works include those by Richard B. one. The three editors certainly sketch some ele‐ Lee and Richard Daly; T. Douglas Price and James ments of the interdisciplinary approach in their A. Brown; Carmel Schrire; and Nancy M. Williams introductory chapter and one can sense the po‐ and Eugene Hunn, among various others.[2] The tential for such symbiotic and synergistic re‐ present volume, like others, adequately demon‐ search in other chapters as well. Regardless, it is strates the continuing relevance of hunter-gather‐ an outstanding contribution to the broad feld of er studies to the anthropological endeavor in oth‐ hunter-gatherer studies in general and the editors er words. As explicitly (but briefly) outlined in the are to be heartily congratulated for the fne re‐ introduction to this volume, contributions to wards of their labor here. This book should re‐ hunter-gatherer studies have been diverse over mind us of the centrality of hunter-gatherer stud‐ the past thirty-four to thirty-five years--that is, ies in anthropology, just as hunter-gatherers are since publication of the landmark volume Man arguably central to the experience of being hu‐ the Hunter, based on a multi-disciplinary confer‐ man in the frst place. It will be of interest to ence in the mid-1960s.[3] However, new contribu‐ H-Net Reviews tions since the publication of Man the Hunter and the dominant nation-states within which they have typically emphasized one or another area of are now situated.[10] hunter-gatherer studies, whether archaeology, Much of this differential research focus is in‐ ethnography, biology, or some other aspect. evitable, given our individual and collective focus Cumulatively, these works continue to move and capabilities. Nonetheless, the incomplete na‐ hunter-gatherer studies generally forward, but it ture of any one study or research project shows still remains to individual researchers to put the us that we need to continue to develop new tech‐ different pieces together and all too few of us niques and new critical perspectives in hunter- have done so. Consequently, most hunter-gatherer gatherer studies, combining anthropological ele‐ research is incomplete and not integrated, no ments from archaeology, biological anthropology, matter how large and significant the individual linguistics, and socio-cultural anthropology when‐ contributions may be. For example, we have ever and wherever possible. It is this dimension splendid new diachronic data on archaeological of collectivity that is perhaps the most important sequences and other archaeological information contribution of this book and where it begins to for hunter-gatherers in Australia, South Africa break new ground in various areas within the and the Arctic of North America and Greenland. broad spectrum of hunter-gatherer studies, in‐ [4] These works often lack a truly biological scope, cluding aspects of human ecology, biology and so‐ however.[5] ciety. Yet, there is still more to do in this regard In addition, we have relatively new and won‐ and truly interdisciplinary research remains derful ethnographic and ecological examples of somewhat of an elusive goal, as we shall see in data on hunter-gatherers in the few areas world‐ looking at the individual chapters in this recent wide where hunter-gatherers have escaped com‐ volume. plete encapsulation within market economies. To begin a chapter-by-chapter review of the Many examples might be cited, but only a few can present publication, Panter-Brick, Layton and be referenced here.[6] In this case, the perspective Rowley-Conwy paint a broad but brief picture of is typically synchronic, with little time depth and/ hunter-gatherers and hunter-gatherer studies in or often little or no sense of the human biology in‐ their introductory chapter to the volume. They re‐ volved, even in some cases where archaeologists view trends in recent research and publication, are involved.[7] Other cases are strictly historical, documenting the distance that most studies have with some useful time depth but again human bi‐ moved away from biological anthropology and ology is rarely mentioned, often by design.[8] human ecology, as represented by the recent vol‐ Rich and largely unprecedented biological ume by Lee and Daly (1999), for example. Conse‐ and demographic data for contemporary hunter- quently, the volume editors set an agenda that gathers have been presented elsewhere, but these centers on three major questions: "Is 'hunter-gath‐ too often lack time depth.[9] Thus, it is very diffi‐ erer' a meaningful category? How have hunter- cult to determine whether the available data are gatherers been characterized by previous re‐ representative of past people in the same region. search? How do we approach hunter-gatherer Linguistic data are even more rarely addressed variability?" (p. 2). As they tell us, they answer the for hunter-gatherers. Yet, hunter-gatherer lan‐ first two questions themselves and then outline guages are arguably even more endangered than how the other ten chapters help address the ques‐ the societies themselves, given the likelihood of tion of variability. language shift of such groups in favor of lan‐ To answer the frst question, the editors pro‐ guages brought by intrusion of their neighbors vide their own definition of hunting and gather‐ 2 H-Net Reviews ing as "subsistence activities entailing negligible ers and "optimal foraging models." Winterhalder control over the gene pool of food resources" (p. reiterates the primacy of economy here as distinct 3) and rightly conclude that this is still a meaning‐ from what he believes to be derivative features ful and useful category in anthropology. However, such as "band-level" socio-political organization following Lee and Daly and many others, they and "egalitarian" status. In looking at variability, equate hunting and gathering with "foraging" so one might question the necessary correlation here as not to privilege the hunting (or any other) part in these features since we can cite examples of of the definition. As an aside and following the hunter-gatherers who presumably once demon‐ suggestion of Alice Kehoe, this may well be an un‐ strated something other than band structures and fortunate, if entrenched, choice of terminology. that were certainly non-egalitarian. These cases This is because standard dictionary definitions of were likely the exception, rather than the rule, "forage" and "foraging" seem to suggest various however, at least in terms of egalitarian status things besides "the act of foraging," or the "search and their occurrence can be correlated with un‐ for provisions" such as "food for animals," "to usually rich environments, as far as we can tell, as strip of provisions," "spoil or plunder," "ravage," among the Calusa and Northwest Coast cultures in "raid," or "rummage." None of these alternative North America, for example. In any case, Winter‐ meanings, besides searching for provisions, seems halder at least pays lip service to the recognition to be the message we would choose to associate of hunter-gatherer variability, since he admits with hunter-gatherers and some greater degree of that "[t]hey vary along every imaginable dimen‐ terminological precision may well be prudent in sion of socio-economic comparison" and then goes this case. on to emphasize four generalizations. These in‐ In examining the editors' second question clude "apparent under-production, and a general about past characterizations of hunting and gath‐ lack of material accumulation;" "routine food ering, they readily admit that hunting and gather‐ sharing;" "egalitarianism;" and "a routine division ing goes beyond subsistence to include social or‐ of labor between the...activities of males and fe‐ ganization and ideology/cosmology/world view. males." Given the diversity of hunter-gatherers and relat‐ This reviewer began to lose his grip on this ed details, the editors sensibly advocate a "fine- chapter when Winterhalder edged his way into a grained" assessment where possible of their rela‐ standard behavioral ecology perspective, as seen tionship to natural environments and presumably before.[11] "Optimisation" is certainly a useful hy‐ social environments as well, although this is not pothetical construct and does a lot to help build made fully explicit here. In any case, they go on to models to account for human behavior, but it is point out that it is the variability in hunter-gather‐ only a model. As Winterhalder readily admits, he er behavior and their fexibility that has become is "self-consciously reductionist" in his "resource more characteristic of and more appropriate in selection" (or "diet choice") model, using a micro- contemporary hunter-gather studies, rather than economic concept, "opportunity costs," or the fact the normative, reductionist approaches of the that pursuing one thing precludes pursuing an‐ past.
Recommended publications
  • Iciumv LEADERS in ANIMAL BEHAVIOR the Second Generation
    UO1BJ3U3D iciumv LEADERS IN ANIMAL BEHAVIOR The Second Generation Edited by Lee C. Drickamer Northern Arizona University Donald A. Dewsbury University of Florida CAMBRIDGE UNIVERSITY PRESS 13 Myths, monkeys, and motherhood: a compromising life SARAH BLAFFER HRDY Definition of an Anthropologist: "(Someone) who studies human nature in all its diversity." Carmelo Lison-Tolosana (1966) Maternal effects (1946-64) From a young age, I was interested in why humans do what they do. With little exposure to science, certainly no inkling that there might be people in the world who studied other animals in order to better understand our species, I decided to become a novelist. Born in Leaders in Animal Behavior: The Setond Generation, ed. L. C. Drickamcr & D. A. Dewsbury. Published by Cambridge University Press. CO Cambridge University Press 2010. 344 Sarah Bluffer Hrdy Texas in 1946, right at the start of the postwar baby boom, I was the third of five children - Speedway. Prevailin four daughters and finally the long-awaited son. My father's father, R. L. Blaffer, had come segregation, and pi to Texas from Hamburg via New Orleans in 1901 at the time oil was discovered at interested in the e1 Spindletop. He recognized that fortunes would be made in the oil business. He married inheritance, female Sarah Campbell from Lampasas, whose father was in that business. I was named for her, the women's moven Sarah Campbell Blaffer II. My mother's father's ancestors, the Hardins, French Huguenots Reared by a suo from Tennessee, arrived earlier, in 1825, before Texas was even a state.
    [Show full text]
  • The Theoretical Foundations of Evolutionary Psychology
    3GC01 06/09/2015 12:40:42 Page 3 Tooby, J. & Cosmides, L. (2015). The theoretical foundations of evolutionary psychology. In Buss, D. M. (Ed.), The Handbook of Evolutionary Psychology, Second edition. Volume 1: Foundations. (pp. 3-87). Hoboken, NJ: John Wiley & Sons. CHAPTER 1 The Theoretical Foundations of Evolutionary Psychology JOHN TOOBY and LEDA COSMIDES THE EMERGENCE OF EVOLUTIONARY PSYCHOLOGY: WHAT IS AT STAKE? HE THEORY OF evolution by natural selection has revolutionary implications for understanding the design of the human mind and brain, as Darwin himself was Tthe first to recognize (Darwin, 1859). Indeed, a principled understanding of the network of causation that built the functional architecture of the human species offers the possibility of transforming the study of humanity into a natural science capable of precision and rapid progress. Yet, more than a century and a half after The Origin of Species was published, many of the psychological, social, and behavioral sciences continue to be grounded on assumptions that evolutionarily informed researchers know to be false; the rest have only in the past few decades set to work on the radical reformulations of their disciplines necessary to make them consistent with findings in the evolutionary sciences, information theory, computer science, physics, the neuro- sciences, molecular and cellular biology, genetics, behavioral ecology, hunter-gatherer studies, biological anthropology, primatology, and so on (Pinker, 1997, 2002; Tooby & Cosmides, 1992). Evolutionary psychology is the long-forestalled scientific attempt to assemble out of the disjointed, fragmentary, and mutually contradictory human disciplines a single, logically integrated research framework for the psychological, social, and behavioral sciences—a framework that not only incorporates the evolu- tionary sciences and information theory on a full and equal basis, but that systemati- cally works out all the revisions in existing belief and research practice that such a synthesis requires (Tooby & Cosmides, 1992).
    [Show full text]
  • An Interview with Sherwood Washburn
    UC Berkeley Anthropology Faculty Publications Title An Interview with Sherwood Washburn Permalink https://escholarship.org/uc/item/1xp1w64r Journal Current Anthropology, 33(4) Authors Washburn, Sherwood L. Devore, Irven Publication Date 1992 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Reports An Interview with much more fun. In retrospect, I think that my family was amazingly generous in what they allowed me to do. Sherwood Washburn' The first skeleton I had anything to do with was a porcupine skeleton which my brother and I found in the Catskill Mountains. It had dried out and become just IRVEN DEVORE bones and a few quills. We gave it to the Harvard Mu­ Cambridge, Mass., U.S.A. t5 II 86 seum of Comparative Zoology. Dr. Henshaw was the director at the time. In retrospect, I believe my father 10: We thought we might start with your precollege must have called him before we arrived, because when years, and I urge you to go back to as early a period as we came in with this absolutely wretched bunch of bro­ you want to. ken porcupine bones, he welcomed us as if we were giv­ ing Harvard a great, valuable specimen. He treated us SW: Of course/ I was always interested in zoology­ like adults even though my brother and I were respec­ mammal skeletOns, birds, and behavior. I kept a great tively about eight and six at the time. This experience horned owl for some years when I was young, as well as of respect from an admired adult was very important crows and hawks.
    [Show full text]
  • Evolutionary Psychology
    SN-05(153-196) 3/4/02 2:12 PM Page 153 CHAPTER 5 Evolutionary psychology esearchers committed to an evolutionary perspective Ron humanity were initially united in the face of wide- spread hostility to human sociobiology. However, in the 1980s, as the number of investigators using evolution to study human behaviour increased, subgroups began to emerge with different opinions on how best to proceed. One such subgroup was dominated by academic psycho- logists searching for the evolved psychological mechanisms that they envisaged underpinned any universal mental and behavioural characteristics of humanity. While the intellec- tual roots of some of these practitioners could be traced to human sociobiology, or to the study of animal behaviour, the majority were fresh recruits who sought to differentiate themselves from human sociobiology, and restyled them- selves as Darwinian or evolutionary psychologists. For Leda Cosmides and John Tooby, two of the pioneers of this new discipline, evolutionary psychology owed little intellectual debt to Edward Wilson but did draw inspiration from the writings of Bill Hamilton, Robert Trivers, and George Williams. Tooby, a Harvard-trained anthropologist who had worked closely with Irven DeVore, and Cosmides, a psychologist also from Harvard, were brought by Donald Symons to Santa Barbara where they founded the first Center for Research in Evolutionary Psychology. SN-05(153-196) 3/4/02 2:12 PM Page 154 154 SENSE AND NONSENSE The ‘Santa Barbara school’1 were concerned that human sociobiologists and behavioural ecologists had neglected psychological adaptations: In the rush to apply evolutionary insights to a science of human behavior, many researchers have made a conceptual ‘wrong turn’, leaving a gap in the evolutionary approach that has limited its effectiveness.
    [Show full text]
  • The Learning Environment for Aggression and Anti-Social Behavior Among the !Kung
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Anthropology Faculty Publications Anthropology, Department of May 1978 The Learning Environment for Aggression and Anti-Social Behavior among the !Kung Patricia Draper University of Nebraska, Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/anthropologyfacpub Part of the Anthropology Commons Draper, Patricia, "The Learning Environment for Aggression and Anti-Social Behavior among the !Kung" (1978). Anthropology Faculty Publications. 12. https://digitalcommons.unl.edu/anthropologyfacpub/12 This Article is brought to you for free and open access by the Anthropology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Anthropology Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in Learning Non-Aggression: The Experience of Non-Literate Societies, Ashley Mon- tagu, ed. New York: Oxford University Press, 1978. Pp. 31–53. Copyright © 1978 Ashley Montagu. Used by permission. [Chapter 3] The Learning Environment for Aggression and Anti-Social Behavior among the !Kung Patricia Draper The !Kung, a hunter-gatherer people of the Kalahari Desert, are of in- terest to this collection of writings on the teaching of non-aggression for a variety of reasons. They have been described as a “harmless people” by Thomas (1958) in a book-length account of the social life and cultural val- ues of !Kung who lived in South West Africa. An opposite characterization of !Kung emerges from an unpublished study by Richard Lee. This study, based on interviews and examination of genealogical records collected in the field, reports on incidents of homicide among !Kung.
    [Show full text]
  • It Does Take a Village by Melvin Konner | the New York Review Of
    Font Size: A A A It Does Take a Village DECEMBER 8, 2011 Melvin Konner Mothers and Others: The Evolutionary Origins of Mutual Understanding by Sarah Blaffer Hrdy Belknap Press/ Harvard University Press, 422 pp., $29.95; $19.95 (paper) Anthony Bannister/Gallo Images/Corbis A !Kung grandmother and grandchild, Namibia Sarah Blaffer Hrdy is one of the most original and influential minds in evolutionary anthropology. She first became known for her field study of Hanuman langurs, the sacred monkeys that range widely in the Indian peninsula. They are large and sometimes dangerous, and Hrdy was among that second generation of bold primatologists, just behind Jane Goodall and Diane Fossey, who did original work with primates. Hrdy discovered, among other things, that dominant males in a group are challenged from time to time by roving adventurers who can mate only by defeating them. If defeated, the former leaders slink away, often wounded, while their successors attack and kill all infants under six months old. This brings their mothers back into heat, and the slain infants are supplanted by the new males’ offspring. Females resist this bravely, but to little avail. If such behavior had been limited to langurs, it might have been an anomaly. But thanks in no small part to Hrdy’s leadership, it was also documented in chimpanzees, patas monkeys, lions, and many other species. Competitive infanticide was seen as a dark side of Darwinism, and a confirmation that no part of nature is free from the amoral logic of natural selection. Hrdy went on to write a well-received book on the evolution of females, The Woman That Never Evolved.
    [Show full text]
  • ANG 6930 – Hunter-Gatherers (Or, Small-Scale Societies in a Big World, and Microhistories in the Minds of Macro-Thinkers)
    ANG 6930 – Hunter-Gatherers (or, Small-Scale Societies in a Big World, and Microhistories in the Minds of Macro-Thinkers) Spring 2013 Kenneth E. Sassaman Section 13H9 Turlington B372 Monday, Periods 7-9 (1:55-4:55) Office hours: Monday 9:00-11:30, or by appt. Weimer 1092 352-294-7601 (during office hours) 352-392-6772 (my lab Tues.-Fri.) [email protected] Required Texts: Panter-Brick, Robert H. Layton, and Peter Rowley-Conwy (eds.) 2001 Hunter-Gatherers: An Interdisciplinary Perspective. Cambridge University Press, Cambridge. Clastres, Pierre 1998 Chronicle of the Guayaki Indians. Zone Books, New York. Additional reading as issued on e-learning site ****************************************************************************** Course Description Hunter-gatherer studies had long been the last vestige of anthropology's quest for natural man (Barnard 2004) Although they are no longer the dominant form of human sociality and adaptation, and exist today in relatively minor numbers, hunter-gatherers continue to be the focal point of fundamental debates in anthropology and related fields of inquiry. From the romanticism of Rousseau and the rhetorical extremism of Hobbes, to the evolutionary ideals of Morgan and the ecological idealism of 1970s ethnographers, perceptions of “hunter-gatherers” have both conformed to and effected changes in anthropological inquiry and western society. Having undergone so many and so frequent conceptual shifts in the past two centuries, “hunter-gatherer” is a construct, some have argued, with no empirical or evolutionary validity. Clearly people have lived off the land without the aid of agriculture or animal husbandry, so at the level of subsistence, “hunter-gatherer” is a meaningful category.
    [Show full text]
  • Sherwood L. Washburn Xv Note on Orthography Xix Introduction Richard B
    Contents Foreword Sherwood L. Washburn xv Note on Orthography xix Introduction Richard B. Lee 3 I Ecology and Social Change 1 The Dobe-/Du/da Environment: John E. Yellen and 27 Background to a Hunting and Richard B. Lee Gathering Way of Life 2 Settlement Patterns of the !Kung: John E. Yellen 47 An Archaeological Perspective 3 !Kung Spatial Organization: Richard B. Lee 73 AnEco logical and Historical Perspective 4 Subsistence Ecology of Central Jiro Tanaka 98 Kalahari San 5 From Hunters to Squatters: Mathias G. Guenther 120 Social and Cultural Change among the Farm San of Ghanzi, Botswana Further Studies 134 II Population and Health 6 The Population of the Dobe Area !Kung Nancy Howell 137 7 Regional Variation in ! Kung Henry Harpending 152 Populations 8 Medical Research among the !Kung A. Stewart Truswell and 166 John D. L. Hansen Further Studies 195 III Childhood 9 Social and Economic Constraints on Patricia Draper 199 Child Life among the !Kung 10 Maternal Care, Infant Behavior and Melvin J. Konner 218 Development among the !Kung 11 A !Kung Woman's Memories of Marjorie Shostak 246 Childhood Further Studies 278 CONTENTS IV Behavior and Belief 12 Education for Transcendence: Richard Katz 281 !Kia-Healing with the Kalahari IKung 13 Aspects of !Kung Folklore Megan Biesele 302 14 IKung Knowledge of Animal Behavior Nicholas Blurton Jones 325 (or: The Proper Study of Mankind Is and Melvin J. Konner Animals) 15 Sharing, Talking, and Giving: Lorna Marshall 349 Relief of Social Tensions among the IKung Further Studies 372 Contributors 375 Bibliography 377 Notes 395 Index 403 Maps Location of major San field work sites to 1976 11 1.1.
    [Show full text]
  • A Conversation with Irven Devore
    Annual Reviews Conversations Presents A Conversation with Irven DeVore Annual Reviews Conversations. 2012 Abstract First published online on November 14, 2012 The Annual Review of Anthropology presents Dr. Irven DeVore, The DOI of this article is: Professor Emeritus of Anthropology at Harvard University, in 10.1146/annurev-conversations-010913-100006 conversation with Dr. Peter Ellison, Co-Editor of the Annual Review of Annual Reviews Audio interviews are online at Anthropology and Professor of Anthropology and Human Evolutionary www.annualreviews.org/page/audio Biology, also at Harvard University. In this interview, Dr. DeVore talks about his life and career, describing how he went from social Copyright © 2012 by Annual Reviews. All rights reserved anthropology to studying and filming baboons and other primates in Africa, to observing the Bushmen of the Kalahari and the Pygmies. Dr. DeVore was one of the first to incorporate sociobiological theory into his work, a decision that would prove as fundamental as it was challenging. In his own words, he would have to “turn [his] back on everything [he’d] understood until that point in anthropology.” This interview was conducted on May 22, 2012. View video of interview online. 1 A CONVERSATION WITH IRVEN DEVORE Peter Ellison: I’m Peter Ellison, John Cowles Professor of Anthropology and Human Evolutionary Biology at Harvard University and Co-Editor of the Annual Review of Anthropology. I’m talking today with my long-time mentor and friend, Professor Irven DeVore, the Ruth B. Moore Professor of Anthropology, emeritus, at Harvard University. Professor DeVore and I have known each other for all of my professional career and a good portion of his.
    [Show full text]
  • Environmental Anthropology in the Kalahari: Development, Resettlement, and Ecological Change Among the San of Southern Africa
    vis-à-vis: Explorations in Anthropology, Vol. 9, No. 2, pp. 170-188. vav.library.utoronto.ca This article © 2009 Robert K. Hitchcock, Megan Biesele, and Wayne Babchuk. Licensed under Creative Commons Attribution-Noncommercial-Share Alike 2.5 Canada license. Environmental Anthropology in the Kalahari: Development, Resettlement, and Ecological Change Among the San of Southern Africa ROBERT K. HITCHCOCK, MEGAN BIESELE, AND WAYNE BABCHUK ABSTRACT This paper addresses the ways in which environmental anthropology has affected – and been affected by – the San (Bushmen) of southern Africa, particularly the Ju/’hoansi of northwest- ern Botswana and northeastern Namibia. Anthropological research and development work carried out in the Kalahari Desert over the past 50 years has shed considerable light on issues ranging from the ecology of hunting and gathering to the impacts of sedentism, and from demography of small-scale societies to the effects of globalization and climate change. Eco- logical anthropology and conservation biology have focused a great deal of attention on the Ju/’hoansi and other San, who today are some of the best-known and most intensively stud- ied populations on the planet. A wide range of variation exists among the lifestyles of San peoples, all of whom have undergone substantial socioeconomic changes. Here, particular emphasis is placed on the ways in which development, resettlement, and ecological change have affected the Ju/’hoansi and their neighbors. The lessons learned from these studies have affected both academic writing in ecological anthropology and policies aimed at enhancing the well-being of the San and conserving their environments. nthropologists have worked intensively with the San (Bushmen, Basarwa) for over 50 years, although there had been studies conducted among San peoples since the Aearly to mid-19th century (Schapera 1930; Lee 1976; Barnard 1992, 2007:23-52).
    [Show full text]
  • Evolutionary Psychology: Conceptual Foundations
    1 Evolutionary psychology: Conceptual foundations John Tooby and Leda Cosmides Center for Evolutionary Psychology, University of California, Santa Barbara Handbook of Evolutionary Psychology David M. Buss, Editor. Revised Draft: January 16, 2005 Note. We dedicate this chapter to Irven DeVore, Professor Emeritus, Department of Anthropology, Harvard University, on the occasion of his 70th birthday. 1 2 Intellectual origins of evolutionary psychology The theory of evolution by natural selection has implications for understanding the design of the human mind, and Darwin himself was the first to see this. During the 20th century, many thinkers tried to work out exactly how Darwin’s fundamental insights could be used as a foundation on which to build a more systematic approach to psychology. This resulted in many valuable approaches: the instinct psychology of William James and William McDougall; human ethology, which applied the framework for studying how animals behave in their natural environment, developed by Karl von Frisch, Konrad Lorenz and Niko Tinbergen; Skinnerian psychology, which looked for phylogenetic continuities in the laws of learning that would apply across species; and sociobiology, which tried to understand patterns of social behavior— differences as well as universals—in humans and other primates in light of a set of exciting and rigorous new theories then emerging about how natural selection works. Our own early training included this last approach, which was flourescing in Irven DeVore’s living room where Harvard’s Simian Seminar was held during the 1970s and early 1980s. DeVore was a pioneering thinker, deeply interested in human origins, who instigated and then championed the study of primate social behavior under natural conditions and the study of modern hunter-gatherers.
    [Show full text]
  • Sherwood Washburn
    NATIONAL ACADEMY OF SCIENCES SHERWOOD LARNED WASHBURN 1911–2000 A Biographical Memoir by F. CLARK HOWELL Any opinions expressed in this memoir are those of the author and do not necessarily reflect the views of the National Academy of Sciences. Biographical Memoirs, VOLUME 84 PUBLISHED 2003 BY THE NATIONAL ACADEMIES PRESS WASHINGTON, D.C. Ricco-Mazzuchi Photography, Berkeley, California SHERWOOD LARNED WASHBURN November 26, 1911–April 16, 2000 BY F. CLARK HOWELL OR CLOSE ON TO FOUR decades Sherwood Washburn sought F to encourage, urge, insist, and cajole practitioners of biological anthropology—particularly the core of human evolutionary studies—to shift away from outdated method- ologies, abandon outmoded or questionable precepts, adopt modern perspectives of an emergent evolutionary biology, and practice analytical, comparative, and experimental meth- ods relevant to elucidation of the nature and roots of the human condition. His epiphany emerged progressively and sweepingly across prevalent biological and social science and wrenched but did not utterly revolutionize scientific praxis in biological anthropology as he sought and overtly intended it should. The expansion and elaboration of a number of attendant natural sciences relevant, indeed criti- cal, to such study did play the requisite roles and thus ex- emplified the transformation essential to paradigm shift. Nonetheless Washburn played a unique and manifestly in- valuable role in the refashioning—even restructuring—of human evolutionary studies as they emerged, diversified, and ultimately flourished in the later twentieth century. Sherwood Larned Washburn (always known as “Sherry”) was born on November 26, 1911, and grew up in Cam- 3 4 BIOGRAPHICAL MEMOIRS bridge, Massachusetts. His father, a minister and one-time professor of church history, was dean of the Episcopal Theo- logical School in Cambridge.
    [Show full text]